Araya, transliteration of Sanskrit alaya. It is one of the eight senses (eyes, ears, nose, tongue, body, heart, name, name, etc.). ) and one of the nine senses (eight senses and amore knowledge). Also known as Arroyo, Alier, Araille, Alier. Abbreviations are Leye and Vertical Leaf. The old translation has no ignorance, and the new translation has hidden knowledge. Or make the eighth knowledge, the original knowledge and the house knowledge. Ignorance means sticking to the law without losing your mind; Take it as the foundation of all laws, also known as this knowledge; Take it as the strongest function of knowledge, which is also called knowing the Lord. This kind of knowledge is the foundation of all things in the universe, which contains all things and makes them exist without loss, so it is called hiding knowledge. Because it can contain various seeds, it is also called seed knowledge. Besides, Arya's knowledge is also called first instant knowledge, first variable knowledge and first knowledge. Because the initial moment when everything in the universe comes into being is only one-eighth of this knowledge, it is called the first moment knowledge. And this kind of knowledge is also a kind of mind that can understand various situations, so it is also called the beginning of change. The last number from this direction is the first, so it is called the first knowledge. Because everything can only be realized by Ayatollah knowledge, epistemology advocates that everything comes from Ayatollah knowledge, which is also one of idealism. As for the pure truth or the illusion of pollution, this is one of the major problems in Buddhism. According to the theory of "plus one Agama" in Mahayana in this volume and the theory of Qi Jing (or miscellaneous Agama) in the sixteenth volume of "All Give Up", we can see that the germination of Araya thought originated from the primitive Buddhist era. According to the Theory of Knowledge Transformation, the Mahayana Sutra, the Collection of Buddhist Scriptures, the sixteenth volume of All Abandonment and the one hundred and forty-fifth volume of The Great Prajna Bolosha, all teachers in the Buddhist era interpreted Araya as love, greed for love, or love, joy, euphoria and joy. However, in the era of Mahayana Buddhism, A?vagho?a founded Mahayana theory to explain the meaning of knowledge, and Maitreya, Zuo Wu and Qin also founded the theory of knowledge-only origin. Everything originated from knowledge-only, and the ideological system of knowledge-only philosophy was thus established. There is no explanation that the eighth basic knowledge (knowledge of Araya) is the fruit of all beings. According to the Mahayana Sutra of Amitabha and the Interpretation of the Deep Secret Sutra, and in Volume 17 of the Promotion Sutra of Holy Education, eight reasons are cited to demonstrate the existence of Araya's knowledge. In his other book, Mahayana Theory, Araya has three kinds of knowledge: self-phase, cause-phase and fruit-phase, and puts forward that the two realms of fascination and enlightenment are born from the seeds smoked from Araya's knowledge, which is the theory that Araya's knowledge is a combination of truth and falsehood. There are twenty-eight notes in "Only Know Thirty Zans", which is cherished by the world, and the notes of ten famous theorists, such as Guardian and An Hui. The ten volumes of The Theory of Knowledge Only compiled by Xuanzang, mainly based on the notes on protecting the law, combined with other teachers' theories, had a far-reaching influence on the knowledge-only thought of China, Japan and South Korea. According to Volume II of On Cheng Zhiyi, Araya's knowledge has three meanings: being able to hide, hiding and holding. That is: (1) can hide, which means that the eighth consciousness is good at hiding all kinds of seeds in itself. (2) Possession refers to the current meaning of seed fumigation, that is, this knowledge is the place where the seeds of Qibian are smoked. (3) Holding Tibet means that the eighth knowledge is always held by the seventh knowledge as the true self and the true dharma, so it is also called I love holding Tibet. In addition, according to Cheng's theory of consciousness, at the end of the second volume of Cheng's Theory of Consciousness, three aspects of Araya's knowledge are listed, namely: (1) I love to hold the current position, referring to the self of the eighth knowledge. Because the eighth knowledge has been praised as me by the seventh knowledge from the beginning, I love to praise my present position. Ordinary people who come down to earth, bodhisattvas who go up to the first seven places, or saints who study Taoism in all directions belong to this position. (2) The fruit of good and evil refers to the fruit of the eighth knowledge. Because the eighth consciousness is a strange fruit attracted by good and evil karma from the beginning, it is called the fruit of good and evil karma. The one who reached the bodhisattva's heart in ten places belongs to the ignorant sage. (3) The position of continuous holding refers to the reason of the eighth knowledge. This position leads to Buddha fruit and the future. Because the eighth consciousness holds the seeds of the color-centered cosmic method, five of them are constantly lost, so it is called continuous holding. According to this, from ordinary people to Buddha, the eighth knowledge is relied on by all beings, so Alaye knowledge is also called knowledge. The idea of knowing how to protect the law was passed on to Xuanzang by his disciple, the police theorist, and prevailed in our country. The eighth consciousness, Araille's consciousness, is despicable: (1), not abnormal. Araya's knowledge is like vanity, invisible and colorless, and his body will never be destroyed. He will always be comfortable in the future, and he will definitely go to Buddhism and change his name to true. He will never be destroyed, so his name will not be broken. Although Araya's knowledge ontology has not been destroyed, it has different maturity, so he can receive different ripe fruits from generation to generation, and the seeds will continue, so he has the operation of the king of eight minds and the hearts. (2) Non-emptiness. Araya's knowledge is substantial, and all beings don't know it every day, so its name is not empty. Although Araya's knowledge is true, it is void and intangible, so it has no name. 3, live forever. Araya's knowledge is immortal (all the power of Buddha can't destroy an ant's eight-point knowledge), so there is no age, no death, and no life, hence the name neither birth nor death. (4), there is no variability and no variability. Araya's ontology of knowledge never changes, so it has not changed. In the invariability of ontology, there are all kinds of good and evil karma in its body, and the dyed seeds are constantly flowing and changing, so they are not invariable. (5), invalid, not invalid. Araya's knowledge is independent of what he sees and knows, so it has no influence. Although Araya's knowledge is indistinguishable from what he saw and heard, he can remain silent among the four people, such as sleeping soundly, being in a coma and suffocating, being mindless, completely disappearing, and waking up, so he is not useless. If not, everything will become a dead body. (6) Non-non-heterosexual. Although the five aggregates were born because of Araiye's knowledge, they were not Araiye's knowledge. If the five aggregates are Araya's knowledge, Araya's knowledge should be bad when he is old, but it is not bad either, so it is not one. Although Araya's knowledge is not five aggregates, Araya's knowledge cannot be found without five aggregates; The five aggregates were realized by Araya, and they are the same, so the clouds are different. The process from ordinary practice to Buddhism has many names. Generally speaking, there are three stages: seven places and three fruits are called Arya knowledge; More than eight places, arhat and Buddha Buddhists broke their ignorance and changed their names to the ninth knowledge-unfamiliar knowledge and Buddha knowledge; Buddha land broke away from habit and ignorance of dust and sand, and changed its name to the tenth knowledge-pure knowledge and truth. You can't call it truth until you get to the Buddhist land. For example, when a woman is a child, she is called a girl, after giving birth, she is called a mother, and when she is old, she is called a grandmother. The three names are actually the same person, but the names are different because of different stages of life. Therefore, the so-called sincerity and truthfulness of discerning people is actually just Araya's knowledge, which is the predecessor of truthfulness, and it is convenient for all beings to say it is true. Araille knows the Dharma Body, which has no beginning and never dies. He is pure in nature and has polluted seeds. Only by practicing Buddhism can you become a Buddha. Aryan knowledge, that is, the eighth knowledge "original knowledge" in the eight senses, is also the basis of all cognition. Understanding the eighth knowledge is to understand all the mysteries of the world. ...
Araya's knowledge is the basis of Xuanzang's theory. Araya's knowledge contains the source of the whole world. In the Lu system, there is no strict ontological thinking, and the demarcation between ontology and phenomenon is not recognized, let alone the difference between this shore and the other shore. Therefore, Araya's knowledge is the source of the world, but it is by no means the noumenon of the world. In Xuanzang's view, this world is both a clean world and a polluted world. Pollution must be washed away, and the polluted world must be upgraded to a clean world again. Cleaning up pollution is not just as simple as "looking". Xuanzang strictly follows the thinking logic of the Yoga School, does not presuppose a self-pure heart to treat the polluted world, but chooses infinite digestion-digestion itself, instead of replacing and removing it with a materialized concept, which is the fundamental difference between him and the true meaning. Therefore, Xuanzang turned his inner plan into "turning knowledge into wisdom", turning leakage into no leakage and turning pollution into net. Transformation is infinite transformation, and Araya knowledge is the "core" of transformation. Therefore, Aryan knowledge became the basis of Xuanzang's theory.
Aryan knowledge is the source of the whole world. Arya's knowledge is a concept with multiple meanings. First, Aryan knowledge is the ability, possession and possession of the whole world. Araille's free translation means "hiding". Being able to hide is the opposite of being able to hide: on the one hand, Araya's knowledge contains all seeds, so it is also called seed knowledge. Seeds are hidden, and Araya knowledge can be hidden; On the other hand, all the leaked things were learned from Arya's knowledge. Arya's knowledge is the "smoke" and "depend" of leaked things, and Arya's knowledge is hidden. Not only that, Araille knows and holds Tibet. The seven senses hold Alaye's knowledge as self-nature, and hold Tibet. Aryan knowledge is the ability of the world to hide, hide and hold, so it is the self-nature and origin of all things. Secondly, Araya's knowledge contains not only hidden seeds, but also hidden seeds that do not leak. Both missing seeds and not missing seeds are in Arya's knowledge. There are things that leak and seeds that leak, and there are no seeds that leak when you hear Buddhism. Moreover, no leakage can be subdivided into seeds with or without leakage and seeds with good leakage. Seeds with and without leakage are essentially equivalent to Amoro knowledge, only equivalent, but not equivalent. In this way, the concept of Ayatollah knowledge also contains the meaning of amoros knowledge. Its essence is to dismantle the original richness of Araille's knowledge, separate another concept: amoros's knowledge, and materialize it, thus turning eight kinds of knowledge into nine kinds of knowledge, and presupposing a new "growing point" in the argument of epistemology. Xuanzang revised this, restored the complexity of Araya's knowledge itself, and reunified multiple meanings. Araille's knowledge of nature once again became the theoretical basis of this school.
The mode of thinking advocated by Araille's epistemology is a kind of circular criticism, a comprehensive, absolute, endless and thorough negation and resolution. There is nothing, this shore and the other shore, experience, detachment and transcendence, and there is no distinction. The world of three worlds, six roads and three thousand worlds is nothing but vanity and pollution. Zi sheng is now smoked seeds. No beginning, no end. Psychological performance is: going home on the road, going home on the road.
In order to break through the polluted world and move towards a clean world, it is necessary to dispel Araya's own consciousness, which requires changing from eight knowledge to nine knowledge, and only knowledge can move towards a real and idealistic Tathagata-Tibetan system.
Obviously, the ultimate goal of epistemology is purity, which is bound to break through Araya's knowledge.
Cleanliness is the "true meaning" of Prajna Paramita-the real existence of sexual emptiness.
In this way, we can see that Prajna and knowledge are just seemingly contradictory, but they are actually internal. The key breakthrough of Prajna and Knowledge-only is Araya's construal.
However, we should see that Prajna paramita pays more attention to existence, and the true meaning cannot be said. Once expressed by famous sayings, what is nothing. In epistemology, there is no need to doubt whether there is a question of truth and vulgarity. The problem is that truth exists, but truth is defiled and becomes illusory.