? The reasoning behind the movement and the static is all true, the action and the hidden things are all wrong;
? The whole thing goes away with everything, and nowhere does he know where to go.
Second, the name is Buddha:
? The first time I heard the song of immortality,
? I know now that the body is the same, and I regret that I have wasted my time
Thirdly, the name is Buddha:
? The mind is in the light of the truth, and the heart is in the silence of the illusory dust. The mind is free of illusory dust;
? The Buddha's mind is a place where the mind is free of all illusions.
Fourth, similarity is Buddha:
? The four abodes have been freed first, but the six dusts are not yet empty;
? The first thing that I want to do is to make sure that I have a good understanding of what is going on in the world.
Fifthly, the Buddha is a part of the realization:
? The Buddha's mind is enlightened, and all things are clear to the mind.
? The source of enlightenment has not yet been exhausted. The moon is still hazy.
Sixth, the ultimate Buddha:
? The first time I saw it, it was really a delusion, and the second time I saw it, it was really a delusion. The first time I saw this, it was a very good thing that I was able to get back to my original nature, and there is nothing new about it.
Six Ode to the Buddha, Song. The master of Prun was written. The teacher was Fayun, word Tianrui, No. Wu Ji Zi. Changzhou (Changzhou County, Suzhou, Jiangsu Province), commonly known as Go. Learning inside and outside, macro Tiantai religious view, specializing in purification. In the middle of the Song Dynasty, Emperor Huizong Zhenghe gave him a purple coat, and his name was Purun. Southern Song Dynasty Shaoxing twenty-eighth (Western Era 158) September 28, westward seated, chanting Buddha and died. He was born on the 28th day of the 9th month of the 28th year of the 11th lunar month.
Master Yinguang explains the six Buddhas
--French language for the Shanghai Dharma Assembly
The Sui Tiantai Master Wisdom, author of the Sutra of the Buddha of Immeasurable Life, set up six Buddhas to cure the disease of self-degradation and delusional self-esteem. Six is the Buddha, a reason is the Buddha, two names is the Buddha, three view line is the Buddha, four similar is the Buddha, five points of evidence is the Buddha, six exactly is the Buddha. The six Ming class depth, that is, Ming when the body is. For example, a newborn child is no different from its parents in form and body, but its power is very different. We cannot say that the newborn child is not a human being, nor can we make the child bear the things of an adult. If one can know the six and always be the same, then one will not be deterred. If one knows the six and always knows the six, then one will not be arrogant. From now on, we will work hard to practice, from the mortal to the Buddha, and from the Buddha to the Buddha in the end, that is, Buddha carry on.
First, the reason that the Buddha, all beings, all have the Buddha nature, although the back of the consciousness and dust, reincarnation of the three paths of the six paths, and the Buddha's virtues, is still self-sufficient, so the name of the reason that the Buddha, to the heart of the body of the reason is the Buddha is also. Wujizi said, moving and static reason is all, line and hide all things are not, meditative with things to go, nowhere to know return. To all sentient beings, have not heard of the Buddha's teachings, do not know to practice, and a thought of the body of the mind, completely with the Buddha, so it is said: "dynamic and static reason is all", by its fan back of the mind, to do all the business, so it is said: "line hidden things all wrong", things completely do not correspond to the Buddha nature also. All day long, dim and meditative, with the trouble of delusion of materialism and behavior, from birth to death, do not know the return to the light, so it is said: "meditative with the thing to go, nowhere know return" also.
Second, the name of the Buddha, or from the good knowledge, or from the classics, heard that the heart of the Buddha's nature of silence, illumination and integration of the Buddha's nature, in the name of the understanding of the understanding of the Buddha, know that all the law is the Buddha, all sentient beings can become a Buddha, the so-called name of the Buddha's nature, that is, the understanding of the Buddha's law is also. Ode says, just listen to the song of lifelessness, then heard the song of immortality, now know that the body is, turn to hate from the wasted. In the past, I only knew the cycle of birth and death, there is no end, now I know the Buddha nature is true and permanent, not born and not extinguished. I know that this is the true cause of Buddhahood, so I have been practicing, and I hate the fact that I have not been able to realize it.
Third, the view that the Buddha, according to the teachings of the practice of the view, that is, the five products outside the mortal position. The five products, one with the pleasure of the product, heard the actual law, and faith and understanding with the pleasure of the person. The second is the reading and reciting of the Dharma and the Mahayana classics, which helps in the understanding of the koan. The Third Sermon, the one who speaks of his own internal understanding and leads others to benefit from it. Four: practicing the Six Degrees, practicing the Six Degrees, and helping to view the mind. Fifthly, the Sixth Degree is practicing the Sixth Degree, and the Sixth Degree is being practiced by oneself and others, and the matter is complete, and the view is winning. The ode says, "The mind is always in the light of common sense, the heart rests in the dust of illusion, and observes the nature of all dharmas, which is neither false nor true. Since the realization of the Buddha nature, according to the teachings of the practice of observation, the treatment of troubles and habits, it is said that, read the common sense, the heart rests in the dust of illusion. Knowing that a color and a fragrance is not the Middle Way, all dharmas are not Buddha, all sentient beings are Buddha, so it is said that the nature of all dharmas, there is no false and no true.
Fourth, similar to the Buddha, that is, similar to the solution to the hair, that is, the ten letters of the round teachings within the mortal position. The first letter to cut off the confusion, seven letters to cut off the confusion, eight, nine, ten letters to cut off the confusion of dust and sand. Ode says, four dwellings, although the first to get rid of, six dust is not empty, eyes still have cataracts, see flowers in the empty red. The four dwellers, a see all dwelling place, is the three realms of seeing confusion. The second is the abode of desire love, which is the thought confusion of the desire realm. The third is the abode of color love, which is the confusion of the color realm. The fourth is the abiding place of love, which is the thought and confusion of the colorless realm. The first faith breaks the vision, the seventh faith breaks the thought, so it is said that the four dwellings although first free. However, by the color, sound, flavor and touch of the habit is not exhausted, so that the six dust is not empty, but this refers to the seven letter said. Eight, nine, ten letters, dust and sand confusion broken, habit is empty. Habits of the person, the confusion of the remaining gas ear. Like the meat of the plate, although washed, but there is still fishy. The bottle of wine storage, although swept, but still have the smell of wine. There is still a cataract in the eye, the empty see red flowers, to ignorance is not broken, can not see the vacuum of the realm of the body.
Fifth, the evidence that the Buddha, in ten letters after the heart, break a point of ignorance, a point of evidence of the three virtues, that is, into the first abode, and evidence of the Dharma body, is the Dharma body of the great masters. From the first abode to equal realization, *** forty-one positions, each break one point of ignorance, one point of evidence of the three virtues, so the name is divided into evidence that the Buddha also. To ignorance forty-two products, the first abode to break a point, to ten abode is broken ten, through ten lines, ten back to the ten, ten ground, to the Equalization, it is broken forty-one points carry on. The first abode, that is, in the world of no Buddha, the body as Buddha, and again with the type of body, liberation of sentient beings, its magical power, incredible. Not to mention the bit by bit, up to forty-one equal realization of the bodhisattva. The "Open Mind Enlightenment, Chamran All Passage" is an ode to the scene of the division of the breakthrough and the division of the proofs. The poor source is not yet exhausted, still see the moon hazy, the ode to its still have ignorance of the clouds, can not fully see the nature of the true moon's light also.
Six, the Buddha in the end, from the equanimity, and then break a point of ignorance, then the real poor confusion, Fuhui perfect, the complete proof that the heart of the true Buddha nature, into the wonderful position, into the supreme Bodhi Road carry on. Ode said, never really delusional, today's delusional all true, but back to the nature of the time, not a new law. Never really delusional, before enlightenment, only this is empty of the five skandhas, and delusional clinging, color method of mind method, each other form, then suffering and doom with birth. After enlightenment, there are only these five skandhas, and all of them are one true nature, and there is no more color, mind, and five skandhas to be gained. Therefore, it is said, never really delusional, today delusional all true. However, the true nature of this certificate is not new, but to restore the true nature of the Buddha. Therefore, it is said, but to restore the nature of the time, and no new method. And all living beings in the confusion, see the Buddha, Bodhisattvas, and all living beings, are all living beings, so slander the Dharma, kill all living beings, do not know the sin, on the contrary, think that joy. The Buddha has realized the mind of the Buddha and all beings, and sees that all beings are completely Buddha, so in the grievances and relatives, they all say, so as to get rid of. Even for those who are extremely rebellious and unbelieving, they do not have a single thought of abandonment, because they see that they are not yet Buddhas.
Attachment: The Six Buddhas
Reason that is Buddha: the reason for the movement and the static is all right, the action and the hidden things are all wrong, and the things that go along with the things in the dark, do not know how to return to the darkness.
The name of the Buddha is the name of the person who has heard the song of immortality. The first thing you need to do is to get a good understanding of what is going on in the world.
The name of the Buddha is his name: he has only heard the song of no birth, and then heard the song of no death.
Similarity is the Buddha: although the four dwellings have been removed first, the six dusts have not yet been emptied; there is still a cataract in the eyes, but in the empty space there is a red flower.
The sub-certification is the Buddha: the mind is enlightened, the mind is clear, the source is not yet exhausted, and the moon is still hazy.
In the end, it is Buddha: it is really a delusion, but today, all delusions are true, but the nature of the present time is restored, and there is no new method.
The ultimate is Buddha.