First, the most taboo for chanting Buddhism is that the words are vague, fast and then slow.
There are no syllables and no connection, and the heart should not miss the words.
Ignoring the words sighed by Goode will never make a film.
Second, the sound and rhyme are steady, and the pronunciation is round, earnest, dense and peaceful.
The sound is in line with the heart and mind, and it should be dependent on the sound and the heart, and the thoughts are clear.
Leaving the mind is like a thread running through the beads.
The fourth
Failing to concentrate on special thoughts first, failing to learn a film first without disorder
Seeing the true diligence and special effects, you don't need to ask others, but also test yourself
First, the main deviations that are easy to happen to people who recite Buddhism should be prevented. The first two sentences are' chanting Buddha is the most taboo, and my spirit is distracted'. When chanting Buddha, my mind is not concentrated and I can't lift my spirits. Feeling depressed, demoralized, listless, endless distractions, either groggy or falling off. This is the most taboo. Also taboo' vague words'. The sound of this Buddha's name is vague. Others can't hear clearly, and they can't hear clearly. Therefore, the cloud' has not yet heard of the Buddha'. "Fast first, then slow down", when you start reading quickly, the more you read, the slower you get, and the more boring you get. "No syllables", syllables refer to the rhythm of sounds, and * * * uses fish-parallel when practicing Buddha, which unifies the syllables of the public and ensures that the contents read by the public are the same. Personal reading can also be used in fish, and it is also necessary to have syllables without fish. Syllable adjustment, chanting Buddha is easy to capture the heart and increase the legal benefits. On the contrary, the six words in a Buddhist name, regardless of the beat occupied by a word, sometimes beat, half beat, 1/4 beat, 1/8 beat, then every sentence of the whole Buddhist name is changing and confusing, so what can we talk about? Not only is every word well arranged in time, but the sound is also in rhythm. Rhythm is very important. Ordinary arms and legs are lifted. If it is in rhythm, it will become a dance. Therefore, if chanting Buddha has a rhythm, it is like flowing water, which naturally rhymes, and chanting Buddha is easy to become a piece.
it's not good to have no syllables, and it's even worse to add' not connected'. The last sentence doesn't follow the first sentence. The most important thing to read Buddhism is' net thoughts one after another'. How can you read Buddhism one after another without coherence? My heart shouldn't talk. I read Amitabha in Nanwu, and I was thinking about another thing. So-and-so was really sorry for me. I was so kind to him, and he treated me like this. Or remember to buy a color TV. If you think about these things, how can your heart correspond? As for the other situation, there are so many distracting thoughts when you are chanting Buddha. I don't know where they come from, so many distracting thoughts come one after another and cannot be ruled out. There is no need to worry about this. This is an inevitable phenomenon in the process of chanting Buddha. Don't pay attention to it.' Let it fly in vain and listen to me chanting Buddha clearly' is the key. The key is to mention this Buddhist name. Sound does not capture thoughts'. "Sound" refers to the sound of chanting in the mouth when chanting Buddha, which plays a great role. The key to the pure land practice, which can also be said to be the secret formula, lies in self-reading and self-listening. What I read was' there is no Amitabha in the south' and what I heard was' there is no Amitabha in the south'. So' take six', first of all, take the root of the tongue and the root of the ear. At this time, you are listening to the Buddha's name, reading the Buddha's name, thinking about the Buddha's name, and the meaning root is also captured. Holding a rosary (body), I saw the Buddha statue, and what I heard in my nose was the incense burned by the Buddha, so all three of them were captured. Take six of them. The key is listening. Generally speaking, we practice by ourselves, and King Kong holds the best one, that is, there was just a little sound between our lips and teeth, which was not very loud. This reading is both vocal and nourishing, and it is called Jin Gangzhi. You can also listen to meditation, but meditation sounds a little tired. The voice can be flexible. When you are scattered, when troubles come, you can read aloud and hold your thoughts with your voice. If you read it quietly, you can read it quietly, even a little smaller. To speak, listen to the sound. This sound can capture your thoughts. This is the special advantage of chanting Buddhism. The ancients said:' Do Buddhist things with sound.' Elysium is the preaching of dharma sound, and the people who hear it naturally read Buddha, dharma and monk. When a person hears the sound of bells, drums and fanbai in a temple, his heart is naturally clean. The Buddha's name you read is the Dharma sound. If you read it rhythmically and coherently, you will read it sincerely and cleanly. What you read is the sound of wonderful virtue, and what you read is the solemn Buddha of Wande, and its sound is naturally the solemn voice of Wande. In this way, the incomparable wonderful sound flows from the ear to the heart, blessing the heart, and feeling that it is subtle and difficult to think. The key is to listen to yourself.
' neglect knowledge'. If you are distracted when you read, the voice you read will be noisy and unpleasant. If the heart is not focused on both ears, it will fail, and the sound of reading will naturally have no effect on reading. In this case, there is no effect of taking six roots. What can be caused is a harmful consequence-neglect of knowledge. This is a common idiom in Buddhism. You read it rashly. You didn't turn knowledge into wisdom. You are cultivating knowledge. Our practice is to turn eight knowledge into four wisdom. When we recite Buddha, we turn our separate consciousness into wonderful observation wisdom. Make him turn. If you read it like this, it's syllabless and messy. I am distracted and incoherent, and what I think in my heart is different from what I read in my mouth, and my voice can't hold my heart. This way of thinking is not to transfer knowledge, but to cultivate knowledge. Knowledge is recuperating there, which is exactly what Goodall sighs. It's a pity to read it like this. Personal rare, China difficult to live, Buddhism smelly, pure land hard to believe, you are still willing to read. But that's how you read it, so Goodall regrets it. If you read it like this, it will never be a piece. It is difficult to read Buddha without confusion. First of all, it is necessary to read Buddha into a piece. We have to read a piece, ranging from a dozen to 3 or 5 sentences. If you have one or two strings, there is no Amitabha in the heart and there is no Amitabha in the south from beginning to end. This is called a piece. What is your level, you can know it completely. Therefore, if you read it like this, it will never be a piece. This is not good and should be avoided. Avoid places that are prone to deviation and concentrate on facing the light.
the second song: the first song points out the taboo of chanting Buddha and tries to eliminate it. The next three songs, on the other hand, point out the road to follow. The second song below is just for the previous one. Sound and rhyme are stable'. Sound harmony' refers to the harmony, beauty and peace of the voice of chanting Buddha. The voice has a lot to do with it, and it is very sharp and hoarse, and the voice is not harmonious. When people hear the beautiful, clean and solemn voice, they are naturally relaxed and happy. On the contrary, it is disturbing and restless. Rhyme is a harmonious voice, and it also refers to elegant verve. Stability means stability and appropriateness. Rhyme stability means that the sound is peaceful and quiet, and the charm is elegant. Naturally there is a rhyme. Pronunciation is round, pronunciation should be correct, and many people can't pronounce the word Amitabha correctly. The most important word is A, which should be pronounced as Ya (ah) in Mandarin Phonetic Alphabet. If beginners are not allowed to pronounce the words correctly, those who have been practicing for a long time are used to it, but if they can't change it, you can read it as usual and don't change it. But you should know that reading Amitabha is the correct pronunciation, and you should not persuade others to change the word A to your pronunciation. The Tathagata knows that you are studying Buddhism. However, from the perspective of sound, it is only good for your body and mind, which requires you to pronounce your words correctly and have a round voice. The opposite of the circle, sharp split hoarse, etc., this kind of sound is painful and sad in the heart when it touches the ear, and the sound of the circle and kindness makes you feel happy, quiet and clean after listening. Music is very important and touching. After listening to guqin and modern rock music, the reaction is absolutely different. A good guqin is different from ordinary guqin. When a good guqin is beautifully played, you can listen to it a few times, and then your heart will calm down. Sounds have a lot to do with it, so the sound of your own chanting should be harmonious.
' sincere and dense', sincere and sincere. I read Buddha as if I were in front of the Buddha, or as if I were begging for salvation from the Buddha and Bodhisattva in the stormy sea. In this way, every time I say it, it comes from my sincere heart, calling for help, earnestly: there is no Amitabha in the south. If you want one sentence after another, this is dense, that is, the net thoughts are one after another. Those who have already scheduled courses should first ask for a dense course, so don't interrupt at this time. Further, it is not only dense in the course, but also should be mentioned frequently if it can be implemented at any time and anywhere. Is this thing difficult? In fact, who stopped you from reading? You can read it if you want. You are completely free and independent, so it is not difficult to say. But people who can really do it are very rare. There is a Buddha's name at any time and place. If it can be like this, it will be no problem to make a film, and it will soon be a matter of one mind. The pure land method is good here, and the world can do it, not unattainable. It is difficult for you to be enlightened. Not everyone can do it, and it is possible for you, but it is rare to achieve one and a half out of thousands, and I am afraid it is rare to achieve one and a half out of 1 million. Can you count ten enlightened people in China? This is not the case when you are chanting Buddha. Anyone can recite Buddha. To be dense, there is always this sentence, and things can be done. The problem is that I refuse to read it. When troubles come, people refuse to read. Angry, anxious is trouble, happy is also trouble, I am very happy, many guests came today, everyone reveled and talked well, this is trouble. It interrupts your leisure. In fact, you can still read in your troubles, but you won't read it yourself. If you can read it continuously and earnestly, it will naturally become a piece. Therefore, the case of chanting Buddha and dying can be heard from time to time.
' sink and relax'. This sentence directly points to the illness of many practitioners at present. Some people work hard, but they are impatient and eager to succeed soon, so they are very nervous and anxious. This is the desire. The unique advantage of chanting Buddha lies in the fact that there is no thought in mind, from asking for it to asking for it, and from being born to being born. Be calm, calm and calm, without those feelings of anxiety and anxiety. Moreover, we should be at ease. Some people work hard, but they are caught in tension, hectic and anxious because of impatience, which runs counter to the holy religion. The word' leisure' has entered a new level, which is not only calm, but also the fate has been put down together, so it is a big idle person between heaven and earth. Just recite the Buddha in your heart, and a holy name is clear before you, which is neither awkward nor upside down, so you feel at ease. It can be seen that the word leisure is very important. On the contrary, if you are impatient, you want to see the Buddha and see the light, and you want to have a good image. If you study like this, something is wrong with your reading. It's not that there is something wrong with chanting Buddha, it's your impatience. We are at ease. Why can we be at ease? Confidence! You are safe if you have confidence. Some people say that I can't read well, I still have delusions, and what else, I will die. This is his own rules, not the meaning of the Buddha. Master Huyi put it well,' Whether to die or not depends entirely on whether you believe in it or not'. Do you have deep confidence, do you really make a wish, really don't miss this world of women, and are eager for bliss and wish to die? In fact, many people still miss it and try to live for a few more years. I heard that there is a little qigong there and I want to practice it right away. Want to live forever, it is nostalgia for this world. So be eager for bliss and make big wishes. All sentient beings who have been their relatives since the disaster are waiting for me to save them in the sea of suffering. But how can I save all beings? I am still a person struggling in the sea of suffering, and I have no ability to save others at present. Only after passing away, with the blessing of Buddha, I will have magical wisdom to save all those who are in urgent need of my rescue. It's such a mood, such a great will! If you have faith and wish, you will read it naturally, and you will die. Therefore, whether to die or not depends on whether you believe in it or not. If you want to die, you should work hard on your faith first. Six letters, are my six letters sufficient? Is my wish true? If you believe deeply, you decide to die. If you study again, your heart will not be impatient and naturally at ease.
' the sound is in line with the heart, and the heart should respond to the sound'. The sound of chanting Buddha from sincere and pure heart is natural, harmonious and quiet, and Miao Shan is elegant. This subtle sound of chanting Buddha, experienced from the ear to the heart, is what you hear. Therefore, nature is in harmony with the heart. This voice is the solemn Buddha name of Wande, that is, the solemn voice of Wande. The voice came from the ear and was read from the heart. I read Buddha from my heart, and my heart is Buddha, so my heart must correspond to what I hear. The voice is in harmony with the heart, and the heart answers, so the cloud says,' Hearts depend on each other.' To put it simply, I read Buddha, and I read Buddha with sound, and the sound helped me. I make a sound, and the sound helps me, so it is dependent. If you go on reading like this, you don't have to rule out delusions, and you're' self-clearing'.
the third song:' Buddha's name is like a bead, and thoughts are like a thread'. If you don't read it, all the beads will be scattered one by one. This is' divide and separate'. As soon as I read it, I took the thread and put it into a string. Therefore, chanting Buddha's name is to put it into a string, which is' a string together'. Never leave the Buddha's heart, which requires that you can never leave the Buddha's name at any time and place. No one is stopping you, and no one is interfering with you. It depends on whether you are willing or not. To never leave the Buddha's heart, you must first' never leave your mouth'. It's easier to read aloud. When you read aloud, your heart may not be in Buddha, but when your heart is in Buddha, you will be able to read Buddha in your mouth. I keep repeating this sentence in my mouth,' like a thread through a bead', like a thread through a bead, that is, one sentence after another,' continuous.'
the fourth song:' if you can't concentrate on it, you should focus on it first, and if you can't be chaotic, you should learn it first'. This is the last song, which points out a very important problem among the people in the cleaning industry at present. People see that in Qin's translation (translated by Master Luo Shi), one mind is not chaotic, so they think that if one mind is not chaotic, one is not qualified to die. However, there are very few people who can read without confusion. Those who have not read with one heart for almost a lifetime are pessimistic, disappointed and depressed. In fact, this is not the original intention of Buddhism. This is the greatest merit of the Infinite Life Sutra. The basic condition required by the three generations of Infinite Life Sutra is always dedicated. Always read this sentence, Amitabha. I didn't ask you not to be distracted. And' one mind is not chaotic' is only seen in Qin translation. Master Xuanzang's translation is:' thinking is not chaotic'. This sentence is that you are very attentive when you read it, and you don't think about it. This is that your mind is not chaotic and it is easier to do. If you point out one heart, you will have something to do with one heart and manage with one heart. When you think about things with one heart, your doubts and doubts will naturally disappear. If you are absorbed in reason, you must break at least one point of ignorance (ignorance * * * 42 points). Let's not talk about ignorance. Let's just say that there are ten kinds of confusion, namely, seeing, seeing, taking, abstaining, Jaken, greed, anger, stupidity, slowness and doubt. Confusion is more subtle greed, anger, delusion, slowness and doubt. Who can get rid of all this? If you are single-minded, greedy, angry, stupid, slow-minded, and suspicious, you will not be single-minded. For example, greed always wants something good, not only for material things, but also for respect, fame and prestige. If I want to have status, what I want is greed. Can you get rid of it? Furthermore, if you are angry, people will criticize you and say that you are not good. Can you not be angry? The child is very disobedient and does bad things, so you are not angry. There are many contradictions between mother-in-law and daughter-in-law. I hate them. For example, in the 193s, a woman who worked as the wife of a general (equivalent to the current commander of a military region) lost harmony with her daughter-in-law. She was chanting Buddhism, but she couldn't hold back her hatred. She decided to kill her daughter-in-law, so she sat down and looked for a knife. But when she saw her chanting beads, she suppressed this murderous heart. Chi, even worse, all beings are in chi, stupid. There is also slowness. I am slow in tribute, jealous of obstacles, and I am wrong. Lao Tzu is the best in the world and is deeply rooted. Greed, ignorance and laziness are all broken, and this is what matters. It's hard. Arahant's thinking is confusing and confusing, and it is called sticking out the three realms, which is called difficult to walk. If the practice of chanting Buddha is also confusing, it is not as difficult as erecting three realms. Why is it still called the easy way? It is a shortcut among shortcuts? It is easy to do, but of course it is not necessary to reach the level of judging and confusing arhat. In other words, you don't have to reach the level of being single-minded when you live in paradise. Of course, it's better to achieve it, so it's convenient to live.