Taihu Lake 36,000 hectares, the moon in the center of the waves say to whom

After coming back from the lecture at Taihu Lake University Hall, I organized the notes of this experience, and I was ashamed while writing them. I am shallow, clumsy writing, practice is no experience, as a wild man to offer the sun, and share it with you ... ... class really felt the South Master's great hope for us, the whole Chinese culture to renew the anxious mood. Thank you for practicing together with friends, every time I feel your spirit of learning the Dharma, it is in the invisible give me great encouragement, confidence. As long as I think of you all, I will also have confidence to move forward in this world of red dust. We are all cheering for you! The moment I saw Master Nan, who saved my life, I couldn't help but shed tears. The whole heart was covered with a deep sadness. This contains reverence for the teacher, repentance for oneself, but also has a compassion for the fate of the entire human existence. Since I was a child, I have had a longing for metaphysical things and a sense of mystery. When I was a child, I always wanted to sit in the sky and look at the people on the earth, but later I realized that human beings can be so free and free, and that the roc spreads its wings and swims in the sky and the earth. Has always been on the Buddha's sense of affinity, since a friend's guidance to read Mr. Nan's book, that in the ignorance of the upside down delusion of the vat in the foundation of the shaky values of life, step by step to re-establish, over and over again, fumigated with the seeds of goodness in the arya consciousness, so that it grows strong. I have learned how to purify myself by turning away my habits, turning away my evil thoughts. The problem of human nature has a little more understanding, more and more realize that people really can not be described as pitiful. I am absolutely no better than others, see these **** the same problems they have, is the degree of different degrees of favoritism. Because I know, so compassion, so the heart can not bear to blame, complain. Accept that all everything exists originally so, to transcend all this, you must work from yourself. Self-restoration, self-restoration, to themselves to be ruthless, to give up their own ruthlessness to the extreme, but also to restore the ritual, is to practice compassion, karma, really sent to benefit all beings. The secret of happiness turns out to be the removal of selfishness. Examining myself, I found that whatever makes me suffer and worry is bound to have selfishness. This selfishness, which is inherent in being born as a human being, grabs hold of oneself and then creates a series of problems. Demanding others to affirm themselves, there is a willpower effect, thinking that they are sure of the right thing, in fact, standing in their own little corner, is not able to see the whole picture and the truth. From receiving news from a friend that you can go to listen to Mr. Nan's lecture, the thought of seeing Mr. Nan, really like a dream, simply to be happy to float up ~ I do not know where to cultivate their own blessings. South teacher dabbling in a hundred, with the real practice of realization, Confucianism, Buddhism and Taoism are integrated, which explains the beauty of the interpretation of the general can not be compared. Read the book, often have to leap thousands of years of history, the vicissitudes of life in just a moment of feeling, for the vast and profound Chinese traditional culture, the original seemingly deep and boring ancient texts, into a lively and interesting close to the application of real life. The side quotes, hand to hand, a style of its own, touching the surface of such a wide range of deep, really is unprecedented! I feel that I was lucky not to be born in the time of Shakyamuni Buddha, but in the time of Master Nan! Master Nan y understand us, understand the root cause of the disease of this era, extremely funny and humorous language, let us inadvertently laugh a lot after experiencing the deep meaning. Often, after scolding us, he would give us a word of praise and encouragement, and this kind of laughter and scolding was all a manifestation of compassion. Master Nan knew everything, said everything, unreservedly want to teach us all the secret treasures, and we can only first turn ourselves into a magic weapon, do not engage in tricks, in order to be able to fit under the bear ah! Dream of Taihu Lake University Hall in a waiting excited and somewhat apprehensive mood, came to the heart of the Holy Land - Taihu Lake University Hall. Remember last August, go to Suzhou Xishan play, along the way by the Taihu Lake smoke and rain misty water and sky hazy color of the beautiful scenery, completely intoxicated. Nearly in Wujiang, miss the South teacher and my friends, thinking: as long as the South teacher's book, everywhere is the University Hall. What the Diamond Sutra Says is the most influential. Whenever I was caught in a knot of worries, I looked at myself as powerless, and then I raised my positive thoughts, and as long as I casually opened any page of Mr. Nan's book, I was pierced through my mood, and then I saw the clouds and the sun, and I was enlightened. From this, I perceive the Bodhisattva's Tathagata, which absolutely transcends time and space...I am so thankful to my friend, it must be the fate of many lifetimes for me to get to know...You practiced the truth of the Buddha's teachings in the Six Degrees and Ten Thousand Acts, and I am really impressed by how dignified your appearance is, and how you are full of a vast and righteous spirit. This kind of vigor influences me subconsciously, letting me know that the right mind, sincerity, and good behavior, do things well, in order to live up to this piece of compassion. Car parked in front of the Taihu Lake University Hall, waiting for the guards to release the time, staring out the window of the "Taihu Lake University Hall," the words, the heart of a solemn feeling. University Hall, bearing the weight of how much education, bearing the South Division of Chinese culture and even the whole world's future towards how deep desire. Nan Shi to ninety-four years old day and night for the succession of China's broken cultural dissemination efforts, but also to receive different guests every day, dealing with a variety of things, working late into the night, only two hours of sleep a day, eat a bowl of sweet potato porridge, which the workload of the large and cumbersome ..., the ordinary people can not imagine, but he said that he did not do anything. He said that he had done nothing. He really had done everything for all beings, but there were no beings to do anything for. Last time I was at Master Nan Zhang's place, I reflected that the biggest problem of our generation of 80s is that we can't suffer, and we haven't suffered any real suffering, which is a very fatal problem. And Master Nan and Mr. Zhang are using their entire life light as a bright light that never goes out in this world of suffering and vicissitudes, illuminating us confused and unsupported beings to move forward! The power of this touching and uplifting experience seems to be beyond what I can express in words. Only deep respect. So what is all this suffering of ours? As the old saying goes, one thing is not known, the Confucian shame, the South Master has long known, has not been in the five elements outside the three realms, but he is still so diligent and forgetful, patience to do so much, in order to what?" My way is consistent", also "to consistency", from one to expand, in order to attract to the different classes of beings rooted in every aspect of the destiny of the people, the Bodhisattva in the end of the Dharma era to preach the Dharma is really good hard it! Lectures are held in Hall 7, from the car into the door, once the familiar scenery on the photo jumped into the eyes, although it is nightfall, but can imagine the children in the class here, contact with the pure natural environment, how relaxed and happy, lively and lively. In the moonlight haze, you can still feel the building's simple and elegant chic. There is a veranda on the outer edge of the school building, which is convenient for walking on rainy days to avoid the rain. The exterior of the building is Chinese style, but the facilities inside are very advanced. The main hall is a bit like a concert hall with a rounded vast vault, which I think is favorable for the spread of sound. Outside the lecture hall there is a bookstore and resting place, all with Chinese furniture. The store has a lot of traditional books from Taiwan's old publishing house, not only Buddhism, but also a variety of Taoism, Confucianism, human nature, military tactics, politics, health and wellness, are the essence of the work, not quite visible outside, a breath of class like a rat dropped in a rice bowl bought a lot of it back. The teacher as host told us to stay out of the teacher to stand up, to show respect, but do not applaud, applauding is the behavior of the actors. This made me feel invisibly that if there could be such a culture of respect for teachers everywhere in an age, how could we live unhappily and unhappily? How can so many people be led by material desires and make the outside scenery, but in fact, the inner sadness? Modern classroom, in fact, the students do not respect the teacher, the teacher does not respect the students, the teacher if you do not love the education itself, then there is no enthusiasm for the class is just to complete the task. Education should not be a mere repetition of work, make a living occupation, educators should have a passion for life, and then can really lead by example, exuding the spirit of life's glory. To be called an engineer of the soul is a cause for a thousand generations. If education does not allow people to learn to love each other, but only competes with each other in the killing of the best and the worst, then it is not far away from the world of cannibalism. If even the education are economic industrialization, the enthusiasm of the teacher to preach and teach transferred to the evaluation of the title to get rewards, then undoubtedly is the destruction of the roots of the culture of the nation. Nan Shi said in the lecture afterward, the heart is very sad, very sad, watching so many parents hope for their children, send their children into the famous schools ... followed by the question, what is the purpose of reading? Is studying really useful? Yes, what is the direction and purpose of studying? Since childhood, we have been passively accepting the education model of step-by-step, have we ever thought y about whether reading is really useful? What is the ideal sentiment of life? People noble self-supporting reading aspirations after listening to the class mood is very heavy, their own upside down for so many years, said I am willing to do anything, but even the stomach this off can not survive, understand a little truth, and do not have the power to give up their own, and can not afford to eat the bitter, who can save me? Who can I save? Isn't it still me being me? When I got home that day, I excitedly told my mother about the feelings of the class and the elegance of the South Division, my mother said two words to me, suddenly felt that the old man is really quite powerful, simply a blow to the head, hit the nail on the head. -You shed tears, that is your emotional. -You went to see Mr. Zhang Nan teacher, can not change their own problems or useless. Oh, it turns out that further reflection to the nuances, I still have to rely on the teacher to help me solve the illusion of what the problem, to seek an external power to me, so I'm not also a kind of worship of the teacher's mood? People should be self-reliant and self-improving, and the teacher told us all the reasons to stand up on our own. Teacher has always joked, "I am bragging, you can not take my pawn," in fact, it is always in the ear, we have to self-knowledge, self-evidence, to the actual practice of the words of the teacher, in the end, what is it? Otherwise, it is only adding to their own seemingly good but vain delusion! Many people have sought to meet with Master Nan before, and the secretary's office replied with a letter saying, "I am seeking the Dharma to cross all beings, but I can't figure out my own business. First start honing from ordinary doing things, do a proper occupation, be honest, do things by the rules, don't complain about the sky and others, but seek the opposite, sharpen your mind, transform your habits, and only then will you have a foundation of merit and virtue." These are the same rods knocked at us, sober and sober again. "Studying to aspire to be a sage, not just a scholar; as an official with the heart of a ruler and a country, not counting the coldness of the body." Reading is not just to earn a living to make money, to live a life of relatively comfortable material conditions. If people only care about their own enjoyment and live, is short-sighted. Nan Shi said: Nowadays people don't read too much, modern people, especially when they get rich, are busy with personnel, are busy with sex, are busy with eating, drinking and having fun. I think so say has been really very to the face of this era. "There are no immortals do not read", eat, drink and have fun, can only look like an immortal, will not really become an immortal. There is no cultural and spiritual foothold, just an empty shell, stinking skin. Ultimately, dust to dust, earth to earth, passing clouds, consume the person, and how the loss is not worth the gain! The gentleman who passes is transformed, and the one who exists is God. In the entire dyke of extremely distorted values, Master Nan has saved the lives of so many people, and that is transformation. In the 84,000 teachings of Buddhism, Master Nan manifested all kinds of prajna wisdom, and the power of allowing all beings to transcend their troubles is so marvelous and unbelievable that one or two hundred years down the road, I absolutely believe that the one who survives is God, and that Master Nan will profoundly influence the spirituality and way of life of the entire human race. Master Nan mentioned a few times that he had organized a lot of information and was unable to speak this time. Master Nan was really "anxious", he was anxious for the break of the Chinese culture, and anxious for the displacement of the souls of all beings. The real Chinese culture has a core of the highest essence that can stand invincible in the world. The problem of the human heart is the most important, things are done by people, Chinese culture can be carried forward, social problems can be solved, our nation can be self-reliance. The topic of this lecture is women's literacy. In an American talent show, a singer sang a song dedicated to her mother, and the judges commented that mothers are the cornerstone of human society and culture. While Westerners express this idea in terms of "love", Chinese culture begins with "filial piety". A person's personality is most profoundly shaped by his mother's words and actions when he was a child. The quality of women can directly affect the whole society and country. As soon as Master Nan took his seat, he apologized for making us come all the way here to listen to his lecture. Such words, countless times in the past in the book opening to see, at first glance thought it was "polite", but the scene is really moving to hear, the heart only immense shame. Listening to the teacher's lectures is a great privilege, but the teacher has always apologized to us. Learned these things, to compare themselves, get the right direction, learning to apply, and then develop their own style of character, in order to afford the teacher this polite it! South teacher said at the beginning: Confucianism "in the Meanwhile" said "the fate of the nature, the rate of the nature of the road, the cultivation of the teachings". Here sex refers to the universe where all things come from this life nature. People are animals with feelings. So what are feelings? Is a big philosophical problem. Born as a human being, there are seven emotions and six desires. The seven emotions refer to: joy, anger, sadness, love, evil desire. The six desires are the names of Indian Buddhism plus Chinese culture. The six roots - eyes, ears, nose, tongue, body and mind - correspond to the desires of the external world - color, sound, smell, taste and touch. Dharma is the conscious thought form. The Master recited many poems in his lectures, telling us in particular that we should experience feelings in literature and how to deal with them. The ****same purpose of human life and all other sentient beings is - to be free from suffering. But no one has been able to do that. Yes, because we never have the power to jump out of our own sadness without it. For three hundred and sixty-five days, either in sorrow or in sickness. To old age for a lifetime, it is even more heartless, broken heart to broken heart. Heaven and earth have feelings, this is what literary writers say. The feelings between a man and a woman are then narrowed down from the love between heaven and earth. This reminds me of the history of the development of Western classical music, from the Renaissance to the Baroque, to the Romanticism of classical music, to Impressionism, and then to the later toneless modern music. In the Baroque style, Bach was the epoch-making musician, and all of Bach's music was written to the God he loved. Bach's music has a high degree of human rationality and emotion, precise logic but full of human warmth and light, reflecting the "way" of life in the universe, the love between heaven and earth, without falling into the vulgar "feelings". From the Baroque development all the way down to the Romanticism, has been the form of the structure is very free, and then to the Impressionism completely break the original chapter structure, and strive to describe a momentary impression through the color changes of the harmony. This development process is also from the earliest love between heaven and earth down to the worldly love. Master Nan repeatedly and earnestly instructed the older and younger sisters in the audience to understand the foundation of Chinese culture. The foundation of culture is literature. Literature is in poetry, drama, novels, and songs. Poetry, drama, novels, and songs tell you what feelings are, and they are also the basis of the science of life! Loyalty, filial piety, righteousness, manhood, womanhood, parenthood. There's so much in the ancient poems of the Qin and Han...and there's so much in the Tang and Song to read. Reading is to harmonize feelings learn to receive people and know how to behave is fundamental. The purpose of education is to have a broad and deep knowledge to build the next generation of life with noble sentiments, emotional things into a good character. To make their own temperament clear, no matter poor or rich, in what kind of environment, will have a complete and happy life. Chinese culture left behind is this role, not just with the learning aspect, one has to be clear, the handling of feelings should be observed clearly. Modern women have to learn to be a virtuous wife and mother, to be a knowledgeable person. I seldom thought about being virtuous before, as if I thought this is very far away from me. When I was a teenager, I pursued an imaginary free and romantic relationship, perhaps always more or less influenced by Western trends, but in fact, that kind of free and romantic is the pursuit of emotions and self-fulfillment. Because pain and pleasure can make people feel pleasure, pleasure to feel addicted, and thought it was love, in fact, it is what others have in others and precisely their own lack of things, the feelings projected onto the external world. The mindfulness in love seems to be exactly the emotional greed to the extreme. So it's just a projection of emotions from one person to another, without ever really loving anyone else yourself, or anyone else really loving you. People are so easy to fool themselves and still enjoy it. Pleasure and pain, half tears, half joy, even one point of pleasure, always have two points of pain in exchange. Regarding the cultivation of human nature, the first step is not to give emotions to lead away. As emotions dance with the wind and rise and fall, as Sartre said, others are hell. Cultivating one's power of determination, doing things with patience and endurance, and living in peace and quiet is a kind of rational cultivation. Thus, to be a sensible woman and a virtuous person is fundamental. After learning Buddhism, I also began to think about what the so-called freedom really is. Is there any happiness that can last forever? What would happen to the person who is completely free and there is only one person left in the world? And then does the one who has lots and lots of money and can live forever have freedom and happiness? Neither. Everyone is interdependent on each other living on this planet, our life is a circular chain, no one can live apart from anyone. We depend on the earth for sustenance, on the sunshine and air and rain, and on the workers who make food and supply goods to be bought and sold. Social groups are made up of each one of us, every day we live is dependent on the hard work of others, we can not live divided one day, so the caring consideration for others, back to their own body, is a very soon cyclic process. True freedom and happiness must be based on total love for all sentient life. The sharing of questions after the lesson was wonderful I. The young and middle-aged men in the audience asked the teacher: What is the state of enlightenment like? A young man asked the teacher: What is the state of enlightenment? The teacher replied, "Enlightenment is the name of Zen Buddhism. Enlightenment is knowing where you were born and where you are going to die. Who was I before I was born, is there life after death, and who am I after I have been born? It is the self-answer to the question, the realm where all these truths have been penetrated and realized, that is called Buddhahood, enlightenment. There are people who recite Buddha's name to the extent that their mind is unruffled, and they can know in advance which day and hour they will die, and they can swing their two legs, and their body will go out of their mind. This is the achievement of kung fu, but it is not enlightenment. Enlightenment is the understanding of the universe and life, can be born and die, free to come and go. Nan Shi also said, there is a kind of enlightenment, that is, you know there is a Taihu Lake University Hall, and now you listen to the report here in the seventh hall, oh the original here is the Taihu Lake University Hall, this is also enlightenment. In the audience laughed, Nan Shi and said you are reading too many Buddhist books, I have not been enlightened, you listen to novels as heard Oh. In fact, Mr. Nan was responding to the student's question, hoping that he would not fall into the illusion of a realm, but to start from the basics properly and honestly. The student also asked, in real life, to work, to have family responsibilities, to educate their children, but also read the scriptures and study Buddhist practice, how to balance? Master Nan smiled and said, you have too many desires, simplify yourself and desire less. Master Nan mentioned the door of determination, the door of wisdom. In addition, he said not to engage in that set (I understand that it is not that the discipleship rules are not good, meaning to match the times, do not discipleship to get to take extreme guidelines to educate children). In addition to the ethical piety, the problem is that in the red dust, to survive life, to be more important than from the force to do people do things. Read the classics to get started, is to enhance the state of mind in life. Second, a student asked: now society is deteriorating, moral degeneration, their own children in school, if each can do the code of conduct for primary school students is very good. But now adults can't do it, it's too difficult. Master Nan replied with twelve words: "You can see through it, but you can't endure it; you can think about it, but you can't do it". Master Nan said that we should ask ourselves this question. (In fact, everyone is the same, can not do, if you can do it is great) and encourage us, this is a cultural problem of the times, are now in a pathological state. We are all for *** with the goal to come ...... step by step slowly do, *** with efforts.) Third, a woman asked a question: she was surrounded by friends are basically 30-35 years old age group, are very good, highly educated, but also economically independent women, can not find a stable and down-to-earth object, such as a partner, there is disappointment and confusion, please teacher to give some inspiration. Nan Shi borrowed a sentence to answer: life has a confidant, death is not regrettable. There are many friends in the world, but does anyone have a soulmate? No, not a single one can be found. No one knows himself. (It is difficult for one to know oneself, let alone for others to know oneself. (The teacher's answer is really very skillful, from this perspective to experience, the eyes zoomed into the four seas, open up) Nan Shi also said wryly: only Allah is my confidant. (Shanghainese: Allah is me). We know each other all over the world, but how many of us know each other? Nine out of ten have lost the world's affairs, one out of a hundred can not be interested in. This is a regrettable thing, not only for Chinese people, but also for the whole world. This involves the problems of love, love and desire. There are always nine or nine things that are not as good as we would like them to be, and there are no two or three things that we can say to people. Sometimes it is hard to find someone to listen to you, and it is hard to complain to others about the endless things that are on your mind. (This Saha world is originally a world of shortcomings, without perfection. I think this is the role of learning Chinese culture, learning to harmonize their feelings, based on a deep understanding of world affairs, more power to transcend the suffering of the ages, in order to fly in the sky and the earth at all times, and to walk around the universe without fear. By the way, I used to listen to the lecture recordings, I think the voice of the Southern Master is really good, is a natural flow out of a kind of harmony. There is also a division to tell jokes, books read already feel very humorous, the scene to hear the voice is like a spring breeze, indescribable comfort. Cultivated people to this realm, all the speech behavior is Prajna Paramita it! The following part is the notes made on the content of the lecture life of love, love and desire of the three different items of Chinese culture focuses on --- filial piety. Filial piety is also a child's affection for his parents. There used to be an old saying: parents said that when a child has a straight hug (a hug between a man and a woman), they should not hug the child horizontally (the posture of hugging a child). The modern term "love" comes from Western culture. There is a difference between the words gratitude, thanksgiving and thankfulness. Gratitude is a word used in the religious beliefs of Western culture. Christianity believes that God created all things in heaven and earth. There is a difference between grace and love. When you are young, abstain from lust. It is a matter of love, and it stops at manners. In the middle age, the abstinence is in fighting. It is easy to be competitive. In old age, abstinence is in gaining. When people get old, the older they get, the more they grab, the more they grab. More greedy than young people, want to live longer, want children to be good and so on. Men and women, the love between husband and wife, whether it is desire, or love, or love is important? Chinese culture says: man law of the earth, the law of the earth, the law of the sky, the law of the sky, the law of the road, the law of nature. Ultimately, it is man who must follow nature. Following the example of the earth, we step on the earth, pouring dirty water on it, and finally died, but also returned to the earth with their own stinking skin, the earth has never complained. Heaven: sunlight, air, rain, water, fire, it did not seek to return the favor. Tao: the nature of life. Tao is the law of nature. Heaven and earth have feelings, that's what the literati say. Then the affection between man and woman is made from the love between heaven and earth, falling down and narrowing down. The foundation of culture is in literature. The basis of literature is poetry. Drama, novels, singing, it is the poetry that tells you what is affection. Also the basis of life science! Master Nan said, "Nowadays people don't read much, modern people, especially when they are rich, they are busy with personnel, they are busy with their affairs, they are busy with their voices, they are busy with their food and drink, and they are busy with their pleasure. This is the condition of modern society. So the South Division while speaking while very anxious, he said he prepared a lot of information, do not dare to speak more, a more talk on the one or two minutes wasted. In poetry, we can realize the deep feelings from the Tang Dynasty, and there are very rich feelings in poetry. How to recognize it? The most familiar ones we read through are Li Bai and Du Fu. After that comes the Yuanbai style. Yuan is Yuan Zhen and Bai is Bai Juyi, a great official. Yuan Zhen has a "Lamenting Jiangnan" severance sadness three (Nan Shi said with great humor, this is the meaning of crying Mrs., but crying Mrs. how no literary context ah) "severance sadness" three Yuan Zhen, one of the Xie Gong minimum preferred to pity the female, married Qian Lou since a hundred things are not good. She has been married to a woman from Qianlou and has had a lot of problems. I have no clothes to search the Arthraxon suitcase, and I have to drink wine and pull out the golden hairpin. I have no clothes to search the arthraxon, and I have no wine to drink, but I have no hairpin to pull out. Today, my salary is more than one hundred thousand dollars, and I am going to make a lot of money with you. The second one is about the intention of the past jokes, but now they are all in front of me. I've already seen all the clothes, but I can't bear to open the needle and thread. I still think about the old love and mercy of maidservants, but also because of the dream to send money. I know that everyone has this kind of hatred, and poor couples have all kinds of sorrows. The third part of the story is that I am sitting around grieving for my husband, and I am also grieving for myself, because there are so many times in a hundred years. Deng You has no son, and Pan Yue is still mourning his death. The same hole in the darkness, how to hope, the other life will be even more difficult to meet. The only thing I can do is to open my eyes all the time, to repay my life's unfolding eyebrows. Often mourn you also often self-pity live a hundred years and how it is nothing but a white horse passing by only have to open their eyes at night, miss you, repay you a life of misery has never unfolded smile (read the last sentence of the tears really feel: ask what is love in the world ...... people and people have such a strong and deep feelings since the sadness of the sadness and there is no place to say goodbye to the really sentimental must be tired of this body! However, if you have no feelings, why do you need to live in this world?) Because of some accent, I didn't catch it clearly, but it was to the effect that when he was a child, he was very sad when he heard the phrase "poor and lowly couples are saddened by everything". When Mr. Nan recited the second song, at the end, he even sang "I know that everyone has this hatred, and poor couples have a hundred sorrows." I think Mr. Nan was thinking of the difficult and hard times in Taiwan back then. The relationship between a man and a woman can be modeled in literature. When one is good at literature, one really knows how to deal with feelings and how to cope with them. Lu You's poems include the feelings between husband and wife, mother and son Nan Shi also mentioned that he had seen with his own eyes that the husband and wife were both very learned, of high status, and had a good relationship, but it was very difficult for them to get along when they went home and had a relationship with their mother-in-law. (The backstory is that Lu You was a young and elegant man, married to the beautiful and affectionate Tang Wan, and loved each other y, the qin and se. However, Lu's mother didn't like her daughter-in-law and forced them to divorce. Lu You forced by feudalism, had to marry another; Tang Wan also had to remarry in tears. This is a real-life tragedy of "Southeast Flight of the Peacock". Later, Lu You and Tang Wan met by chance in the Shen Garden, and Tang Wan asked her servant to send a wine and food to show her affection. The two of them have mixed feelings and sufferings. Lu You put his pen on a pink wall and wrote a sad word, which is the song "Hairpin Phoenix") "Hairpin Phoenix" Lu You Fang Weng red crispy hands, yellow cord wine, full of spring color of the palace wall willows. The east wind is bad, the love is thin, a sadness, a few years away. Wrong, wrong, wrong! Spring is as old as ever, but people are empty and thin, moist and red with tears, the mackerel is raw silk. The peach blossoms are falling, the pool is empty, although the mountain alliance is there, it is difficult to trust the brocade letter. Mo, Mo, Mo! Legend has it that when Tang Wan saw the song "Hairpin Phoenix", she was overwhelmed with emotion, and she also put pen to paper and "Hairpin Phoenix - World Love is Thin" lyric: "World love is thin, human love is evil, rain sends flowers to fall easily at dusk". Dawn wind dry, tear marks residual, want to note the heart of the matter, solo language slanting column. It is difficult, difficult, difficult! People have become different, today is not yesterday, the sick soul is often like the swing rope. The sound of the horn is cold and the night is late. I am afraid of being asked, so I swallow my tears and pretend to be happy. Concealment, concealment, concealment! Lu You seventy years old in order to miss Tang Wan he "every into the city, will climb the temple lookout, can not win the feelings", consistently maintained a piece of Tang Wan's thoughts, leaving a two-song stanzas: dream broken incense faded for forty years, the Shen garden willow old not blowing Mian, the body line for the Jishan soil, still hanging traces of a hyun-yan. The slanting sun on the city painting corner decline, Shen Garden is not the old pool platform. The sadness of the bridge under the spring wave green, was once a shocking shadow to shine. (Lecture time in a flash, listening to the flavor, the South Division said it has not yet begun, a clock has passed ...) feelings between men and women, and the Six Memoirs of a Floating Life author is Suzhou Shen Sanbai. Read the classic literature, between husband and wife, children, how to deal with feelings, have an understanding, comprehension. You need to know how to handle yourself when you are happy and when you are unhappy. (Afterward, Feng Xiaoqing, a famous Chinese talented woman and lyricist, is mentioned. Since she was a child, she was beautiful and intelligent, lonely and self-pitying, with a bad destiny, but with great talent. A fortune-teller in her hometown once told her family not to teach her literature, but to find a good family and marry early, or else she would have a miserable fate in the future. (However, at that time, her family was in a good position and she never thought that her words would be true). This famous poem was written by her: "In front of Ci Yun Da Shi, I wish to be a drop of water from the Yang Zhi branch, and to be a lotus flower on earth. (This is definitely the outpouring of sorrow and inspiration when one is in desperate pain. I hope that Goddess of Mercy's Yang Zhi Ganluo will sweep down to the earth and eliminate the pain and suffering.) There are also poems by monks to learn feelings through literature. Monk Longshan of Zhangzhou, who has put aside all his opportunities and paid for his foolishness, and who is sometimes able to see the wild deer in his tracks. If I don't take off my hemp clothes and use my fist as a pillow, I will dream of a few lifetimes in Luluoan. (All sorts of schemes, all sorts of management, schemes, ideas, in vain, bring their own life is not peaceful, not happy. Now, I will put down everything, don't want it, don't use it, don't compete anymore, hide my wisdom in my simplicity, and be a person who is as wise as a fool. In the future, I will no longer work from the world of action and appearance, and I will no longer strive for the world's glory and riches. I will not strive for worldly glory and wealth. I will focus on Zen and return to nature, my whereabouts are known only to the wild deer, and I am one with nature, and the forests, trees, and beasts are one with me. Here's a quote from a Zen master who practiced in a cave in the Yuan Dynasty and ate wild fruits. Someone asked, "What's so good about it?" "It's better than delicacies." "Why don't you even comb your hair?" "I don't have any worries in my mind, what do I need to comb it?" "Why don't you take a bath?" "My heart is already clean. Why do I need a bath?" "Why don't you have a change of clothes?" "I'm clothed in morality and compassion. What clothes do I need?" "You don't even have a partner or a friend." "The mountains, the rivers, the earth, the plants, the trees, the sun, the moon and the stars are all my friends." These are the things that naturally flow out of that realm, no matter in the mountains or in the red dust, they are really completely elegant and free, traveling all over the universe. The reason we can't be graceful and at ease is that we have too many desires and are not pure. (Our dashing is all fake, can't withstand the outside world's blows, that can really settle down has not been found!) Nalan Seide, a famous and great poet of the Qing Dynasty. Remembering the South of the Yangtze River (Feelings of staying at the Shuanglin Zen Center) The heart is exhausted, and there are monks with hair that is not yet whole. The wind and rain have wiped out the life and death of the parting, déjà vu only lonely cheese, love in the can not wake up. I can't wake up from my love for you. After I shake my head, I can listen to the clear blowing. I have heard the wind and the sound of the bells, and I've been recommended to the city for my thin blessings. There is no complaint, there is no hate, is very quiet, miss is a thought there. Do not think about it, since unforgettable (Su Dongpo's words), something else in the heart! After the rocking back, that is, outside of the food and drink are no longer, the pomp and circumstance to the plain, in front of the eyes of only a green lamp, (not electric light oh, is a ray of green lamp) thought of you. (This one really like, leaf shadow swaying, endless fields on the point of starlight, gorgeous after the vegetarian quiet, want you, is a thought, lingering, love in can not wake up.) Looking at the South of the Yangtze River - Sitting with a Lamp" Sitting with a lamp, I remember the time when I sat for a long time. Misty flowers want to cry, and the moonlight is under the Yangzhi branch in the depth of the night. The moonlight is under the Yangzhi branch at the end of the night. Who knows how much I hate this? The heaven and the earth are both disappointed and disappointed, and the sound of the sutra and the fire of the Buddha are both dismal. I'm already in doubt before I dream. The wind and flotsam have already been transformed into ping pong, and the lotus root has just been lingering on; don't take a moment to flick a petal of incense to remember the past life. I am really sorry for being so sentimental, and I have to look back at the place where my heart is broken and my tears are stolen from me. (People to love more love to turn thin, and now really regret more love. Too much love is no love, too much love will inevitably be balanced back, a surplus and a deficit, this is also the natural law of the universe.) Nan Shi also said such a scene, people in their old age, two couples, watching two TV, back to back. It's really like a broken hearted person against a broken hearted person, there is no love at this time. "Five Minds" Yogacara Yoga Teachings, "Rate" mind: unknowingly, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up, one's own up. What remains is this role, not just knowledge. One must understand that the five poisons inherent in human beings - greed, anger, stupidity, slowness, and doubt - and greed is a kind of possessive mind - love, hate, and hatred.