Poems about Xijiang Thousand Households Miaozhai 1. Poems about the Miao People
1. Miaozhai in Wonderland
By Lankei
Miaozhai is so beautiful that it makes people envious,
Reaching out, the blue sky and white clouds seem to be just within your reach;
Lowering your head, you can see a continuous green canyon at the end of your eyes;
Looking far away, the white walled and green bricked Miao houses are lined up;
Looking closely, the scattered terraced rice paddies are in a perfect balance.
From a distance, the white-walled and green-bricked Miao homes are lined up in rows;
Look closely at the terraced rice paddies,
Nearby, the rapeseed blossoms swaying in the wind,
From a distance, the meandering river winding its way around the city,
Upon looking up, the steep and sharp curves of the winding mountain road,
and the mist between the canyon,
they all come in one after the other.
This is the first time I've ever seen a woman in the world.
The terraced fields, Miao village, mountain road and river under the bridge,
constitute a beautiful landscape painting.
2, Thousand Houses Miao Village
By: Cheng Gu
Miao spring scenery, rosy and colorful,
as the fairy down to the earth to give you an endless sense of movement,
Miao April in the spring breeze, the warmth of the wind,
as a pair of gentle hands caressing the side of my face,
feel a kind of
I feel a kind of indescribable pleasure.
I was wearing a warm sunshine into the,
Miao and Dong Leigong mountain foothills river valley.
Here is located in China's largest original pure land,
fairy tale world - Xijiang Thousand Houses Miaozhai.
Uncover her beautiful veil and get a glimpse of her mysterious charm.
3. Miao People
By Liu Zicheng
I am proud, I am proud,
I am the Miao people from the depths of the mountains
Although our people do not have their own written records,
but we have not forgotten the history,
For many years,
the people through the oral way,
one generation after another.
People have been singing our thousands of years of tragic history from generation to generation,
engraved in the image of embroidery,
and the bitter journey of our ancestors,
has been handed down to us from one generation to the next.
4, miss my Xijiang Miao village
By: Wang Fanfan
The heartbeat of the Xijiang Miao village,
telling the slope of the river valley,
Miao children changing bones.
The footstools on the mountain peaks,
how many men in love have you been tied up with,
?
In the maple forest, the sound of laughter is as old as ever.
In the sunset, the smoke from the cooking stove
became the beauty of the peach garden.
I think, Tao Yuanming seems to have been,
here intoxicated.
It is the beat of the Miao girls,
dancing!
5. Remembering the Past
By Hou Jihong
The joyful dive of the reed-sheng.
The origin of the sword mountain and sea of fire,
典藏了，女儿红，醇净了，
南花绣娘的笑-
巴拉河畔，
灯光潜影了，
远山的红叶。
The spinning wheel, stretching the years.
The bench dance makes the moon bright.
On the Big Dustbin Miao Village,
Looking far away, the woman in front of the footstool,
Euphemism, the boy's love.
The Miao calendar,
Precise, the speed of growth.
The amount of laying down of the son's righteousness and human unity.
2. Poems in praise of the Miao
1, Miao girl By: Short Knife Modern You bathe in the warm eyes of the ancient Miao River, and the flowing water kisses every inch of your skin You are the jade polished by the Xiangjiang River for thousands of years, and you are the crystal clear eternity under the moonlight Miao girl, who unloaded your silver crown of flowers, and taught the flowing water of the high mountains to hold up your slumbering dreams You are the princess of the whole valley, and you are the wall of the thousand refuels is the Iron General's guard, and nobody can come close to you easily. You are the most beautiful rainbow in heaven and earth, Hmong girl, when you leave the house, your mother makes your clothes, the batiked horses fly, the embroidered phoenixes fly freely, you are the clear spring in the mountains, you are the golden phoenix in the river and sky, I begin to doubt my hearing, you must have sung all the way from the ancient times, I begin to doubt my eyesight, the river glows with gold when you walk, I begin to doubt my sense of smell, when you smile back, the mountain blossoms are blooming, I begin to be jealous of the river that kisses you. I became jealous of the river that kissed you, I became in awe of the mountains that protected you, you are the Adeline of the water, your gentleness confuses the stars, the Hmong girl, the Hmong girl, with her crown on her head, dressed in an epic, I am a Hmong man, I am a Hmong man, I am a Hmong man, I was born with steep peaks, lush forests, birdsong within reach, and with the tips of the grasses, I can whisper with the tips of the grasses, my riches are more than mountains and streams, more than glorious silver ornaments, more than the silver of my life, more than my life, more than my life. My wealth is not only in the shining silver jewelry, the ancient footstools ...... and the beautiful love songs of the Hmong girls, but also in the way my blood turns over and over again. I have bronze skin, a body made of steel, the spine of the mountains, and I have the spirit given to me by nature, and with a single roar, the mountains will echo back 10,000 times, and the song comes from my bones, without a stage or accompaniment, and the carpet made of moss. I'm not a believer with a scripture in my hand, but I love the world outside the mountains, I love the neon glow of the night, I love my brothers and sisters of other races, I love my people who fight against their fate, I sympathize with the handicapped, the stray dogs and cats, I never believed in the sun, I never believed in the sun. ...... I never believed that the sun rises over the horizon I only know that the sun comes up from the opposite slope of the Miao village and passes over the eaves of my house where it meets the rising smoke and transfers its warmth to the rows of rich corn hanging in front of the hammock I'm a Hmong man and I use a lusheng to play the songs of love, affection, and harvest My song is higher than the mountain peaks and longer than the river that flows straight eastward. Straight white to the east of the river, just because I am the descendants of the ancestors of Chi You, Miao Hanzi 3, Xijiang Thousand Houses Miao Village By: Chen Linhai modern night than I first arrived in Xijiang, the lights of the mountains have been prepared for me to a brilliant feast I stayed in a wooden I do not know where to start in order to feel the track of time rain is rushed to a tired face I helped from the mountainside to the foot of the hill, the foot of the building to hide in the dark corners of the history of the crowd to watch the lively crowd crowd crowded out of the lotus pond in the summer. I wonder in which house the first lamp was first lit and then spread the flame If one house was lit each year, how many hardships and trials did the thousands of thousands of years pass through? This open-air museum standing between heaven and earth puts the culture of the Miao people in the mountains and fields and interprets it in a modern way I really want to be like the winds that go back and forth in the mountains passing from this door to another from this dynasty to another. (Note: Xijiang Thousand Houses Miao Village is located in Xijiang Town, Leishan County, Qiandongnan Miao and Dong Autonomous Prefecture, and is a place that preserves the "primitive ecological" culture of the Miao people in its entirety.)
4, the Miao crying marriage Author: alone on the west tower modern Crying all the relatives of their own good Crying all the relatives of the rich dowry sent Tomorrow I will leave my parents, leave my brothers and sisters, leave the village where I was born and raised with the like and strange brother to go to the home of the village where you have never stayed together with strangers Today, there are a thousand reasons to be capricious Today, is still the parents of the most beloved daughter today Today, is the brother and sister of a close playmate Today, there are a thousand reasons to be capricious Today, is still the parents of the most loved daughter Today, is the brother and sister of a close playmate today Today, there are a thousand reasons to cry at the wedding, and in the name of custom, we will give you a happy and solemn ceremony, a month of crying at the wedding, crying out all the emotions of the days before, in the midst of all the love and affection, I burst into tears, please allow me to cry like a child, and in the midst of crying at the wedding, dressed in the most beautiful Hmong garments, wearing the most beloved silver jewellery, I'm the fairy from the sky, who has come down from heaven, and crossed the threshold of the mother's house, beautiful and confident, and at the moment of my entrance into the house, I will be proud of myself, and will not let myself down. The moment I step through the door of my mother-in-law's house, I will smile from the bottom of my heart to the people I love so much and to the future I adore. I will be the most beautiful wife, I will be the best mother, and I will be the most beautiful scenery wherever I stand. If the Hmong language disappeared, the world would be without a tool of communication, and an ancient tree in the ethnic forests would die, leaving behind only a dry body, and all of the knowledge, all of the inheritance, would be lost with the floating leaves. All the knowledge, all the inheritance would fall with the leaves and turn into soil to feed the other trees, and in a few hundred years, the beautiful Hmong dresses, the exquisite silver jewelry, the white dove flowers, the pomegranate pictures, all the ...... would be nearly dead or already dead, leaving behind a single, lifeless artifact, and even the artifacts wouldn't be left behind, to rot and weather in the river of history, and in a few more years, the world would be left without a tool for communication. After a few hundred years, some scholars or archaeologists may know about it, but so what? It's just a pathetic sigh. By that time, how many people will remember the Hmong New Year, or the 8th of April, when they can pick flowers, embroider, weave brocades, make batiks, and make beautiful silver jewelry? For the Hmong, who remembers? Maybe they've forgotten the Hmong history, the Hmong culture, the Hmong festivals, the Hmong customs, everything related to the Hmong, the Hmong people have forgotten. If one day you meet me and I say I'm a Hmong, but I can only speak the language of other ethnic groups, and I only know about other ethnic groups' festivals, what will you think of me? Will you pity me, will you mock me, will you feel helpless, or will you laugh? In today's society, all walks of life are highly competitive, following the law of nature, the strong survive, the weak die, the Miao language is dying, the regenerative power of the language is decaying, new things are named after other ethnic groups, computers, cell phones are copied directly, and the worst thing is that many adults no longer teach their children to speak the language of the Miao people, I don't want to imagine where the Miao people will go in a few hundred years, and where they can go from here.
3. Idioms comparing Xijiang Miao Village
yuán yuǎn liú cháng
[Definition] yuán yuǎn liú cháng
[Source]: the source of the river; yuán yuǎn liú cháng: the flow of the water. The source of the river is very far; the flow of water is very long. It is a metaphor for a long history.
[Etymology] Ming History - Xu Zhenyu biography: "Lugou originated in Sangqian; Hutuo originated in Thai theater; the source is far and long."
[正音] 长；不能读作 "zhǎnɡ"。
[辨形] 源；不能写作 "原"。
[Near Meaning] Source and source continuously Source and source come
[Antonyms] Wood without a root, water without a source
[Usage] In a positive sense. It is mostly used for the origin of historical things. Generally as a predicate, determiner.
[Structure] Joint.
[Example sentence] China has a history of five thousand years; Chinese culture can be called ~.
[英译] go back to ancient times
Humanities Aggregation
rén wén huì cuì
[释义] Talents and cultural relics are numerous and are gathered together in one place
[例句] This place has clear mountains and water, and ~, it's a good place to browse.
4. Kneeling Xijiang Thousand Households Miao Village guide words
The Thousand Households Miao Village in Leishan County, Qiandongnan Miao and Dong Autonomous Prefecture of Guizhou, is the only one of its kind in China, and there are no other Thousand Households Miao Village in the world. 1,285 wooden footbridges of the Miao families are built on the mountains, with layers and layers of stacked, pectinally arranged and magnificent. Xijiang is the phonetic translation of the Miao language, meaning the place where the Xishi branch of the Miao tribe lives. Xijiang Thousand Houses Miao Village is known as "Miao Capital" because of the large number of Miao people living there. In this layer upon layer, high and low staggered in the depths of the Miao village, hidden too many legends and mysteries.
Outsiders come to Xijiang, not yet into the village, all for its huge scale and grandeur of the shock: rather than a village, rather than a forest, a forest composed of hanging wooden buildings, from the top of the mountain straight to the foot of the mountain, the whole mountain are tightly wrapped up. When the evening, the cottage cooking smoke, gathered in mid-air like clouds like fog, the scene, it is even more difficult to describe. The village is situated in the river valley, surrounded by mountains on all sides. The Baishui River, which originates from Leigongping, meanders and flows through the village. The river will be Xijiang Miao Village into two, layers of stacked wooden buildings, from both sides of the river according to the mountains, meandering upward unfolding, stretching into pieces of red board wall, in the sunlight, a brilliant.
Xijiang Thousand Households Miaozhai is a provincial-level historical and cultural city (town), one of the province's 13 ethnic townships for the protection and construction, known as the "Miao Ethnic Culture and Art Museum", is the study of the history of the Miao ethnic group, the culture of the "living fossil".
Xijiang has a well-known silversmith village, Miao silver jewelry production has a very high level. Most of the treasures of Miao silver jewelry, such as big horn silver, small horn silver, silver crowns, silver clothes, etc., come from Xijiang.
Xijiang Drum Collection Festival (Miao Year), famous all over the world, small festival every year, the big festival once every 13 years, Drum Collection Festival focuses on displaying the Miao's Lusheng, copper drums, silver ornaments, costumes, picking flowers embroidery, wedding festivities, bullfighting, cockfighting, singing, annual meal and other ethnic customs, is the best time to view and study the traditional culture of the Miao. Miao village, like a modern person into a history museum, when touching those historical artifacts, think of a state of existence of our human ancestors
5. Sentences describing the footstool
Xijiang Thousand Households Miao Village is located in the shape of the typical river valleys, the crystal clear Baishui River through the village, the main body of the Miao Village is located in the northeast side of the river on the slopes of the river valley. For thousands of years, the industrious and brave compatriots of the Xijiang Miao people have been plowing at sunrise and resting at sunset here, opening up a large area of terraced rice fields in the upstream area of the Miao Village, forming a strong farming culture and beautiful idyllic scenery. Due to the limitation of arable land resources, the Miao residents living here make full use of the topographical characteristics of the area, and build unique footstools in the mid-levels, with thousands of footstools changing with the ups and downs of the terrain, with layers of hills and mountains, pectinately, which is spectacular. The Miao residents here according to their own beliefs and customs, in each village at the head of the slope are planted in patches of maple forest as a protective tree, becoming one of the important local natural landscape.
This summer vacation, we came to Guizhou Xijiang Qianjiang Miao Village. When we arrived that night, looking out from the windows of the wooden hammock buildings, the roofs of one block of hammock buildings were outlined by an orange light. These roofs, which could only be seen in outline, were far and near, connected together, like a dragon boat competing in the night; and like a star being sprinkled down to earth by the fairies in the sky, beautiful!
6. Xijiang Thousand Households Miao Village
Xijiang Thousand Households Miao Village is located at the foot of Leigong Mountain in the northeast of Leishan County, Qiandongnan Miao and Dong Autonomous Prefecture of Guizhou Province, 36km away from the county town, 35km away from the capital of Qiandongnan Prefecture, Kaili, and 260km away from the provincial capital, Guiyang City.
It is the largest Miao settlement village in China and even the largest in the world, with a total of more than 10 natural villages built on the mountains. It is the largest Miao settlement in China and even in the world. According to statistics, there were more than 600 households in Xijiang Thousand Houses Miao Village during the Xianfeng period of the Qing Dynasty (1729), 1,040 households in the second census in 1964, 1,227 households in the fourth census in 1990, and 1,115 households in 1997.
According to the latest statistics in 2005, Xijiang Thousand Houses Miao Village now **** 1258 households, population of 5326 people, of which the Miao population accounted for 99.5%. The Xijiang Thousand Houses Miao Village is located in a typical river valley, with the crystal clear Baishui River running through the village, and the main body of the Miao Village is located on the northeast side of the river valley slope.
For thousands of years, the industrious and brave Miao compatriots work here at sunrise and return at sunset, opening up a large area of terraced rice fields in the upstream area of the Miao Village, forming a rich farming culture and beautiful rural scenery. Due to the limitations of arable land resources, the Miao residents living here make full use of the topographical features here, in the mid-levels to build a unique hammock, thousands of hammocks with the terrain of the ups and downs of the changes in the mountains and lined up, spectacular.
According to their own beliefs and customs, the Miao residents here planted patches of maple forests at the head of the slope of each village as protection trees, which has become one of the important natural landscapes in the area. The Xijiang Miao is an important part of the Miao minority in Qiandongnan, and is now mainly inhabited by the "West" clan of the Miao.
As the largest Miao village in the world, Xijiang Thousand Households Miao Village has a profound accumulation of Miao culture, where Miao architecture, costumes, silver jewelry, language, food, traditional customs are not only typical, but also well preserved. In the past, Xijiang Miao wore long robes, bandanas and headscarves, and their colors were black, so they were called "black Miao" and "long-skirted Miao".
The language of the Xijiang Miao belongs to the northern sub-dialect of the central dialect of the Miao branch of the Han-Tibetan language family Miao and Yao, and the script now used here is the universal Chinese script, although the Chinese language is a necessary language tool for the communication between the Xijiang Miao and the outside world, but the communication between the Miao people still use the Miao language. In the Qing Yongzheng opened the "Xinjiang six halls" before, Xijiang is basically in the outside world, local affairs are managed by natural leaders, and the Han areas have significant differences, the implementation of independent management of internal affairs.
The natural leaders of Xijiang Miao mainly include "Fang Lao", "Zhai Lao", "Clan Lao", "Li Lao ", "Hammerhead", "drum hide head", "live road head", etc., different nature of the natural leader's duties are different, with each other with the division of labor and cooperation nature, *** with the maintenance of the security and interests of the Miao village. The "Fang Lao" is the highest leader of the natural place, and each natural place has a number of villages under its jurisdiction which are closely connected with each other, the "Zhai Lao" is the highest leader of each Miao village, the "Clan Lao" is the leader of a certain family, the "Clan Lao" is the leader of a certain family, the "Clan Lao" is the leader of a certain family, and the "Clan Lao" is the leader of a certain family. The "village elder" is the supreme leader of each Miao village, and the "clan elder" is the leader of a certain family. The "reason old" is generally served by people with high moral standing and rich knowledge, and is mainly in charge of mediating and adjudicating civil disputes, the "hammer" is mainly responsible for the punishment and maintenance of local law and order, and the "drum hidden head" is responsible for convening and presiding over the ceremonies. "is responsible for convening and hosting rituals, ancestor worship activities, "live road head" is hosted by the arrangement of agricultural production.
Among them, the drum hidden head and living road head are hereditary, while other natural leaders are generally elected by the masses.
The assembly is generally held once a year, and if the society is stable and there is no dispute, it can be held once every two or three years, and it will be held temporarily when there is an invasion of foreign enemies. The Xijiang's negotiation hammer is usually held in the scenic forests of the various cottages.
The Qing government in the implementation of the Miao border "land reclassification", Xijiang Miao village to accept the jurisdiction of the central government, Fang Lao, Zhai Lao and other natural leaders have basically ceased to exist, but is responsible for the rituals and production of drums and live in the head of the road head to be retained in hereditary. For a long time, agriculture has been occupying an absolutely dominant position in the industrial structure of Xijiang Thousand Houses Miao Village.
Although the slash-and-burn agricultural production method can support thousands of people living here, people live a self-sufficient life, but the pace of socio-economic development is very slow. 1982, Xijiang was listed by the Provincial People's Government as an ethnic tourist attraction in the eastern line of Guizhou, and was listed as a provincial cultural relics protection unit in 1992, and listed as one of the province's first five key ethnic villages and towns in the first village and township protection and construction project in 2004, and in 2005, the first five key ethnic villages and townships were listed as the first five key ethnic villages and townships in the province. One of the ethnic villages and towns, in November 2005, "China Nationalities Museum Xijiang thousand households Miaozhai Museum" in this listing, Xijiang thousand households Miaozhai tourism visibility continues to improve, come to sightseeing tours of the increasing number of tourists.
In recent years, with the rise of tourism, Xijiang Thousand Households Miao Village's emerging advantages began to emerge for the socio-economic development and industrial restructuring, upgrading has brought new opportunities. Xijiang's Miao is the "West" clan-based multi-branch Miao after many migrations and integration of the formation of the unity.
More than 5000 years ago, living in the middle and lower reaches of the Yellow River plains area of the Nine Li group in the process of expansion to the north, with the east and south of the Yandi, the Yellow Emperor tribes had a violent force conflict, after a long time of war, to Chi You as the head of the Nine Li group in Zhuo Lu area was defeated, Chi You was captured by the Yellow Emperor. Most of the Miao ancestors were forced to start the first big migration, gave up the middle and lower reaches of the Yellow River and returned to the middle and lower reaches of the Yangtze River plains, and established the "Three Miao Country" on the shores of Dongting Lake and Poyang Lake.
As the Sanmiao tribe grew stronger, Yao and Shun repeatedly invaded the Sanmiao. After Emperor Shun assumed the throne, the "Southern Hunting Tour", the "Three Miao" who did not obey Emperor Shun's control further attacked and plundered, and the Miao ancestors were once again forced to migrate to the southwest and northwest, which was forced to migrate to the northwest of the Miao ancestors part of the integration of the "Qiang people", the "Qiang people", the "Qiang people", the "Qiang people", the "Qiang people", the "Qiang people" and the "Qiang people". "Qiang people", to become the ancestors of the West Qiang, part of the population increased, less arable land and migration to the plains, from Qinghai to the south to southern Sichuan, eastern Yunnan, western Guizhou, and some more to the south and west deep into Laos, Vietnam and other places.
The Miao ancestors migrated to the southwest to live in harmony with the Chu people, and later became the main members of the "Chu barbarians". During the Warring States period, after the destruction of Chu by the Qin Dynasty, a part of the Miao people left their hometowns and traveled a long way to the west, entering the Wuling Mountain region of the Wuxi area, forming the historically famous "Wuling barbarians".
By the Western Han Dynasty, this part of the Miao ancestors here faster development, the formation of a force to fight against the Han Dynasty.
By the Western Han Dynasty, this part of the Miao ancestors developed here relatively quickly, forming a force to fight against the Han Dynasty.