The poem "Arrow Pole Field Viewing Luowu Treading Song" was probably written in the late Qianlong period of the Qing Dynasty.
The Arrow Field is the area under the jurisdiction of Unity Township and Guanping Township in present-day Yunlong County. Luo Wu belongs to the Nie Su branch of the Yi ethnic group, and calls himself Nie Su Quo, and he calls himself Luo Wu, Luo Wu, Luo Zhi, Luo Shi, Luo Shi, etc.
The poem was written in the late Qianlong period of the Qing Dynasty.
Before the Qing Dynasty, Luowu men's clothing, upper body is mostly white lapel coat, some covered with white sheepskin lab coat, lower body is mostly black pants, wearing black bag head; women's upper body is mostly light red right-over-oblong blouse, and then green lab coat, with embroidered waist, pants for light black. Wealthy family women's clothing collar, overlapping edge, cuffs, lab coat edge, pants, all have embroidered patterns.
The full poem of Watch Luowu Treading Songs in the Arrow Field is as follows: Treading Songs under the lamplight, white and green clothes. The white clothes and green clothes. The chained wrists hold each other, and the spinning steps make a reunion.
Anu plays the piccolo, and leaps at the cold. They are the ones who are always on the lookout for the best in the world.
How can lovebirds and mandarin ducks be so free? The male's voice is like a dove's tongue, while the female's voice is so beautiful but faint.
They sing in harmony at the top of their voices and forget where they belong. The first thing you need to do is to pick up the pieces and offer them to the public.
The master of the house was drunk, and the food was served on a plate to feed the hungry.
The master of the house was so drunk that he offered his food to the hungry.
Let go of them, they are like birds of a feather, and lie down in the morning sun.
Due to copying and other reasons, there are differences in individual words in the poem, such as the word "作" in the phrase "旋步作团圆", which is written as "看"; The word "flute" in the phrase "Anu plays the piccolo" has been written as "律", and the word "往往" in the phrase "往复" has been written as "往" in the phrase "往" in the phrase "往" in the phrase "往" in the phrase "往". The word "往" in "往复 repeatedly" is sometimes written as "径"; the word "飨" in "盘飨使充饥" is sometimes written as "餮" in "餮" in "餮". The character "餮" or "飧", which means "to feed the hungry", is sometimes written as "餮" or "飧". Luo Wu Da song, a collective dance, men, women and children can participate.
Luo Wu people are more concentrated in the unity of the township of Hedong Village dance as a representative of the women's dance movements delicate and generous, men's movements rugged and enthusiastic, the dance movements are expressed in a number of simulated animal form and reflect the content of the production and labor, such as the "chicken planing food", "monkeys cover the sun", "wash hemp", "the sun", "the sun", "the sun", "the sun", "the sun", "the sun", "the sun". ", "washing hemp yarn", "weaving hemp", "pulling out honey", "harrier rolls over". "Clip red Dongpo" "Fight back song" and so on.
2. Poems about the Yi peoplePoems describing the Yi people (a) My family lives in the Yi cottage, which is the beautiful hometown where I was born and raised. The mountains and hills there are connected to each other, and there is a vast expanse of sky.
My hometown is not yet rich, the mountains only grow, buckwheat and yams. The wind, which slips through the foot of the slopes, is lonely and cold all year round.
Even the name has, Yi origin, called "Ali's". The name "Ali's" is the local Yi language, meaning the beautiful corner.
I do not know why the ancestors, to the hometown up such a, intuitive is really, the name does not match the name, which may be the ancestors of the hometown, a kind of emotional, trust and blessing it. The cottage is close to the foot of the mountain, out of a pot of smoke distance, look back, the cottage is a group of trees, hiding the figure, the birds fly around in the middle of it.
Block of wild stone in front of the house, convex and concave protruding, when the god, but has been the cottage people sitting idle, and rubbed off the edges, well behaved, cottage people smoking pot, chatting about the day of the stone bench. Early in the morning in the fall, there is often fog, so that outsiders surprised, casually jumped inside, hidden from view.
People in the house, any you close the wooden door, the fog will always be from a variety of organic gap, a strand of twisted, body squeeze in, floating all over the house.
The dog grumbled and grunted twice, climbed up and yawned with his mouth open, his hind legs straightened and stretched a lazy waist, and ran, full of Walled City slipped away. The people then also out of the house, two eyes filled with mountains.
(2) the yellow earth on the spring planting and fall harvest, curling down the cooking smoke, sunset twilight return to the pastoral, that piece of growth over me, hope and fantasy place, that piece of breeding over me, life elements and components of the mother earth, always in my heart have, can not be relieved feelings.
If the heavens rain continuously, often the hillside, the valley washed down, exposed roots and feet, life is difficult to protect; concave and water storage rotten roots, dying. Walled people sucked enough smoke pot, defiantly stood up, will be a tree by the rain, the attack on the valley right plus soil, in order to ensure that the harvest in the fall.
During the day, the Walled City, the sound is scarce, monotonous silhouette, the pigs are coincidentally, lying down under the eaves of the house to feed the fat, the owner of the New Year, ready to sacrifice. The men who work in the ground, stripped naked, wearing only a, fat pants, bright, such as soy sauce soaked muscles, climbed the mountain like stooping, remediation of the mountain.
Dry to the sunset, before the cattle before and after the leisurely home. The small village is in the middle of the mountain and the mountain.
This kind of place is very poor, but easy to grow, fantasy and fairy tale. In front of the house, there is a ditch, perennial stream, reflecting all day long, narrow blue sky, dazzling white clouds, verdant green trees ...... stream water is clear, green silk, see the blue sky, white clouds, green trees between the leisurely swimming, small fish bright crystal eyes.
On both sides of the ditch, the ground grows, a layer of green furry grass, year-round round round open, tall and short, various colors of wildflowers. Bamboo is the Walled City in front of the house, the field corner evergreen, tall plants, a tent and a tent, windy bamboo branches twisting, old bamboo leaves have fallen, fresh bamboo leaves more powerful.
Bamboo, with bamboo, made of utensils are also many, dustpan, sieve, dung skips, back basket, basket, and some, a variety of plaything. Walled village is very small, a gentle slope, the south side of the terrain from low to high, the house row by row, row by row, there are one or two families connected, the north side of the tight, crowded together.
Walled village in the middle of the terrain, shorter low-lying slopes, used to plant rice, now all year round, vegetables, flowers, yellow, from time to time which aunts and mothers, bowed down to labor between, fine fiddling, from one side to another, let a person think of peaceful, quiet idyllic scenery. The most intimate sound in the cottage, is that forever, floating not away suona tune, the most melancholy are those, mountain man bulging cheeks, blowing the suona to the mountain Nier, sent to the mountain side, and the mountain side in addition to the mountain, or the mountain kind of people, laughing and crying suona tune.
This sound, both can make a person's blood boiling, power multiply, the courage to go forward, but also let a person become, desperate, all thoughts ...... Over the years in the hometown, the wind and rain casting me, malnourished from childhood, thin body; hometown of the buckwheat poop, like the simplicity and purity of the feelings, nourished my pebbles, like a thick and ordinary soul. I'm not sure if I'm a good person, but I'm not a good person.
3. The ancient poem about the Yi"Arrow field view Luowu Tap Song" poem, may be written in the late Qianlong period of the Qing Dynasty. The Arrow Field is the area under the jurisdiction of Unity Township and Guanping Township in Yunlong County today. Luowu belongs to Yi tribe Nie Su branch, calling himself Nie Su quite, he called Luowu, Luowu, Luowu, Luo (given name), Luo (given name) and so on. Before the Qing dynasty, LuoWu men's clothing, upper body is mostly white lapel clothes, some cover white sheepskin coat, lower body is mostly black pants, wear black head; Women's upper body is mostly light red right obeisance blouse, and then add the green lab coat, with embroidered waist, pants for light black. Wealthy family women's clothing collar, overlapping edge, cuffs, lab coat edge, pants, all have embroidered patterns.
The full poem of Arrow Field Watching Luowu Treading Song is as follows:
Treading Song under the lamplight, white clothes mixed with green clothes.
The chained wrists are held together, and the spinning steps make a reunion.
Anu plays the piccolo and jumps on the flute.
The man with the short flute plays the flute, the man with the short flute plays the flute.
How can lovebirds and lovebirds be so free?
The male song is like a dove's tongue, while the female's voice is so beautiful but faint.
They sing in harmony at the top of their voices, and forget where they came from.
The first time I heard it, I picked it up and offered it to you.
The master of the house is a drinker of wine, and he offers a plate of food to satisfy his hunger.
The chicken's wings were beating in the morning, and the sound was already scarce in the shed.
Let them go, and they will not be able to pay their dues.
This is the real Luowu custom, and it is not enough to laugh at it.
Due to copying and other reasons, there are differences in individual words in the poem, for example, the word "作" in the phrase "旋步作团圆", which has been recorded as "看"; The word "flute" in the phrase "Anu plays the piccolo" has been written as "律", and the word "往往" in the phrase "往复" has been written as "往" in the phrase "往" in the phrase "往" in the phrase "往" in the phrase "往". The word "往" in "往复 repeatedly" is sometimes written as "径"; the word "飨" in "盘飨使充饥" is sometimes written as "餮" in "餮" in "餮". The word "餮" or "飧" is used in some cases.
Luo Wu Taige, is a collective dance, men and women, young and old can participate. The dance of Hedong Village in Unity Township, where Luowu people are more concentrated, is representative of women's delicate and generous dance movements, men's movements are rough and warm, and the dance movements are mostly simulated animal and bird forms and reflect the contents of production and labor, such as "Chicken Chopping" "Monkey Covering the Sun ", "washing hemp yarn", "weaving hemp", "pulling out honey", "harrier rolls over". "Clip red Dongpo" "fight back song" and so on.
4. Sentences in praise of the Yi people1. The Yi people have a long history and ancient culture, the Yi people have been in the Yunnan-Gui Plateau and the southeastern fringe of the Kang-Tibetan Plateau in the mountains and valleys between the production and labor, and flourish.
2. The Yi people have a long history. As early as 2,000 years ago, the ancestors of the Yi people lived and prospered on the Yungui Plateau and the Jinsha and Lancang River.
3, the Yi people have a long history and splendid culture, is one of China's more populous ethnic groups, most of them live in the southwest Yunnan-Guizhou Plateau and the southeast edge of the Tibetan Plateau along the Daliang Mountains, Wumeng Mountains, Mourning Mountains and other mountain ranges and the Jinsha River, the Yuanjiang River, the Nampanjiang River, the Yalong River and other riverbanks.
4, hard-working, simple, kind and strong Yi people have been here for generations, inventing and creating a unique language and writing, writing a brilliant chapter of the memory of the community.
5. With the main theme of the unreasonable marriage between Ah Hei and Asima, the siblings rebel against the forces of feudal aristocracy, the story celebrates the spirit of struggle and heroism of the working people of the Yi ethnic group in their pursuit of a happy life in defiance of power.
6. Poetry is an important carrier and means of expression for the exchange of thoughts and emotions among the Yi people, and has always been in a leading position in Yi literature, which is closely related to the highly developed folk poetry of the Yi people.
7. The prosperity of Yi modern poetry epitomizes the development of Yi literature, and is also an example of the development of multi-ethnic literature **** with China. Yi modern poetry has broken the traditional art form and produced different styles of poetic texts.
8. The literature of the Yi people is as vast as an ocean, covering philosophy, history, religion, literature and many other aspects. Among them, the Southwest Yi Zhi is a Yi book that describes the history and customs of the Yi people, and is known as the encyclopedia of the Yi people.
9, Chuxiong, Yi State, beautiful natural scenery, colorful ethnic customs, deep cultural heritage, history stretches back a long time. Culture gives the soul of the ancient town, tourism gives the ancient town to the lasting vitality and vitality, the ancient town of the Yi people formed a Yunnan minority cultural tourism landscape.
10, in the long history, the Yi people have created a glorious national culture, breeding a rich and mellow national flavor. Yi people in the process of adapting to nature to create a rich variety of residential characteristics.
11, look at the Yi family's "Cloud Clothes" is comparable to the sky colorful clouds, dazzling the eyes of the Yi family. April, flowers and willow growth, Yi girls dressed in festive attire, the face of the flowers reflect the red, people than the flowers beautiful, flower lining people beautiful, flowers and people reflect, the girl's face in the heart of the happy flowers. Listen to Qu Bi A Wu singing, Yi tune love heart, interpretation of the Yi girl's beautiful heart song.
12, more pleasing to the eye is the Yi green tile room painted decorations, from the eaves to the doors and windows, from the beams to the wall panels, are full of bright and colorful decorative patterns and modeling of simple drawings, Yi villages unique to the earth palm house, stacks of wooden houses, thatched houses, flash piece of room dress up the simple and beautiful.
13, shuttling in the ancient town of the avenue and alley, nostrils drenched in classical residential charm, in various landscapes and gardens, walking through the tourists in the interpretation of China's Yi people and the millennium of the culture of the various ethnic groups, ten thousand kinds of style.
14, the Yi people worship fire, is the fire of the nation, not only their daily life, inseparable from the fire, but also because of their character as a fire, straight, brash, do things windy, treating people warmly as fire.
15, Yi village is located in the National Unity Square to the west, and the white village relative to the village of the three tigers in the village relief wall, showing the Yi tiger cultural characteristics. The Yi people are not only good at singing and dancing, but also warm and hospitable. Yi "left foot dance", "big three strings", "women's dragon lantern dance" enthusiastic and unrestrained, with a strong infectious force.
Introduction:
The Yi, the sixth largest ethnic minority in China, speak the Yi language, which belongs to the Yi branch of the Tibetan-Burmese language family of the Sino-Tibetan language family, and have six dialects in the northern, eastern, southern, southeastern, western, and central parts of the country, which include five sub-dialects and 25 dialects.
The Yi are mainly distributed in the four provinces (regions) of Yunnan, Sichuan, Guizhou and Gui, between the plateau and the coastal hills, mainly gathered in Chuxiong, Honghe, Liangshan, Bijie, Liupanshui and Anshun, etc., and the Liangshan Yi Autonomous Prefecture is the largest Yi settlement in the country.
History:
The origin of the Yi ethnic group has many different opinions, mainly from the north, from the south, from the east, and from the indigenous people of Yunnan, etc. The academic community has a more unanimous view that it is from the north. According to the historical records in Chinese and Yi languages, the ancestors of the Yi people had a close relationship with the ancient Qiang people in the west, and the Yi people mainly originated from the ancient Qiang people.
In the 2nd century BC to the early AD, the center of activity of the ancestors of the Yi people is about Dianchi, Qiongdu (now southeast of Xichang, Sichuan) two regions. These areas were inhabited by people called "Qiongdu", "Kunming", "Laobu", "Muomo" and "Dian". "Dian" and other tribes engaged in agriculture or nomadic herding. According to the historical legend of the Yi, their ancestors lived in "Qiongzhihao" in ancient times, and later moved southward to "Nuoyi" and "Quyi" along the two waters (i.e. Jinsha River and Anning River Basin).
The first two rivers are the "Nuo Yi" and "Qu Yi".
Around the 3rd century AD, the ancestors of the Yi people gradually expanded from the Anning River basin, the banks of the Jinsha River, Yunnan Dianchi, and the Mourning Mountains to the northeast of Yunnan, the south of Yunnan, the northwest of Guizhou, and the northwest of Guangxi. Since the Yi ancestors settled in the southwest, they had continuously integrated with other ethnic groups, such as the Pu people in the ancient south of the descendants of many of them became today's Yi.
5. Poems about Ethnic MinoritiesPoems of the Fifty-Six Ethnic Groups
Han Manchu Lisu Jingpo Zhuang
Alpine Pumi Sibe Tibet
Maonan Buyi Uygur
Gelao Mulao Mongolian Qiang
Uzbek Russian
Security Dulong Jingdongxiang
Hani Yimiao Eroqin
Yuqu Korean Dai Ahmad
The first two poems are about the ethnic minorities. > Yugur Korean Dai Achang
Ewenki Shui Deang Nu
Jinuo Herzhe Tubang
Tatar Baihuai Tujia
Daur Sheli Lhoba
Lahu Naxi Tajik
Kazakhstan Wa Yao Sala
China's Nationalities 56
Kyrgyz Dong Menba
The Tibetan Gesar;
Jangal of the Mongols;
Book of the Father of Korkut of the Kazakhs;
Biography of Uguz Khan of the Uyghurs;
Manas of the Kyrgyz;
Ubusiben Mama of the Manchurians and Enchebuku;
Lerothi and Asma of the Yi;
The first book in the history of the Chinese people.
The Dai's Zhaoshutun;
The Lahu's Mupamipa;
The Wa's Sigangli;
The Hmong's Casting the Sun and Creating the Moon;
The Daur's Alatangalaburt
6. How to Write an Essay on the Yi Ethnic GroupThe Torch Festival of the Yi Ethnic Group \x09
Our country There are 56 nationalities, and all 56 nationalities have their own characteristics and customs. For example, the Mongolian "White Festival", the Tibetan "Daughter's Day", the Miao "New Year's Day" and so on. Then I will introduce you to the Yi torch festival!
On the origin of the torch festival, Lunan Yi legend, there is a magic jade cruel persecution of the people in ancient times, the masses could not stand it, they rose up and attacked. But the Devil's fortress could not be attacked for a long time, so it was changed to a fire attack with sheep, that is, in each sheep's horns and hind legs tied to the torch, drive the sheep to attack, and the result was victory, people in order to commemorate the victory of the struggle, is the annual summer calendar on June 24 to play with torches to celebrate the formation of the Torch Festival.
In an interview before the festival, a 42-year-old Yi man, Pan Munai, was intoxicated like a child.
"Every family drinks pole wine, the poor villages kill two or three chickens, the rich villages kill a cow." He said, "The most fun is to dance the Dada body dance, watch horse racing and wrestling, how flavorful yo!"
The brightness of the torches is not much worse than that of fireworks, and can light up the whole place like day. This is the specialty of the torch festival, thousands or even tens of thousands of people together to light the torch is a spectacular scene.
As early as the first day of the Torch Festival, Yi villages in front of the door of every household to erect a number of torches, ready to use the activities. At the same time in the village near the choice of a piece of open land, in the middle of the ground erected a 10-20 meters long pine, pine top horizontal put a stick full of red paper flowers, the edge of the pine around the flammable firewood piled up into a large pagoda-shaped torches, as the activities of the place.
The first day was the fire festival, where families wandered around the fields with torches and killed cows and goats.
The next day is the Passing of the Fire, a day when men and women gather to choose a spouse and show their talents. This is why it is called the "second Tanabata Festival of China".
The last day is the third and final day of the traditional Yi torch festival. It is called "Dusha" in Yi language, which means "sending the fire god". In the evening, the host of the festival leads a team of gongs and drums, and the families in the village hear the sound of the gongs and drums and go out to light torches, and men, women and children hold up the torches and gather at the place of the event. After the people arrived, the host gave a call, everyone raised the torch to the pagoda-shaped torch to run, will be lit. A moment of fire in the sky, the sound of joy, everyone held a small torch around the big torch, jumping up "harvest dance", singing a harvest song, singing and dancing, passionate and unrestrained.
The Torch Festival is the grandest and most lively festival of the Yi people in China, and is usually held from June 24th to 26th of the lunar calendar. In the traditional torch festival, the Yi people light torches and parade them around the houses and fields in order to eliminate disasters and pray for happiness.
7. Poems Praising Ethnic Minorities1. "Farewell" by Wang Wei, Tang Dynasty
The mountains were sent away from each other, and the sun went down to cover the firewood. The grass is green every year, but the king's grandchildren do not return.
2. Liu Yuxi of the Tang Dynasty
The wild grasses by the Vermilion Bird Bridge and the setting sun at the mouth of Wuyi Lane.
In the old days, the swallows flew into the homes of the common people. The fire will not be able to destroy it, but the spring breeze will blow it again.
The ancient road is invaded by the distant fragrance, and the deserted city is connected by the clear green. The first time I saw this, I was in the middle of a long journey, and it was a long time ago.
4. "The Song of Cile" (敕勒歌)
The Cile River is under the Yinshan Mountain. The sky is like a dome, covering the four fields.
The sky is pale, the wild is vast, and the wind blows the grass down to see the cattle and sheep.
5, "early spring drizzle" Tang Han Yu
Tianjie drizzle moist as crispy, the color of the grass is close but no.
The best thing about spring is that it's the best time of the year, and it's the best time of the year when the willows and the smoke are all over the city.
6, "spring even into" Song Zhang Shi
law back to the evening frost less, spring to the earth grass and trees know.
The business in front of me is full, and the east wind is blowing the water green and different.
7, "Chuzhou Western Stream" Tang Wei Yingwu
I have no pity for the grass growing by the side of the stream, on the oriole deep tree singing.
The spring tide with the rain comes quickly in the evening, no one in the wild boat crosses the river.
8, "North Mountain" Song Wang Anshi
The north mountain is green and rising across the pond, the straight moat back to the rippling pond.
The flowers have been falling for a long time, and it is late to return to the grass.
9, "out of the plug" Tang Wang Wei
Jiuyan outside the city of pride, white grass even the sky wildfire burning.
Twilight clouds and empty moraine when driving horses, autumn plains good to hide carving.
The captain of the Qiang protection army rides the barricades in the morning, and the general of the broken captives crosses the Liao at night.
The jade target is the horn bow, and the Han family will give the snow to the whoring Yao.
10, "Feng Le Pavilion Spring" Song Ouyang Xiu
Red trees and green mountains, the sun wants to be oblique, the long suburbs of the grass green endless.
The tourists do not care that the spring will be old, come and go in front of the pavilion to step on the fallen flowers.
11, "Send Liu driving" Tang Cao Ye
A river of grass color green curls, around the house water sound like home.
The disappointment is that the beauty is not hand in hand, and there are a few more flowers on the east wall.
The west wind is strong, and the dew is cold.
Pity the Yellow River, the felt pavilion is no shadow of Hu.
The song of the fang goes with the wind, and I know how many times the mountains have been closed. The first thing you need to do is to get a good feeling of what you are doing. The first thing you need to do is to get your hands dirty.