A character character
1, the spirit of victory method
Lu Xun's Q is known as the spirit of victory method, Q is also known as "Gui", Wei-Shou-Bao is also known as "Xiaogui Zi", although one is a small people of the Republic of China, and the other is a royal minister in the Kangxi period, 250 years after the other. Although one is a Republic of China period of a small people, one is the Kangxi years of the princes and ministers, 250 years apart, but its **** with the same self-pleasure mentality are the spirit of victory.
2, the love of vanity
Chinese people love vanity, vanity of the big one, the first "glory to return home", the so-called "return to their hometown". The king of Chu Xiang Yu in the destruction of the Qin East will leave a "rich and noble and not return home, such as the brocade clothes night" of the famous words. "Returning to one's hometown with honor" is a kind of family visit that Chinese people envy very much. When Wei-Shou-Bou went south to Yangzhou with seven ladies like flowers and jade, loaded with money scavenged for many years, he couldn't help but feel a kind of pride, and couldn't help but proclaim to everyone: there are only two people in the whole world who are the richest, one of them is the current Emperor, who is blessed with great fortune; the other is my fake eunuch Eunuch Gui, who is the richest. The other one is my fake eunuch, Eunuch Gui, who is the one who is blessed with good fortune.
3, the official thick black
Since Li Zongwu in the first year of the Republic of China put forward the thick black since the influence of endless, looking back at Wei Xiaobao's behavior, in fact, is no more than the "thick black" two words only. Wei Xiaobao has no culture, but listen to a lot of books, watch a lot of plays, y influenced by the play, from the folk culture to obtain life experience, social experience, historical experience. Considering everything from the advantages and disadvantages for oneself, running away and hiding from danger, this is indeed the mentality of a considerable part of the nationals throughout the ages. In addition, from a young age, he accompanied the "little Xuanzi" (Kangxi) to play to relieve boredom and by virtue of the casino from the brothel to learn and refine the lying, sneaking, cheating, gambling and look at the face and other skills, repeatedly built a miraculous achievement, won the favor of Kangxi and the reward.
4, glorious human nature
Wei-Shou-Bou in addition to know some from the mouth of the storytellers to hear the loyalty, almost a complete lack of morality and behavior, however, Wei-Shou-Bou showed human nature, obviously, the novel character Wei-Shou-Bou's body has a lot of Chinese people's common virtues and shortcomings. Lying and cheating are all human nature, just because of the usual moral norms and concepts of repression, such as to the very time, senior intellectuals will also use low-level means, usually a gentleman, but in private is a nasty embryo of the people are also very many. Wei Xiaobao has the advantages of the general people do not see to have.
Second, the relationship between the characters
Mother: Wei Chunhua
Wife: Ke, Shuang'er, Princess Jianning, Su Tsuen, Mu Jianping, Zeng Rou, Fang Yi
Sons and daughters: Wei Hu Tou, Wei Copper Hammer, Wei Shuang Shuang
Master: Jiu Nian, Chen Jinnan, Hai Dafu, Hong Antong, Su Tsuen, Kangxi, Cheng Guan nephews
Best friend: Kangxi.
Three, celebrity evaluation
1, Jin Yong: "when writing this book, I often think of Lu Xun's 'Q Zheng Zhuan' emphasized the Chinese people's spiritual victory. The idea of spiritual victory is indeed quite old and common in China, but it is not unique to China. Sometimes when I visit foreign countries, I often find that people in almost every place have their own way of spiritual triumph. So I'm trying to explore a side of the character that is unique to the Chinese people from another angle."
2. Yan Jiayan: "Wei-Shou-Bou is a special character. Jin Yong has applied the rich social experience he observed in Hong Kong to Wei-Shou-Bou to form a character that can be greatly analyzed. Ah Q is an archetype that causes controversy, and so is Wei-Shou-Bou, but of a different kind."
3. Chen Mo: "Wei-Shou-Bou lives in this world by his own instincts, humble yet tenacious, suffering yet numb, encountering abuse yet enjoying himself. He has undoubtedly adapted to such a special living environment and is like a fish in water. In the cruel law of reality of 'survival of the fittest', he must first ensure his own adaptability, including utilizing all methods and self-protection by any means necessary, so as to ensure his survival. Ensuring survival, or survival first, becomes the most important expression of Wei Xiaobao's survival instinct, and also the most important principle of his life. Anything else pales in comparison."
Four References
"How Jin Yong Sees Wei Xiaobao," [Beijing Daily].
Note: Wei Xiaobao, the male protagonist in Jin Yong's martial arts novel The Book of the Deer and the Tripod. Originally from Yangzhou, his mother Wei Chunhua was a prostitute. A fortuitous event, Wei Xiaobao was Jiangyang bandit Mao eighteen brought to Beijing, accidentally into the Imperial Palace, acquaintance with Emperor Kangxi, captured Ou Bai, into the Tiandi Association, worship the general helmsman of the Tiandi Association Chen Jinnan as a teacher. He went to Wutai Mountain to visit Emperor Shunzhi and became a monk of Shaolin Temple to rescue Emperor Shunzhi. He later traveled to Yunnan as a wedding ambassador. He helped Princess Sophia to seize power by leveling the Dragon Island. Later, due to his identity as the incense master of the Tiandihui Association, he was discovered by Emperor Kangxi and fled, spending a few years on Tongyi Island. Later achieved a great victory in the Battle of Yaksa, signed the Treaty of Nerchinsk, and eventually returned to the world with seven wives.