Or asked to learn to pro cause, not to avoid the burden of industry. Mr. said: "I'm not going to be able to do that. To relatives of the reason and industry to move, for tired of learning, then rule the field in order to raise their parents are also tired of learning? The first positive cloud? But suffer from taking away the will? The first is that the first time I saw the movie, I was afraid that I would not be able to learn the truth.
Chon asked: "How do you know what you're doing? The usual meaning of more busy, something is busy, nothing is busy, why? Mr. said:? Heaven and earth qi, yuan no breath of stop; but there is a master, so not first, not after, not urgent, not slow, although thousands of changes, but the master is always fixed: people get this and born. If the master of the time, and the general uninterrupted movement of the sky, although the entertainment of all kinds of changes, often from the ease of the so-called? The heavenly ruler is calm, all the body from the order? If there is no master, it is just this gas running around, how not busy?
Mr. said:? For the study of the disease in the good name. Kan said:? From the previous year, I said that this disease has been light, than the fine inspection, I know that the whole is not, it must be outside for people, only heard the reputation and happy, heard the destruction and boredom, that is, this disease is sent? Said:? The most. Name and real to, pragmatic heart heavy one point, then the name of the heart light one point; all pragmatic heart, that is, all the name of the heart; if the pragmatic heart such as hunger for food, thirst for drink, and more work good name? Also said:? Sickness without life and the name is not called? The word "name" is pronounced, but it is also said to be the name of a person who is not known. Sound heard more than feelings, the gentleman shame? The meaning of the word. The real name is not called, life can be made up, no is no longer available. Forty-five ten and not heard, is not heard of the road, not no sound heard. Confucius cloud? It is also heard, not reach also? I'm not sure if I'm going to be able to do that, but I'm sure I'm going to be able to do it.
Kan more regret, Mr. said:? The first thing that I want to do is to change my mind, and then I will change my mind. The first thing I want to do is to get rid of all the problems that I've been having.
De Zhang said:? I heard Mr. to the gold metaphor for the saint, to the two metaphor for the saint's weight, to exercise metaphor for the work of the scholars, the most profound. But said Yao, Shun for 10,000 taels, Confucius for nine thousand taels, doubt is not safe. Mr. Wang said: "This is another example of how to get up in the shell. This is again the shell on the thought, so for the saints to fight for points two. If you don't start thinking from the shell, that is, Yao, Shun 10,000 taels is not much, Confucius 9,000 taels of saints, only on the essence of one, regardless of the number of. As long as this heart is purely the same as the heavenly principle, then it is the same as the holy. If the heart is purely of the Divine Principle, then it is the same as the Holy Spirit. If it is a matter of power and vigor, how can it be the same? The latter Confucianism only compares the two, so it flows into utilitarianism. If you remove the heart of comparison, each person to do their own strength and spirit, only in the heart of the pure reason of heaven, that is, everyone has their own, each rounded, will be able to big to become big, small to become small, do not pretend to be outside the adoration, all have everything. This is the matter of real and practical Mingshan sincerity. Later Confucians are not aware of the Sacred Science, they do not know how to recognize the expansion of their own conscience, but they seek to know what they do not know, seek to be able to do what they can not, and they just want to be high; they do not know that they are Jie and Zhou, and they want to do the cause of Yao and Shun at every turn, so how can they do it! I am not sure what I have accomplished in my life, but I am sorry that I have not been able to do so.
Kan asked:? The first Confucianism is to take the stillness of the heart as the body, and the movement of the heart as the use, how? Mr. Kan said: "The heart can't be used as a body and the heart can't be used as a body. The heart can not be static for the body use. When the static is moving, the body is used in the body, and the body is used in the use of the body, which is a source of the body and the use of the body. If you say quiet can see its body, dynamic can see its use, but may not be.
Q:? How can the upper wisdom and lower stupidity not be moved? Mr. Wang said: "I don't think it's a good idea.
Q: How can we not move?
Q?
The first thing I want to do is to ask my friends and family to help me with my work. The first is to say, "I don't know how to do this, but I'm not sure. Zixia is the words of the boy's fellowship, Zi Zhang is the words of the adult's fellowship. If you make good use of it, they are all the same.
Ziren asked:? Learning from time to time, not also happy? Mr. said:? Learning is to learn to go to the human desire, the existence of heavenly reason; engaged in going to the human desire, the existence of heavenly reason, then from the right. The first consciousness of the ancient teachings, since the next many questions to identify the thinking of the province to save Kuji work; but want to go to this heart of human desire, save our heart of the ear of heaven. If you say that the effect of the first Jue's behavior, it is only said to learn a thing, but also seems to specialize in the outside. When practicing? Those who sit like a corpse, not specializing in sitting, sit when learning this heart; stand like Qi, not specializing in standing, standing when learning this heart. I say yes. The rationale for this is to say that my mind is the same as that of the other. The truth of the matter is that I am not a person who specializes in the practice of the mind, but I do. The heart of the man is the one that says what is right. The heart of the human mind originally said that reason and righteousness, such as the eye originally said that color, the ear originally said that the sound, but for the human desire to be covered by the tired, and then there is not to say. Now, the human desire day to go, then the rationale for the day, soaked, and can not say?
Guo Ying asked:? Zeng Zi three provinces although cut, I am afraid that is not heard consistently when the work. Mr. said:? Consistently is the husband saw Zeng Zi did not get the key to work, so tell the scholars can be loyal and forgiveness on the work. Is not consistent? One as the root of the tree, through as the tree's branches and leaves, not planting the root of how the branches and leaves can be obtained? The body and the use of one source, the body has not been established, use from the birth? The first is that the first time I saw this, I was able to see it in the form of an image of a man who had been in the world for a long time, and I was able to see it in the form of an image of a man who had been in the world for a long time.
Huang Chengfu asked? You and back which is better? Chapter, Mr. said:? Zigong more learning and knowledge, in the hearing and seeing on the effort; Yan Zi in the heart on the effort: so the saint asked to enlighten. And Zigong's right and only in the knowledge, so the saint sighed with regret, not to allow it.
? The first is that the first time I saw a man in the middle of the night, I was able to see him, and I was able to see him in the middle of the night.
? The first thing you need to do is to cultivate the roots of the tree, and the second thing you need to do is to cultivate the heart of the person who is planting the virtue. The first thing you need to do is to get rid of all the stuff that you have to do in the first place, and then you have to get rid of the stuff that you have to do in the first place, and then you have to get rid of the stuff that you have to do in the first place. Such as external good poetry, the spirit of the day leakage in poetry and literature to go; all external good is the same. I also said:? I am talking about learning is the work of nothing, you must believe and just make up your mind. Scholars a thought for the good will, such as the seed of the tree, but do not help and do not forget, just cultivate will go, naturally day and night growth, anger day finished, branches and leaves day lush. When the tree is first born, it will draw a lot of branches, and must be published. Then the roots and trunk can be big. The same is true when you are first learning. The first thing you need to do is to get your hands dirty and get out of the way.
Because of Mr. door, someone in the cultivation of effort, someone in the knowledge of effort, Mr. said: ? Specializing in cultivation of the day to see its insufficiency, specializing in literacy to see its surplus. The day is not enough to see the day is more than enough, the day is more than enough to see the day is not enough.
Liang Rifu asked:? Jiu Jing poor reason is two things, Mr. thought one thing, how? Mr. said:? There is only one thing in heaven and earth, and there are two things? If the oracle is different, etiquette three hundred, three thousand, and more than two? Mr. Kung said, "How is the respect? The poor reason is how? He said:? Residence in honor is the work of survival and nourishment, poor reason is poor the reason of things. Said:? What? Said:? It is to keep this heart of the heavenly reason. Said:? This is also just a poor reason. Said:? And how to say poor things of reason? Said:? Such as serving the family will have to poor filial piety reason, serve the king will have to poor loyal reason. I said:? The reason for loyalty and filial piety in the body of the king, in their own hearts? If in their own hearts, but also just poor the reason of this heart. And say how is respect? Said:? Just the main one. How is the main one? Said:? If you are studying, you should be concentrating on studying, and if you are receiving affairs, you should be concentrating on receiving affairs. I said:? In this way, if you drink wine, then one heart on drinking wine, good sex, then one heart on good sex, but it is by things, into what Ju Jing kung fu? Rifu please ask. Said:? One of the heavenly principle, the main one is a heart in the heavenly principle. If you only know the main one, do not know that one is the reason, when something is to be by the thing, when there is no thing is to the empty. However, when there is something going on or nothing going on, one's mind is working on the Divine Principle, so to live in respect is also to be poor in the Principle. On the poor reason exclusively said, it is called Ju Jing; on the Ju Jing precision said, it is called poor reason; but not Ju Jing have a heart poor reason, poor reason when there is a heart Ju Jing: name is different, effort is only one thing. As the "Yi" said? Honor to straight inside, righteousness to square outside? The two sentences together say one thing: "Honoring is righteousness when there is nothing going on, and righteousness is honoring when there is something going on. As Confucius said? To cultivate one's self in order to honor one's self. and Mencius said, "To cultivate one's self with respect", that is to say, there is no need to talk about righteousness, and Mencius said? The two phrases are combined into one. That is not to say respect, will be able to say horizontal and vertical work is always general. If you are able to do so, your work will always be the same. If you do not know what you are talking about, your work will not be able to be accomplished. Q:? Poor reason why is the exhaustion of nature? Said:? The body of the heart is also, nature is also the reason. Poor benevolence of reason, really want to benevolence extreme benevolence, poor righteousness of reason, really want to righteousness extreme righteousness: benevolence and righteousness is just our nature, so poor reason is exhaustive. Such as Mencius said that the full of compassion, to benevolence can not be used, this is the work of poor reason. Rifu said:? The former Confucianism that a grass and a tree also have reason, can not be ignored, how? Mr. said:? I have no time. Gong and first go to pay attention to their own nature, must be able to exhaust the nature of people, and then be able to exhaust the nature of things. Rifu creep have realized.
But Qian asked:? Know how is the heart of the body? Mr. said: "I know that the spirit of the reason. I'm not sure if I'm a good person, but I'm not a good person. On its dominant say, it is called the heart, on its endowment say, it is called the nature. Children do not know love their relatives, do not know respect for their brother, just this spirit can not be for selfishness cover, full of the full, it is complete; complete is his body, and heaven and earth with the virtue. The first thing you need to do is to make sure that you have a good understanding of what you are doing and how you are doing it, and how you are doing it.
Shouheng asked:?
The work of the University is just to be sincere, and the work of sincerity is just to be able to compute things. The only thing that you need to do is to be sincere. And? The work of the correct heart, some anger and good music, then not its correct? Why? Mr. said:? This is to get from the thought, know this is to know the unfired in the carry on. Shouheng again and again please. Said:? There are shallow and deep work for learning. At first, if you do not really want to go to the good and evil, how can you go for good and evil? This real intention is sincerity. However, I do not know that the original nature of the heart is nothing, always trying to do good, good, evil, evil, then there is more meaning, it is not a clear and impartial. The Book says that there is no such thing as doing good or evil, which is the essence. That is why it is said? If you are angry and happy, you cannot be righteous. The right mind is only a sincere effort to realize the body of one's own mind, and one must always identify the empty space and balance the level, which is in the middle of the unissued. Zhengzhi asked: "When one does not know what to do, one should be cautious and fearful. Caveat emptor is the work when he does not know, prudence is the work when he only knows, how is this? Mr. Zhengzhi said: "It's just a work, when there is nothing to do. It is just a work, when there is nothing to do, it is certainly a unique knowledge, and when there is something to do, it is also a unique knowledge. If a person does not know in this unique knowledge of the ground to exert, only in the people **** know the place to use the effort, is a hypocrisy, is to see the gentleman and then tired of it. This unique knowledge is the germ of sincerity, no matter what good or bad thoughts here, and there is no falsehood, one is a hundred yeses, one is a hundred wrongs, it is the head of the kingdom, righteousness, sincerity, falsehood, goodness and evil. To establish here is to clarify the source, to establish sincerity. Many of the ancient people's sincere body work, the spirit of the lifeblood of the whole is only here. There is really nothing to see and nothing to see, no time, no place, no end, no beginning, but only this work. Now, if we distinguish fear from ignorance, then the work will be separated, and there will be interruptions. Since fear is knowledge, if one does not know, who is the one who fears? If you have such an opinion, you will be led into a cessation meditation. The first thing I did was to say: "I'm not sure I know what I'm doing. He said: "No matter what good or bad thoughts you have, there is no more. Regardless of the good thoughts and evil thoughts, no more false, then only know the ground more days without thoughts when evil? I said:? Fear is also a thought. Fearful thoughts can be rested all the time. If the guard against fear of the heart a little bit does not exist, not faint, more has flowed into the evil thought. From morning to evening, from young to old, if you want to have no idea, that is, already do not know, this is in addition to lethargy, in addition to the haggard wood and dead ash. Zhidao asked:? Xunzi cloud:? Nurture the heart is not good at sincerity? The first Confucian is not, why? Mr. said:? This also can not be thought of as wrong. Sincerity word has to work to say: sincerity is the essence of the heart, seeking to restore its essence, is the work of thinking about sincerity. Ming Dao said? To store it with sincerity and respect? This is also the meaning of the word "sincerity". This is also what Ming Dao meant when he said, "To keep the heart with sincerity and respect". If you want to correct your heart, you must first be sincere. Xunzi's words are certainly sick, but we should not be fault-finding in every case. Whenever we look at someone's words, if we have an opinion first, there will be a mistake. The words of Mencius were taken from the words of the rich and unkind. The words of Mencius are taken from Yang Hu, this is to see the heart of the sages.
Xiao Hui asked:?
This is the first time I've seen the world's most popular movie, and it's been a long time coming. Mr. Wang said: "I'm not going to be able to do that.
The first thing I did was to ask my husband to come to my house and to take care of me. Mr. Xiao Hui said: "I'm sorry, I'm sorry. People have to have for their own heart, can be grams of their own; can grams of their own, can become their own. Xiao Hui said:? Hui also quite have for their own hearts, do not know why not be able to grams of their own Mr. said:? And say you have for their own heart is how? Mr. Xiao Hui said: "I don't know why I can't do it. Hui also want to be good people, they say they have quite for their own heart. Now I think, it seems to be only for a shell of self, not for a real self. Mr. Kennedy said: "The true self has never been separated from the body. The true self has never left the shell! I am afraid that you even that shell of self has not been for. And say you so-called shell of self, is not the ears, eyes, mouth, nose and limbs? Hui said:? Exactly. For this reason, the eye will want color, the ear will want sound, the mouth will want taste, the four limbs will want to enjoy, so can not grams. Mr. said:? Beautiful color makes the eyes blind, beautiful sound makes the ears deaf, delicious makes the mouth feel good, galloping hunting makes people crazy? This is all harmful to your ears, eyes, mouth, nose and limbs of the ', how can it be for your ears, eyes, mouth, nose and limbs? If for the ears, eyes, mouth, nose and limbs, they must think about how the ear to hear, how the eye to see, how the mouth how to speak, how the limbs move; must not be polite do not see, hear, speak and move, only to become an ear, eye, mouth, nose and limbs, this is for the ears, eyes, mouth, nose and limbs. You are now all the time to the outside, for the name of profit, this is for the outside of the shell of things. If you for the ears, eyes, mouth, nose and limbs, to be impolite do not see, hear and move, is not your ears, eyes, mouth, nose and limbs can not see, hear and move, must be by your heart. This is your heart: your heart of vision, hair in the eye; your heart of hearing, hair in the ear; your heart of speech, hair in the mouth; your heart of movement, hair in the limbs. If you do not have your heart, there will be no ears, eyes, mouth and nose. The so-called your heart, and not exclusively that a mass of flesh and blood. If it is a piece of flesh and blood, now dead people, that piece of flesh and blood is still there, why can not see, hear, speak and move? The so-called your heart, but that can see, hear, speak and move, this is the nature, is the Divine Principle. This is the nature, the Divine Principle. It is only with this nature that we can be born. The physiology of this nature is called benevolence. The physiology of this nature, issued in the eyes will see, issued in the ears will hear, issued in the mouth will speak, issued in the limbs will move, are just that the Divine Principle occurs, in order to dominate the whole body, so it is called the heart. The essence of the heart, the original is only a heavenly principle, the original is not rude, this is your true self. This true self is the master of the body. If there is no true self, there is no body, really have that is born, no is dead. If you really for that shell of self, must use the true self, must often keep the true self of the body, caution not to see, fear not to hear, lest loss of some of his; just a little impolite sprouting, will be like a knife, such as needles, patience, must go to the knife, pull out the needle, this is the heart for their own, only to be able to overcome their own. The first thing you need to do is to get your hands on a new pair of shoes, and then you'll be able to get your hands on a new pair of shoes.
There is a scholar sick eyes, Chi Chi very worried. Mr. said:? You are noble eyes and cheap heart.
Xiao Hui good Xian, release, Mr. police said:? I also since childhood Dushi two, said that both have gained, that the Confucian is not enough to learn. After three years of residence in Yi, see the saint's learning if it is simple and vast, began to sigh with regret for the wrong use of thirty years of energy. For the most part, the study of the two, its wonderful and the saint is only between millimeters. You are now learning is its Tu Tho, always confident of good like this, really owls steal rotten rat ear! Hui please ask the two of the wonderful. Mr. said:? To you that the saint's learning is simple and vast, you do not ask me to realize, only ask me to regret! Hui ashamed to thank, please ask the saint's learning. Mr. said:? Have been with you to say all, you still do not know.
Liu Guanshi asked:? Unissued in how? Mr. said:? You but prudent not to see, fear not to hear, to raise this heart is purely natural, it will be natural to see. Guan Shi please show the weather. Mr. said:? Dumb people eat bitter melon, and you can not say. You want to know this bitter, but also you have to eat. When Mr. Yiren was in the neighborhood, he said: "This is the true knowledge, that is, it is the true knowledge. This is the true knowledge, that is, line. The first thing I want to say is that I'm not going to be able to do that.
Xiao Hui asked the way of life and death. Mr. said:? Knowing the day and night is to know the life and death. Asked the way of day and night. Mr. Xiao Hui asked about the way of day and night. I know the day is to know the night. Said:? The day is also some do not know? Mr. said:? You can know the day! Ignorant and rise, stupid and food, line does not attach, practice does not detect, all day faint, just dreaming day. But the breath has nourished, instantaneous has stored, this heart sympathetic clear, the reason for heaven without a breath interruption, only can know the day. This is the virtue of heaven, that is, the way of the day and night, and know what is more death and life?
Ma Ni Xin asked:? The old saying is that the teachings of the Taoist religion are the same as the teachings of the saints. The saint's character, our nature of the inherent, as the law in the world, such as rituals, music, torture and government of the genus. How do you mean? Mr. said:? Road that is the nature that is life, this is complete, can not be added or subtracted, no false modification, why do we need to be saintly character and integrity? But it is not a complete object. Rituals, music, punishment and government is the law of the world. It can also be called teaching, but it is not the original purpose of Zi Si. As the Confucianists said, the following is the way to enter the Way from teaching. Why did you give up the teachings of the saints of rituals, music, and politics, and not say a section of prudence and fear, but the teachings of the saints are a sham? Zi Xin please ask. Mr. Zi Xin said:? Zi Si sex, the road, teach, all from the original said the fate of heaven. In the human life will be called sex; rate sex and behavior, then sex will be called the road; cultivation and learning, then the road will be called the teaching. The rate of sex is the sincere thing, so-called since the sincere Ming is called sex; cultivation is the sincere thing, so-called since the sincere Ming is called the teaching. The saint's behavior in accordance with his nature is the Way. Saints below, failed to rate the nature of the Road, not too much, so must be cultivated. Cultivation of the Way, then the wise and knowledgeable shall not be too much, stupid and unworthy shall not be less than, all must follow the Way, then the Way is a teaching. This? The word "teach" is not the same as the word "teach". The word "teach" is the same as the word "teach" in the Chinese character "教". The Tao of Heaven is the ultimate teaching, and the wind, rain, frost and dew are all non-teaching. The word "teach" is the same as the word "teach". The word "teach" is the same as the word "teach" in the Chinese character "教". It is the same as Cultivation of the Way is the same as? Cultivation of the Way with benevolence? is the same. If a man can cultivate the Way, then he can restore his nature without violating the Way, and this is also the way of the sage's nature. What follows? Cautiousness and Fear? is the work of cultivation, and? Neutralization? is to restore the nature of the body, such as the "Yi" so-called exhaustion of nature to the life, and neutralization of the position of education is the exhaustion of nature to the life.
Huang Chengfu asked:? The Confucianism to Confucius rely on Yan Yuan for the state of the question, is to establish the way of the world, how? Mr. Huang said:? Yan Zi specific saint; its for the state of the great original has been completed. Husband and wife usually know has been deep, to this do not have to say, only on the system text for the above said. This is not to be neglected, but must be so, in order to be perfect. And not because of their own skills is when, easy to prevent on the sparse broad, must be to put Zheng sound, reach sycophants. Cover Yan Zi is a self-centered, moral on the heart of the people, Confucius fear that the outside of the end or have sparse chariot, so he is not enough to help fill said. If others, we must tell the government in the people, take people to the body, cultivate the body to the road, cultivate the road to benevolence, up to the road of the nine scriptures and sincere body a lot of work, only to do, this is the way of the world always do. Otherwise, only to go to the summer time, ride the chariot of Yin, served the Zhou coronet, made the Shao dance, the world will be ruled. Later generations saw that Yan Zi was the first person of the Confucius Sect, and asked the question? For the state? The world will be done to see the world.
Cai Xiyuan asked:? Wen Gong, "University" of the new version of the first Gezhi and then sincere work, seems to be with the first chapter of the sequence. If Mr. said from the old book, that is, the sincerity of the anti-graphy before, in this has not yet been released. Mr. said:? The university" work that is bright virtue; bright virtue is just a sincere intention; sincere intention of work is just to grasp things to know. If the sincerity of the main, go to use the work of the material Zhi Zhi Zhi, that is the work of the beginning of the whereabouts of the work, that is, for the good to go to the evil is nothing more than the sincerity of the matter. If the new first to go to the poor grasp of the reason for things, that is, a vast and floundering, no place to land; must be added to the word of respect to the physical and mental involvement. However, there is no root cause. If you need to add a word of respect, why Confucius has left one of the most important words behind, waiting for more than a thousand years to make up for it? It is said that sincerity is the main thing, that is, there is no need to add the word of respect, so put forward a sincerity to say, is the great mind of learning. In this do not pay attention to, straight so-called millimeter difference, thousands of miles of error. For the most part, the work of "Zhongyong" is only sincere body, sincere body is the ultimate sincerity; the work of "University" is only sincerity, sincerity is the ultimate good: the work is always general. Now say here to make up a word of respect, there to make up a word of sincerity, not to add to the snake?