When I was young, I liked the sound of falling flowers in Yuanqu most: withered vines, old trees and dusky crows, small bridges and flowing rivers, thin horses in the west wind on the old road, the sun setting in the west, and the broken hearted people at the end of the world.
As well as words and phrases with a similar mood, such as Qin Guan's Full House: "Outside the sun, cold crows a few points, running water around the village ..." Anyway, the more miserable the better! (Authentic teenagers do not know the taste of sadness) After marriage, the state of mind is calm, like words and phrases with beautiful or playful meaning: Zhang Yan's eight Ganshu, "Folding reeds and giving them to the far away, scattered all over the autumn", and I do not know who: "Drunken dance down the mountain, the bright moon is returning by the people," Su Shi's town of Haidang of Su Shi is also full of flavor: "The stream girl steals eyes, the mountain monk does not frown. But it is too late for Maitreya to be born, do not see Grandma three or five teenagers" Until there is a love to come to me, but it is not possible to have a result, in the sad state of mind, Liu Yong's Butterfly Lovers has become a favorite words and phrases, "the clothes are gradually widening the end of the unrepentant, for the I consume people emaciated".
Two months ago, she is finally leaving, the most **** Ming is Li Yu's see each other happy: forest flowers thank the spring red, too hasty, can not help the cold rain towards the evening wind. Rouge tears, leaving people drunk, when to repeat? Since ancient times, people have grown to hate the water long east! Two days ago, their thoughts finally calmed down, want to get out of the love net, do not feel muttered: do not listen to the sound of the leaves through the forest, there is no harm in chanting and walking slowly.
Bamboo poles and shoes are lighter than horses, who is afraid of, a straw raincoat Ren Ping Sheng. The winds of spring are blowing to wake up, slightly cold, but the slanting light on the hill is welcome.
Looking back to the dashing place, return, no wind and rain also no sunshine! Now I don't have a favorite phrase, no! But there is a nasty word is always pressure can not be suppressed, always come out, hit my heart, so I can not calm: despairing floating life in a hurry, bleak Bowser sound. The first time I saw this, I was in the middle of the night, and I was in the middle of the night, and I was in the middle of the night.
Sending even the sky grass, a few sparse anvils at the end of the night. The first thing you need to do is to get your hands dirty.
If there is love in the sky, it is also old, and it is hard to resist! The first time I saw this is when I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid! The first thing I want to do is to get the best of the best! I'm disappointed in my old love like a dream, but I can't find it anywhere! I'm disappointed in my old love like a dream, and I can't find it anywhere! I'm disappointed in my old love like a dream, and I can't find it anywhere! Melancholy is like a dream, there's no place to look for it! The old favorites are like a dream, and there is no place to look for them.
2. Nouns "Ancient Writing Movement"The Tang and Song Ancient Writing Movement refers to the reform of the literary style in the middle of the Tang Dynasty and the Northern Song Dynasty, which was characterized by the promotion of ancient writing and opposition to parallelism. Because of the ideological content of literature, it is both an ideological and social movement. The concept of "Guwen" was first proposed by Han Yu. He regarded the ekphrasis of the Six Dynasties, which emphasized sound and rhythm as well as rhetoric and paraphernalia, as commonplace, and believed that his own prose had inherited the tradition of pre-Qin and Han writing, so he called it "ancient writing". Han Yu advocated the ancient texts with the aim of restoring the ancient Confucianism and turning the reform of literary style and the revival of Confucianism into a complementary movement. In advocating ancient literature, he further emphasized the need to civilize the Way. In addition to Han Yu and Liu Zongyuan in the Tang Dynasty, Ouyang Xiu, Wang Anshi, Zeng Gong, Su Xun, Su Shi, Su Zhe and others in the Song Dynasty were also representative figures .
3. What is the relationship between the ancient text movement and the new music movementThe ancient text movement in the Tang Dynasty was a prose innovation movement led by Han Yu and Liu Zongyuan. It is aimed at the North and South Dynasties since the parallel writing of the floating colorful and empty ills, in order to restore Confucianism and Mencius as the call, in order to learn the pre-Qin and Han prose as the goal, in the style of writing, style and literary language aspects of the change. The basic idea of the Ancient Wen movement was to "make the way clear by writing". They advocated a simple and ancient style of writing, opposed to the extravagant style of writing, and emphasized the unity of content and form; they emphasized innovation at the same time as learning from the past, and advocated "learning from the meaning but not from the words" (Han Yu's Reply to Liu Zhengfu's Book), and "the only thing to go for is the business of the old words" (Han Yu's Reply to Li Yishu's Book). The writer's ideological cultivation is emphasized, and it is advocated that the articles should reflect the reality, intervene in the reality, and "if there is injustice, then there will be an outcry". This was a literary movement that was called retrofuturism, but was in fact innovation. The New Lefu movement was a poetic revolution advocated by the Tang poets Bai Juyi and Yuan Zhen. The name "New Lefu" was coined by Bai Juyi in contrast to the Han Lefu, which meant writing about current affairs under new, self-created musical titles, hence the name "New Lefu Movement". These poems were characterized by the spirit of realism that characterized the Han dynasty. In addition to Bai Juyi, Yuan Zhen, Li Shen, Zhang Ji, Wang Jian are also important writers in this movement.
4. Ancient poems about sportsWang Wei (Tang) "Cold Food East of the city that is the matter"
Qingxi a through the peach and plum.
The green cattails of the show are filled with Angelica dahurica.
The first time I saw this, I saw the first time I saw the second time.
The first time I saw this, I saw the first time I saw the second time.
Cuju repeatedly over the birds.
A swing is a poplar.
The young man is a traveler.
The first time I saw the movie, I saw the movie, I saw the movie, I saw the movie, I saw the movie, I saw the movie.
The song "Playing Balls" by Yu Xuanji (Tang Dynasty):
The solid net slippery star flow, the moon staff fights to knock not to rest.
When there is no obstacle, we can play from the dial, and when there is a cover, we can hook and stay.
I'm not afraid to go back and forth, but I'm afraid I won't be able to make it to the end of the line.
After all, the beginning should be the beginning, and I hope that you will strive for the best.
The above two for playing soccer
In the vast sea of ancient poetry, sports poetry is like a strange flower, anyone who reads it will be unforgettable. A bunch of ancient sports poems are copied below for readers' enjoyment.
Lu You, a great poet of the Song Dynasty, wrote in his poem "Late Spring Feelings" (No. 4) about watching a soccer (cuju) game in Xianyang when he was a teenager. The poem says: "The young man rode into Xianyang on horseback, the migratory bird seemed to be light and the butterfly seemed to be crazy. Cuju field side of ten thousand people to see, swing flag a spring busy. The flow of scenery is like yesterday, the low ambition to destroy only self-inflicted wounds. Day Yong Dongzhai light nothing, closed door to sweep the snow only burning incense."
Yang Wanli, a famous poet of the Song Dynasty, once watched the court to improve the martial arts of the soldiers and held a "corner" (that is, the current wrestling sport) after the game, had written a poem titled "corner poem" of seven poems. The poem said: "The square wonderful play fight Cheng material, only to get the face of heaven a smile open. Horn to the end of the time also set up a banquet, roll class out of the temple to wear flowers back."
Wang Jian, a famous poet of the Tang Dynasty, wrote a poem in seven lines, describing the situation of the courtesans in the "soccer game". Cold food insiders long white fight, the library first scattered with money." At that time, the single or a few people without a goal kick "Cuju sports" called "white hit".
Water polo in the Song Dynasty called "throwing water", Song Huizong Zhao Ji has personally written a poem in seven lines for this water sport. The poem says: "The west side of the garden corridor, blue ditch long, bamboo forest green shadow cool. Throwing the ball to play in the water to compete with the near and far, shooting star a little dazzling wave light."
The Ming Dynasty Hanlin Academy Cultivator (historian) Qian Fu had written a poem entitled "Cuju", written about the scene of women's soccer games. The poem says: "Cuju when the field in February day, the immortal wind blew down two Cindy. Sweat stains the pink face with flowers containing dew, dust puffs the moth eyebrow willow with smoke. The green sleeves are hanging low over the jade shoots, and the red skirt is trailing diagonally to reveal the golden lotus. I hate to kill the beautiful young man in Chang'an."
Cheng Hao, a Song Dynasty scientist, wrote a poem about chess. The horse and cart are still in the Zhou war method, and the biyi have the name of the Han officials. The general in the center of the army is heavy, and the pawns outside the river are light. But with the grain to grab a chat to laugh at themselves, male as Liu Xiang is also idle competition." The poem "bias", "benefit" that is later "Shi", "elephant".