Ancient poems about love delivered by letters are as follows:
"Drinking Horses in the Great Wall Grottoes" by Han Namoi
Grass by the green river, thinking of the faraway road.
The faraway road is not to be thought of, but to be dreamed of in the past.
I dreamed of it in my neighborhood, but suddenly I realized that I was in another country.
I dreamed that I was next to you, and suddenly I realized that I was in another country.
The sea is cold and the wind is windy, and the sea is cold.
The first step is to get into the house, and the second step is to get out of the house, and the third step is to get out of the house.
The guest came from afar and left me with two carp.
The first time I saw this, I was in the middle of a book, and the second time I saw it, I was in the middle of a book, and the third time I saw it.
The book was written in a book of the same name, but it was not written in a book of the same name.
The first part of the book is about food and drink, and the second part is about remembering each other.
The Knot of Vegetarian Fish for a Friend
The ruler is like snow, and it is knotted as a pair of carp fish.
If you want to know what is in your heart, read the book in your belly.
"Spring Hope" by Du Fu of the Tang Dynasty
The country is in ruins, and the grass is deep in the city in spring.
The flower splashes tears when feeling the time, and the bird is scared when hating to say goodbye.
The beacon fire lasts for three months, and the letter of home is worth ten thousand gold.
The white head is shorter than the white hair, and I wish I could not win the hairpin.
"Autumn Thoughts" by Zhang Ji, Tang Dynasty
In the city of Luoyang, I saw the autumn wind, and I wanted to write a letter.
I'm afraid I can't say it all in a hurry, but I'm going to open the door again.
"The Twenty-eighth Approval of a Letter from a Family" by Tang Han constrained
The scenery of the four sequences is always sorrowful, and the sideburns are weakened and snot flows horizontally.
This book has not yet reached my heart, and I want to be at the head of the coast of the lonely city.
Today, I know the news, and I am in my old home town.
The bear is fortunate to be safe and sound, and his son is most compassionate.
The first time I saw it, I was in the middle of a long journey.
The first time I saw him, I was in the middle of the night, and he was in the middle of the night, and he was in the middle of the night.
The north of the city was full of demonic atmosphere, and the west of the city was at the beginning of white dew.
The cool wind and the fall rains have made it possible for the fish to be born.
The farm work is empty in the mountains, and I have to talk to you about the end of the hoe.
I don't want to shoot the geese from the south, but I am afraid that I will send a letter from home to someone far away.
"The Fisherman's Pride" by Lu You
"Where are the mountains and the yin in the east? The first time I saw this, it was a very good time for me to go back and forth.
The letter I wrote to my family is full of paper!
The book is already next year.
I'm not sure if you're going to be able to find the best way to get the most out of your life, but I'm sure you're going to be able to find it.
The oldest and the oldest of the old!
I'm not sure how much I'm going to be able to get out of this one.
"Duanzhou Jiangting get home letter" Tang Li Shen
Rain magpie language noisy river trees, the wind at the spider silk soaring water Jun.
What is the joy of opening and opening distant letters?
Butterfly Lovers' Flower, Song, Zhao Ling's sacrifice
The letter is heavily sealed with brocade characters.
I have not yet finished my secret love, but I am still in my heart.
I wear jade, silk and bamboo.
I wish you could know what I mean at first sight.
The jade is a long and round silk.
The colorful bamboo is always a tear of longing.
I'm not sure if I'll ever see you again, but I'm sure I'll be able to see you again.
The heart and soul of a man is a thousand miles away.
The soul is lost in sleep, and the soul is lost in despair. The first thing I want to do is to write a letter of love, but I don't have any evidence to back it up.
But leaning on the slow strings to sing a parting song, broken hearted to break the Qin zheng column.
The allusion to the use of "fish" to deliver letters first appeared in the Eastern Han Dynasty in Cai Yong's "Drinking Horses on the Great Wall Grottoes" collection of musical poems, talking about the sentimental feelings of the exchange of letters between loved ones who have been separated.
The full text of "Drinking Horses from the Great Wall Grottoes" is: "Grass by the green river, longing for the distant road. The faraway road is not to be thought of, but to be dreamed of in the past. I dreamed of seeing it next to me, but it was a different country. I can't see it, but I suddenly realize that I am in another country. The withered mulberry knows the wind of the sky, the sea knows the cold of the sky. I am not sure who will speak to me when I enter the door. A guest came from afar and left me a pair of carp. I called my son to cook the carp and found a book in it. I knelt long enough to read the book, but what was in it? I have to say, "I'll eat more, I'll remember each other forever."
In the Song Dynasty, Qin Guan's "Tesha Xing" also describes the "fish pass the ruler".
The full text of the lyrics is: "The fog has lost the building, the moon has lost the ferry, and there is no place to look for the Peach Garden. I can't help but feel the coldness of spring in the lonely pavilion, and the slanting sun in the sound of azaleas. The post sends the plum blossom, the fish passes on the ruler, and this hate is made into a countless number. The Chenjiang River is fortunate enough to surround the Chenshan Mountain, for whom does it flow down to Xiaoxiang?"
Translated into modern language, it means: "The fog has covered the buildings, the dark moonlight has covered the jindu, and the beauty of the Peach Garden cannot be found no matter how much you wish for it. How can you bear this lonely pavilion is tightly closed to the cold cold of spring, especially in the cuckoo cries non-stop sunset will be twilight. The post sends the plum blossom, the fish and geese transmit to the book, and the resentment piled up overlaps and cannot be indexed. Chenjiang River fortunately and leisurely around the Chenshan Mountain, in order to what people and to flow to the Xiaoxiang to go."
The origins of the geese:
"Zhou Yi Gradient" said: the first six Hongjian in the dry, on the nine Hongjian in the land, its feathers available for the Weiyi Ji; "Ritual Monthly Orders" said: the east wind thawed, the stinging insects began to vibrate ...... Hongyan to come, it is the month also, to the spring ... ... ...Blind wind to, wild geese to ...... is also the month, day and night points ...... wild geese to guests, Jenn into the water for the clam ...... is also the month; "rituals" said: the great doctor Execute the geese to take their waiting time and line also. Weddings down to, Na adopted geese; The Book of Zhou said: White Dew day of the wild geese, wild geese do not come, far away from the back of the shore. The day of small cold geese in the north, geese not the north, the people do not Huai to; The Spring and Autumn Annals said, where Zhi Dafu with geese, geese have a class. Elders in the people, there must be successive, geese have ranks, so it is Zhi.
3. What are the classical ancient letters passedBeacon passes military
The allusion to "geese and geese" from the "Han Shu - Su Wu pass" in the "Su Wu shepherd sheep" story.
The yellow ear passes the book: yellow ear: the name of the dog; book: the letter. The yellow dog is the master of the back and forth to pass the book. Later, it was used as a metaphor to convey family letters.
Liaojianzhuanzhuan Cup: Liaojian: teasing at a banquet; Zhangjian: a shallow and small cup; Zhuanzhuan: to pass on, to transmit. It is a metaphor for the messenger to pass the message.
Fish pass the ruler: ruler: ancient silk writing, usually a foot long, so called letters. It refers to the transmission of letters.
Kite communication In the early Han Dynasty, when Liu Bang besieged Xiang Yu in Gaixia during the Chu-Han conflict, Han Xin suggested to King Liu Bang to make a large kite out of silk, bamboo and wood with bamboo whistles on it, and put it in the sky over the Chu camp in the evening, which made a whimpering sound, and at the same time the Han army sang Chu songs on the ground, which aroused the homesickness of the Chu army, and thus demoralized the Chu army, and won the victory of the battle.
Bamboo book
In China's history, there is also the story of the use of bamboo tubes to pass the book.
The story of the bamboo tube, from the Sui emperor Kaihuang eleven years (590 years), that year in November, the south have rebels, in order to pacify the rebellion, to stabilize the country, the Sui emperor urgently issued an imperial edict, appointed Yang Su for the marching governor, led the army to go to the crusade.
Yang Su led the navy across the river into the south of the Yangtze River, and won several battles, recovered Jingkou, Wuxi and other places, the morale is very strong. So, Yang Su made a big effort to lead the main force to track down the rebels, and chased them all the way to the sea. The face of the mountains and the sea, Yang Su one side ordered the troops stationed on the ground, and the other side assigned the marching chief Shi Huanwang to lead the army of 2,000 people, over the mountains to penetrate into the back of the rebels to launch an attack.
Shi Huanli led the troops into the battle, fighting in the mountains and forests and streams, and won many battles, recovering a large part of the lost territory. When he wanted to report the victory to his superiors, but because of the blockage of transportation and information and can not get in touch with the army. One day, he stood at the top of the mountain and looked into the wind, saw the dense bamboo forest in front of him was wavy and dancing with the wind, suddenly had a realization, and immediately sent someone to cut off a section of bamboo, and put the written report of the battle into it, sealed it and put it into the water, and let it float down the river. A few days later, a water-carrying villager saw the bamboo tube, salvaged it and opened it, found the report Shi Wan Wan sealed inside, and sent it to Yang Su according to the hints on the report. Shi Huan Wang no news, do not know the life and death, for this Yang Su is anxious and uneasy, suddenly saw the townspeople to send the report, overjoyed, and immediately Shi Huan Wang troops successive victories in the war reported to the court. When Emperor Wen heard the report, he was so pleased that he immediately promoted Shi Banliang to be the left general. Then, Yang Su led a large force, continue to pursue the anti-Sui scattered soldiers, did not take long, completely pacified the rebellion.
4. Ancient allusions to the transmission of lettersAllusion: Hong Yan passed a letter.
According to the Records of the Grand Historian, when Emperor Wu of the Han Dynasty, the envoy Su Wu was detained by the Xiongnu and escorted to the bitterly cold area of the North Sea for many years. Later, when the Han Dynasty sent an envoy to ask the Xiongnu to release Su Wu, the Xiongnu monarch falsely claimed that Su Wu was dead.
At this point, someone secretly told the Han envoy the truth of the matter, and gave him the idea of letting him say to the Xiong Nu: the Han Emperor shot down a goose in the Shanglin Yuan, which had Su Wu's palindrome tied to its feet, proving that he was indeed not dead, but only trapped.
In this way, the Xiongnu monarch could no longer lie that Su Wu was dead, and had to release him back to the Han Dynasty. From then on, the story of "the geese passing on letters" has been passed down through the ages. And the wild geese have become a beautiful name for messengers.
Origin: From Sima Qian's The Records of the Grand Historian (史记), written in the Han Dynasty.
Su Wu (140 BC - 60 BC), the word Ziqing, Han nationality, Duling (present-day Xi'an, Shaanxi), the son of Su Jian, the governor of Dai County. He was a minister of the Western Han Dynasty.
Wu Di was a Lang. In the first year of Tianhan (100 BC), he was ordered to go on a mission to Xiongnu as a lieutenant general with a festival, and was detained. The Xiongnu aristocrats threatened and enticed him to surrender many times, and then moved him to the North Sea (present-day Lake Baikal) to herd sheep, threatening to release him only if the rams gave birth to a son. Su Wu went through a lot of difficulties and stayed in Xiongnu for nineteen years.
In the first six years of his life (81 years ago), he was released to the Han Dynasty. After Su Wu's death, Emperor Xuan of the Han Dynasty listed him as one of the eleven ministers of merit in the Qilin Pavilion, recognizing his integrity.
Expanded:
Related allusions:
Zhang Qian and Ban Chao, who traveled to the Western Regions, also used pigeons to transmit messages with the royal family. During the Qianlong period of the Qing Dynasty, the Foshan area in Guangdong Province of China held pigeon releases in May and June every year, with thousands of pigeons participating every year, and the distance of the race was about 400 miles.
At that time in Shanghai, Beijing and other places, there are similar pigeon racing. The earliest written record of the use of pigeons to transmit news abroad was seen in 530 BC, when pigeons were used to transmit the results of the Olympic Games.
Baidu Encyclopedia-Hongyang Geese Passing Letters