? There are many such stories, such as Mencius mother three moves, cut the loom to educate her son, the old grandmother grinds the iron pestle into a needle, to educate the young Li Bai, to do things with perseverance.
Only a person with a strong faith can accomplish something. From here we can also see that the ancient people's education methods and means are much more superior than our modern people, and much more interesting.
So, we have to dig into our traditional culture inside the treasure of wisdom, so we know the fun and flexibility of ancient education, ancient educational treatises and to our modern education to provide those reference and enlightenment.
Confucius and the ancient sages have left us those cross-generational education concepts and methods, let us follow the footsteps of the ancients, together to explore the traditional culture of education treasure!
"Rise in poetry, establish in ritual, and become a thousand pieces of music." , these three aspects of Confucius' syllabus, but also the relationship between the layers of progressive, to learn the language expression, text table law, which is the most basic course.
? With the education of culture, there is also the teaching of moral cultivation, which is now commonly referred to as "moral and artistic", to cultivate both moral and talented people.
? The final goal of the teaching of Confucius returned to the music above, the old man is really lovely. The general interpretation of the Analects of Confucius is interpreted as music, and Confucius is not an artist.
? Moreover, even if his old man is an artist, Confucius, his old man could not think that only music can realize the "Chinese dream", which is also a bit unrealistic.
There is an old saying that is a footnote to this passage called "If you can't do something, ask for help", so Confucius believed that poetry and rituals are the basis for doing things, and that building on this foundation to return to the education of the heart, to achieve the true happiness and joy in the heart, in fact, this purpose of the Analects of Confucius is mentioned at the beginning of the first chapter.
Tzu said: "Learning is not a pleasure. When a friend comes from afar, is it not joyful? People do not know and not huff, is not also a gentleman," the opening of the Analects of Confucius has already pointed out all of Confucius' teaching philosophy, and teaching goals.
? We all know that the teaching philosophy of Confucius is to rule the country and pacify the world, and we see that this opening seems to have little to do with ruling the country.
?
If this were the case, the disciples of Confucius would not have summarized these sentences as a tenet of Confucius' teaching, much less as the tenet of the Analects, which is the core philosophy of Confucius, that is, a tenet of Confucius' entire thought.
Let's take a look at what Confucius's teaching goals are, the opening chapter has been said very clearly, "There are friends from afar, not happy? People do not know and not huffing is not also a gentleman."
Then someone will ask, Confucius teaching goal is not to rule the country and save the world? How to see these two points are a bit like the happy days and water of the Lotte school, some see through the tendency of the world, where will be the thinking of Confucius, which will not be the disciples of Confucius own point of view of the mouth of the fake Confucius said it.
This issue, we can not be verified from the perspective of history, but can be deduced from the existing point of view to dredge.
? First of all, we look at the history, we all know that the Spring and Autumn Period, the two schools of thought with the greatest influence is Confucianism and Taoism, these two in the Spring and Autumn and Warring States period debates are very intense, almost to the point of incompatibility, Buddhism at that time has not yet been introduced to China.
? Therefore, the Confucian students compiled this collection of quotations from Confucius, the Analects of Confucius to show a strong out of the world thinking is unlikely, since it is not about out of the world, it is not Confucius old man traveled around the world, lobbying the king, benevolent government is not adopted, the way of the late king is not respected, his old man produced pessimism and negativity, if so think, Confucius and Confucianism will not be the ruler vigorously promoted.
Political economy has long illustrated that the economic base determines the superstructure, and the superstructure reacts to the economic base. If Confucianism's thinking is of a negative and avoidant nature, it would not have needed to be pushed to such a high status by the rulers, and become the feudal ruling ideology that has shaped China for two thousand years.
? Because this kind of thinking will hinder the development of productive forces, will hinder the change of production relations, and will die out naturally in the process of production improvement.
It has been proved that Confucianism has supported the powerful operation of the feudal empire for more than 2,000 years, which can be seen that he has a very profound humanistic connotation and historical background, so how should we understand Confucianism, and what is the core of Confucianism?
The core of Confucianism is reflected in the book The Analects of Confucius, and the purpose of The Analects of Confucius is reflected in these three sentences at the beginning.
The core of Confucianism is centered in the book "The Analects", and the purpose of "The Analects" is reflected in the three sentences at the beginning of the book.
Ancient reading is, "reading ambition in the sages, do the official heart of the country." We see that the ancients told the readers, to want to be an official for the king to share their worries, for the country to set the country, this is often said by the readers, "Wen can pen the world, martial arts can immediately set the world."
This is also the scope of their merit, but to do this immortal merit, the glory of the ancestors, need to do known as the sages, it is possible to do the world of all kinds of merit, in order to use their intellect and learning for the benefit of the world's people.
In this case, we understand that the purpose of the Analects of Confucius and even Confucius, the whole core idea of Confucianism lies in these two sentences, "There are friends from afar, not happy! If a man does not know and is not huffy, he is a gentleman!" These two sentences are said to be the ancient Chinese readers to pursue the realm of human beings, that is, the saint, the sage, the gentleman.
The guests from afar please stay, guests from afar ah, all brothers within the four seas, the world is a family, this is actually not only the pursuit of the realm of human beings, more accurately, the world people a family, the five lakes and the whole world are all brothers and sisters, this is not the world is the same and what is it?
In other words, Confucius believes that if everyone can become a sage, then the highest ruling concept of Confucianism can be realized, so in the classroom of Confucius, Zeng Duo proposed, "Wind and Summer Dance, Yin return!" Confucius said, "Then I will go with you and point!
Confucius believed that everyone can be a sage, and everyone aspires to be a sage, so how can the ancient style of the late kings not be restored? This is the purpose of Confucius' thought, "Everyone can become a sage, everyone aspires to become a sage, then the world can be the same."