1. Poems about Buddhism
I just collected some Buddhist poems, and I will excerpt a few for your reference
Rice-planting poems—Southern and Northern Dynasties? Dedicated to this monk
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Planting green rice seedlings all over the field, you can see the sky in the water when you lower your head.
Only when the mind is pure can we follow the path, and retreat is the path forward.
The Master of Gifts - Du Xunhe of the Tang Dynasty
He sat in the clouds and traveled around the world without a bottle or bowl to carry with him.
If you don’t talk about human affairs when you meet others, you are a person who has nothing to do in the human world.
Ode to Fish and Drums - Tang Dynasty, Zhaozhou Congzhen
The four great origins of creation are full of sound but empty inside.
Don’t hesitate to talk to ordinary people, just because the palace merchants are different.
When you come, you leave without a trace. -- Zen Master Bird's Nest of the Tang Dynasty.
When you come, you leave without a trace. When you go, you go with the same events.
Why bother asking about Fusheng? This floating life is just a dream.
Learning the Tao - Tang Dynasty Dragon Ya Judun
Madam, learn the Tao, don’t be greedy, everything will be done without intention.
Begin without mind and realize the way of mindlessness, and then you will cease to realize the way of mindlessness.
Poem of Enlightenment - A certain bhikshuni from the Tang Dynasty
I look for spring all day long but can’t see it, my shoes are full of long head clouds.
The laughing cow smells the plum blossoms after returning, spring is already in full swing on the branches.
Not all living beings, not appearance.
——Chan Master Dachuan of the Tang Dynasty
Not all living beings, not appearance. In the warmth of spring, the oriole crows on the willow tree.
After talking about the love of mountains, rivers, seas and moon, I will never feel melancholy again.
Don’t be melancholy, it will be like a cloudless sky.
The height of the mountain does not prevent the white clouds from flying
——Zen Master Dachuan of the Tang Dynasty
Old bamboos give birth to new bamboo shoots, and new flowers grow out of old branches.
The rain urges travelers to arrive, and the wind carries sails home.
The dense bamboos do not prevent water from flowing through, and the high mountains do not prevent the white clouds from flying.
Zhongnan Bieye
——Wang Wei of the Tang Dynasty
He was quite good at Taoism in his middle age, and he came to Nanshan in his later years.
When things come and go, they go alone, and they know nothing about success.
Walk to a water-poor place and sit down to watch the clouds rise.
I happened to visit Lin Sou, and we talked and laughed for a long time.
Father and son sit together on an empty mountain.
——Pang Yun of the Tang Dynasty
Father and son sit together on an empty mountain. They have nothing to do with each other, but they are at leisure.
The world sees that Jingyuan is not quiet, and he is not idle even when he seems to be idle. 2. Good words, sentences and paragraphs about Buddha statues
Praise to Ksitigarbha
Ksitigarbha Bodhisattva is wonderful and difficult to understand. Dispose of cash.
Hear the wonderful Dharma through the three paths and six paths. Four lives and ten categories receive mercy.
The pearl shines through the road to heaven. Jin Xi opened the gate of hell.
After many calamities, the marriage was favored. Pay homage to Ci Zun by the Nine Lotus Platform.
The underworld of Jiuhua Mountain is in the south. Ksitigarbha Bodhisattva Mahasattva.
Inspiration Song of Ksitigarbha Bodhisattva
Namo Ksitigarbha Bodhisattva. In the past, he was kind and filial. Great wish to cross the mother-in-law.
Before the Buddhas, we have great aspirations. The clones are transformed into ten directions.
The wishful life pearl. The gold and tin rod that subdues evil spirits.
The holy name is praised. Eliminate disasters and evil obstacles.
Great mercy and great wishes. The ten rounds remove suffering. This deity is Ksitigarbha.
Compassion is immeasurable. Sad wishes are like the ocean.
Trayast Li Dharma King. The World Honored One instructed Ksitigarbha.
Before Maitreya was alive. Saha makes a kind voyage.
May the Buddha never be sad. May the Buddha not be sad.
Hell is not empty. I vow not to become a Buddha. It still shows the sound-hearing aspect.
Namo Ksitigarbha Bodhisattva. Descend to Xinluo Township.
Cross the sea and enter the Tang Dynasty. A Taoist temple was built in Jiuhua Mountain.
Gong Min made offerings. Transform into a cassock. Covering Jiuzifeng.
Great wish for Ksitigarbha. Great wish for Ksitigarbha.
Save all sentient beings. Only then can you prove Bodhi. Great wish for Ksitigarbha.
Praise to Amitabha
The Western Supreme Bliss World, the Infinite Life Buddha is rare in this world.
He can destroy the karma of countless kalpas without beginning and eliminate all his sufferings.
If a person can use his subtle mind to always visualize the bliss,
he can tell it to all sentient beings separately, and when he raises his eyes, he will see Amitabha.
The Buddha's body is luminous in appearance, and the gold of Jambudvipa is incomparable.
Its height is incomparable to the number of yojanas, sixty trillion nayutas.
There are five white hairs between the eyebrows, and the cyanotic eyes are clear to the four seas.
The light appears in the pores, and each hole contains all the great things.
There is a Buddha in the river sand in one realm, and the Buddha has eighty-four thousand appearances.
Each of the appearances is like this, and the observer will follow it.
By contemplating the Buddha's body and seeing the Buddha's mind, all sentient beings will recall and see the transformed Buddha.
From entering into the physical state, we can gain the endurance of lifelessness, and through Samadhi, we can receive boundless compassion.
The Buddha's body is immeasurable and boundless, and with the power of his long-cherished vows,
Those who recall and think about it will achieve it, and their magical powers will fill the space as they wish.
Three kinds of sentient beings have three minds, and if they are diligent and courageous without retreating,
they will be guided by the Tathagata's hand, and the palace of seven treasures will be bright.
He jumped up on the Vajra Platform and followed the Buddha in a matter of seconds.
Practicing the first meaning of the Mahayana, he was born in the Seven Jewels Lotus Pond.
Amitabha Buddha’s great mercy and ten mighty virtues cannot be praised.
With just one thought of his name, all sins for eight billion kalpas can be eradicated.
This is how to save them. There is no limit, so it is called infinite life.
In the past, the Buddha lived in the Supreme Being and explained wonderful causes and conditions to the public.
Be away from worries and Jambudvipa, transcend all sufferings,
The pure and wonderful land is the realm of bliss, cultivate the three blessings and develop bodhicitta.
The person who thinks of this is firm and focused, so it is said that the view of the Buddha of Infinite Life,
The merits of this kind are indescribable, and the indescribable brightness is wonderful.
With the immeasurable pure and equal giving, all living beings with five turbidities can become Buddhas.
Cutting off all their erroneous thoughts is like throwing water into the sea.
There is no difference in the mixture of wetness, although it is difficult to distinguish it with sage wisdom,
Everyone has infinite life, and the West is the West 3. Poems about Buddhism
1. The body is like a Bodhi tree, and the mind is like a mirror stand. It should be brushed diligently at all times to prevent any dust.
(Poem of Shenxiu Dharma) 2. Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust. (Poetry of the Sixth Patriarch) 3. Everywhere you find your way home, you reach your hometown first and foremost.
It’s already done, so why bother thinking about it. (Shenzhao Benru Enlightenment Poetry) 4. Gold dust is in the eyes, and clothes and beads are covered with dust.
Who is the Buddha to think of if he is spiritual but not heavy? (Wen Yan's poem) 5. I have been keeping this matter in my mind for several years, and I have been unable to open my eyes after asking all kinds of questions.
The liver and gallbladder were both broken at this time, and there was a sound of "waiting for the man on the river". (Enlightenment poem by the master of the branch nunnery) 6. Ice freezes in the flames, and poplars fly away in September.
The mud cow roars on the water, and the wooden horse neighs in the wind. (Benji Poetry) 7. I have been looking for a swordsman for thirty years, and the leaves have fallen and branches have fallen off several times.
Ever since I first saw Peach Blossom, I still have no doubts until now. (Lingyun Zhiqin's Enlightenment Poetry) 8. There is an idle field in front of the mountain. I cross my hands and ask my ancestors. How many times have I sold it and bought it myself, to pity the pines and bamboos to attract the breeze.
(The Fifth Patriarch Qingyan’s Enlightenment Poems) 9. If you refuse to come out of the empty door, it would be too foolish to throw yourself out of the window. After hundreds of years of digging into the past, when will it be the time to make a breakthrough?
(Poetry in praise of bees throwing themselves into the window) 10. I often recall the home of a scholar in the West Lake, where the sparse branches and cold pistils slanted sideways. The moment of essence is the same as that of the time. I only owe the fragrance but not the flowers.
(Poetry of Xuzhou Pudu Momei) 11. Take a rest when you go south or north, and the white grass blows away the Chu River in autumn. The Taoist is not a guest in the autumn, and he has been familiar with the mountains for a long time.
(Poem written by Cheng Hao on Huainan Temple) 12. Peach blossoms bloom on the rock, where do the flowers come from? When the spirit branch first met, he looked back and danced three stages. (The Enlightenment Poem of the Master of the Nunnery by Jue Haifa) 13. My heart is like the autumn moon, and the green pool is clear and bright.
The list is comparable to others, teach me how to say it. (Poetry of My Heart in Hanshan) 14. How can the lonely clouds and wild cranes live in the human world? Don't buy Wozhou Mountain, it was already known to people at that time! (Liu Changqing sent a poem to the Master) 15. I have a convenience worth a hundred horses.
If you fight each other for a long time, you will be weak, and you will not be able to enter the county until you die. (I Have a Poetry by Wang Fanzhi) 16. Sitting quietly with a burner of incense in Nantai, I will be absorbed in my thoughts all day long.
Don’t stop thinking and think about it, because there is nothing to discuss. (Shou'an Nantai Meditation Poetry) 17. The Sixth Patriarch had no husband at that time, and the beautiful people were confused by writing on the wall.
It is clear that there is no faith in the verses, but he received an alms bowl from his family. (Wu Xin Shi) 18. When mountainous counties are depressed, government offices are closed early, and lotus ponds bloom without owners.
Smoke rises from the kitchens at the three-way intersection, coming from one or two houses in Waqing Banner. (Huihong Poems) 19. Others ride big horses, but I ride alone on a donkey.
Looking back on the man who carried the firewood, I feel more confident. (Poems by Wang Chuzhi and Others) 20. There are two kinds of spring breeze in a tree, the southern branches are warm and the northern branches are cold.
The previous section means coming from the west, and flying west and east. (Poetry of the Yuan Dynasty) 21. The founder left a shoe, which will be heard throughout the ages.
I walk barefoot with my own shoulders and shoulders, but never step on the bottom of my own house. (Poetry of the Fifth Patriarch Yanyun) 22. Anger is the fire in the heart, which can burn the forest of merit.
If you want to follow the path of Bodhisattva, you must endure humiliation and protect your true heart. (Hanshan Poems) 23. Sitting alone and talking for a long time is tiring, and the green pines are burning to warm the quilt.
Late at night, when the boy cannot be awakened, the sound of a tiger makes the mountains and the moon rise high. (Poetry by Yu Zizhi) 24. The spring water in Bijian is clear, and the moon in the cold mountain is white.
Silently knowing that God is self-illuminating, watching the empty space surpassing silence. (Hanshan Poems) 25. In Cangcang Bamboo Forest Temple, the bells ring late.
The lotus hat carries the setting sun, and the green mountains alone return to the distance. (Liu Changqing sent Lingche a poem). 4. Asking for sentences about Buddha
The Buddha said: "All conditioned Dharma is the combination of causes and conditions. Dependencies arise from time to time, and the conditions end and disappear. It is nothing more than this.
Buddha Said: Everything happens because of fate! A chance encounter, suddenly looking back, destined to be together for a lifetime, just for the moment when our eyes met. The Buddha said: Dependence will disappear, and the fate will be empty. Buddha said: Only after practicing for a hundred lives can we be together. After crossing the boat, you can only sleep on your pillow after practicing for thousands of lives.
The five hundred stares in the past life are exchanged for the one brush with each other in this life. The Buddha said: Let me save all living beings. : Everything in the world is empty. Only its emptiness can accommodate all things. The Buddha said: Everything has its destiny and cannot be forced. The Buddha said: Forgetting does not mean it has never existed. All freedom comes from choice, not deliberateness.
It is better to let go. The more you let go, the more you feel. Buddha said: Clench your fist, your hand is empty; open your hand, you have the whole world.
The Buddha said: Bodhi is not a tree, and the mirror does not have a stand. There is nothing in it, so how can it be stained with dust? Cultivating the next life. The Buddha said: There are eight sufferings for people: birth is suffering, old age is suffering, illness is suffering, death is suffering, resentment is suffering, separation from love is suffering, pursuit is not suffering, and the suffering of the five aggregates is suffering.
Only when the body and mind are empty, Only then can people escape from difficulties, and all disasters turn into dust. The Buddha said: In this world, everyone has desires, and because of desires, there are many troubles, and because there is no way to relieve troubles, there are knots in the heart. You will fall into the state of "ignorance" and create all kinds of confusion.
The Buddha said: Let go of the affairs of the world and gain enlightenment by tempering the relics! , the sound of rain, the longing of a lifetime.
Nirvana, enlightenment, the Zen front of a lifetime. The Buddha said: All things are impermanent, and they must be born and destroyed; if you are not attached to birth and death, the heart can be quiet. Thinking of it will lead to eternal joy.
People suffer from eternal happiness and immortality. The Buddha said: Every drop of water is the sea.
People have self. Pain arises! From the perspective of oneself arises the past and the future, the good, the bad, the good and the bad. People have been living in hope and desire, and when the ego disappears and becomes selfless, that drop of seawater dissolves into it. The Buddha said: Don't believe it because it is true because of legend; don't believe it because it is recorded in the classics; don't believe it because it conforms to tradition; don't believe it because it is logical; don't believe it because it is based on philosophy; don't believe it because it is true because of authority.
People can reveal all the secrets through their own life practice, and you are your own best judge. Buddha said: Where is hell?
Because our desires are unsatisfied, we generate the fire of greed, hatred and dissatisfaction, which burns our body and mind. Those who seek the way to liberation must also stay away from the fire of desire.
People must run away from wildfires.
The Buddha said: When seeing beauty, it is foolish to dig out your eyes quickly for fear of being tempted. Because the heart is the protagonist who is tempted. If the evil heart can be cut off, the eyes as the supporting role will not import evil.
The Buddha said: If people do not cling to all material fame and fortune in the world, they will not be controlled by material fame and fortune. It is precisely because people pursue these sensory things that they will become unhappy.
The Buddha sighed: Everything flows, nothing lasts forever. Mortals care too much about their own feelings and feelings, and that's why they are in dire straits.
The Buddha said: The universe and people all have five categories: form, feeling, thought, action, and consciousness, which are combined into the five aggregates. The five aggregates in the material world are in full bloom, and the five aggregates that tempt people are in full swing. As a result, all kinds of greed are rolled up, and people are thrown into the three thousand weak waters of desire, sinking and floating.
The so-called "just take a spoonful of drink" has become a lifeless verse in the dim volume, losing the loud and deafening sound of the good drink. That hollow reed can no longer carry our heavy bodies.
The Buddha said: From love comes sorrow, from love comes fear. The Buddha said: The skin's likes and dislikes are originally impermanent.
Buddha said: People should learn to let go. The more you let go, the more you feel you have. The Buddha said: Beyond the world. The Buddha said: All things have empty appearances in the mirror, and in the end they have no appearance.
The Buddha said: Is it difficult for the common people to survive? ╰ぷ╮道╭ぷ╯ Buddha said: The Tao is one foot high, and the devil is one foot high. Buddha said: Tao is practice, and demons are inner demons. 5. Good words and sentences in "The Sayings About the Buddha"
1. The Buddha said: Everything that happens is due to fate! An accidental encounter, looking back suddenly, destined each other's life, just for the moment when their eyes met.
The poem is written about the beauty of the moon, and the lyrics are composed of the autumn lotus. I like the banyan tree and the fragrance of books.
The fragrant plums are gone, and the two places are in love. Xie poems serve as evidence, music serves as matchmaker, and words serve as fate.
There are faint green bamboos and red lotuses. In the deep courtyard, the charm is full of beauty.
Hold hands in front of the flowers, holding hands with each other. Love is in the eyes of the Tao, language is in the love, and fate is in the language.
2. The Buddha said: I became a Buddha because I have no love. How can you become a Buddha because you are greedy for the world? I repent. Buddha said: Repentance is useless.
You have an unfinished relationship, go ahead and renew your marriage, I will wait for you to come back. For this, I prayed under the Bodhi tree for five hundred years.
3. The Buddha said: All conditioned dharmas are caused by the combination of causes and conditions. They arise from time to time and disappear when the conditions are exhausted. It is nothing more than this. 4. Buddha said: In the previous life, you were a bowl lotus planted by me with my own hands. All the other lotuses bloomed, but you were the only one who could not show your beautiful face to me until it withered.
5. Buddha said: Clench your fist, your hand is empty, open your palm, you have the whole world. 6. The Buddha said: All things have empty appearances in the mirror, and in the end they have no appearance.
7. Buddha said: Everything in the world is empty, only its emptiness can accommodate all things. 8. Buddha said: Forgetting does not mean it has never existed. All freedom comes from choice.
Instead of being deliberate, it is better to let go. The more you let go, the more you have. 9. The Buddha said: Everything that happens is due to fate! 10. The Buddha said: Only by cultivating for a hundred lifetimes can we cross the same boat, and only by cultivating for a thousand lifetimes can we sleep on our pillows.
The gazing five hundred times in the previous life is exchanged for the brushing of shoulders once in this life. I begged the Buddha hard to let us form a mortal relationship again and stay in love together for months and years.
11. The Buddha said: All things are born because of fate. A chance encounter, looking back at dusk, are destined to live each other's lives, just for the moment when their eyes meet. 12. The Buddha said: We got married five hundred years ago, and our previous lives were destined not to be what we are today.
I kowtowed: If not today, what day would it be? 13. The Buddha said: All things are impermanent, birth and death must occur. If you are not attached to birth and death, your heart will be quiet and without thoughts, and you will gain eternal joy. People suffer from the pursuit of eternal beauty and immortality.
14. Buddha said: Everything has a certain number and cannot be forced. 15. The Buddha said: Dependent origination is extinct, and dependent origination is empty.
16. Buddha said: What everyone sees and encounters has been arranged beforehand, and everything is fate. Dependencies arise and conditions perish, conditions come together and conditions dissipate, everything is God’s will.
17. The Buddha said: Only by cultivating for a hundred lives can we cross the same boat. It takes thousands of lives to sleep together on the same pillow. The five hundred stares in the past life are exchanged for the brushes in this life.
18. Buddha said: Everything in this life is the cause and effect of the previous life.
19. Buddha said: Everything in this life is the cause and effect of the previous life.
Then what kind of fate did the meeting between you and me have in the previous life? 20. The Buddha said: People are suffering in this life and cultivating the next life. 6. Good words about Buddhism
Donors should just read more Buddhist books!
A Zen monk came to ask about Buddhist principles. I asked where this question came from.
Reciting Buddha’s name is who I am, and what is the essence of Buddha and me.
The moon's shadow in the water is in the middle of the mirror, where does the water and moon's mirror appear?
Which is false and which is true? Please ask the person in the mirror.
The beautiful girl in the city wears He Shanshan with beads. Parrots are playing in front of flowers, and pipa is playing under the moon.
The long song is played in three months, and the short dance is watched by thousands of people. It may not look like this, hibiscus is not cold tolerant.
The peach blossoms are ready to go through summer, but the wind and moon cannot wait. When I visit people from the Han Dynasty, I can't find anyone there.
Flowers move and fall from morning to day, and people change every year. Where dust rises today, there was a sea in the past.
Some people call the chun tree white sandalwood. There are many sands in the way of learning, and a few will lead to mud balls.
Those who throw away gold but carry grass will be ashamed of themselves. It seems that if sand gathers in one place, it will be difficult to form a ball.
Even if there is a thousand-year iron threshold, there will eventually be a piece of earthen bread.
What is the most deplorable thing in the world, it is all caused by three ways. If you don't learn how to leave guests in Dolomites, your life will be miserable.
When autumn comes, the leaves of other trees will fall, and when spring comes, your trees will bloom. There is nothing wrong in the three realms. The bright moon and clear breeze are my home.
The body is like a Bodhi tree,
The mind is like a mirror stand.
Wipe it frequently,
Don’t let it stir up dust.
Bodhi is not a tree,
The mirror is not a stand.
Originally there was nothing,
Where to stir up dust.
As the Buddha said: Tranquility leads to far-reaching conditions
Seek to be comfortable without feeling uncomfortable , be at ease and naturally at ease;
The Tathagata who understands and thinks of the Tathagata is not the Tathagata who is the Tathagata.
Ten classic Buddhist sayings
Classic 1: Everything is illusion.
Classic 2: Unspeakable.
(Some words cannot be said. Once the words are lost, there is often a trace of fragility
A weak partner will be broken, even if it is regrettable)
Classic Three : Color is emptiness, emptiness is color.
Classic 4: Living in the world is like being among thorns. If the heart does not move, people will not move rashly. If they do not move, they will not be hurt. His bones, so he experienced all kinds of pain in the world.
Classic 5: One flower, one world, one Buddha, one Tathagata.
Classic 6: It takes 500 looks back in the past life to get one pass in this life.
Classic 7: Great sadness without tears, great enlightenment without words, laughter without sound.
Classic 8: The sea of ??suffering is boundless, but when you turn around, you will find the shore. Put down the butcher's knife and become a Buddha immediately.
Classic 9: Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust.
Classic 10: If I don’t go to hell, who will go to hell? 7. Search “a lot” for famous quotes about "Buddha"
All dharmas arise due to causes and conditions, I say it is cause and condition; when the causes and conditions are exhausted, they will cease , I said so. ——"The Merit Sutra of Building Pagodas"
This exists because of that, that exists because of this, this arises because of that that arises, this has no cause and that does not exist, this disappears because of that. ——"Za Agama Sutra" Chapter 262
All actions are impermanent, and what is alive must come to an end. If there is no birth, there will be no death. This death is the most blissful. ——Volume 50 of "Zengyi Agama Sutra"
All appearances are false. If you see all forms and non-appearances, you will see the Tathagata——Diamond Sutra
All conditioned dharmas. Like a dream bubble. Like dew and like electricity. This should be viewed as the Diamond Sutra
There is no duality in the original nature, and there are many expedients. ——Volume 6 of "Surangama Sutra"
All the evil deeds I have done in the past were all caused by beginningless greed, anger, and ignorance, arising from my body, speech, and mind. I now repent of all of them.
The Avatamsaka Sutra - Samantabhadra Bodhisattva's Vows
If you commit a serious crime, you will be deeply guilty of it; if you repent and do not commit it, you can uproot the root cause.
----<The Buddha taught the Sutra on the Difference of Karma and Retribution to Elder Suga>
Be aware of the impermanence of the world. The country is fragile. The four great emptinesses of suffering. The five yins have no self. Birth and death mutation. Hypocrisy has no owner. The heart is the source of evil. The shape is sin. So observe. Fading away from life and death.
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---Volume 2 of the Miscellaneous Agama Sutras
The Buddha told Ananda. You have often heard that I, Vinaya, expounded the meaning of practicing the three principles. The so-called taking heart is the precept. Because of precepts, concentration arises. Because of determination, wisdom comes. This is called the Three-No-Leakage Learning. ——"Surangama Sutra"
Shariputra, you cannot be reborn in that country with less good roots and merits. Shariputra, if there is a good man or good woman who hears Amitabha Buddha and upholds his name. For one day, for two days, for three days, for four days, for five days, for six days, for seven days, one mind should not be distracted. When the person was about to die, Amitabha Buddha and all the saints appeared in front of him. When this person dies and his mind is not turned upside down, he will be reborn in Amitabha Buddha's Land of Ultimate Bliss. Shariputra, I see this is beneficial, so I say this. If any sentient beings hear this, they should make a wish to be born in that land. -----Amitabha Sutra
In my original place of origin, with the mind of reciting the Buddha, I entered into the forbearance of no birth. Now in this world, I guide those who recite the Buddha and return to the pure land. The Buddha asked about perfect enlightenment. I had no choice. I took all six roots and pure thoughts one after another to achieve samadhi. This is the first. ——"Surangama Sutra"
We should give up laziness and stay away from all kinds of troubles; we should always be content with silence, and this person should be liberated. ----The Great Treasure Accumulation Sutra, Volume 91
If the minds of sentient beings in the six realms of the world are not lustful, then they will not follow the continuum of birth and death. When you practice Samadhi, you are born out of worldly labor. If the lust is not eliminated, the dust will not come out. ——"Surangama Sutra"
Bodhi has no tree, and the mirror is not a stand. There is no doubt about it, but it is stained with dust. 8. "A large number of" searches for famous quotes about "Buddha"
Awakening Chant
In the world of mortals and white waves, patience and gentleness are the secrets.
Let the years pass by wherever you go, and spend your time peacefully throughout your life.
Don't let your own heart be ignorant, and don't make others' mistakes known.
Be cautious in socializing without worries, and be patient in work and easy to discuss.
The crossbow string always breaks first. Every time you see a steel knife edge, it is easy to get hurt.
Trouble is caused only by idle talk, and mistakes are mostly caused by cruelty.
Don't argue with each other about right and wrong. There is no need to argue about each other's strengths and weaknesses.
There are many flaws in the world, so how can the phantom body be impermanent?
It doesn’t hurt to suffer some losses, and it doesn’t hurt to give in three points.
Only in the spring will the willows turn green, and in the autumn breeze will the chrysanthemums turn yellow again.
Prosperity is only a third-shift dream, wealth is still the same as September frost.
Who can take care of old age, illness, life and death? You have to bear the ups and downs.
People praise cleverness from clever tricks. Heaven makes its own decisions.
Those who are greedy and angry will fall into hell, but justice and uprightness will be heaven.
The musk deer dies early because of its heavy fragrance, and the silkworm dies early because of its silk.
One dose of Yangshen Pingwei Powder and two doses of Heqi Erchen Decoction.
Thousands of efforts were wasted in life, and nothing is left after death.
Joys and sorrows come and go, and Shou Yao Qingtong is busy every day.
Don’t fight to win. A hundred years are just a drama.
Suddenly the gongs and drums stopped, and I didn’t know where my hometown was.
——Master Hanshan