Today's minority festivals will introduce you to the first batch of national intangible cultural heritage list of selected folklore, the Dulong compatriots of the New Year - Katriwa Festival.
Katriwa Festival is the New Year of all Dulong villages in the Dulong River Basin in the western part of Dulong Nu Autonomous County, Yunnan Province, which has no fixed date and is held by the elders of the villages in the last month of the year on an auspicious day, usually at the end of the lunar month or at the beginning of the first month of the next year, with a minimum of three days and a maximum of nine days of the festival period.
In 1991, according to the wishes of the Dulong people, the General Assembly of the Dulong Nuu Autonomous County of Gongshan designated January 10th of each year as the Dulong's Kachwa Festival. The festival is held in each village in succession, with the villages living in the upper Dulong River being the first to kick off the festival, and the villages entering the festival from the upper reaches of the river through the middle reaches to the lower reaches of the river, with the festival lasting for a month before and after the festival in the Dulong River basin.
The first day of Kacchaw Festival, families hung up colorful blankets, early in the morning, people in front of the wooden house hanging flags and banners, burning pine branches, knocking up the gong, celebrating the annual Kacchaw. In the night, in their respective homes to prepare wine, meat, meals and other supplies, the family drink divination, praying for a good harvest in the coming year, young people gathered to take turns dancing to congratulate the family.
On the second day of the Katriwa Festival, people offer sacrifices to the gods of the mountains, using buckwheat noodles to squeeze out the gods of the mountains and various beasts of prey. In the morning, they go to their clan's regular festival site to make offerings for good health and success in the coming year. The festival site is usually located in the village behind the trees and relatively flat place, where each family built a pile of stones for the altar, or sometimes set up a pine tree branches instead of wooden frame.
According to the custom of the Dulong people, generally the whole clan in the local how many families, there are how many piles of stone altar, stone piles all the way across the line spread, basically in the same straight line. Each clan would go to their own altar and offer sacrifices, placing offerings on the stone pile altar and reciting rituals to pray for abundance and well-being in the coming year.
On this day, in addition to offering sacrifices to the mountain gods, people also hold activities such as shooting crossbows and dancing, and after the activities are over, the offerings brought in by each family are gathered together for a meal***eating, and this kind of regular ritual has the obvious social function of enhancing the cohesion and sense of identity within the clan.
The third day of the Katriwa Festival, to hold a grand "plagiarism and sacrifice to the sky" ceremony, in order to pray for the prosperity of people and animals and agricultural harvest, this ceremony is the climax of the festival. The ceremony is the culmination of the festival. Women drape the sacrificial bull with a doron blanket, hang colorful beads on the horns, and tie the bull to the sacrificial pole, and then people dance around the bull.
After that, the plagiarist holding a pike or bamboo spear, walked into the festival site to drink a bowl of concentric wine on the shoulders, they dance while plagiarizing the bull, then the square in a circle, knocking up the gong, waving a sword and dancing with a bow, singing and dancing happily. Cattle plagiarized down after the line of sacrifice, divination over the cow's tongue, people split the beef, where to participate in the party adults and children, can be evenly divided into a portion of beef, it is customary to cook and eat on the spot, and the song **** drink to show congratulations.
Everyone ate and drank, singing and dancing, but also backed by the cow's head to jump crude cow head dance, plagiarism banquet reached its climax. After jumping, we burn bonfires, while burning meat to eat meat, while drinking and singing, all night long FangShan, some villages also made of buckwheat into a variety of animal models, but also with a long pole hanging a variety of linen flags and banners, as a sacrifice to heaven.
Plagiarism dance is the epitome of the ancient hunting life, but also to capture the return, to celebrate the reproduction of the victory ceremony. In recent years, on behalf of the custom of plagiarism and the rise of the unique national song and dance activities, mainly jumping "cow pot dance", the Dulong young men and women in the sound of the gong dance, the scene of joy, until the end of the dance, each family in the dance set up wine dishes, blowing while laughing, talk about the joy of the harvest, look forward to a happy future.
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