Li Bai's "Farewell to You":
Farewell to You, there are two women of Huang Ying in the ancient times, they are in the southern part of Dongting, and the Pu of Xiaoxiang.
The sea goes down ten thousand miles deep, who does not say that this is bitter?
The sun is miserable and the clouds are dark, and the orangutans cry smoke and the ghosts cry rain.
The first time I saw this was when I was a kid, and it was the first time I had ever seen a kid.
The dome of the sky is afraid not to shine on the loyalty of the Yu, thunder by virtue of the Ruoxi want to roar angry.
The first time I saw this was when I was in the middle of a battle.
The king lost his minister and the dragon became a fish; the power returned to the minister and the rat became a tiger.
Or: Yao was imprisoned, Shun died.
All of the nine mysteries are similar, but what is it about the grave of a lonely pupil?
The emperor's son wept among the green clouds, and went with the wind and the waves without returning.
The first time I saw this was when I was a kid, and the second time I saw it was when I was a kid, and the third time I saw it was when I was a kid.
Cangwu mountain collapse Xiangshui extinction, bamboo on the tears can be extinguished.
2. Emperor Shun's Song of the Southern WindSong of the Southern Wind
By Shun
Ascending the three mountains, Shangyue Saga,
the sky descends to the five old men to welcome me to the song.
The Yellow Dragon comes out of the river,
and the Book of Books and the Book of Snakes.
The book is a prophecy, and the sky is in contempt.
The stone is patted and shao is reduced to a quiet cave.
Birds and beasts are staggering, and the phoenix is coming to us.
The Kai Feng is coming from the south, and the wind is sighing with relief.
The south wind is so strong that it can relieve our people of their frustrations.
When the south wind is at its peak, it can enrich our people's wealth.
Translation
When I climbed the three mountains, the Shangyue Mountain towered over me
The Five Elders were sent from heaven to greet me with a song
There was a yellow dragon that emerged from the Yellow River
It had a figure and a book on its body, and its body curved around and around.
His name was Chonghua; he was born in Yao Hui, hence his Yao surname, and was a native of Jizhou, with his capital at Pu Ban (present-day Yongji, Shanxi). Shun was the leader of the Four Tribes Confederacy, and he was called the emperor of the world by Yao's "Zen Cession", and his country name was "Yu", so he was called "Emperor Shun of Yu".
Emperor Shun, Da Shun, Yu Di Shun, and Shun Di were all the names of Yu Shun's emperors, so later generations shortened their names to Shun. Shun, the name of aiegendary monarchin ancient china〗.
Shun, also known as Yu Shun, the eighth grandson of the Yellow Emperor, was born in Jinan, and took his family name as Yao. The Yao surname clan is the descendants of Huangdi Shun Inscription Image [1], Shun.
Qing Qianlong "Jinan Fu Zhi" in: "House characters to Shun as the crown, the monuments to Baotu for the first." Proof that Jinan, Shandong is the hometown of Yu Shun.
The people of Jinan Thousand Buddha Mountain today. Shun, traditionally known with Yao, for the legendary holy king.
Shun's name was Chonghua, and in the Jin Dynasty, Huang Fu Qui also said that his character Du Jun. Shun was also known as Yu Shun, and founded the state of Yu, with its capital at Pu Ban.
According to the pre-Qin era, it was customary to name the country as a clan, so it was called Emperor Shun of Yu.
Shun was born in Yao Hui, so the surname Yao, the Tang Dynasty Zhang Shoujie specifically pointed out: "Puzhou Hedong County was originally part of Jizhou."
Seems to think that Shun is Hedong County people.
Mencius thought Shun was from Jinan. Shun good to ask and good to see the word near and far, hidden evil and promote the good, the two ends of the stick, with which in the people. He thought that Shun was Shun!" According to legend, Shun's family history is very humble, although it is the descendant of Emperor Zhuan Xu, but five generations for the common people, in the lower social class.
Shun's fate was even more unfortunate, as his father, Goze, was blind and his mother died at an early age. His mother died at an early age. Goze remarried, and his stepmother gave birth to a younger brother named Xiang.
Shun lived in a family environment of "father's stubbornness, mother's clamor, and elephant's arrogance". His father was evil-minded, his stepmother was double-crossing, and his younger brother was unruly and unruly, and several people colluded with each other and wanted to kill Shun; however, Shun did not lose the way of a son to his parents and was very filial to his parents, and he was very friendly with his younger brother for many years as in the same day without slacking off in the slightest. When his family wanted to harm him, Shun escaped in time; when he got better, he immediately returned to them and helped them as much as he could, so he "wanted to kill, but couldn't get it; that is to say, he sought, but he tasted (often) on the side". With such an unfortunate life and such a bad environment, Shun was able to show extraordinary character and handle his family relations well, which is one of the unique aspects of his legendary story. This is one of his unique aspects in the legendary story.
Shun's family was poor, so he was engaged in various kinds of manual labor and had a rough experience. He cultivated and planted in Alexandria (Jinan Thousand Buddha Mountain, anciently known as Alexandria, also known as Shun Mountain, Shun Plow Mountain Shun Emperor), fished in Leize (in the northeast of present-day Heze, Shandong Province), and made pottery along the banks of the Huanghe River, which was a difficult and disruptive livelihood, and ran around to support his family.
According to legend, Shun became famous when he was 20 years old, and he was known for his filial piety. He was praised in his youth because he was able to uphold filial piety to his abusive and persecuting parents.
After 10 years, Yao asked Siyue (the head of the four vassals) for a successor, and Siyue recommended Shun. Yao married his two daughters to Shun to check his character and ability.
Shun not only made the two daughters and the whole family live in harmony, but also in all aspects of the outstanding talent and noble character strength, "Shun plowing Alexandria, Alexandria people are let by the side; fishing Leize, Leize on the people are let live", as long as it is the place where he labored, the emergence of courtesy and yielding fashion; "pottery", "Riverside, Riverside ware all not let by the side. Hepin, Hepin ware all not bitter useless", making pottery, can also lead the people around him to engage in serious, excellence, to put an end to the phenomenon of shoddy production. Wherever he went, people were willing to follow, so "one year and lived into a poly (poly that is, villages), two years into the euphony, three years into the Chengdu (four counties for the capital)".
Yao was so happy to learn this that he gave Shun ? clothes (fine kudzu cloth clothes) and qin, gave cattle and sheep, and also built a barn for him. When Shun received these rewards, goze and elephants were very eager, and they wanted to kill Shun again and hijack these properties.
Goze asked Shun to repair the roof of the barn, but set fire to the barn underneath. Shun jumped off the roof with two hats as wings and survived.
Later, goze asked Shun to dig a well, and when the well was deep enough, goze and elephants filled the well with earth, trying to block it up and bury Shun alive in it. Luckily, Shun was alerted beforehand and dug a passage next to the well shaft, through which he hid for a while.
Goze and Xiang thought the plot had succeeded. Xiang said that the idea was his, and that he wanted the qin when dividing the things, and also Yao's two daughters to give him a wife, and the cattle and sheep and the barn to his parents. The elephant moved into Shun's house and played Shun's zither. When Shun went to see him, the elephant was shocked and unhappy, but his mouth said, "I am thinking of Shun is Yu Tao!" Shun did not take it to heart, and, as always, was filial to his parents and friendly to his brothers; and he was more sincere and prudent than before.
Later on, Yao asked Shun to participate in political affairs, manage all the officials, receive guests, and undergo all kinds of trials and tribulations. Shun not only managed the government affairs in an orderly manner, but also improved in employing people.
Yao failed to employ the "eight yuan" and "eight kai", who had long been known for their virtues, and Shun made the "eight yuan" manage the land, and the "eight kai" manage the education. Shun made the "eight yuan" manage the land and the "eight kai" manage the education; there are also the "four evil clans", namely, Hun Dun, the untalented son of the Dihong Clan, and Shao? Clan's untalented poor Qi, Zhuanxu clan's untalented beast, Jinyun clan's untalented Taotie, although infamous, but Yao failed to dispose of, Shun will be the "four murderous clan" exiled to the remote barbaric land. The implementation of these measures shows that Shun's strategy and political talent.
After many tests, Shun was finally recognized by Yao. On an auspicious day, a ceremony was held, and Yao Zen was bestowed on Shun, who was called "finally Wenzu" in the Shangshu (The Book of Changes).
It is also said that Shun replaced Yao in the administration of the Son of Heaven, and although he had the power of the Son of Heaven, he did not have the title of the Son of Heaven. One legend that differs greatly from these two is that Shun imprisoned Yao and did not allow his son Dan Zhu to meet him, and Shun himself became the son of heaven, similar to the palace coup of later generations, usurping power and seizing the throne.
After Shun came to power, legend has it that there were a series of major political actions, and an inspiring atmosphere of governance. He revamped the calendar, and held ceremonies to worship God, the four seasons of heaven and earth, and the gods of mountains and rivers; he also collected the vassal's letter kyu, and then chose an auspicious day to summon the heads of the vassals, held a grand ceremony, and reissued the letter kyu.
The year of his reign, he went on a tour of the region to worship the famous mountains, summoned the vassals, and examined the people's situation; he also stipulated that the next five years, once a tour, to examine the performance of the vassals to change, and clearly defined.
4. Seeking 'Xiangfei Bamboo' related poemsTang poet Liu Yuxi 'Xiaoxiang God' spotted bamboo branches, spotted bamboo branches, tear stains point to send love.
The Chu guest wants to hear the complaint of the Yao Se, when the moon is bright in the late night of Xiaoxiang. The first one is the one that is not a part of the story, and the second one is the one that is not a part of the story, and the second one is the one that is not a part of the story.
There are also thousands of bamboo poles in front of the window. Xiangfei tomb 20 meters away from a pair of columns, engraved on the couplet cloud: Junfei two Pui Fang thousands of years, the bamboo spots tears a person. The poet of the late Tang Dynasty, Gao Pian, wrote "Xiangpu Qu", in which he said that the Yu Emperor had gone on a tour of the city, and that the two princesses were in the middle of the water.
The first time I saw this was when I was a student at the University of California, Berkeley, in the late Tang Dynasty! The first is the "Bamboo", which is a kind of a bamboo. The story of the Xiangzhu Bamboo is a story of the Xiangzhu Bamboo in the Xiangjiang River, which has a long history.
The bamboo shoots grow in spring every year, but there are many tear marks. Du Mu's "Spotted Bamboo Woven Mat" describes a bamboo mat woven with Xiangfei bamboo.
Bloodstained bamboo mats are still alive today. I know it is Xiangfei's weeping, but I can't bear to lie on my back with tears in my eyes.
The meaning of the poem is: the blood stains on the bamboo mat are like embroidery patterns, and the grief of mourning for Emperor Shun is still visible today, so how can I bear to sleep on the tear stains when I know that it is the tears of the two concubines? The county is like a painting in the picture. The first time I saw this is when I was a kid, and it was the first time I'd ever seen a kid.
Bamboos Anonymous The green stems of the bamboos are wrapped around the Xiangshui River, and the spring breeze draws out the dragon's tail. The color of the bamboo holds the light of frost flowers and the branches support the red haze of the brocade of Sichuan.
The winds of the forest are blowing like swords and spears. The bitter rains of the Yin marks can not be washed down, but also with Xiang'e tears and blood.
The autumn moon is sweeping over the top of the hill, and the shadow of the snow is penetrating the forest. The first time I saw this, I was so ashamed of Ziyou's heart that I couldn't get rid of his name.
Liu Yuxi, the Song of Tainiang, said: "Tainiang's home is west of the Gate of Heaven, and the green water in front of her door is surrounded by a golden embankment. The first thing you need to do is to get a good look at the color of the water, and then you can go to the bridge.
The wind flow is too much, Wei Shangshu, the road side suddenly saw the stop falcons. The company's business is not only a good one, but also a great one.
The long hair is like clouds and clothes are like fog, and the brocade is recommended to take a light step. The first thing you need to do is to get your hands dirty.
From the west into the imperial city, your hairpin group incense curtain bar. The moon was in the center of the sky, and the moon was in the center of the sky, and the moon was in the center of the sky, and the moon was in the center of the sky.
Once the prosperity has subsided, the title sword has no light to fulfill the sound. The old mansion in Luoyang is full of grass and lilies, and the pines and cypresses of Duling are in mourning.
The trousseau is as thick as a cocoon, and the Boshan stove is as cold as ash.
The first time I saw this movie, it was the first time I had ever seen a movie in my life.
The first time I saw the movie was when I was a student at the University of California, Berkeley, and when I was a student at the University of California, Berkeley.
Qin Jia's mirror has the knot of the previous time, Han Shou incense canceled the old suitcase clothes. The city of mountains and the river is blue, broken geese and sad apes in the wind and rain of the evening.
Zhu string has been extinguished for the soulmate, cloud temples have not yet autumn private cherish. The first thing you need to do is to look at the past and see the past, the past and the present, the past and the present.
How can I shed a thousand tears?
The poor girl on the balcony, sitting in front of the cormorant, is silent. The first time I saw it, it was a very good one, and I was very happy to see it.
Cangwu autumn color is not to be discussed, thousands of years to rely on the emperor's soul. The first thing you need to do is to look at the peaks of the mountains and see how they are all covered with bamboos, and then you can see how they are all covered with tears.
Liu Changqing (劉長卿) said: "After thousands of years in Cangwu, the bamboos are in Xiangyuan Yuan. I want to recognize the grievances of Xiangfei, and the branches are full of tear stains.
Ten thousand points of Xiangfei's tears, three years of Jia Yi's heart. I would like to hold it for the rest of my life, but I don't know how to say it is expensive gold.
I will return to Yugu in the future, and I would like to play the green qin. The Shrine of Lady Xiang (i.e. Huangling Temple) Du Fu The Temple of Lady Xiang, with its empty walls and blue water, is very solemn.
The insect is writing on the moss of the jade pendant, and the swallow is dancing on the dust of the green curtains.
Cangwu hate can not be exhausted, stained tears in the筠. The two sides of the wheat show and the condensation of the cool woven straw mat spread bamboo, ducks pillow and red jade.
The face of the lotus red, eyebrow willow green, chest snow is suitable for new bath. The yellow shirt was cut in the spring, and the fragrance was very fragrant.
I am not accustomed to the double lodging, but I am used to the double lodging.
I'm sorry to say that I'm not accustomed to double lodging, but I'm not used to double lodging.
The enchanting not to be able to help the human fist □, the eyebrow slightly knit. The first step is to walk on the East Slope, and the second step is to walk on the East Slope.
What does Dongpo love? The first thing you need to do is to get the best out of it. The first thing I want to do is to make sure that I have a good time, and that I have a good time with you.
I'd like to take the next planting, but I don't know how many rows I'd have to take. The first time I saw it, I was in the middle of the night, and I was in the middle of the night.
Birds come down from the new leaves and butterflies fly away from the withered flowers.
This is the first time I've ever seen a woman in the world with a pair of shoes, and I've never seen anything like it.
I want to know how often I come and go, and I want to know how often I come and go, and I want to know how often I come and go.
I want to know how often I come and go, and how often I come and go, and how often I come and go.
Into the Chu will not forget to see the tear bamboo, moored boat should love the river maple. The first time I saw this is when I was a kid, and it was a very good time for me.
Do not believe that the book of Hengxiang can not, year after year, the autumn geese over Badong. The first time I saw this is when I was in the middle of the night, and I was in the middle of the night when I was in the middle of the night.
I'm lazy to go back to my house, but I'm not drunk enough to help. I am sorry that it is late in the spring, and I would rather worry that the day is getting late.
The basket is the sleeping quarters, and the lacquered box is the traveling kitchen. The first thing you need to do is to get your hands dirty.
There is nothing in front of me, but there is no need for me to go out of my body.
The first time I saw this was when I was a student at the University of California, Berkeley, in the early 1990s.
The first time I saw you, I was so rich and famous that I had to go on this trip. The first time I saw it, it was a very good one, but it was a very good one, and it was a very good one.
The village is a lonely place, and there is a Qiang flute playing in the fishing village. The first thing you need to do is to get the best of the best.
The first thing you need to do is to think about your home country. The first thing you need to do is to think about your homeland and hate the fact that you're being blocked.
The road is long, but the news is not clear. The first time I saw it, it was a very good one.
I heard the wild apes cry, sad to hear.
The name of the game, the name of the game, the name of the game, the name of the game, the name of the game, the name of the game. The first thing you need to do is to get the money to pay for it.
The green moths are so colorful, and after the farewell, the blossoms and the willows are broken down, and the souls are hurt. The first thing you need to do is to get your hands on a new one, and you'll be able to do that.
And fight to tolerate, throw away the light. Partridge in the mountains Li Yi Xiangjiang river bamboo branches, partridge wings fly.
Everywhere Xiangyun together, where does Lang return from. The song of the new painting of landscape barriers by Mr. Liu Shaofu Du Fu, the maple tree is not born on the hall, the strange bottom of the river and mountains from the smoke.
When I heard that you had swept away the red county map, I took the opportunity to paint Cangzhou. The first is a painting of the city of Cangzhou, and the second is a painting of the city of Cangzhou.
In this regard, I have been able to melt my heart and soul.
This is the first time I've seen a painting of the Cangzhou area.
I am not only Qiyue and Zheng Qi, but my handwriting is far better than that of Yang Qidan.
The first thing I did was to write down the words "I want to see you in the world".
Sitting quietly under the Tianmu, my ears already seemed to hear the clear apes. The first time I saw it, it was a very good one, and I was very happy to see it.
The first time I saw this, I was in the middle of a conversation with a man who had a lot of money. The first thing you need to do is to get a good deal of money from the company.
Canglang water deep green ding broad, interjection of the island of the end of the fall. The first time I saw this, I was in the middle of the night, and I was in the middle of the night.
Liu Hou's talent, love of painting into the bone marrow. I have my own two children, and I can't compare to them.
The eldest child is smart enough to add to the top of the old tree. The first one is the one with the most important thing to do, and the second one is the one with the most important thing to do.
The appearance of the mountain monks and children. The first is the "Ruoye River" and the "Yunmen Temple".
I am alone in the mud, green shoes and socks since then.
Only the semi-annual ceremony of purification in Shanyin, but more than the Lanting has the piping and strings. The dance skirt has not been redressed.
Tears in the bamboo spot in the rain, folded Tong snow in the smoke. The first time I saw it, I was in the middle of the night, and I was in the middle of the night, and I was in the middle of the night, and I was in the middle of the night.
The blue clouds and the thousand stacks of mountains. The first time I saw this, I was so tired of the sound of the warbler on the pillow, the flowers and the air moving the curtain, the drunken soul and sorrow and dream half.
The remaining eyes of the people were scared by the afterglow. The first time I saw it, it was a very good one, and the second time I saw it, it was a very good one.
Tears and bamboo traces are fresh, the fragrance of orchids is old, Xiangtian is warm.
5. Seek an essay on the spirit of Yu ShunEssay on Yu Shun - Wing "South Wind Song" of the feelings Shun Emperor Mausoleum in front of the door, a **** has only been to two times, the first time is to lead the children to go, only in the Shun Emperor Mausoleum scenic area to play, so there is no left what deeper impression.
The second time to go is with the purpose to go, mainly due to the new Secretary Wu many times mentioned in the conversation Shun emperor poems "South Wind Song". I know that the "South Wind Song" is in the South Wind Plaza Phoenix statue carved on the monument, every day in the square morning exercise can see, know a little about the general idea, but not once to seriously interpret.
And as a foreigner, the Secretary of the Wu just went to the Shundei Mausoleum, will be "South Wind Song" in mind. Such a magnificent "South Wind Song" my generation can not memorize, I am ashamed of my own thin talent and shallow knowledge, more as Hedong people and shame, of course, I believe that in Hedong should be ashamed of more than one of me! "The smoke of the south wind can relieve the huffing and puffing of our people; when the south wind is blowing, the wealth of our people can be fostered."
Smoke, mild, and warm. Sulking, resentment, sorrow.
Time, timely, opportune. Fu, abundance.
Meaning: The warm south wind can make my people smile; the south wind comes at the right time to make my people well-fed. A plain and simple "Song of the South Wind" sings a kind of pure and generous love, care for the people of the king's bosom, a few words, living picture of Emperor Shun's "urgency of the masses, think of the masses think" of the humanistic heart! This ancient song, "The Song of the South Wind", has been condensed into a kind of spiritual carrier that promotes the people's principle, demonstrates the rule of virtue, and showcases the history of civilization for 5,000 years.
Emperor Shun is the originator of the moral culture of the Chinese nation, and his teaching of the Five Constants (father's righteousness, mother's kindness, brother's friendship, brother's respect, and son's filial piety) has become the essence of the traditional culture of the Chinese nation, which is linked to the Chinese nation's blood, and which has never ceased to exist. Emperor Shun, as one of the "Three Emperors and Five Emperors" of China, has been eroded by time for 5000 years, but the essence of his traditional morality still shines brightly in the minds of his descendants.
Shun, surnamed Yao, name Chonghua. Born in Zhufeng, also known as Yao Hui (today's city Yongji Zhangying Township Shun Di Village).
Is the leader of the tribal alliance at the end of the primitive society in China more than 4000 years ago. It is historically revered as one of the five emperors.
Built the capital Pu Ban, the country name Yu (now Yongji City Puzhou Town), so also known as Yu Shun. According to legend, Shun's family lineage was humble.
Although he was a descendant of the Yellow Emperor, he was a commoner for five generations. His father, Goze, who was a good observer of the heavens, was blind.
When Shun was two years old, his mother died. His father remarried a woman named Reverence, and she gave birth to a younger brother, Reverence, a sister of the elephant.
According to history, Shun's "father was stubborn, his mother was arrogant, and his elephants were proud", and they often wanted to put Shun to death. However, Shun was very filial to his parents and friendly with his brothers, and he did not slacken off at all.
When his family wanted to harm him, he would run away in time, and when he got better, he would immediately return to them and help them as much as he could, which is why he "wanted to kill, but could not get it; and even if he wanted to ask for it, he would taste it (and often be with him)".
Shun handled his family relations with forgiveness, filial piety, and repaying grudges with kindness, and was known for his filial piety at the age of 20. When Shun was 30 years old, his reputation spread far and wide.
When Yao asked Siyue (the head of the four vassals) for a candidate to succeed him, Siyue recommended Shun. Yao examined Shun and married his two daughters, E Huang and N Ying, to see their virtues, and the two daughters fell in love with Shun and were very filial to their in-laws; Yao asked Shun to participate in the government and manage the hundred officials, who obeyed him, and the hundred industries were well organized; he asked Shun to receive the four quarters of the vassals, and the guests respected him; he asked Shun to go to the foothills of the mountains and forests alone to undergo the trials, and Shun was in the midst of storms and thunderstorms and was not out of sorts and did not lose his way.
Yao often discussed the way of governance with Shun. Yao asked: How to govern the world? Shun said: There is no failure in executing one, no negligence in performing one's duties, no fatigue in being faithful and trustworthy, and the world will come to itself.
Yao asked: How to educate the people? Shun said: the wife with filial piety decline in the family, desire to get and letter decline in the friends. This is the fundamental problem of the world, the rule is people rule, the opposite is the world chaos.
Yao was very satisfied with Shun through the examination, and decided to choose him as his successor and let him regulate the government. Shun regency 28 years, not only the management of government in order, and in the use of people on the improvement, the Yao failed to start the "eight yuan" "eight Kai" sage, exiled Yao did not deal with the "four evil". The first is the "four evils" that Yao has not dealt with.
Jiu Ji replied, "Father is son, father is son. Jiu Ji replied, "Father is son, father is son, and son is son." According to the situation of Yu's water treatment, Jiu Ji is the son of father, and Jiu Ji is the son of father.
At the same time, Jiu Ji replied, "Jiu Ji is father and son, and Jiu Ji is son. The ceremony was held to offer sacrifices to the heaven and earth, mountains and rivers, and from time to time to patrol the four directions.
He summoned the lords and examined the situation of the people. After Shun ascended to the throne at the age of 62, he was in a state of inspirational governance.
He chose the wise and capable, and clarified the duties of the officials, ordered Yu for the Sikong, premier, water and soil; abandoned for the Houji, in charge of agriculture; Qi for the Sizu, in charge of the five religions; Gaotao for the Shi, in charge of penalties;垂 for the * * * * work, in charge of the project; Yi Yu, in charge of the mountains, swamps, birds and beasts; Bo Yi for the Chichizong, the three rites; Kui for the Dengle, in charge of the official rites of music, education and culture; the dragon for the nayin, the management of the emperor's orders to convey the emperor to reflect the views of the people. He also formulated five criminal, the implementation of five, re-fixed five letter, unified five degrees, unified five amount, unified five power, unified sound for the twelve law, the development of courtesy, but also provides for "three years of performance, three years of the deputation Yuming, the performance of the people Xianxi," that is: five years of a hunting trip, three years of an investigation to three inspection results to determine the officials promoted to stay or leave, and so on.
From this, we can see that the Shun period, is no longer simply a tribal alliance of clans, the embryonic state has been gradually civilized society. Shun had a rich life, and he was very versatile, and he was good at poetry.
History shows that Shun himself made five poems, of which the "South Wind Song" embodies Shun's strong people-oriented thinking, and became a song for the ages.
The difference is that Shun was recommended to Yao by Siyue, while Yu was chosen by Shun through his own investigation. When Shun was 95 years old, 81-year-old Yu was the regent.
Yu realized that Emperor Shun had the intention of recuperating in his hometown, so he built a herding palace in Mingjiao Gang (north of Quma Village, Beixiang Town, Yancheng District, Yancheng City, today), also known as Lele City; it took the meaning of enjoying happiness away from the position for Emperor Shun to recuperate in his heavenly years. Shun lived in Mingjiao in 49 years and died in 50 years, so he was buried in front of Lele City.
He was 112 years old. Standing in front of the giant stone sculpture of Emperor Shun stroking the qin, silently reciting the "Nanfeng Ge", a thousand emotions arise.
A primitive society at the end of the old ancestors, so broad-minded, humanistic complex, really impressed the descendants, the world to admire. At this moment, I finally understand why Secretary Wu can memorize the "South Wind Song" into his heart, this is because he has a strong.