Lyrics:
When will the moon come out? I'm not sure what year it is. I want to go back with the wind, but I'm afraid of the jeweled buildings.
It's too cold to be cold, I can't stand the cold, I can't stand the cold, I can't stand the cold, I can't stand the cold, I can't stand the cold, I can't stand the cold, I can't sleep.
There should be no hate, there's no way you're ever going to see another day.
But I wish the people long lyrics from the Song Dynasty poet Su Shi's "Song of Songs",
The full text
Ming moon a few times, put the wine to ask the blue sky. I don't know what year it is in the palace in the sky. I want to go home by the wind, but I'm afraid that the jeweled buildings are too high to be cold. I want to go back by the wind, but I am afraid that the jeweled buildings are too high to be cold. I am afraid that I will not be able to sleep when I turn to the jade palace, and I am afraid that the jade palace will not be able to withstand the cold. There should not be hate, why is it always round when we are parting? People have their sorrows and joys, the moon has its own shade, and this matter can never be complete. I wish that people would be long-lasting, and that they would be happy in a thousand miles.
Translation
This poem describes the author Su Shi's infinite nostalgia for his younger brother, Su Zhe, when he was enjoying the moon. When did the bright moon begin to appear? I raised my glass of wine and asked the heavens. I don't know what year and month it is in the palace in the sky tonight. I want to ride the breeze back to heaven, but I'm afraid that the jade building can't stand the coldness of the nine skies. I'm dancing and enjoying the moonlight, which is like being on earth.
The moon turned the vermilion pavilion, hanging low on the carved windows, shining on their own without sleep. The moon shouldn't have any grudges against people, right? Why is it round only when people are parting? People have sad and happy changes, the moon has the transformation of cloudy and round, this kind of thing since ancient times is difficult to complete. I just hope that all the people in the world can be safe and healthy, even if they are thousands of miles away from each other, they can also **** enjoy this beautiful moonlight.
If I had a younger brother and was separated from him for a long time, I would feel sad too. I think that a person who sacrifices his feelings for the sake of being an official would not have the kind of innocent feelings that Su Shi had!
The next piece begins with three lines, "Turning Zhu Pavilion, low Qihou, light sleepless", "Turning Zhu Pavilion", that the moonlight shines on the beautiful pavilion. "Lowering the door" means that the moonlight shines on the people who have parting sorrows and hatred, so that they can't sleep peacefully. The words "Jade Pavilion" and "Beautiful House" are in contrast to the words "Jade Tower" in the previous piece. Both the moonlight and the people under the moon are written. In this way, it naturally transitions to another theme of personal thoughts of brotherhood. The two lines "should not hate" is to use the tone of cross-examination, the tone of complaint to the moon to ask questions. "There should not be hate" but hate in it, is exactly "Road is emotionless but there is love" meaning. The following three lines, "People have their sorrows and joys, and the moon has its roundness, and this matter can never be resolved", turn to a consoling tone; since the moon has its roundness, and people have their separations, and this has always been the case since ancient times, there is nothing to be sad about. I hope that the two brothers will cherish each other and enjoy the beautiful moonlight of the Mid-Autumn Festival in the time of farewell. "Cicada" is the beautiful color of the moon. This line was transformed from Xie Zhuang's "Moon Fugue", "A thousand miles away from the bright moon". Understanding that people who are far away from each other can be "thousands of miles away from each other", one can realize that "there should be no hatred". The ending of the poem in a beautiful realm is as positive and optimistic as the ending of the first piece "Dancing and making clear shadows, why is it like being on earth". On the one hand, it is a consolation to the brothers who can't be reunited, and at the same time, it is also a consolation to his own political encounter.
About the Author
Su Shi (Northern Song Dynasty literati, calligrapher, one of the eight great masters of the Tang and Song dynasties) Su Shi (January 8, 1037-August 24, 1101), the word Zizhan, and the word and zhong, the name of Tieguan Taoist, Dongpo Jushi, world known as Su Dongpo, Su Xian . Han nationality, Meishan, Meizhou (now belongs to the city of Meishan, Sichuan Province) people, ancestral home in Hebei Luancheng, Northern Song Dynasty literati, calligrapher, painter Jia You two years (1057), Su Shi Jinshi and the first. During the reign of Emperor Shenzong of the Song Dynasty, he served in Fengxiang, Hangzhou, Mizhou, Xuzhou and Huzhou. In the third year of Yuanfeng (1080), he was relegated to the position of deputy envoy of the Huangzhou regiment because of the "Wutai Poetry Case". After the reign of Emperor Zhezong of the Song Dynasty, he served as a scholar of the Hanlin Academy, a scholar of the Ministry of Rites and other posts, and went to Hangzhou, Yinzhou, Yangzhou, Dingzhou and other places, and was relegated to Huizhou and Danzhou in his later years because of the new party's rule. In his later years, he was deported to Huizhou and Danzhou because of the New Party's rule. He was posthumously awarded the title of "Master of the Imperial Household" by Emperor Gaozong of the Song Dynasty, and his posthumous title was "Wenzhong". Su Shi was the leader of the literary world in the middle of the Northern Song Dynasty, and achieved great success in poetry, lyrics, prose, calligraphy and painting. Su Shi's writing was unrestrained; his poems were broad in subject matter, refreshing and bold, making good use of hyperbole and simile, with a unique style, and Huang Tingjian, known as "Su Huang"; his lyrics opened up a school of boldness and exuberance, and Xin Qiji, a representative of the same school of boldness and exuberance, known as "Su Xin"; and his prose writings were grand and rich, bold and unrestrained, known as "Ouyang Xiu", known as "Su Xin"; and Ouyang Xiu, known as "Su Xiu". With Ouyang Xiu and called "Ou Su", for the "Tang and Song dynasty" one of the eight great masters. Su Shi was also good at calligraphy, one of the "Four Song Masters"; he was also good at painting, especially ink bamboo, strange stones and dead wood. There are "seven sets of Dongpo", "Dongpo Yi Chuan", "Dongpo Lefu" and so on.