Kecheng District She more than 3,000 people, there are four ethnic villages in the town of Hangbu North one, North two, Temple front, seven miles to the door. Hangbu Town, North one, North two, the temple before the three villages of She to blue surnames, but also preserved the most complete She ancestral temple in Zhejiang Province, is a national key cultural relics protection units. Seven miles to the door to the Lei family name is dominated by the door to the less Ling Wu less stretch also distributed blue family natural villages.
Away from the town of North one, North two villages, only in 1958 began to have its name, before they are called the North Silt Village, the beginning of the name of the Yuan Dynasty Renzong years (1285-1320), because the village is located in the Changshan River, the old road water surface north of the creek on the beach, so the name. The Blue Clan of Beisu was historically known as the "Beichuan Blue Clan". According to the Genealogy of the Beichuan Blue Clan, "At the end of the Yuan Dynasty's Renzong Dynasty, Yuanmao's son, Lan Min, was educated at the Imperial College and was authorized to be a lieutenant of Huiji. Appointed not long and the disease, that is the release of the seal to return to ...... boat to Xinan Beichuan, see this scenic beauty, and the heart is relaxed and happy, stayed for several months and the disease healed, thus staying." That is to say, the north silt village she blue family name is the end of the Yuan and early Ming famous family from Fujian Luoyuan area moved in, so far there has been more than 800 years of history.
She is the southern part of China's nomadic farming nation, more than two thousand years, She people defied the hardships and obstacles, from the north and the Guangdong Phoenix Mountains scattered migration to Fujian, Zhejiang, Jiangxi, Anhui, Taiwan and other provinces. Historically, the She people have moved from place to place, and most of their villages are located deep in the mountains far away from the county. "Hut valley, put thatch for the tile, weave bamboo for the hedge, cut ogi for the household," and live in clusters. Therefore, the air port town north one, north two, the temple before the national village she gathered in the river valley plains area and gathering scale has the highest in zhejiang province, the particularity. For example, air port town north two village village has more than 1500 people, of which the she population accounted for about 80%.
And seven miles of mountainous areas from the door to the Shaoling Wu Lei's and Blue's for the "Three Families Rebellion" after the successive migration from Fujian. From the point of view of the time, Shaolingwu of the Blue Clan before the door of the Lei Clan. Compared with the special characteristics of the Blue's gathering in the plains of the valley of the northern silt, the migration path of the Lei's and the Blue's in the mountainous region of Qili has the universality of the migration of the She people to the deep forests of the mountains.
According to the "Lei's genealogy on the door", the door to the Lei's origin in Shaanxi Feng Yi County, its ancestors for the vassal, Fang Lei's, is the national Lei's clan in the two prestigious one of the nobility, and then migrated to the Min Yin Jiang, Ninghua (Sanming).
Yinjiang, that is, the Ting River, on the east side of Wuyi Mountain, the western part of the Min land, the river from Ninghua Trojan Horse Hill, the beginning, by Changting, Hangzhou, Wuping, Yongding from the north to the south, meandering 285 kilometers, the watershed area of more than 9,000 square kilometers. In Jiangxi Province, Fujian Province, stretched across a 550-kilometer-long, 1,000 meters above sea level, from northeast to southwest, north of Xianxia Ridge south of JiuLianShan WuYi mountain range, Fujian Province, and the neighboring provinces of Zhejiang, Jiangxi, Guangdong Province into a relatively independent of the "Min land". From the door to the lesser Lingdu Lei's and Blue's migratory path basically coincides with the year when the Huang Chao insurrectionary army from the back of the Shiliang Daling to Jiangshan, and realize the later mountain split seven hundred miles straight to take Fujian's feats of Xianxia Ridge Road.
Lei's ancestral land in Fujian, the first Cunxu Gong, to Liang, rich number 100,000, moved by Ninghua Qingliu (Sanming), Qingliu for the Yellow Nest (end of the Tang Dynasty) by the ashes. In the 9th generation, Mr. Congjian was the governor of Yazhou in the Song Dynasty. Fourteenth renewed exhaustion Gong for the Silla (Longyan City), the Lord of thin, the end of the term back to the Qingliu (Sanming) to Shanghang (Longyan City) Sheng Yunli Zengkeng more than 20 years, the 15th in-laws Joe Fu Gong cited Chongchong drop industry. 17th moved to live in Dayangba, the 21st moved to live in Mingxiang tea rows of villages, 28th in the 14th year of the Qianlong year 1749, the Shengjing Gong, the Lord of the Guigong, Shenglin Gong, Shengcai Gong, the four brothers, in the sister-in-law Bogong's guide to the door to move into the village.
The Lei's and Lan's migratory paths in the Qili mountainous region from the Mentor to the ShaoLingWu have the generality of the She migration to the deep forests with the Lei's and Fu's in-laws embracing each other in a group to migrate into the special and profound She-Han unity and collaboration of the cultural factors. Today, if you go to the door from the door to the area of less Lingwood guests, you will hear the most words are: "half Ling Au people on the door are relatives!"
Xu Yingpu "Zhejiang Lingwu Mountain Zhi" has the cloud: "from the village of Taiqiu (big head) eastbound, under the half-ling, out of the door, over the less stretch of the blue family twenty miles, west of the ridge root". The downhill road from Half-Level Au to Shao-Men, Shao-Shen Lan-Jia, and Shao-Ling-Wu is mainly downhill. The villagers in the area from Somen to Shaolingwu live in the "dock" next to the mountains and by the water, and the terrain is high and concave in the middle of the surrounding area. This is highly consistent with the geographic location choice of the She nomadic people, who migrated from one place to another and "made their homes in the valley". There are still remains of the old Vulture Ridge Road from the upper door to the ShaoLingWu area.
In the northwest mountains of Lingwu Mountain, the distribution of the end of the Ming and early Qing dynasties from Fujian to migrate over the Han population. For example, the word "liao" in Menggoliao in Dakeng, Lingwu Mountain, is a unique geographical term for villages in the deep forests of Fujian, which is equivalent to the meaning of village or hamlet. In Dukou, Lingwu Mountain, there are also the natural villages of Gaoliao and Waoliaoqiao. Because of the mountainous area, transportation is inconvenient, and there is no local raw material to burn calcined shellfish ash, so the material life of the Shemin Hanmin in the mountainous area northwest of Lingwu Mountain in ancient times was particularly simple, generally living in thatched roof houses and wooden structure tiled houses.
Anciently, the She people could only use locally sourced building materials, using loess for brick walls and thatched roofs. Because such a house can not withstand the pressure of the wind, so, in addition to the house is built very low, but also in the village around the planting of pine trees, maple trees, etc., in front of the house behind the planting of moso bamboo fruit trees, trees at the entrance of the village can block the wind, planted behind the house can store water, the air is also exceptionally fresh. This is why there is a She proverb that says, "Draw a dragon with wind and water". The traditional architecture of the mountainous She people is thatched huts, also known as "sheliao". There are two types of thatched huts, mountain huts and mud huts. Mountain huts, as the name suggests, are tents on the mountains. The "mud hut" is usually made of small bamboo or reed poles woven into a fence, with the corners secured with wood, and then coated with mud to make a "wall".
In the art of architecture, She architecture has undergone a long process of evolution. From the early thatched huts "Sheliao", to the later earthen buildings "Tuwu Alley", to today's brick houses "Wailiao". And nowadays, as the living standards of the She people improve, more and more people are repairing small buildings.
The Chili Mountain area was really developed on a large scale in the first year of Yuan Zhiji (1321), after the ancestors of Early Field Village and Hengshan Road Village moved in from Zhangshe Wang of Furong Township, and accompanied by the opening of the Qu Hui Ancient Road to the prosperity of history. After the Ming and Qing Dynasties, Taoyuan Chili became a more developed mountainous area in the history of Quzhou.
Shangmen Village Lei's Fu's in-laws hugged the Shehan large solidarity and collaboration to move in, has a history of nearly 300 years, living and reproducing so far, production, age, beliefs and other customs, although similar to the Han Chinese, but still maintains its own unique culture, art and language, retaining many of their own unique folklore and folklore. As the Genealogy of the Lei Clan says, they are "ahead of their neighbors in the development of bamboo, papermaking, cultivation of medicinal herbs, and the opening of mountains and fields". In particular, the bamboo planting technology and the Qiu Shan Wang's bamboo papermaking technology have become the two major historical coordinates in the development history of the Qili Mountain area in the northwestern part of Lingwu Mountain. The best varieties of moso bamboo for paper making in the Qili Mountain area are the seven moso bamboo brought by the ancestors of the Fu Clan from their ancestral land in Fujian Province. From the half Ling Au door to the village of Shaolinwu Shaoshin Fu is the same clansman. Fu family tree" records: "and bamboo forests, paper raw materials are still greatly increased, the labor of the paper gradually feel inadequate, so Gan of the industry paper makers have come, Yu Gan (now Yu Gan) people also. Min people came here to use bamboo as the raw material for paper making to make more profits, so the rate of each place to follow suit to multiply, and then promote the prosperity of the economy of our Quzhou today, and make people of Gan nationality successively profit also. In the Ming Dynasty, Quzhou's industry paper makers only two households, as of the end of the Qing Dynasty Xi foot thousand households."
Due to hard work and diligence coupled with advanced planting techniques, historically their standard of living did not lag behind the Han Chinese farmers in the plains of the river valley. Therefore, from the door to the ShaoLingWu area can not find the early thatched roof "SheLiao", but there are still earth building "earth wall Alley" old traces, more common is the reinforced concrete structure of the small building. Their housing quality leap also from the depths of the heart to grow warm-blooded feelings towards the party and the government.
Since the first year of Yuanzhi (1321), immigrants from Furong Township Zhangshe Wang, Fujian, Jiangxi, Anhui, and the province's Suian (Chun'an), Jiande, etc., converged on the northwest of Lingwu Mountain, seven miles of the Taiqiu Mountains under this new reclamation, there is competition between each other, but also fusion, and gradually formed a new mode of cultural development, which is more new creativity, convergence, and inclusiveness of culture, to form a new cultural force to promote the social and economic development. This culture has a new creativity, convergence, and tolerance, forming a new cultural force to promote social and economic progress. The "paradise" of Zhuli She Village, from the door to the Shemin of ShaoLingWu, whose vision is no less than that of the pure farmers in the plains of the Quzhou Valley, and even with a broader mind, has composed a chapter of the historical Quzhou pioneering regional dominant ideology and culture on the ancient road of the Qu Hui together with the Qilian Hanmin.
There are two tourism resources of the highest grade in the Qili Mountain area in the northwest of Lingwu Mountain, namely the alpine vegetable base and the bamboo forest and sea. The area from the upper door to the shaoling dock area contains four natural villages of Xu Jia, Zhu Jia, Upper Jin Jia Wu and Lower Jin Jia Wu of Zhiling Village, which is both the main area of the bamboo forest and sea in the seven-mile mountainous area in the northwestern part of Lingwu Mountain, and the main base of alpine vegetables. The flow of mountain spring water aquaculture clear water fish also has the potential of resources. Bamboo forest and bamboo sea with Zhiling Village 6 square kilometers of goat stone forest in Jiangnan is also a rare picture. There is also a very important resource, this place is a "clean land", is a non-industrialized pollution-free environment, the production of first-class imported products. The more we move forward, the more important it will be to have this "clean land" environmental element.
In the factors of production change, demographic dividend gradually decline, resource-driven development model will gradually give way to innovation, technology, culture-driven high-quality development, the national economic structure and the structure of the culture and tourism industry will usher in a huge change in the post-epidemic urban destinations, short-distance, peripheral, self-driving, micro-holiday, light leisure, cross-border composite products will be the mainstream of the future of the today, the place a piece of "pure land", a clean environment free of industrial pollution, producing first-class entrance products. "Pure Land" should be a very important wealth, but also from the door to the less Lingwood regional ethnic villages in the rural revitalization strategy is a very important factor.
From Da Men to Shaolingwu, it is connected to China's most beautiful Hangxinjing Expressway in the west, Qili Import and Export Connection of Kecheng District, and the import and export of Qujiang District in the east. If you compare the DaMao (Big Head Village-MaoWu Village) connection to a "sky bridge", then the Zhuli She Village "paradise" from GongMen to ShaoLingWu is located in the cloudy Qili Mountain area in the northwest part of LingWu Mountain. The "Heavenly Bridge" is on top of the clouds and mist in the seven-mile mountainous area northwest of Lingwu Mountain. And in since the Ming and Qing dynasties after Taoyuan seven miles become Quzhou history more developed mountainous areas of the new cultural development model of Jhuli She Village "paradise", has become the most precious historical and cultural resources of the development and construction of Lingwu Mountain famous mountain.
"Pan Lan Lei Zhong all the way people, do not come to compete with each other to deceive the ancestral relatives; out of the dynasty ancestor sang, the descendants of ten thousand generations to remember in the heart". Seven miles from the door to the less Lingwood area of deep forests have implied Lei's Fu in-laws embraced the special nature of the She-Han big unity and collaboration to move in, Hangbu north silt village around the She-people with the gathering in the plains of the river valley and the gathering of the scale of the Zhejiang Province with the highest in the special nature of the village. They *** with the writing of the history of Quzhou pioneering regional dominant ideological and cultural chapters. In the 1990s to 2010s, the area around Hangbu Beisu Village, together with the Chai family in Jiangjiashan, created the country's largest citrus fruit packaging, processing and distribution center market. The rural revitalization strategy of the four ethnic villages of She in Kecheng District
has a special strategic position and strategic significance in Quzhou and even in Zhejiang.
"Special" implies "no one I have" strategic advantage. Practice has proven that the national village rural revitalization strategy with or without the support of all levels of government, the results will be very different. In the ethnic village revitalization of this "special" strategic point in time, Ke Cheng District, four ethnic villages in the countryside as long as the "mountain" (Lingwu Mountain, northwest of seven miles from the door to the ShaoLingWu) "mountain" (River Valley Plain area of Hangbu Town, North One, North Two, Temple Front) joint interaction and complementary development, easy to fight for provincial and ministerial level strategic support.
Specific to the northwest of the Lingwu Mountain seven miles from the door to the less Lingwood, can be closely Lei's Fu in-laws hold together the She Han big unity and collaboration to forge ahead in the region's dominant ideological and cultural, according to simple ecological view, in line with nature and with the easiest way to the scenic area layout and build to people to show China's southern she non-stop migratory changes in the history of the nomadic peoples of the magnificent picture; in the organization can be around the walk! In terms of organization, we can take the way of organization and self-organization around the eight words of "beautiful scenery, flourishing industry, rich people and strong village" cooperative model (villagers' collective core villagers' shareholding, policy support and bank capital support) and use innovation, technology and culture to drive the three motors to drive the integration of highway along the Damaolong line (Dutou Village-Maowu Village). The resources in the central and northeastern 10 kilometers of Qili Township centered on Shangmen - that is, the village collective as the core practice of three relies; on good development ideas, on village committees and village cooperatives; and on the enthusiasm and creativity of local Shehan farmers. I believe that the northwest of Lingwu Mountain seven miles from the door to the ShaoLingWu in the city, the district support, the ethnic village of the rural revitalization strategy of the road will be wider and wider.
Here with the poet Lin Minsu "She love affair" to end this article
Chili culture foreign style a mountain green water far primitive tribes a phoenix totem Mobay inheritance Gourd and Gaoxin Princess of marriage is also five thousand years ago the story but as the She green mountains and waters of the abyss of the origin of the present day with the same piece of the imperial dome with a piece of the land of the Min-Yueyang language and dress can be different living and eating also have The difference is that they belong to the same Huaxia a source of the same flow of the same bloodline of Yan Huang Di ?a Shao music phoenix to court Pan gourd valor She extended thousands of years of the rotation of the stars and the moon does not change the custom of the She Chong Feng love women thousands of years later today when I use my feet to measure every inch of land of the She people to look into the sky of the pale ancient history as if to see the phoenix of yesteryear is still dancing She mountain verdant She water flows away from the phoenix in the flight of the everlasting will of its Xiang!
(Pictures partly from Ke Cheng released and the network)
March 5