Lao She, the author's original name is Shu Qingchun, the word sheyu, modern famous writer, 1899 ~ 1966, Manchu people, pen name Lao She.
Expanded Information:
The full poem:
The host was a good host, and he took the sheep in hand, and the milky wine and ghee were colorful and fragrant, and the blessing was often hard to finish, and it was hard to raise the cup to make sure that they didn't forget each other. The old man is still singing the song of the year, the young man is newly dressed for the times, the deep love of Meng and Han can not bear to say goodbye, the end of the world, the blue grass to talk about the slanting sun.
Meaning:
The people of the two ethnic groups of Mongolia and China have a deep friendship and live in harmony; at the time of parting, *** with the grassland under the setting sun to talk about, can not bear to part.
Deep meaning: the deep love of Mongolia and Han people can not bear to part, the end of the day, the blue grass to talk about the slanting sun." In this sentence, there are many places where "borrowing" is used to expect the evening. The meaning of these borrowings is complete and profound.
The mood depicted in this sentence: Since ancient times, Mongolia and the Han people have been good friends. Our gathering here today is not only a gathering of friends, but also a testimony to the friendship between the two peoples. As the sun sets over this boundless prairie, I hope our friendship will last forever.
This aftertaste of close-ups and "Mongolia and Han Dynasty" of the purpose of the whole article closely together, received a reveal the purpose of the theme, deepen the effect of the meaning.
Lao She's style of work:
1. Subject matter
Lao She's works are mostly based on the life of the citizens. He was good at depicting the lives and destinies of the urban poor, and was especially good at portraying the conservative and backward middle and lower class citizens who were steeped in feudal patriarchal concepts, in the midst of national contradictions and class struggles, and under the impact of the new tide of history.
The ambivalence of fear, hesitation and loneliness, and the ridiculous behavior of being in a dilemma and not knowing what to do. He likes to reflect the universal social conflicts through daily ordinary scenes, and his strokes often extend to the excavation of the national spirit or the thinking of the national destiny, so that people can savor the grimness and heaviness of life amidst the lightness and wit.
The colorful rendering of natural scenery and the detailed description of customs and human feelings add to the life atmosphere and interest of the works.
In the history of modern literature, Lao She's name is always closely associated with civic and Beijing themes. He is an outstanding painter of customs and worldly conditions (especially those of Beijing) in modern Chinese literature.
As a great man, his reflection of social reality may not be broad enough, but within the scope of his depictions, he combined and condensed history and reality, from the natural scenery of the four seasons of the year, the social atmosphere of different eras, customs and habits,
all the way to the joys and sorrows of the three religions and nine streams of various people, and the subtleties of their mentality, in a colorful, vivid and lively way, making a complete and full-fledged "Beijing flavor" of his own. The world of "Beijing flavor" is full of richness. This is a special contribution made by Lao She in the history of modern literature.
Another characteristic of Lao She's works is that they show a clear anti-imperialist and patriotic theme. Lao She's works often directly expose the crimes of imperialist aggression and depict from different sides the harm done to the Chinese people by their economic, cultural and religious infiltration and racial discrimination.
He expressed the national awakening and honored the national spirit, and at the same time attacked the foreign slaves who groveled in front of these invasions and infiltrations. 1960 was the sixtieth anniversary of the Boxer Uprising, so he wrote the play "The Fist of God," which reproduced the heroic scenes of the residents of Beijing's resistance to the Allied Forces of the Eight-Power Allied Forces.
2. Language style
Lao She's language is vulgar white exquisite, elegant and vulgar **** appreciation. Lao She said, "There is no master of language and art that is detached from the masses, and there is no such master that records the language of the people without processing it." Therefore, the language of the characters in the work is refined Beijing vernacular. The "vulgarity" of the language of his works is based on careful thought and research.
His "whiteness" makes it easy for readers to understand and yet has a lot of depth. To respond to the times and life with common, plain words is the realm of Lao She as a master of language, which can be described as "clear water out of the hibiscus, naturally unadorned".
On the other hand, however, Lao She used the language to remove the roughness and randomness of the natural form, and refined it into gold, so that the modern Beijing spoken language shows its simplicity and delicacy as a piece of finely carved porcelain.
Laoshe's works also pursued humor, on the one hand, from the influence of Dickens and other British writers, on the other hand, also y imprinted with the "Beijing people's culture", forming a more embedded "Beijing flavor". Humor and wit are the overall style characteristics of Lao She's works.
He believed that: "the text to be lively and interesting, must use humor ...... Nympho dry, obscure, uninteresting, is the fatal wound of literature; humor will have a great importance." Therefore, Lao She's novels, plays, essays, etc. are also full of humor and fun color.
His works are full of his humor talent: he expressed the thought content of "thinking y" with the language of "speaking playfully", which is subtle and meaningful, and full of rich humor. From the launch of "Old Zhang's Philosophy", Lao She began to be known as a "humorist novelist".
Mr. Lao She was also a master of subtext, which is represented by "The Teahouse". Mr. Lao She was a master of the use of subtext, and his masterpiece is "The Teahouse", which enriches the meaning of language with its profound and subtle subtexts. The most classic example is the "battle of words" between Eunuch Pang and Qin Zhongyi in the first act.
The two men, one a favored slave of the Empress Dowager and the other an asset of the New Establishment, are polite on the surface when they meet unexpectedly, but in their bones they have a sharp edge. The Teahouse is full of lines like this one. It quotes but does not send, in order to mobilize people's interest and deep thought, chewing.
Laoshe's works have successfully utilized the vitality of Beijing's colloquial vocabulary, making the language of the works reveal a unique Beijing flavor, and the works are full of life atmosphere, local customs and folklore are real and touching.
At the same time, he writes about Beijingers in authentic Beijing dialect, which is native, lively, interesting, simple and natural, and has a unique charm, revealing the charm of Beijing dialect, showing the lively vitality of Beijing dialect and Lao She's ability to master the Beijing dialect.
Reference:
Answered on 2021-09-06
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Mongolian and Han love deep He can not bear to say goodbye to the end of the world Bicao words slanting sun meaning
Meaning: "Mongolia and Han love deep He can not bear to say goodbye to the end of the world Bicao words slanting sun." The deep friendship between the people of Mongolia and China, how can they bear to part immediately, until the setting sun, people are still in this distant endless grassland to talk to each other about the feelings of farewell. This sentence as the end of the whole piece, pointing out the center of the unity of the two races. In this sentence, the technique of "borrowing" is used in many places. The words "Meng and Han" are used to refer to the "people of the two ethnic groups", and "the end of the world" is used to refer to the "frontier", which here means "Inner Mongolia", "blue grass" is borrowed from "prairie", "slanting sun" is borrowed from "evening time". "in the evening". The meaning of these references is complete and profound. The mood depicted in this sentence: Since ancient times, Mongolia and the Han people have been good friends. Our gathering here today is not only a gathering of friends, but also a testimony to the friendship of the two peoples. As the sun sets on this blue grassland, I hope that our friendship will last a long time. We hope that our friendship will last for a long time to come. From Lao She's "Grassland", the author's original name Shu Qingchun, the word sheyu, modern famous writer, 1899 ~ 1966, Manchu, pen name Lao She. Comment: The friendship between the Mongolian and Han Chinese people was so deep that they could not bear to part immediately! We are all on the boundless prairie, facing the slanting sun, talking to each other about their feelings of farewell.
Forgotten years more
Answered on?2019-01-09-074105 Likes 1 Comments
Mongolian and Han people love each other y, how can they bear to say goodbye to each other at the end of the world, and the blue grass is talking about the slanting sun.
Meaning: the love between Mongolian and Han people is so deep that how can they bear to part immediately! We are on the boundless prairie, facing the slanting sun, talking to each other about their feelings of farewell. From Lao She's "Grassland", the original text is as follows: the host of the hospitality of the hand-caught sheep, milk wine ghee color and fragrance, blessing frequently difficult to exhaust the meaning of the cup cut cut never forget. The old man is still singing the song of the year, the young man is newly dressed for the times, the deep love of Meng and Han people can not bear to part, the end of the world, the blue grass talking about the slanting sun. Deep meaning: Mongolia and Han people of the two ethnic groups have a deep friendship, and live in harmony; parting time, *** with the sunset on the grassland to talk about, can not bear to part. Since ancient times, Mongolia and the Han people are good friends. Today we meet here, not only a gathering of friends, but also a witness to the friendship of the two peoples. In this blue thousands of miles of endless prairie, the sun sets, I hope our friendship will last forever.
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Answered on?2021-02-25818 Likes 1 Comment
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Do you think frequent chatting can lead to the illusion of a relationship?
Two people frequently chatting will appear love illusion, the opposite sex can always have a topic to talk about and tireless, indicating that the two people's three views and interests basically match, but also be careful of each other this feeling. Frequent chat to chat feelings. We often meet this situation, around a lot of friends, family is very easy, but some topics can not talk to them, at this time can have a "tree hole" friend is no better. Many people like to tell their heart to a stranger, even if the stranger did not say anything, just simply listening, can make people feel very relaxed and comfort. Just like the more popular online dating, although you can't see the other person's face, but moved between the lines. It may be that the other person is a simple greeting or a short response that can make you feel good about the other person. But the network is not reality, there is also deception. Because you can't see the other person's appearance, not to mention the other person's details, it is difficult to judge a person's character. If the other side hidden his intention, have other plans for you, can make a trap to let you fall into it. As often reported on the Internet online dating fraud, the victim thought of the beauty, in fact, is a real "stingy man". One of the reasons why the victim was fooled is because of the illusion of love. The scammer will package himself as a beautiful woman, every day tirelessly with the suspect to chat, listen to the suspect whining. This pandering attitude and long conversations puts the victim into a habit that creates the illusion of love. In the victim's mind, he or she automatically sets himself or herself up as the other person's lover. However, the feelings that come out of such frequent chats are not pure, and there may be an element of interest in them. Of course, in the real world, there are like-minded friends of the opposite sex, but it is difficult to guarantee that one of the two sides did not move. Do you want a relationship or a brotherhood? Opposite sex friends can become girlfriends is very rare a friendship, but this relationship from friends into a couple, it is likely that both sides will lose a good brother. Friends into couples is not only the identity of the change, there are many things in life will change. For example, before the two people can tell each other their feelings, but at this time some topics can only find other people to say. For example, before the two people's topic is mostly interest, get along with each other and found that the other life problems are too much, some small problems simply intolerable. The other side also know all your black history, a quarrel is difficult to ensure that not be moved out of the noise. If the two can be repaired that is a happy ending, but the two feelings broken, the loss of not only a lover, but also a once like-minded friends. So when you're considering whether or not to change from friends to lovers, make sure you ask your heart if this is love and if you can be willing to give up a rare friend. How do you maintain boundaries with a friend of the opposite sex? If you don't want to lose the friend and want to stay friends, then you have to refer to the following points to keep the bottom line of friends. First of all, don't make moves that go beyond the boundaries of friends. Since you have chosen to be friends, you should keep the last line of defense of friends. For example, don't make intimate jokes with your friends, don't kiss each other or hold each other's hands. Because each other has chosen to be friends, you should not let the other person misinterpret your behavior. There should be a degree of everything between friends of the opposite sex, as the saying goes, a gentleman's friendship is as light as water, to maintain an innocent friendship will have to friends important bottom line. Then, don't complain with each other about your couple. Although it is a good friend, but the secrets of loved ones or do not go around declaration, or by the partner know will be very difficult to explain. Maybe you think the other person no harm, but there is no guarantee that your partner will understand your feelings. Finally, don't contact too often. Two people contact too often is likely to give each other the illusion of love, two people usually can be together to call brother and brother, but do not frequently contact each other every day, so it will feel inseparable from each other. Habits become nature, is this truth. A thing is repeated every day, suddenly stopped inside will feel very empty. This kind of feeling is not love, but a habitual need. The word is here. Frequent chatting between two people will create the illusion of love, this feeling is not real. If you want to turn a "brother" into a lover, then please think carefully whether you are willing to lose this heartfelt friend.
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Meaning of "Meng Han love"
Meng Han love"
Meng Han love"
Meng Han love"
And "Meng Han love"
And "Meng Han love"
The "Meng Han love"
Meng Han love. From Lao She's "Grassland": The friendship between the Mongolian and Han Chinese people is so deep that they can't bear to part at once! We are on the boundless prairie, facing the slanting sun, talking to each other about their feelings of farewell. Lao She, the author's original name is Shu Qingchun, the word sheyu, modern famous writer, 1899 ~ 1966, Manchu people, pen name Lao She.
Expanded Information:
The poem: "The host's hospitality, the sheep, the milk wine, the ghee, the color, the fragrance, the blessing is often hard to finish, raise the glass and never forget. The old man is still singing the song of the year, the young man is newly added to the era of clothing, the deep love of Mongolia and Han people can not bear to part, the end of the world, the blue grass to talk about the slanting sun. Meaning: The people of Mongolia and China have a deep friendship and live in harmony; at the time of parting, **** with the grassland under the setting sun to talk about, can not bear to part. Deep meaning: the deep love of Mongolia and Han people can't bear to part, the blue grass at the end of the world to talk about the slanting sun." In this sentence, there are many places where "borrowing" is used to expect the evening. These borrowings are complete and deep in meaning. The mood depicted in this sentence is: Since ancient times, Mongolia and the Han people have been good friends. Today we meet here, not only as a gathering of friends, but also as a testimony of the friendship between the two peoples. As the sun sets on this boundless prairie, I hope our friendship will last forever. This aftertaste of the close-up shots and "Mongolia and Han Dynasty" of the whole purpose of the tightly linked, received to reveal the purpose of the theme, deepen the effect of the meaning. Lao She's style of work: 1. Subject matter Most of Lao She's works are based on the life of the citizens. He is good at depicting the life and fate of the urban poor, especially good at portraying the conservative and backward middle and lower class citizens who are steeped in feudal patriarchal concepts, in national conflicts and class struggle, under the impact of the new tide of history. He is especially good at portraying the contradictory psychology of the middle and lower classes in the midst of national conflicts and class struggles, and under the impact of the new historical trend. He likes to reflect the universal social conflicts through daily ordinary scenes, and his strokes often extend to the excavation of the national spirit or the thinking of the national destiny, so that people can savor the grimness and heaviness of life in the midst of the light and witty. The colorful rendering of natural scenery and the detailed description of customs and people's feelings add to the life atmosphere and interest of the works. In the history of modern literature, Lao She's name is always closely associated with the subjects of citizens and Beijing. He is an outstanding painter of customs and worldly conditions (especially the customs of Beijing) in modern Chinese literature. As a great man, his reflection of social reality may not be broad enough, but within the scope of his depictions, he combined and condensed history and reality, from the natural scenery of the four seasons of the year, the social atmosphere and customs of different times, to the joys, sorrows, and subtle mentality of people of all kinds from the three religions and the nine streams of society, all of which are colorful and lively, and form a complete fullness of their own, The world is full of "Beijing flavor". This is a special contribution made by Lao She in the history of modern literature. Another characteristic of Lao She's works is that they show a clear anti-imperialist and patriotic theme. Lao She's works often directly expose the crimes of imperialist aggression, and depict from different sides the harm done to the Chinese people by their economic, cultural and religious infiltration and racial discrimination. He showed the national awakening, honoring the national temperament, and at the same time attacked these invasions and infiltrations in front of the groveling, for the tiger to help the foreign slaves. 1960 is the 60th anniversary of the Boxer Rebellion, and so wrote a play, "God's Fist," which reproduced the heroic scene of the residents of Beijing to resist the Allied Forces of the Eight-Power Allied Forces. 2. Language style Lao She's language vulgar white exquisite, elegant and vulgar **** appreciation. Lao She said: "There is no master of language and art is detached from the masses, and there is no such master is to record the people's language, but not to give it processing." Therefore, the language of the characters in the work is refined Beijing vernacular. The "vulgarity" of the language of his works is based on careful thinking and research. His "whiteness" makes it easy for readers to understand and yet has a lot of depth. The use of vulgar, plain words to respond to the times and life, this is the realm of Lao She as a master of language, it can be said that "clear water out of hibiscus, naturally unadorned". However, on the other hand, Lao She also used the language to remove the roughness and randomness of the natural form, and refined it into gold, so that the modern spoken language of Beijing shows its simplicity and delicacy like a set of finely carved porcelain. Likewise, Lao She's works also pursued humor, on the one hand, from the influence of Dickens and other British writers, and on the other hand, it was also y imprinted with "Beijing's folk culture", which formed a more embedded "Beijing flavor". Humor and wit are the overall style characteristics of Lao She's works. He believed that: "the text to be lively and interesting, must use humor ...... fake Nympho dry, obscure, uninteresting, is the fatal injury of literature and art; humor will have a great importance." Therefore, Lao She's novels, plays, essays, etc. are also full of humor. His works are full of his humor talent: he expresses the thought content of "thinking y" with the language of "speaking playfully", which is subtle, meaningful and full of rich humor. Since the publication of "The Philosophy of Old Zhang", Mr. Lao She has been called a "humorist novelist". Mr. Lao She is a master of subtext, which is represented by The Teahouse. The Teahouse is a master of subtext, which enriches the language with its profound and subtle subtext. The most classic example is the "war of words" between Eunuch Pang and Qin Zhongyi in the first act. These two people, one is the favorite slave of the Empress Dowager, and the other is an asset who talks about the New Culture, they meet each other unexpectedly and are polite on the surface, but in their bones, they are very fierce. The Teahouse is full of lines like this one. It quotes but does not send, to string outside the voice to mobilize people's interest and deep thought, chewy. Lao She's works have successfully utilized the vitality of Beijing's colloquial vocabulary, so that the language of the works reveals a unique Beijing flavor, and the works are full of life atmosphere, local customs and folklore are real and touching. At the same time, he writes about Beijingers in authentic Beijing dialect, which is native, lively, interesting, simple and natural, and has a unique charm, revealing the charm of Beijing dialect, showing the lively vitality of Beijing dialect and Lao She's ability to master the spoken language of Beijing.
References:
03
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Do you really yearn for the "idyllic life"? "?
Point 1, what difficulties would you face living in an idyllic place, for people in the city. Pay attention to my title, it's really long words, in fact, the main purpose is to regulate. To standardize what? For an old man who has lived in the countryside for 60 or 70, 70 or 80 years, and never finds any difficulty in living in the countryside exactly, every day is like this. They can go to the market every five days, and if they want to buy something, they can tell the village kiosk, and they will be able to buy it on the second day. So for them, they are used to living in the countryside, and there is no such thing as adapting or not adapting. However, for some city dwellers, or at least those who have lived in the city for many years, and are now suddenly ready to live in the countryside, what kind of setbacks and difficulties will they face when they meet such a group of people? And what kind of trouble will they encounter? For one thing, you can't order takeout. Don't even think about eating spicy hot pot or chicken fillet in the city, there is not even a xiao long bao, there are basically no xiao long bao makers in the village. The only food you can eat in my village is doughnuts, and the doughnuts have to come here once every five days. Because people go to the market on the same day, the market can not be sold on the ground ran to our village to sell, the price is still ridiculously expensive, not as cheap as freshly made doughnuts delicious. So if you live in the countryside, in addition to urban villages, most of the remote areas of the countryside, you do not say that the takeaway, you are too lazy to cook. If you really do not want to cook, then you can only cook a bag of instant noodles to eat, as for the so-called fried chicken cola drinks or certain hamburgers, that is basically far away from you, and will be very far away. Secondly, you won't be able to get a taxi. Although the public **** transportation facilities are pretty decent nowadays and decent as hell, like on our side of the world I'm most thankful for the fact that public **** transportation is all free come winter time. This means that if you want to go somewhere you can just find a public **** car, which greatly improves the ease of getting out of the house. Moreover, you can put a lot of things on the bus, and the driver will even come over to give you a hand. It is reasonable to say that this kind of public **** transportation, that is simply very good. But you have to pay attention to the village inside the public **** transportation is not able to pass, one is part of the village hutong especially narrow, two may be our side of the special, public **** transportation, especially large public **** car simply can not find. If we want to take a bus, we have to go 3 kilometers away or 5 kilometers away. Some people say it's just an extra 3 or 5 kilometers, it's not a problem. But you have to be careful, the only thing you can find in the village is a private car, which is also known as a black car. For example, if you want to go to a certain place and ask your neighbor for a favor, he will drive you there, but when will you come back, and what if you suddenly want to leave in the middle of the night? Lack of transportation is a very deadly problem. Thirdly, protection from the cold and warmth, all types of living conditions are not very suitable. If you build a particularly new house inside the village, then when I have nothing to say, but if it is an old house before, take my grandmother's house as an example, the winter is ridiculously cold, the summer is hot and scary. Some people would say you are being ungrateful, why don't you install an air conditioner in your grandmother's house? The air conditioner was installed, but the windows are leaking and there are a few big holes in the roof, so who can blame them? This house should be repaired, but if you suddenly go to live in an idyllic place and rent a relatively shabby house, I'll tell you, warm in winter and cool in summer doesn't exist, unless you take more air conditioners and blow them continuously 24 hours a day. Fourth, entertainment of any kind is basically non-existent. We have some recreational activities inside the village now, such as square dancing, but other than that? Nothing. If there is any, it's a movie show that comes every few months, or people from outside the village who come here to sell ice-cream every few months. There's basically no entertainment other than that, and you can certainly keep swiping with your cell phone, or you can play on the computer there, or you can even watch TV. But for some of the entertainment activities, there are more of them inside the city. Point 2, why do we yearn for an idyllic life? Then some people may say, "If the idyllic life is as you say, why do some people still aspire to the idyllic life? If you think about it, is the idyllic life like this? Go out and get a cab, find a public **** car can order takeout, and at the same time have their own a small room, and the house is still detached, and they also have a small farmyard, when you have nothing to do you can plant fruits and vegetables, and you can also raise a pet or two. Come on, is this the idyllic life you're imagining? Isn't this a cottage life? A large number of people, they hope that the so-called idyllic life, only the villa ideal into the idyllic life only.
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