Kuaian's Kuaian Village

Kuaian Village mainly includes Chen Dong, Chen Xi, Wentushan, Zhaili and Moxi, with a population of 1 000. In the Tang Dynasty, it belonged to the Eucharist of Min County, and in the Song Dynasty, it belonged to Yongsheng Beili, Anren Township, Min County, and later changed to Yongbeili. In ancient times, there were dense forests behind the village, among which Kequan Mountain was rich in streams. Residents make full use of running water and waterlogged rice to grind noodles in rural areas and develop workshop production. This is the "water grinding force". "Moxi" means milling rice with mountain springs. According to Rongcheng Archaeology, Kequan Mountain was once a place where lumberjacks concentrated in Fuzhou. Kuaian Village was originally named "Shake", which means "under Kequan Mountain" and later named "Kekeng", which means Moxikeng in Kequan Mountain. The typical homonym of Fuzhou dialect is the elegance of place names.

Fuzhou No.41 Middle School, Fuzhou Kuaian Primary School, Kuaian Central Kindergarten, etc.

Fuzhou No.41 Middle School and Fuzhou Kuaian Primary School merged into Fuzhou Kuaian School at the end of 20 15. "Shi Ji Zun's mother hid in the deep mountains, the girl in the seventeenth spring, and the three sisters were unfortunately lost and circulated in ancient rocks for thousands of years."

Qing Niang, surnamed Shi and nicknamed Shi Niang, was the daughter of a general in the late Song Dynasty and early Yuan Dynasty. At that time, wars were frequent, and his father and family went to Fujian to fight Yuan. After the general was martyred, the three sisters of Qing Niang were separated on the way, and Qing Niang took refuge in Qingshan. When she stopped, she saw this ancient cave, which was made in heaven and located in Baxianling. It's very spectacular, extremely magnificent. In front of the cave, the double stream spits water like a dragon, and the sound is like a silver bell. She thinks that the future is slim. So he lived in seclusion in this cave. Later, he practiced Buddhism, helped others and blessed Lu Li. The local people appreciated her shadow and worshipped her in this cave. The local people are so devout to Qingniang that they forget the name of the mountain where Qingniang Cave is located. I asked many villagers who didn't know its name along the way. According to netizens, it takes more than two hours from the foot of the mountain to Qingniang Cave. The destination of our climb this time is Qingniang Cave in Baxianling. From the entrance of Chen Dong Natural Village in Kuaian Village to the north, it passes through a natural granite with a total area of several thousand square meters. Such a large area of rock mass is really amazing. The rock mass is inlaid with steps that are sometimes straight and sometimes tortuous, which is very spectacular. The beautiful scenery all the way is a good time for an outing. The mountain roads in early spring are full of eyes, and the faint green makes the mountains look particularly bright. Look at the flowers and listen to the birds lingering. In the dazzling green, azaleas are in full swing. There are many wild flowers, white, yellow, purple and colorful, as many as stars. It's been raining for a few days, and it will occasionally shine today, which makes people feel particularly comfortable. Looking back at the foot of the mountain, the Minjiang River flows in the distance, and industrial factories nearby have mushroomed. Newly-built buildings dot the north bank of Minjiang River.

Over Zhong Er Mountain, it is not far from Butterfly Valley. Sometimes, the gurgling sound of running water comes from the mountains, maybe it is a stream flowing out of the butterfly valley! Crossing the stream, I saw the stream clear, bright and cool, but I didn't see butterflies flying and playing. The mountain road twists and turns. Suddenly, we saw a brightly colored pavilion on the hillside, which was built in recent years for people to rest. There is a hiking trail behind the pavilion, which continues to Qingniang Cave. Because Mawei-Chayang Highway is being built, some hiking routes have been destroyed. I happened to meet a villager here and told him about this situation. We changed to the construction service road, passing several kilometers around the construction service road and unfinished rough pavement. Then, it is connected to the hiking trail. There is a sign of "Qingniang Cave" at the intersection to show us the way. We crossed the winding hiking trail, walked up and down several times, and soon came to Qingniang Cave. Passing by the gate square, I saw the three characters "Qingniang Cave" engraved on the rock, and there was a cave next to the stone carving. The entrance of Qingniang Cave faces north, with a depth of more than 20 meters and rising slowly. This is a natural granite cave, but there are obvious signs of renovation. Entering the cave, I was absorbed in meditation and felt cold all over. There are four tables in the cave from the outside to the inside, and narrow passages on both sides can only pass sideways, where the "Empress" is enshrined. The existing pavilions, gatehouses, stone tablets and other buildings were all built in 2002. Chen Dong ancestral hall

Chen Dong Ancestral Temple is located in Chen Dong, Kuaian Village, Mawei Town.

Chen Xi ancestral hall

Chen Xi Ancestral Temple is located in hide the sword Road, Chen Xi, Kuaian Village, Mawei Town, northeast to southwest. Chen Zong, the ancestor of the Western Chen Dynasty, moved here during the Song and Yuan Dynasties (1086 ~ 1093). Built in the Ming Dynasty, the temple was rebuilt twice in the forty-sixth year of Qianlong (178 1) and the third year of Xuantong (19 1 1). There is a moat in front of the temple, surrounded by fences, and the door is open in the left corner. The front door of the temple is titled "Keyuan Chen Ancestral Temple", the left door is "mourning" and the right door is "harmony". The temple covers an area of 554 square meters, with hard peaks, bucket-type wooden frames, civil structures and volcanic walls. There are two columns before and after, one is five columns and three rooms, and the other is seven columns and three rooms, with many columns and elegant characters; The main niche in the Hall of the Great Hero, with a window, is 1.9 meters high and well preserved; On the doors of the wings on both sides, it is written in great detail that "Keyuan Chen's lineage in the west". 1994 reconstruction, keeping the original appearance and showing the architectural style of Qing dynasty.

Ancestral Hall in the House-"Ancestral Hall of the Stone Man in Junshan"

The ancestral temple in Zhaili is located in Li Kuo, Kuaian Village, Mawei Town (Li Kuo should be the homonym of Fuzhou dialect in the house, but it is in the wrong place, and it should be in the color or in the sand. The house where the stone man lived was built in the Qing Dynasty. Sitting facing south, the front door reads "Junshan Stone Man Temple". The main hall is three rooms wide, seven columns deep and16.4m high. The temple covers an area of 455 square meters, with hard peaks, civil structures and volcanic walls. According to legend, the shipping ministers of China, France, Malaysia and Jianghai have taken refuge here, but the original appearance is not what it used to be. It has been decorated for more than 90 years. I wonder if the genealogy has been revised. All the inscriptions are there. There are inscriptions in the ancestral hall. There is a field in front of the ancestral hall. According to the ancestors, it is hoped that future generations will have a broad world development in the foreign capital. Don't leave the old house inside. In ancient times, ancestral halls were generally centered on ancestral halls, but there were no ancestral halls in the house. )

During the winter festival and winter solstice in Fuzhou, Kuaian Christian Church has unique traditional festivals and customs, symbolizing family reunion. On the night before the winter solstice, people will display auspicious offerings in front of the ancestral hall, such as Zanhua Shoumian. There is a bamboo basket on the desktop, which is filled with glutinous rice flour and decorated with oranges, red baskets and flowers of the four seasons. Then the whole family sat around the bamboo basket, rubbing pills and singing children's songs. There are two kinds of rubbing pills: rubbing balls and rubbing strips, which are rubbed into different shapes. Adults like to pinch auspicious items such as peaches and bats; Adults applaud what children pinch. For example, if you pinch a dog, you can sing "Dogs invest money", and if you pinch a turtle, you can sing "Guishou". Boil the kneaded pills and eat them with bean jelly. Sacrifice the stove on the 24th of the twelfth lunar month.

This is a traditional festival in Fuzhou. According to folklore, the Jade Emperor sent the Kitchen God down to earth to supervise the behavior of every household. Every year, it arrives on the fourth day of the first lunar month, and the year before last1February 24, it starts to report to the sky. Sacrificing the kitchen stove is to bid farewell to the kitchen god. According to Fuzhou custom, the kitchen god's sacrifice was held in two days: on the 23rd night, the "meat stove" offered fish and wine, hoping that the kitchen god could cover up evil and promote good in front of the Jade Emperor; The 24-hour "vegetarian oven" only serves fruits, vegetables, oven sugar and luobing. For fear of the kitchen god getting drunk, for better or worse, talk nonsense. People pay special attention to the use of sugar in sacrificial stoves. After the sacrifice, a handful of candy was painted at the door of the stove, which means sticking the mouth of the kitchen god to make him talk less and talk nonsense. As the saying goes, "Heaven speaks well, and the lower bound is safe." Grandparents should give candy, biscuits and flower shells (masks) to their grandchildren before offering sacrifices to the stove. In the old society, medical skills were underdeveloped, and superstitious people thought that wearing a painted face shell could make the god of plague unable to see the true face of children and ward off evil spirits. At present, there is generally no ceremony to worship the kitchen god, but the custom of family banquets on holidays still exists. Kitchen candy and cake were renamed as "Nian candy and Nian cake", and flower shells were only used as children's toys during the Spring Festival. Spring Festival in front of beginning of spring (this custom has been abolished)

It is a traditional folk custom in Fuzhou, also called Spring Cattle. During the Ming and Qing Dynasties, a few days ago in beginning of spring, Fuzhou people would go to Qingcheng Temple to borrow soil, knead spring cattle and prepare for spring ploughing, in order to thank the king of Fujian for his achievements in developing Fujian. At the beginning of spring, suburban farmers sent representatives into the city and gathered in front of the local governor's office. There are banners, color screens and a hundred plays in the pear garden in the crowd. The satrap rode a horse, followed by a farmer with a spring cow. In the sound of gongs, drums and firecrackers, walk around the street, from Dongcheng to Chunmen. In a village, the magistrate personally plowed the fields and returned to the city after the ceremony, which lasted for one day. On the Spring Festival, there were thousands of empty lanes, and clay sculptures of Koharu cattle and spring cattle prints were sold, which was unprecedented. Worship God (that is, welcome the new year in Fuzhou dialect) from the 18th to 20th of the first month.

This is a traditional folk custom of solar terms in Fuzhou. Also known as the new year's game. In the past, it was held after the tenth day of the first lunar month and ended at the end of the month. Take the village as a unit, or several villages as a group, invite the local gods, such as Taishan God, White Horse King, Shangshugong, Linshui Nai, and other gods, plus the "bone-setting" gods of God's subordinates, such as Bai Shu, Second Brother, Ye Qi and Eight Lords (1 gods made of bamboo frames, 1 people rocking around). Walking in the car of 1), boating on land (the actors wear colorful boat covers around their waists, and walking on land symbolizes taking a boat), blowing immediately, shoulder-level, dragon dancing and other programs, marching in groups in villages and streets with the sound of gongs and drums and firecrackers, and people lined up to watch on the streets. It was really lively. Aojiu Festival, also known as Filial Piety Festival and Sending the Poor Festival, is a unique traditional folk festival in Fuzhou. On the day of the festival, every household cooks nine porridge with glutinous rice and brown sugar (some people started cooking the night before), and puts red dates, peanuts, cowpeas, sesame seeds and water chestnut in it to sacrifice their ancestors as breakfast for the whole family. All married daughters should send Niu Jiuzhou back to their parents to honor their parents, that is, to wish them a safe ninth five-year plan. The origin of this festival is said to be that the mother of ancient Manglietia was fierce and was sent to hell to suffer after her death. When Manglietia Manglietia grew up, every day, the food she gave her mother was eaten by kids. Later, he cooked a bowl of black porridge with black rice, and the kids were too scared to eat it. His mother finally ate the porridge sent by her son and was no longer hungry. Later, people named this day filial piety day. Mid-Autumn Festival, the fourteenth day of the seventh lunar month (Kuaian)

This is a traditional festival in Fuzhou. The countryside is called "July and a half", commonly known as "doing half a year". Half a cycle means one and a half years. It is listed as a big festival next to China New Year, which evolved from the ancient "suburban society". After the summer harvest, farmers use the slack season to hold ceremonies to worship the fields and ancestors, in order to repay the gods who managed the land and the ancestors who explored the countryside, and also to celebrate the harvest. In ancient times, the Mid-Autumn Festival was only held on the 15th day of the seventh lunar month. This is a vegetarian feast, and it is stipulated that people can't spend the night at other people's homes. Later, it developed from vegetarianism to non-vegetarianism, from family to entertaining guests, from offering sacrifices to fields and ancestors to "ghosts without owners" in Creativity, turning "July and a half" into a superstitious ghost festival and making great efforts to make Purdue. On this day, in order to invite each other, it is customary for villages to set a banquet time. As long as it is July, you can have a holiday no matter which day. Rich people are proud of their many guests, and they have feasted for several days in a row, and even invited guests to comment and perform Fujian opera, which cost a lot of money. Zuo Xia

This is a traditional festival in Fuzhou. Because early spring is warm and cold, it is easy to get sick. In ancient times, in order to remind people, a "festival" ceremony was held on the first day of summer, which was called "making summer". Doing summer activities, such as picking plums and eating bamboo shoots, is different from ancient times to the present, with the aim of eliminating diseases and disasters. Nowadays, it is popular to make fixed-edge paste, fry "pancakes" and make "bowl cakes". Pancakes are made with bean sprouts and rice paste in a special pot; Bowl cakes are made by adding fermented materials into rice slurry in a small bowl. Lin Zutao's poem in Qing Dynasty: "Spring flowers turn green and cloudy, catering to the wonderful cooking of dishes." Making a flower cake can blossom, and the reward comes from the neighbors first. "Flower cake is a bowl cake. This custom has been changed to eating pot stickers.