Wuyi lane
Author: Liu Yuxi
Original text:
There are some weeds blooming by the Suzaku Bridge, and there is only sunset at the corner of Wuyi Lane.
Swallows under the eaves of Wang Dao and Xie An have now flown into the homes of ordinary people.
Precautions:
Wuyi Lane 1: In the southeast of Nanjing, the south bank of Wende Bridge and the Wu Dong period of the Three Kingdoms, it was the forbidden military station. Because the imperial guards at that time were all wearing black uniforms, the local proverb was called Wuyi Lane. In the Eastern Jin Dynasty, Wang Dao and Xie An lived in Wuyi Lane and called their children Wuyi Lang. After entering the Tang Dynasty, Wuyi Lane was reduced to ruins. Now it is a gathering place for folk handicrafts.
2. Suzaku Bridge: Now Jiangning County, Jiangsu Province, across the Huaihe River.
3. Flower: Used as a verb, which means to blossom.
4. Oblique sound: In order to rhyme, it can be pronounced as xi according to the ancient sound.
5. Xie Wang: Wang Dao and Xie An, the two most powerful big noble families in the Eastern Jin Dynasty.
6. Ordinary: Ordinary.
Poetic:
Rosefinch Bridge is full of wild flowers, and the sun sets at the entrance of Wuyi Lane, reflecting disappointment and desolation. The glory and glory of the past have long since ceased to exist. Swallows used to live in luxury houses such as Wangdao and Xie 'an, but now they fly to the homes of ordinary people.
Appreciate:
"Wuyi Xiang" once won the turn of Bai Juyi and sighed for a long time. It is one of Liu Yuxi's most proud masterpieces of nostalgia.
The Suzaku Bridge is overgrown with weeds and flowers. It spans the Qinhuai River in Nanjing and is the only way from the city center to Wuyi Lane. The bridge and Wuyi Lane on the south bank are not only geographically adjacent, but also historically related. In the Eastern Jin Dynasty, Wuyi Township was a populated area of Gaomen Tu people, where Wang Dao, the founding father, and Xie An, who commanded the Battle of Feishui, lived. The heavy building decorated with two bronze finches on the ancient bridge was built by Xie An. Literally, Suzaku Bridge and Wuyi Lane are even opposite. Using Suzaku Bridge to outline the environment of Wuyi Lane not only conforms to the geographical reality, but also creates the aesthetic feeling of antithesis and evokes relevant historical associations. It is the choice of killing three birds with one stone. What is striking in the sentence is the wild flowers overgrown with weeds by the bridge. The grass grows and flowers bloom, indicating that spring has arrived. Pressing a wild word in front of the grass flowers adds a lonely atmosphere to the landscape. In addition, these weeds and wild flowers grow beside the busy Suzaku Bridge, which reminds us that they may contain profound meanings. I remember that the author once used weeds to symbolize decline in the poem Taicheng. Now, in this poem, weeds and flowers are highlighted in this way, which shows that the once prosperous Suzaku Bridge is desolate and cold today! The sunset at the entrance of Wuyi Lane shows that Wuyi Lane is not only set against the dilapidated and desolate ancient bridge, but also presented in the afterglow of sunset. The oblique words in the sentence, corresponding to the flowery language in the previous sentence, are all verbs and write the dynamics of the scene. Sunset, sunset, and then point an oblique word, it highlights the bleak scene of sunset. At the entrance of Wuyi Lane in its heyday, people should be returning home dressed in clothes, and cars and horses are bustling. Now, with a touch of oblique light, the author completely enveloped Wuyi Lane in a lonely and desolate atmosphere.
After comparing the environment and rendering the atmosphere, it seems that it is time to describe the changes in Wuyi Lane in a positive way and express the author's feelings. However, the author did not use too shallow writing methods, such as Living in Wuyi Lane, Looking Back Reminiscent (Sun's Singing Wuyi Lane), Nowhere to Find a House, Falling Flowers and Birds Singing, Moling Spring (unknown), etc. But with the help of scenery description, he continued to write the famous sentence of moxibustion population: Wang Xietang died in front of Yan in the old society and flew into the homes of ordinary people. Unexpectedly, he suddenly turned his brush strokes to the swallows nesting over Wuyi Lane, which made people recognize where the swallows were flying. Now, ordinary people live in Wuyi Lane. In order to make readers clearly understand the poet's intention, the author points out that these swallows flying into people's homes used to be old swallows living on the eaves of Wang Xiequan's high hall. The word "old times" gives the swallow the identity of a historical witness. The word "ordinary" especially emphasizes how different the residents today are from the past. From this, we can clearly hear the author's infinite feelings about this change. The design of Yan Fei's image seems easy, but it actually reflects the author's artistic originality and rich imagination. Jin Fuxian's Preface to Yan Fu said: According to legend, Yan will nested here this year and will return next year. It will die, just cut its claws. The consequences are profound. Of course, in life, even a swallow with a very long life can't be the old swallow in front of Wang Xietang 400 years ago. However, the author captures the characteristics of swallows as migratory birds living in the old nest, which is enough to arouse readers' imagination, suggesting the prosperity of Wuyi Lane in the past and playing a prominent role in comparing the past with the present. Wuyi Lane focuses on the present situation of Wuyi Lane in artistic expression. Just a subtle hint of its past. The poet's feelings are hidden and hidden, which are contained in the description of the scenery. Therefore, although its scenery is ordinary and its language is simple, it has an implicit beauty that makes people memorable. In the Eastern Jin Dynasty, Zhuque Bridge on the Qinhuai River in Nanjing and Wuyi Lane on the south bank were prosperous, but now they are overgrown with weeds and desolate. Feel the vicissitudes of life, life is changeable. Arouse people's imagination with Yan Qi's lair, which contains but does not show; Paint the background with weeds and sunset, which is beautiful but not vulgar. Although the language is extremely shallow, it is full of interest. Shi Buhua commented on three or four sentences of this poem in "Poems on Servants", saying: Go like a swallow and stay. Cover the swallow is still in this hall, and Xie Wang has dispersed and become an ordinary person. If you do this, you will feel infinite and your pen will be very curved. This poem is said to have won Bai Juyi's turn and long lament. Has its own meaning.
Bo Qinhuai's whole poems
Bo Qinhuai's whole poems
Bo Qinhuai
Author: Du Mu
Original text:
Smoke cage cold water moon cage sand, night parking near Qinhuai restaurant.
Strong women in business don't know how to hate their country, but they still sing backyard flowers across the river.
Precautions:
1, Qinhuai River: Qinhuai River originates in the mountainous area between damao mountain in Jurong, Jiangsu Province and Lushan in Lishui East, and flows into the Yangtze River through Nanjing. According to legend, it was dug by Qin Shihuang during his southern tour to dredge the Huaihe River, so it was called Qinhuai River. All previous dynasties were bustling places for sightseeing and enjoyment.
2, smoke: smoke.
3. stop: stop.
4. Businessman: A singer who lives by singing.
5. backyard flower: the abbreviation of the song "yushu backyard flower". Chen (), the emperor of the Southern Dynasties, wrote this song for pleasure with the beautiful women in the harem, which eventually led to national subjugation, so later generations took this song as the representative of the voice of national subjugation.
Poetic:
Blurred moonlight and light smoke enveloped the cold sea and white beach, and the boat was moored at Qinhuai restaurant on the shore at night. The singer doesn't know what the revenge of national subjugation is, but he is still singing "Flowers in the Garden of Yushu" across the river.
Appreciate:
"Bo Qinhuai" is one of Du Mu's representative works, which is contained in 523 volumes of "All Tang Poems". The following is the appreciation of this poem by Mr. Zhao, a professor at the College of Literature of Anhui Normal University.
Jiankang was the capital of the Six Dynasties, Qinhuai River flowed into the Yangtze River through the city, and there were many restaurants on both sides of the strait, which was the place where rich and bureaucratic literati feasted at that time. Although the capital of the Tang Dynasty was not in Jiankang, the scenery on both sides of Qinhuai River remained the same as before.
Some people say that writing a poem is extremely rare (Yan Yu's Pale Shi Lang Dialect). The first sentence of this poem is extraordinary, and those two words stand out. Smoke, water, moon and sand are harmoniously blended by people in two cages, drawing an extremely elegant night by the water. It is so soft and quiet, but it also implies a slightly erratic state of mind. Pen and ink is so light, but it is so ethereal and cold. The moon and water in the first sentence are related to the night parking near Qinhuai in the second sentence, so it is natural to read the first sentence before watching the night parking near Qinhuai restaurant. But as far as the poet's activities are concerned, you have to stop at Qinhuai at night to see the scenery of cold water moon sand in the smoke cage. However, if you really look at it upside down, you will find that the tablet is tasteless. The advantages of this way of writing poetry are as follows: firstly, it creates a very distinct environmental atmosphere, gives people a strong attraction, and creates an artistic effect that affects the whole body and meets the requirements of artistic expression. Secondly, one or two sentences are treated like this, just like the relationship between the picture and the inscription of a painting. When people appreciate a painting, they usually pay attention to the wonderful picture first (this is like a smoke cage with cold water and moon sand in it), and then look at the inscription in the corner (this is the night parking by Qinhuai). Therefore, the poet's writing style is quite in line with people's artistic appreciation habits.
Sleeping near Qinhuai restaurant at night seems dull, but it is worth pondering. There is a strong logical relationship in this poem. Because I live in Qinhuai at night, I am close to the restaurant. But the first four words point out the time and place for the scenery of the previous sentence, making it more personalized and typical, and taking care of poetry; The last three words open the way for the following words. Because it is close to the restaurant, merchants and girls, national subjugation and backyard flowers are brought out, which touches the poet's feelings. Therefore, judging from the development of poetry and the expression of emotion, the word "near the museum" is like opening a sluice, and the river gurgles out and spews out. These seven words are a link between the preceding and the following. The whole network and the poet's meticulous and ingenious ideas can be seen here.
A businesswoman is a singer who waits on others. What they sing depends on the taste of the audience. It can be seen that the merchant girl in the poem doesn't know the national subjugation and hate, but it is just a kind of musical pen. What they really don't understand and hate is the admirers in that building, feudal nobles, bureaucrats and gentry. The "backyard flower", namely "yushu backyard flower", is said to have been made by Chen Houzhu, a dissolute and wrong country in the Southern Dynasties. This decadent voice has made the Chen Dynasty perish. However, in this declining era, some people use this voice of national subjugation for fun instead of thinking about national affairs, which can't help but make poets worry that history will repeat itself. The word "crossing the river" comes from the story of national subjugation and hatred for the rich. Refers to the Sui Bing Chen Shijiang in Jiangbei, the Southern Dynasties small court across the river is in danger, and Chen Houzhu is still indulging in debauchery. It is meaningful to sing the word "Jude", which skillfully and naturally links history, reality and imagined future. The businesswoman doesn't know the national subjugation and hate, but still sings "backyard flowers" across the river. In the graceful and brisk style, they show bitter satire, deep sorrow and infinite emotion, which is called a swan song. These two sentences express sober feudal intellectuals' worries about state affairs, and also reflect that bureaucrats and nobles are filling their decadent and empty souls with singing and dancing, leading a drunken life, which is a portrayal of two different aspects in the real life of the decline of the late Tang Dynasty.
Moisten things quietly and write a poem.
Moisten things quietly and write a poem.
Delighting in Rain on a Spring Night.
Author: Du Fu
Original text:
Good rain knows the season, when spring comes.
Sneak into the night with the wind, moisten things silently.
The wild path is dark, and the river is bright.
Look at the red and wet place, the flowers in Jinguancheng are heavy.
Precautions:
1, know: know, know. Saying that rain knows the season is a personification.
2. Yes: Yes. Occurrence: germination and growth.
3. Qin: secretly, quietly. Here, the spring rain comes quietly with the wind at night.
4. Moisturize: nourish plants with rain.
5. Wilderness path: a path between fields.
6. These two sentences mean that the sky is covered with dark clouds, and you can't even see the river, the river and the boats on it, only the lights on the boats on the river, suggesting that the rain is strong.
7. Xiao: It's just dawn. Red wet place: flowers wet by rain.
8. Flower weight (zhng): The flower weight is because it is full of rain. Jinguancheng: Located in the south of Chengdu today, it is also called Jincheng. Officials in charge of brocade in the Shu and Han Dynasties of the Three Kingdoms were stationed here, hence the name. Later generations took it as another name for Chengdu. This sentence means the beauty of dew and flowers.
Poetic:
The timely rain seems to know the season. Spring has come, it comes quietly at night with the spring breeze, silently moistening everything. The sky in the field path is dark, and only a little fishing fire on the fishing boat by the river emits a ray of light, which is particularly bright. When the morning comes, the wet soil must be covered with red petals, and the streets and alleys of Jinguancheng must be a colorful scene.
Appreciate:
This is a masterpiece depicting the rainy scene on a spring night and showing a happy mood. Praise the rain with a good word from the beginning. In life, kindness is often used to praise people who do good deeds. Nowadays, making good use of the rain of praise will arouse the association of those who do good. Next, personify the rain, saying that it knows the seasons and how to meet the objective needs. The words used in it are vivid, which brings the rain to life. Spring is the season when everything germinates and grows. As long as it rains, it begins to rain. It's really good.
The occurrence of moderate rain further shows the beauty of rain, in which the words latent, moist and fine vividly describe the characteristics of good rain. Rain is good because it is timely and moistens everything. Spring rain usually moistens everything with breeze and drizzle. However, there are exceptions. Sometimes, it will be accompanied by cold air, from rain to snow. Sometimes, it will be accompanied by strong winds and heavy rains. Although the rain at this time is in spring, it is not a typical spring rain. It only destroys things, not nourishes them. Naturally, it will not make people happy, nor will it be popular. Therefore, just knowing the season of the first couplet is not enough to fully show the good rain. It was not until the second couplet wrote a typical spring rain-accompanied by gentle rain-that the good words were implemented. Sneak into the night with the wind, moisten things silently. This is still anthropomorphic. The combination of sneaking into the night and silence not only shows that rain is a drizzle accompanied by a breeze, but also shows that rain is intended to moisten things and has no intention of pleasing them. If it's to please, come during the day and make a little noise so that people can see and hear clearly. Just because it deliberately moistens things and has no intention of pleasing them, it chose a time that does not hinder people's work and labor, and quietly and carefully went underground at the night when people were sleeping.
It's raining so well, I hope it will rain harder and harder, and stay up all night next week. If it only lasts for a period of time, it will clear up and the moisture will not be thorough. The poet grasped this and wrote a necklace. On a less gloomy night, the path is easier to see than the field, and the river is easier to distinguish than the shore. Nowadays, when you look around, the wild trails are dark and the rivers are bright. Only the lights on the boat are on. Besides, you can't even see the river, and you can't tell the path clearly. The sky is covered with dark clouds and the ground is as black as clouds. It looks as if it will rain until dawn. These two sentences describe the beautiful scene on a rainy night. Black and light set each other off into interest, which not only points out thick clouds and rain feet, but also gives people a strong sense of beauty.
The tail couplet is a virtual scene, and the charming scene of Jinguan City in the early morning after the rain is written closely by the happy word in the title. After such a fine rain all night, everything will flourish. One of the flowers of all things, the flower that best represents spring scenery, is about to drop with the rain. The poet said: wait until tomorrow morning to have a look. The whole Jinguan City (Chengdu) is full of peanut trees, red and wet, red and heavy, which merge into a sea of flowers. The use of words such as red, wet and heavy flowers fully shows the delicacy of this poem.
Pu Qilong said: It is easy to write about rain and cut the night, but difficult to cut the spring. The poem "Delighting in Rain on a Spring Night" not only cuts the night and cuts the spring, but also writes the noble character of a typical spring rain, that is, a good rain, which shows the noble personality of all the good people of the poet.
The poet looks forward to such good rain and loves our good rain. Therefore, although the word "happiness" in the title did not appear in the poem, both happiness and meaning emerged from the cracks (Reading Du Xin Jie by Pu Qilong). When it began to rain, the poet was looking forward to the spring rain and cheered happily as soon as he came up. The second couplet was written by the poet. The poet listened attentively, and heard that the rain on the spring night was falling continuously and densely, just to moisten everything. Dont Ask For Help knew that he was naturally too happy to sleep. I went out to watch the rain, because it was silent and inaudible, and I was afraid it would stop. The third section is about what the poet saw. Seeing the strong rain, I can't help but imagine the beautiful scenery of the city in spring after dawn. Its infinite joy is very vivid. Li Yue, a poet in the middle Tang Dynasty, wrote a poem "Watching the Rain": Mulberry leaves are leafless, native to smoke, and flute pipes greet Longshui Temple. Watching songs and dances in Zhumen, I am afraid that the spring sounds will swallow the strings. Compared with those who watch songs and dances in Zhumen, Du Fu's quiet joy in the spring rain is naturally a noble feeling.
The whole poem "Picking Chrysanthemums under the East Hedgerow"
The whole poem "Picking Chrysanthemums under the East Hedgerow"
drink
Author: Tao Yuanming
Original text:
Building a house is human, and there are no horses and chariots.
Ask what you can do, your heart is far from self-prejudice.
Picking chrysanthemums under the east fence, you can see Nanshan leisurely.
The mountains are getting better and better, and the birds are back.
This makes sense. I forgot to say it if I wanted to defend myself.
Precautions:
1. Building a house is in the human environment: building a house. Knot, build, build Lu, a humble house. Habitat: A place where people live together.
2, ask you two words: set it as a question and answer, which means that the mind is far away from the world, although it is like living in a remote place. Jun: Tao Yuanming claimed to be.
3. Er: So, so.
4, mountain gas: two sentences: it means that the mountains are beautiful at dusk, accompanied by birds. Good evening. Good evening. Phase, intersection and companionship.
This sentence means that it contains the true meaning of life. I want to identify it, but I forget how to express it in words.
6. See: It is generally pronounced as Xin, but sometimes it is pronounced as Jin. At present, the academic circles are still inconclusive, but most scholars think that Xin is better, as if Nanshan appeared in front of him. See cattle and sheep at the wind and grass)
7, leisurely: the appearance of self-satisfaction. Nanshan: refers to Lushan Mountain. Seeing the mountains and scenery, knowing each other because of picking chrysanthemums, is the most beautiful thing.
8. at night: at night
9. phase: accompanying
10, I have forgotten what I want to say: I want to agree but I don't know how to express it. Distinguish, distinguish
1 1, no traffic noise: no traffic noise. Refers to no secular communication.
12, the heart is far: the heart is far beyond the secular.
13, Jia: beautiful.
14, mountain atmosphere: refers to mountain scenery.
15, true meaning: refers to the true meaning of life.
16, Pronunciation: Nouns as verbs are expressed in words.
Poetic:
My home is built on the road where people come and go, and everyone lives together without disturbing the noise of God's entertainment. Ask me how I can be so extraordinary, free and easy, and my mind is naturally quiet and far away from the world. Picking chrysanthemums under the east fence made me linger, and I accidentally saw the wonders of Nanshan. In the twilight, colorful fog fills the air, and flocks of birds return to the embrace of distant mountains. Nanshan Yangzhi, there is the true meaning of life here, needless to say.
Appreciate:
Picking chrysanthemums under the east fence, leisurely seeing Nanshan, this is a famous sentence that has been circulated for thousands of years. Because of the mental state of self-prejudice, I will leisurely pick chrysanthemums and look up at the mountains. It is so complacent, so different! These two sentences set off the poet's leisurely mood with the description of objective scenery. Carefree is a beautiful word, which means that what the poet sees and feels is not intended to seek, but to meet unexpectedly. Su Dongpo was full of praise for these two words: the second time I picked chrysanthemums, I happened to see the mountain. I didn't intend to do it at first, but I was happy with the situation at that time. It is also wonderful to see the words, but it is accidental. The beautiful scenery of Nanshan is only set off by the carefree mood when picking chrysanthemums, and the synthesis I forgot is a place without me. If you use the word "watching", it means that you have Nanshan in mind before you intend to see it. When you are in front of me, you lose your naive interest in forgetting your machine. What is the beauty of Nanshan, which makes poets admire it so much? Next, the weather is getting better and better, and the birds are coming back, which is also the scenery that the poet inadvertently saw. In the beautiful evening scenery of Nanshan, birds fly back to the mountain together, and everything is free and adaptive, just like a poet who got rid of the shackles of officialdom and was carefree, and the poet realized the true meaning of nature and life here. That makes sense. I forgot what I wanted to say. What did the poet realize from the birds of nature, Nanshan, sunset and autumn chrysanthemum? Is it a natural law that everything moves in its place? Is it a yearning for an ideal society of simple self-sufficiency in ancient times? Is letting nature take its course a philosophy of life? Is it a straightforward and sincere character? The poet did not express clearly, but implicitly asked questions for readers to think about, while he wanted to distinguish himself and forget the words. If we combine the existence of build house in a humanistic environment without chariots and horses, we can realize the true meaning of life, that is, life should not be squandered on fame and wealth, and should not be defiled by the filth of officialdom, but should return to nature and appreciate its infinite freshness and vitality! Of course, the connotation of this true meaning is so great that the author has not said it all, and there is no need to say it. These two philosophical summaries give readers endless imagination and are memorable.