Feng song see the Ministry of Personnel - wild "to catch the crazy". Tang Li Bai "Lushan ballad to send Lu to stay in the boat": "I was Chu crazy people, phoenix song laughing at Kong Qiu."
Ba Ge (巴歌) refers to the Department of Civilization - Rituals and Music (礼乐), "Qu Gao" (曲高), which refers to popularized `works'. Tang Meng Haoran, "Returning to Vietnam with the Cao San Imperial Household": "Autumn poets and poets, Ba Ge and the scarcity of people."
The song of hitting the soil, "On Heng - Art Zeng": "The Analects of Confucius said: 'Great, Yao's for the king, also, swinging the people can not be named.' The biography said: 'there are years fifty hit the soil in the road, the viewer said: "great, Yao deh!" The person who hit the soil said: "'I work at sunrise, I rest at sunset, I dig a well and drink, I plow a field and eat, how Yao is so powerful!"'" O praises the emperor for his good governance. Southern Dynasty Chen Zhang Zhengmian, "Five Chapters on Responding to the King of Hengyang's Teaching from Jitian," No. 5: "Fortunately, I have received the end of the abusive blowing, and I have struck the soil for my own song." See also Characters - Emperors and Kings, "Song Di Li"; Characters - Sages and Sages, "Yao Shun Li"; Politics - Governance, "Yao Nian"; and Personnel - Shou Kao". The "Battle of the Borders".
You Meng Song is a metaphor for the sadness of a virtuous minister. In the Southern Liang Dynasty, Shen Yao wrote "Hurting Li Gui Zhi": "Since the song of You Meng, who will be favored by the body?
For the song, see "襦袴恩", "襦袴恩", "襦袴恩", "襦袴恩". Liu Changqing of Tang Dynasty wrote, "Sending to Mr. Li, the ambassador of Wuzhou": "The building of the falcon is over, and the song of twilight is coming from the beginning."
Listening to the song of twilight is a very important part of the story.
Listening to the song Wu Jiza "Zuo Zhuan - Xiang Gong 29 years": "Wu Duke Za came to hire ...... please watch in the Zhou music. Make work for the song 'Zhou Nan', 'Zao Nan', said: 'Beautiful! The beginning of the base of the carry on, but not yet. But diligent and not complain.' He sang the name of the state, name of the state, name of the state, name of the state, name of the state, name of the state, name of the state, name of the state, name of the state and name of the state! He who is worried but not troubled. I have heard that the virtues of Uncle Kang of Wei and Duke Wu are like this, is it the Wei Feng?' For the song "king" ...... see dance "shao pole dance" person, said: 'Germany to carry on the ...... view stop! If there is other music, I do not dare to please already!'" Ji Zha was once sealed in Yanling.O refers to the appreciation of music and dance. Tang Han Yiyi's "Banquet at the House of the King of Wu": "Listening to the songs of Wu Jiza, and drinking longingly at Hanzhong Mountain." See also Personnel Department - Zhiqi "Yanling listen to the appreciation."
Lie Zi - Tang Wen : "In the past, Han E east of Qi, the lack of food, through the Yongmen, sold songs and fake food. The sound of the beams was heard for three days, and the people around him were not allowed to go." A metaphor for the melodious sound of a song. In the Tang Dynasty, Sun觌《Changle Monastery》："Yongmen has already been left behind, but the sound of the song never stops." Also see the Department of Utensils - Palace "Song Liang", and the Department of Characters - Women "Han'e".
The song of the rice cow can be found in the Department of Personnel - Poor and Lowly, "Ning Qi Rice Cow". Song Lu You "rain for days outside the door of the lake Miao Ran": "still despise Zhu Gong fish farming, willing to Ning Chi rice cow song."
Yi Shui song see Geography Department - water flow "Yi Shui". Tang Luo Binwang, "Summer Tour to Dezhou": "Snowy Liangshan song, cold wind and easy water song."
The song of strings can be found in the Department of Civilization - Rituals and Music, "Wucheng Strings", which is a metaphor for being an order of the county. In the Tang Dynasty, Qin Taoyu's "Sending a Friend to the Ceremony of Nanling" said, "****saying that sorrow is a cup of discretion, and that the song of strings is a waste of great talent."
Zhao Jin song Han Liu Xiang, "Biography of Women - Zhao Jin female Juan": "Zhao Jin female Juan, the daughter of Zhao Hejin officials, Zhao Jianzi's wife. In the beginning, Jianzi attacked Chu in the south and met with Jinliang for a period of time. When Jianzi arrived, the official was drunk and could not cross the river, so Jianzi wanted to kill him. He wanted to kill her. Juan was afraid and left with an oar. Jian Zi said: 'Why is a woman leaving?' He said, 'I am a concubine of the Jin official. Concubine father heard the Lord to ferry, unpredictable water, fear of the rise of the storm, the water god moving horrified, so the prayer shrine Jiujiang Sanhuai God, for having rituals, the Royal Determination of the blessing, do not win the Wuzhu cups of discretionary leach, drunkenness to this. You want to kill, I would like to take the body of my father's death." Jianzi said: 'It's not the woman's sin.' Juan said: 'The Lord wants to kill her for her sin, but I am afraid that her body does not know the pain, and her heart does not know the sin. If you don't know the crime and kill it, you are killing the innocent. I would like to wake up and kill him, so that I can know his sin.' Jianzi said: 'Good! So he was released and not executed. When Jianzi was about to cross the river, there was one less person who used oar, and Juan said, 'I would like to prepare the staff to hold the oar.' ...... He tried to cross with them. In the middle of the river, he sang a song called "River Excitement" for Jianzi, which said, 'I am rising to the top of the river and I am looking at the clear water, and the water is rising to the top of the river and I am in the dark. I prayed for blessings and was drunk, but I was afraid that I would be punished. The punishment is released, and the blasphemy is cleared; the concubine holds the oar and operates the oar. The dragon will help the master to return, and I will call for Mew to come and walk without doubt. Jianzi was delighted and said: 'In the past, Bu Gu dreamed of marrying a wife. Will make people wish to purify as a lady. Juan was again bowed and said: 'The couple's etiquette, not a matchmaker does not marry. I dare not hear the order!' He then resigned and left. When Juan returned, he paid his parents and established himself as Mrs. Juan." O refers to the songs sung in the river. Yu Xin of the Northern Zhou Dynasty wrote, "I will be ordered to cross the Guabu River": "Although I weep with Yan City, I still listen to Zhao Jin's songs." See also the Department of characters - women "Zhaojin female".
Ying song see civilization - ritual and music "high and low". o refers to elegant works. Tang Zhang Jiuling "and Yao Linggong from the fortunate Wentang Xiexue"; "also heard Jifu Song, not *** Ying song companions."
Jian song see personnel department - poor and lowly "sigh no fish". Wei Zhuang of the former Shu in the Five Dynasties, "Returning from a long trip to the East": "The plan to dry the corner of the name has been sparse, the sword song do not hate the food without fish."
Zhencui Shangyin (振履商音) refers to the Department of Utensils - Clothes and Crowns (衣冠), and the Department of Personnel - Poverty (贫贱) (捉襟见肘). Su Shi (宋蘇轼), one of the Two Songs of Zheng Jiefu (次韵郑介夫二首), said, "We hold the Han Festival with each other, and there is no harm in vibrating the shoes for the sound of the Shang Dynasty."
For the song, see "Drunkenness in the Mountains" in the Personnel Section. In Tang Yu Haoran's "Banquet at the Rong Ershan Pond": "The mountain lord came to get drunk, and sang a song of "catching [the upper four and the lower part]."
For the song of the spatula, see "Spatula" in the Department of Utensils - Utensils. In Song Lu You's "The Dismissal", he said, "The dance of the Ruyi is a bit of a pain in the ass, and the song of the spit pot is a wild knock."
For the song, see Personnel - Disease and Death "Golden Valley". Tang Cao Ye "and Pan Anren Jingu set": "The fragrance floating ten miles wind, wind under the green pearl song."
Zi Zhi song see Personnel - Shoukao "four old". In Tang Zhang Jiuling's "Shangluo Mountain Walking in Memory of Ancient Times", he said, "I have long cherished the red pines, and remembered the song of the Purple Chi."
Shun song see Character Department - emperor "Shun Wing". Tang Wang Qiu's "Reply to Zhang Zu's Escort to the South out of Mouse Sparrow Valley": "The northern soil is divided into Yao customs, and the southern wind moves Shun song."
The song to curb the clouds "Lie Zi - Tang Wen": "Xue Tan learns to eulogize in Qin Qing, not poor Qing's skills, and said that he had done it; so he resigned to go back. Qin Qing Fu stop; preserved in the countryside Yamen, strokes section sad song, sound vibration forest, loud clouds. Xue Tan was thankful for the rebel, and did not dare to return for the rest of his life." O refers to the beautiful and melodious sound of songs. Tang Luoyin's "Spring Thoughts": "The warmth of Shu returns to the waves of the streams and gorges, while Wei Niang's clear and curbing cloud songs." See also Astronomy - Meteorology, "Singing Clouds".
The song of Chu can be found in the Department of Armament - Other "Soldier's Remnant Chu Tent". Zhao Yi's "Poyang Lake Huai Gu" (鄱阳湖怀古)："Chu Ge (楚歌)is defeated by the Wu River on all sides, and Wu Hu (吴火)is burned by the Red Cliff in the middle of the country."
Chuangzi - to music: "Zhuangzi's wife died, Huizi hanging, Zhuangzi is square Kei, drums and songs. Huizi said: 'live with, long son, old, body death, not cry, also enough, and drums and sings, not also very much? ' Zhuangzi said: 'Otherwise, is the beginning of its death, I alone how can no generalization? The beginning of the inspection, and this is not born; not only is not born, and this is invisible; not only is invisible, and this is no gas. Mixed between the mango fluorene, change and have gas, gas change and have form, form change and have life, and now change and the death, is with the spring, fall, winter and summer four times line also. People and lay down in a huge room, and I shouted, with the cry, since I do not think that life, so stop.'" Zhuang Zi was a lacquer garden official. o metaphor for the loss of a wife and the pain of losing a wife. Qing Wang Fuzhi's Poem on the Continuation of the Mourning Rain: "In other days, I will be able to collect the bones of the firewood market, but in this life, I am already tired of the Lacquer Garden song." See also Lunqi - relatives "Chuang Fou hit", utensils - utensils "song drum basin", personnel - emotions "drum basin sad".
Chicken dance see the Department of Animals - Birds of prey "dance chicken". In Song Su Shi's "Stone Mirror": "The pheasant dances through the half-rock clouds, and the diamond leaf opens up to the wild water in spring.'"
For the light dance, see Characters - Women "Flying Swallow". Tang Li Bai's "Yangchun Song": "Empress Feiyan's light dance, Mrs. Ziguan's unique song."
Luan Dance refers to the Department of Animals - Birds of Prey "mirror luan". Song Lu You "East Garden": "Every sad luan dance in the mirror, who see magpies flying south around the branch?"
For the striptease, please refer to the Department of Lunar Affairs - family members, "Spotted Clothes for Relatives". In the Qing Dynasty, Gu Yanwu wrote a poem entitled "Mourning Poem", which reads, "I still remember the book of Ogi characters, and I am still searching for the dance of the spotted clothes".
Allusions to the Characters/Emperors
Characters/Emperors
Huangdi's journey to the heavens is described in the "Nine Streams" section of the Divine Immortals' "Riding the Dragon". Tang Li He's "Bitter Hope": "When the Yellow Emperor went up to heaven, twenty-three pipes followed him."
Song Di Li refers to the Department of Civilization - song and dance "hit the soil song". In Song Huang Tingjian's "Four Songs of Yin'an", one of the four songs, "Singing Dili with the old farmers at leisure, and chasing the bones of the villages in the yearly abundance."
Dedicated Yao penny "Bamboo Book Chronicle - Emperor Yao Tao Tang Clan": "There are grasses clip steps, the beginning of the first month of a beauty, half of the month, fifteen pods, sixteen days after the fall of a beauty, and the end of the obscure, the month is small, then a pod of burnt and not fall, the name is called the stalk pods, a said calendar pods." O glorify the emperor's virtue. Tang Sikong Shu "and Geng pick up Yuan day to watch the morning court": "The big official Chen Yu Wang, the Secretary calendar dedication Yao Zhen." See also Astronomy - Seasonal "Mo Quan Lu", and Plants - Herbs "Zhen Pod".
The song Yu Shao was written in Shangshu (The Book of Yu) and Yiji (The Book of Yiji): "Xiao Shao is nine years old, and the phoenix emperor is coming." Kong Anguo biography: "Shao", the name of Shun music; said Xiao, see the preparation of fine instruments." O praises the emperor. Tang Huang Po's "The Wind Doesn't Sound": "There is nothing in peace, and Yu Shao is played outside the sky." See also civilization - ritual music "xiao shao song".
Shun chants "Rituals - Music": "In the past, Shun made a five-stringed zither to sing the South Wind." O aria emperor for the government of the holy and bright, or refers to the music of ancient elegance. Tang Yuan Lang, "Drinking Horses from the Great Wall Cave": "Tang's expedition was accompanied by complaints from the north, while Shun sang "The South Wind"." See also Astronomy - Meteorology "Shun Feng", Civilization - Rituals and Music "Shun Le", Civilization - Rituals and Music "Shun Qin", Civilization - Poetry "Nan Feng Zhuan (South Wind) "Shun Song" of the Ministry of Civilization, "Shun Song" of the Ministry of Song and Dance, and "Shun String" of the Ministry of Governance.
For the opening of the three-sided net, see the Department of Utensils - Other "Wishing Nets". Tang Dou Gong's "Tang Zhou Dong Tu Zuo": "The Son of Heaven wants to open the three-faced net, so don't shoot your bow and arrow at the official army."
For "hanging clothes," see Characters - Sages "Hanging Clothes". In Tang Li Longji's "Sending Zhang said to the Border", he said, "The Duan Gong is in his clothes again, and he will always defend himself from the faraway places."
Zhou Gong spits out feed "Han Shi Wai Zhuan" Volume 3: "King Chenggong sealed Bo Biao (the son of the Duke of Zhou) in Lu, the Duke of Zhou admonished the day: 'Carry on! The Duke of Zhou admonished, 'Go ahead! I, the son of King Wen, the brother of King Wu, the uncle of King Cheng, and the phase of the son of heaven, I am in the world, and not light. But a Mu three hold hair, a meal three spit feed, still afraid of losing the world's scholar."'' O is a metaphor for being attentive and courteous to the wise, or a metaphor for being busy worrying about political affairs. Cao Cao of the Three Kingdoms, Cao Cao, said in his book, "The Duke of Zhou spits out food, and the world returns to him." See also Human Body Department - Head and Face "three grip hair", Instrumental Department - Food and Drink "three feeding", Political Affairs Department - Discussion of political affairs "spit grip".
The dream of the king of Wu can be found in the Geography Department - soil and stone "Fu Ye", which is a metaphor for the emperor's appreciation of talent. Tang Xu Cui "East return to the wall of the title house": "See said the king of Wu heaven dream, ruthless once with Fu Yan pass."
Ding Ding (定鼎) refers to "Zhou Ding" (周鼎) in the Department of Utensils - Utensils. Shen Jiaqi of the Tang Dynasty wrote "The Dragon Gate": "The first king fixed the tripods on the rivers and mountains, and the treasure life is new by the Zhou."
For King Xiang of Chu, see Personnel - Emotions: "Morning Cloud, Night Rain". Tang Duguangxi's "Two Miscellaneous Poems", No. 2: "I am King Xiang of Chu, and I am only fond of Yangyuntai."
Buy steed bone see the Department of Ware and Use - treasure "dead bone thousand gold". Tang Du Fu, "Gift Cui thirteen critic public auxiliary": "Yan Wang buy steed bone, we old get bear warriors."
Goujian "Wu Yue Spring and Autumn Annals - Goujian returned to the country outside": "The king of Yue (Goujian) thought of restoring the hatred of Wu, not once. Bitter body and mind, night and day. The eyes lie down to attack the fee, feet cold to impregnate the water. In winter, he often holds ice, and in summer, he holds fire. Worry about the fire bitter will, hanging obstacles in the household, out of people taste, not stop in the mouth." Come to Su Shi "to Sun Quan reply to Cao Cao's book": "Since the servant has been trained, lying cotton tastes gall." O metaphor after defeat, hard work, self sharpening, and strive to use the strong, revenge and snow shame. Tang Liu Dai's "Gusu Help": "The day when Goujian drank his guts. Wu wine is full of bad. See also the ground into the suburbs. Water holding ice." The Department of Utensils. Daily use "hold fire, groove with a portion with a portion with a 9 sleeper", personnel all, behavior "lying down to taste the gall", personnel department - Zhitian Zhaoyang -.
Fengwushu Songxiang see plants - woody "Dafu Pine". Yu Xin of the Northern Zhou Dynasty "accompanied by the driving fortunes of the Terminal South Mountain and the word Wen Neishi". "The water proposes the three states stone, the mountain seal five trees pine -
Qin Wang constructed the stone see Jiu Liu Department - fairy "drive stone", Tang Li Jiao "bridge": "Qin Wang empty constructed the stone, the island of immortality is far difficult to rely on.
The first time I saw the world, I saw the world.
Xiang Wang double pupil see the human body department - head and face "heavy pupil", O refers to Xiang Yu. Tang Li Bai, "Wistful for the ancient battlefield in Guangwu": "Xiang Gong gas cover the world, purple electricity bright double pupils."
Chilongzi "Historical Records - Gaozu Benji": "Gaozu was wine, night path in the zephyr, so that a person before the line. The line before the person also reported: 'Before the big snake when the path, I wish to return.' Gaozu was drunk, said. 'Strong man line, why fear!' He drew his sword and chopped the snake. The snake then split into two, and the path opened. He traveled a few miles, drunk, and lay down. Later came to the snake, there is an old woman crying at night. People asked why crying, hub day: 'people kill my son, so I cry.' People said: 'Sister son why see kill?' Sister said: 'My son, the son of the White Emperor, was also transformed into a snake and was in charge of the road, and now he has been beheaded by the son of the Red Emperor, so he is crying.'' O Metaphorical reference to the emperor. Tang Li He's Song of the Gongmo Dance: "The material official and petty minister Gongmo Dance, the real person on the seat, the Red Dragon Son."
For the worship of Han Xin, see Characters - Generals and Ministers, "The Altar". Tang Wang Ya's "Three Words from the Army" said, "Worshiping Han Xin today, I plan to behead Cheng'an in the next day."
A share of my cup of soup "Historical Records - Xiang Yu's Chronicle": "(Xiang Yu) and the Han Club near the Guangwu and military, defending each other for several months. When this time, Peng Yue number of anti-Liang land, the absolute Chu food, Xiang Gong suffered. For the high group, placed on the Taigong, told the king of Han: 'this is not urgent down, I cook Taigong.' The king of Han said: 'I and Xiang Yu are north of the order of King Huai, said "about brothers". My weng that is if weng, will want to cook and weng dam 0 fortunately share a cup of my soup.' Xiang Wang was angry, want to kill. Xiang Bo said: 'the world is not known, and for the world who do not care about the family, although the kill is not beneficial. It will only benefit from the trouble.' King Xiang obeyed." O refers to sharing one point of benefit from others. Tang Li Bai's "Wistfulness for the Ancient Battlefield in Guangwu": "Share a cup of soup with me, and the Emperor is your father." See also "Food and Drink" in the Department of Utensils.
Long bowed to Longzhun Gong see Personnel Department - wild "long bowed". Tang Li Bai's "Liang Fu Yin": "You don't see the drunkards in Gao Yang drafting, long bow to Shandong Long Zhun Gong (Liu Bang)."
For the Three Chapters Order, see Ministry of Government - Governance, "The Three Chapters of the Law". Tang Yang Jiong "Fenghe Shangyuan Tian Banquet responded to the imperial edict": "Han after the three chapters of the order wither the king of the five wars."
Han Zu have song see civilization - song and dance "wind song". Tang Yuanmo's "Dharma Songs" said, "Han Zu also had a song when he passed through Pei, and Qin Wang broke the battlefield without making a song."
For the ballad of "Shakubu", see "Dining" in the Department of Utensils and Appliances and "Doosu". Tang Li Bai's "Shang Liutian Xing": "The high wind is far away, and the decadent waves are clear. The song of "Shakubu" is too much for the ears to hear."
Maoling begs to see the Character Department - People Jie "Maoling scholar". In Tang Du Fu's "Two Songs of the Old Dushi School Book Village", one of the two songs, "There is no Xuanluo to call, but only Maoling to seek."
The golden house of Ajiao is referred to as the "golden house" of the palace, which is a metaphor for a new love. In the Southern Dynasty, Shen Jiong wrote a poem entitled "The Eight Voices", which reads, "The golden house is stored in a beautiful house, and the pavilion rises from a long distance."
Ai Zi Xu see civilization department - article "Zi Xu". In Tang Wen Ting Measure Sending Xiangzhou Li to Engage in Business, he wrote, "There is Xiangru in the Han court of literature, and the Son of Heaven loves Zixu all night long."
The heroes only make the king refer to the Department of Utilization - Daily Use "Loss of Department". Shu Bit of the Qing Dynasty wrote one of the "Wolonggang": "The king of the world has a worldly name, and the hero of the world is only the king."
Three Gu "Three Kingdoms Zhi-Shu Zhi-First Lord biography": "Xu Shu see the first Lord, the first Lord of the ware, said the first Lord said: 'Zhuge Kongming, Wolong also, generals do not want to see it?' The late lord day: 'Jun with the club.' Shu said: 'this person can see, not to bend to also. Generals should be in vain to care.' The late lord then went to Liang, where three times to see." The emperor's love of talent. Tang Du Fu's Shu Xiang: "The three Gu's frequently annoyed the world's plan, and the two dynasties opened the hearts of the old ministers." See also: Department of Utensils and Utilities - Palace Room "Minister's Lodge", Department of Characters - Generals and Ministers "Crouching Dragon", Department of Characters - Sages "Zhuge Talent", Department of Politics - Political Discussion". The Ministry of Personnel - the elegant and elegant "Nanyang lying".
For the Chang'an Day, see Geography - City Construction, "Day Down". Tang Du Xian Jiandu twelve rhymes: "I wish in vain Chang'an day, the light shines in the northern plains." Chang'an day see Geography Department - celestial "under the sun". Tang Zhang Shuo (幽州新岁作)："Remote westward to Chang'an Day, I wish to go to Nanshan to have a cup of longevity."
The shooting tide "History of Song - River and Drainage VII - Southeast of the underwater": "Lay river through the sea, the day subject to the two tides. Liang Kaiping, Qian Wusu Wang (fallacy) began to build the sea defense pond, outside the waiting tide door. Tide day and night rush, version of the building is not, because the order of a number of strong crossbow to shoot the tide." It is a metaphor for the act of bravery. To Su Shi "August 15 to see the tide of five" No. 5: "An get Fuzha water rhinoceros hand, three thousand strong crossbow to shoot the tide low." See also Geography Department - water flow "shooting waves". The Department of Weapons and Equipment - weapons "tide crossbow".
Wang Di see the Department of Animals - birds of prey "Du Yu". Tang Li Shangyin's "Jin Se": "Zhuang Sheng Xiaomeng is obsessed with butterflies, and Wang Di's heart is in the azalea."
Nine heavier son of heaven see the Department of Utensils - Palace "nine heavy door". Tang Wen Tingjun "Huichang Cinyin Fortune Years Song"; "Nine heavy son of heaven to adjust the world, spring green general to the west field."
Buried Bik "Zuo Zhuan - Zhaogong thirteen years": "At the beginning, *** king no family fit, there is a favorite son of five people, no fit to stand. Is a big thing in the group look forward to, and pray for the day: 'Please God choose in the five people, so that the master of the earth and grain.' He then went all over the wall and said to Qunwang: 'Who dares to disobey God if he worships him on the wall? Both were buried with Baji Mi wall in the large room of the court, so that the five people Qi, and the long people worship. King Kang crossed it, and King Ling's elbow added to it. Zi Gan and Zi Cai were all far away. King Ping was weak, embraced and people, worshiped again, and all ambushed the button." O Wing Prince. Tang wenting nuo zhuangke prince elegiac lyrics: "but like buried wall ground, tobacco near the courtyard." See also the Department of - treasures "worship wall".