To be correct, faith and sincerity, heart compassion, more good deeds, strict discipline, the Buddha and the Bodhisattva has always been around to support.
When the heart is sincere, the big life and death, the smallest trifle, there is no detachment from the cause and effect, there is no not a good.
Take the time and energy you spend asking others how they feel, and use it for self-cultivation and remembrance.
You will naturally have a sense of what you are experiencing, and you will know it when you experience it.
If you are obsessed with "induction", beware of deviating from righteousness
Master Jokhang's instructions:
1 It is well said in the Lama Sutra that the appearance of the Buddha and the Bodhisattva is an inductive experience, and that the Buddha and the Bodhisattva respond to the sentiments of the sentient beings.
2 When sentient beings feel, the Buddha responds; he appears spontaneously, inductively.
3 Induction is a matter of thought, and thought must be pure. With what? With the heart. Depending on the degree of purity of your heart, the degree of sincerity, and the degree of the depth of your wish, you can use this to sense, and the Buddha will naturally appear.
4 A person who is truly dedicated to the Buddha's teachings, if his heart is pure, he can almost always feel the Buddha's blessing in his mind.
5 We can't see the form, we can't hear the sound, but in our heart we can realize that the Buddha is around us.
6 The so-called "Buddha's door, a request will be answered", as long as the karmic obstacles are removed, the induction will be present.
7 In the Buddha's door, we have to ask for it in a rational and legal way, and if we ask for it in a way that is not rational and legal, then of course there will be no induction.
8 The reason for this is that if you don't have the right to ask for the right thing, then you will have the right to ask for the right thing.
9 If you get caught up in the devil, it's not easy to get out of the clutches of the devil, he will control you for a lifetime, and may even control you for many lifetimes, so the demons and ghosts are determined not to be approached.
10 Only with a sincere heart, a pure heart, and an equal heart, can you be in touch with the Buddhas and Bodhisattvas.
11 With a sincere and respectful heart, ask for the blessings of the Buddhas and Bodhisattvas, and you will be induced.
12 The way of induction lies in sincerity; if we do sacrifice ourselves for others, the induction will be incredible.
13 If you are selfless and seek the blessings of the Buddha, you will be induced.
14 If you develop bodhicitta and cultivate the path of the Bodhisattva, you will be able to sense all the Buddhas and Bodhisattvas in the ten directions, and the good gods of the dragons and the heavens will support you.
15 If you have the Buddha in your heart, you will naturally be able to sense him.
16 The Buddha's heart is completely different from the mind of the Buddha, and there is absolutely no induction.
17 Away from the fame and fortune, the heart is empty, there will be induction.
18 Buddha's heart is pure, Buddha's heart is compassionate, we also need to be pure heart, compassionate, and the Buddha and Bodhisattva in order to be able to start the inductive Taoist, mixed with a little bit of selfishness can not be, this is what we need to know.
19 If you want to have an inductive relationship with the Buddha, you have to use a sincere heart, a pure heart, an equal heart, and a respectful heart, that's all you need to do.
20 How can you be in touch with the saints with a mind of right and wrong, a mind of greed, anger, dementia, slowness, envy and stupidity? This is impossible!
21 Absolutely not for oneself, not for fame and fortune, all for repaying the Buddha's kindness, for repaying the kindness of sentient beings, you can only be inducted with the Buddhas and Bodhisattvas with this kind of mindset.
22 Induction, do not misunderstand that only the Buddha has induction, demons and monsters are all inducted with you, the reason is one, so the heart is right, the heart is cleaner than anything else.
23 Study of the Taoist people worry is to be less every day, not every day increase, every day increase that is the practice of the six paths of reincarnation, the practice of the three evil paths, which is wrong, decided not to do this method. Therefore, we must understand and pay attention to the inductive path.
24 The mind is always thinking of the good law, naturally with the Buddha and Bodhisattva inducted.
25 There is a sense of response, as long as a person is good at learning, and follow the teachings, it will be able to move the Buddhas and Bodhisattvas.
26 The ancient masters taught us that "if you read a book a thousand times, the meaning of it will come to you", and as long as you respectfully read the scriptures a thousand times, you will have a sense of sensation.
27 The evil and good, as long as seriously do the first half, you will have induction. This induction is not the general kind of magical powers, but your worries are lighter, the wisdom has grown, see all things than before to understand more, this is the induction.
28 For all things in this world, what is the mindset to hold? Get over it, don't take it seriously, and decide not to create bad karma, and only then will you be able to get the excellent induction.
29 In the Buddha's discipline, what is not in your destiny can be obtained, and that is what is exceptional.
30 As long as your mind and actions correspond to the Way, the Buddhas, Bodhisattvas, and Dharma protectors will take care of you.
31 We don't see the world through, we still have something to hold on to, we still can't let go, we still can't give up, there is no induction; if you really let go, you will have induction.
32 Not willing to honestly recite the Buddha's name, not willing to let go of external causes, that is their own obstacles; to really let go, in order to have induction.
33 The Buddha is still in a state of delusion, and there is a mouth but no heart, so there will be no induction.
34 The Buddha should be mindful of the Buddha, but if the mind is still moved by the external world when you are reciting the Buddha's name, then even if you recite a lot of thoughts, you will not be able to have an inductive experience.
35 To be in touch with the Buddhas and Bodhisattvas is to be unperturbed in one mind.
36 With one mind you can be inducted, but with three minds you can't be inducted.
37 Our mind to recite the Buddha's name must be earnest and sincere in order to have induction.
38 If we want to be in touch with the Buddha and Bodhisattva, and if we want the Buddha and Bodhisattva to support us often, the only condition is to be sincere and respectful.
39 No matter what the situation is, whether it is good or bad, keep your mind pure, and if your mind is pure, then you will be able to receive.
40 If in the good times, the heart is happy, this will not work, the pure heart is not happy.
41 In adversity, there is trouble, and your mind is tainted and impure. If you are not pure, you are not sincere, and if there is no joy, anger, sadness or happiness in your sincere heart, then your heart will always be pure.
42 With a pure mind, you can be in touch with the Buddha.
43 If you have sufficient faith and wish, you will naturally be induced to recite the Buddha's name.
44 If our mind is really thinking of the Western Paradise and nothing else, you will be able to have a quick induction.
45 We must always treat the Buddha's recitation as a serious matter, and as the most important thing in our life. The rest of the things are small things, but this is the big thing, the most important thing, and you have to do it in this way in order to have achievement.
46 The Buddha does not ask for induction, why? The reason for this is that you have a mind that is not pure, so how can there be an induction?
47 A Buddha's name is recited to the end, and when your mind is cool and free, you will naturally have an induction, and this is the excellence of the Dharma of Buddha recitation!
48 In the emptiness of the Dharma Realm, Amitabha is present everywhere, where there is a feeling, Amitabha is present there; but one has to believe in the Buddha's wish to recite the three conditions in order to be able to communicate with Amitabha, and this is something you can't fail to realize.
Namo Amitabha Buddha
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