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2. Northeast Rice-planting SongIn the Guandong region, the most popular folk song and dance is the Northeast Rice-planting Song. Every year, whether towns or villages, there are rice-planting teams of cheerful and lively oboe sound, gongs and drums in the joyful atmosphere of the festival echoed.
History records, as early as the Kangxi period, the Northeast has been "on the first day" (the first month of the fifteenth) to do the custom of rice-planting songs. Performing men dressed as soldiers, women and other roles, dancing and singing, all night long. By the end of the Qing Dynasty and the Republic of China, rice-planting songs were already a Spring Festival entertainment activity all over the Northeast. The initiator and organizer of the "rice-planting songs" was either a rich merchant, an administrative agency or a civil organization, responsible for setting up local people who were good at this way of doing things, as well as purchasing costumes and tools, hiring drumming groups, organizing rehearsals and making arrangements for the performances, etc. Specific matters were usually handled by an actor with good performance skills, high prestige and strong clerical skills, and a "rice-planting song leader" was appointed to organize the activities. "The first thing you need to do is to get your hands dirty.
On the first day of the first month, every family is busy with New Year's greetings, and generally from the second day of the year, "running rice-planting". The form of the performance is based on the New Year's greetings. In the town, the rice-planting team to the local government offices and merchants store in the name of New Year's performances, in the countryside is sitting in a big car to the nearby villages, in the village office or rich family mansion performances, but also to pay homage to the New Year's intention. This kind of performance, the person to be worshiped to prepare cigarettes and tea hospitality, and in the rice-planting team on the way out to the "rice-planting head" reward money, and some have to manage the meal. So the rice-planting team has chosen the object beforehand, at least to be able to afford to give the reward money to go, or else it will be difficult for people to eat and feed the horse all kinds of expenses to be expended. Of course, the performance of the local men, women and children can watch the fun for nothing. In the past, the rural New Year's Eve, one is to figure "happy", the second is to say face. If a village did not come to the rice-planting team to pay tribute to the New Year, the village will feel unhappy. Therefore, if the village does not organize the rice-planting, each family according to the rich and poor money, send people to the village "to catch rice-planting", to add to the New Year's festive atmosphere in the village.
The style of the Northeast rice-planting songs is known for its hot, cheerful and unrestrained style. Folk say that the rice-planting song according to good called "twisted wave", that is, not only the dance should be beautiful, and waist and hips to swing the amplitude to be large, strong sense of rhythm, expression to be contagious, in short, can not be bland and to be exaggerated, only in line with the bold and enthusiastic folk customs of the Guandong. In addition, the Yangge's "walking formation" (marching performance formation) should also be lively and fresh. In addition to the usual round, but also out of the "two dragons spit beard", "Taiji Bagua" and many other patterns, fast and slow, walking and changing, coupled with the bright colors of the actor's clothing, to see people dazzled.
The wonderful part of the song is the stilts, commonly known as "stepping on the high foot". Stilts stick length of two to three feet, the performance is also walking rice-planting steps and formations, to twist fast, twisting happy for good. The characters played in the rice-planting songs include a red and green girl, a small daughter-in-law, an ugly woman smoking a long tobacco bag, a magistrate wearing a gauze hat and wings, a dull-witted "silly pillar", and "staggering donkeys" and "dry boats" with other props. "The performances with other props are all simple, honest and funny. Another type of characters are familiar to the folk novels and operas, such as the four masters and disciples in "Journey to the West", the eight peas across the sea, as well as the common male servants and maids, fishermen, woodcutters, farmers and scholars on the New Year's Paintings, and so on. If the rice-planting team is with "high feet", the latter type of characters are mostly played by stilt walkers. In the old days, rice-planting songs were male, so the female characters are mostly men dressed as women, acting up more bold and spicy, funny and ridiculous.
The most enjoyable part of watching the rice-planting songs is to meet "playing against each other", i.e. a field with two rice-planting teams. Because most of the New Year's rice-planting songs give money, so according to the unwritten rules, a performance venue can only stay a rice-planting team. If the two teams arrive at the same time, or if the latter team is unwilling to back down, then they can only be divided by their performance. The one that performs well and attracts the audience stays, while the one that is not as skillful automatically withdraws. Whenever this happens, the two rice-planting teams have to take out their skills, work extra hard, and twist with all their might, while the audience benefits from the competition and has a great time. In this kind of competition, the musician who plays the suona (commonly known as the trumpet maker) plays a crucial role. Since the rice-planting songs follow the sound of the suona and the gongs and drums, in a certain sense, there is nothing that can't be blown out and nothing that can't be twisted out, so the suona is equivalent to the soul of the rice-planting song team. Excellent trumpet maker, not only will be more tunes, playing skills, but also practiced a lot of stunts, skillful people can be in the blowing at the same time, the two nostrils each inserted a burning cigarette, the top of the head and two arms each put a bowl of water, walking blowing, turning blowing, mounted on the table blowing, trumpet constantly, cigarettes do not extinguish, water bowls do not sprinkle. This kind of stunts usually do not use, encountered want to ask for more money or play against the time to light up, surprise and win. Therefore, all the rice-planting organizations try to hire local famous trumpet makers. Sometimes when they are performing, they come to the other one, and when they hear the trumpet blowing well from a distance, or when they hear that the trumpet maker is a famous master, they will automatically "wilt back".
The New Year's opening of the twisted rice-planting song to Zhengpeng fifteen to sixteen two days to reach a climax. At this time, the New Year's greeting in villages and towns has already ended, and the stores on the streets have begun their business for the new year. On the day of the Lantern Festival, the rice-planting teams have been concentrated in the busiest and most bustling local towns and cities, for parade-style performances. Some of them even organize the "Lantern Officials' Yangge", which is specially designed to blend in with the lantern-viewing atmosphere. The market is bustling with wonderful performances. The actors and actresses who love rice-planting songs also showed their talents in the applause of the audience in the street, and got addicted to rice-planting songs. Because after these two days, they have to remove the colorful clothes, back to the fields and workshops, become ordinary workers.
3. Northeast rice-planting drums mnemonicOne drum, two drums, three or four drums, clean and all attention.
Up and down drums and broken drums, running a big field in hand. The single clearing and the muddy field, the five drums at the end of the set.
Rangge is a kind of mass and representative folk dance widely circulated in China (mainly in the northern region), with different titles and styles in different areas.
Wu Xilin in the Qing Dynasty, "New Year's Day" in the copy: "rice-planting songs, the Southern Song Lantern Night of the village field music. This dance is closely related to agricultural labor.
By the labor step, as the basis of the dance step, in the art of processing, and make the masses of the team dance neat, formed a complete Yangge dance. On May 20, 2006, Yangge was approved by the State Council to be included in the first batch of national intangible cultural heritage list.
Reference Yangge_Baidu Encyclopedia.
4. Northeast Rice-planting Song Umbrella Head SingingUmbrella Head Song I. Singing Eight Immortals Singing rice-planting songs to raise their heads to view, the dragon flies and the phoenix dances and twists the line to be happy.
The Eight Immortals have shown their skills by opening their mouths and singing about the Eight Immortals. The eight immortals are the ones who have been able to show off their skills, and the umbrella is open to sing about them.
Lv Dongbin carried a sword behind his back, and the ten demons saw the nine demons cold. Iron Chicken Li carries a gourd on his shoulder, and inside the gourd he makes the elixir of immortality.
Cao Guoyu plays the yellow flute well, with all the five notes and six rhythms. The blue Caihe hand holding the yin and yang board, cover the East China Sea half of the sky.
Zhang Gelao rode a donkey on the bridge, holding a fish drum in his arms. The four famous mountains are in the basket of Han Xiangzi's hand.
He held a strainer in his hand and fished out all the lakes and all the seas. After singing the Eight Immortals, he raised his eyes to see the full range of roles in the rice-planting team.
The heroes of a thousand generations, a group of heroes gathered happily. The first time I saw this was when I was a young man, and I was so happy to see that I was able to get to the top of my game.
Luo Cheng played the gun and looked back, three kings Yuan Ji put arrows through. The first time I saw this, I was in the middle of a fight with a man who had been in the middle of a fight for a long time.
Jiang Taigong fished with a straight hook, and Wu Zixu carried his master across the river. Li Bai wrote hundreds of drunken poems, and Du Fu traveled to the south of the Yangtze River in spring.
Tao Yuanming smiled and laughed as he admired the chrysanthemums, and Meng Haoran searched for plums in the snow. The first is the "Clove", the "Clove", the "Clove", the "Clove", the "Clove", the "Clove".
Meng Jiangnu cried down the Great Wall, and Bai Guixiang cut her heart out. The Nüwa's stone mending the sky, the Buddha's alchemy, the Wudang ancestor's starry night, the sun, the moon and the stars are all arranged.
The five emperors set up the human population for the king, and the human emperor was divided into women and men. Shennong ordered medicine to taste all kinds of herbs, and Yu Wang ruled the water to walk the mountains and rivers.
Yao, Shun, Yu, and Tang were the four sages, and Cangjie made characters for the whole world. The king of Wu was the first to turn against the land of Xiqi, and the king of Wen was the first to visit Jiang Xian in the Wei Shui.
The four sages of Confucius, Mencius, and Yan Zeng have written hundreds of articles to warn the world. The world's most important thing is that the world is not a place where people can be safe and secure, but a place where people can be safe and secure.
King Xuan of Qi was incompetent and hard to take power, he reused Sun Bin and Pang Juan. Sun Bin and Pang Juan were hired. Sun Bin and Pang Juan fought against each other, and the people were able to recognize loyalty and treachery.
The King of Qin was a hard man, and he burned books and pitted scholars against the people. The people of the city are not at peace.
The first time that Chongzhen took the throne, he was hit by a drought for three years. The first time I saw this was when I was a student at the University of California, Berkeley, and the first time I was a student at the University of California, Berkeley.
The first time I saw this was when I was in the middle of the night, when I was in the middle of the night, when I was in the middle of the night. The first thing you need to do is to get your hands dirty.
5. The basic introduction of the Northeast rice-planting songNortheast, the first month of the year, whether towns or villages, there are rice-planting team cheerful suona sound, gongs and drums. On the first day of the first month, every family is busy with New Year's greetings, and generally "running rice-planting songs" start from the second day of the first month. The form of performance is based on New Year's greetings. Northeast rice-planting song is in the Qing Dynasty during the Kangxi period, by the exile to the northern part of the prisoner in the artists and scribes, the mainland opera song and dance to the northeast, to the Qianjia period, this song and dance activities and the northeast people's enthusiasm for the combination of styles, the formation of a unique stable, terrier, warped style of rice-planting dance, but also the gradual formation of rice-planting song music, by the gongs, drums, cymbals, suona, etc. to play out the tunes.
The Han Chinese dances in the Northeast region include Yangge, dragon lantern, dry boat, butterfly, two-man wrestling, playing flower stick, stilt walker, etc., which are performed together and collectively known as "Yangge". The melody is smooth, the rhythm is cheerful and concise, and the scene is red-hot and the dance is rich.
The northeast rice-planting song is the long-term creation and accumulation of the artistic wealth of the Han Chinese working people in the north, which originated in the rice-planting and cultivation of the labor life, and ancient sacrifices to the gods of agriculture to pray for a good harvest, praying for the blessing of sacrifice to the gods of the song related to sacrifice, and in the process of development continue to absorb the agricultural songs, ling songs, folk martial arts, acrobatics, and opera techniques and forms, and thus developed to today's a kind of folk songs and dances.
6. Who gives me a Northeast rice-planting song essayBrightly colored red clothes and green pants, rhythmic gongs and suona, cheerful, as if there is no one else's dancers, showing the simple and rich northern folk style, which is the Northeast rice-planting song to bring the people's first feeling. People are like springs, gather up, middle-aged and old people have taken up handkerchiefs, fans, follow the gongs and drums point dancing, twisting up. Seemingly "clumsy" old grandparents and grandmothers came to the spirit, dancing lightly, swinging left and right, from time to time to pull a pattern, the hands of the fan, handkerchiefs are also rich in life, a different shape, a piece of the joyful atmosphere infected the presence of all people. The naughty children also twisted their waist and legs to join in the fun, eager to try, joined the team of twisting rice-planting songs. Adults laughed and bent their backs from time to time. The team of twisting rice-planting song is gradually expanding, expanding ......
The Northeast rice-planting song is different from the southern rice-planting song such as the sea school. The Northeastern rice-planting song is more prominent, warm atmosphere, there are more exciting, exaggerated body language. Perhaps, some people think that the Northeast rice-planting song is vulgar, can not enter the hall of elegance, but it brings people visual enjoyment and unrestrained spontaneity and joy, I think, is not necessary to show the momentum of elegance. Simplicity overflowing with ordinary enthusiasm, dancing in the stretching release of the whole body and mind happy. This is the northeast rice-planting song.