The Emperor of the Han Dynasty thought about the color of the country, and the Royal Palace for many years could not be sought. The Yang family has a daughter who has grown up, but she has been kept in the boudoir for many years.
Born to be beautiful and hard to give up, she was chosen to be on the side of the king. A glance back and a hundred winks, six palaces without color.
The spring cold gives bath Hua Qing Pond, hot spring water slippery wash gel fat. The servant helped her up and she was weak, but it was the time when she was newly blessed with grace.
The cloud temples and flower face of the golden steps shake, hibiscus tent warm degree of spring night. The night is short and the day is long, and from now on the king does not have an early morning.
There is no time for pleasure and service, and the spring is a special night from the spring tour. The harem of three thousand people, three thousand favorites in a body.
The golden house is made up to serve the night, and the jade palace is drunk and spring. The company's main goal is to provide the best possible service to its customers.
The parents of the world are not born with a new son, but with a new daughter. The Lixi Palace is in the green clouds, and the music of the immortals is heard everywhere.
Slowly singing, slowly dancing, and condensing the silk and bamboo, all the time the king is not enough to see. The drums and drums of the Fishing Sun are moving on the ground, breaking the neon dress and feather clothes song.
Smoke and dust from the nine city queues, and thousands of riders traveling southwest. The city of Cuihua has been shaken, and the city is more than a hundred miles away from the capital gate.
The six armies were not sent out, but the moth-eyebrows died in front of the horses. I'm not sure if I'm going to be able to get the money to pay for it, but I'm sure I'll be able to get the money to pay for it.
The king could not save his face, but he looked back and saw the blood and tears flowing together. The winds of the Yellow Era are scattered, and the cloud stacks are haunted by the Sword Pavilion.
There are few people traveling under Emei Mountain, and the sun is thin on the flags. The water of the Shu River is blue and the mountains of Shu are green, and the Holy Lord is in love with them all the time.
The moon is a sad color in the palace, and the bell is a broken sound in the night rain. The sky is spinning back to the dragon's harness, and I can't go to this place with hesitation.
In the mud at the bottom of Mawei slope, I don't see the jade face of the empty place of death. The king and his ministers were all dressed in their clothes, and I looked east to the capital gate and believed in the return of my horse.
Returning to the pool garden are still the same, too liquid hibiscus not central willow. The hibiscus is like a face and the willow is like an eyebrow, so how can I not shed a tear?
Spring breeze, peach and plum blossom day, autumn rain sycamore leaves fall. The western palace is full of autumn grass in the south, and the fallen leaves are full of red and not swept away.
The pear orchard disciple white hair new, pepper room a supervisor green e old. The evening hall fireflies fly thought quietly, lonely lamps pick all not sleep.
The bells and drums are late and the night is long, and the starry night is dawning. The first thing you need to do is to get your hands on some of the most popular products and services in the world, and you'll be able to do it all in one place.
Long life and death, the soul has not come into the dream. Qiong Taoist Hongdu guest, can be sincere to the soul.
For the king to feel the turning thoughts, and then taught the monk earnestly seek. The air is harnessed to run as fast as electricity, ascending into the sky to seek all over the world.
The two places were nowhere to be seen, but there was an immortal mountain on the sea. Suddenly, I heard that there is an immortal mountain in the sea, and the mountain is in the mist of nothingness.
The pavilion was exquisite, and there were many fairies in it. The word "Tai Zhen" is used in the name of one of them, and the snowy skin and flowery appearance are different from each other.
Bibimbap in the west room of the Golden Quay, and I was told to tell Jade to report to her. The first time I saw her was when I was a young girl, and I was so happy that I could see her.
When I was a student at the University of California at Berkeley, I was a student at the University of California at Berkeley, and I was a student at the University of California at Berkeley. The cloud sideburns are half partial to the new sleep, the flower crown is not whole down the hall.
The wind is blowing, and it is like the dance of the neon dress and feathered clothes. The jade face is lonely, the tears are dry, a branch of pear blossom spring with rain.
They are the first to be able to see the king's face, and they are all gone. The first time I saw you, I was so happy to see you, and I was so happy to see you.
Looking back at the world, I don't see Chang'an, I see the dust and fog. The only thing I can do is to show my deep affection for the old things, and I will send the tin alloy hairpin to you.
The hairpin left a stream and a fan, the hairpin broke the gold and the tin. But the heart is as firm as a golden tin, and we will meet in heaven and on earth.
Being a little more attentive to the parting words, there is an oath in the words that the two hearts know each other. The first thing I want to do is to make sure that I have a good understanding of what is going on in the world.
In the sky, I wish to be a bird with two wings, and on earth, I wish to be a branch with two branches. The sky is long, the earth is long, and the hate is endless.
Background:
In the first year of Emperor Xianzong's reign in Tang Dynasty (806), Bai Juyi was appointed as a lieutenant of the county of Shanshan (Zhouzhi County, Xi'an City). One day, he visited Xianyou Temple near Mawei Stage with his friends Chen Hong and Wang Qifu, and talked about Li Longji and Yang Guifei. Wang Qifu believed that such a prominent matter, if not embellished with a great deal of work, would fade away with the passage of time. He encouraged Bai Juyi: "Lotte is deep in poetry and much in love, try to sing for it, how is it?" So Bai Juyi wrote this long poem. At the same time, Chen Hong wrote a legendary novel called "Biography of the Song of Long Hate".
Appreciation:
The Song of Eternal Hatred is, on the one hand, a major historical and political theme, and on the other hand, a humanistic and psychological theme from the folklore with a long tradition. Bai Juyi in the creation of the national cultural psychology and the poet's individuality of thought, that is, the traditional model and the author's subjective initiative coexist simultaneously, which is certainly with the poet's life experience and outlook on life is inseparable. Bai Juyi's life spanned the Middle and Late Tang dynasties, and his thought, bounded by his relegation to the post of Secretary of Jiangzhou, went through two stages, from active initiation into the world to passive emergence from the world, and practiced the Confucian model of life that he believed in: "To be rich is to help the whole world, and to be poor is to do good only to oneself". The basic connotation of Bai Juyi's so-called "solitary goodness" is to be happy with heaven and know one's destiny, to be contented and to preserve peace, and thus to be in touch with Buddhism and Laozi, and to follow one's destiny and to follow nature as an attitude of coping with the world. In his whole system of thought, "sole goodness" and "concurrent assistance" go hand in hand, "to give to the cause of Yilu, and to store up the morality of Zhuanglao" (The Gentleman's Weaponlessness), which are two sides of a complete outlook on life. They are two sides of a complete outlook on life. Before he was relegated, he endeavored to be a Yunlong and a Fengpeng, and vigorously advocated the new music movement with Yuan Zhen. It was precisely because of his youthful ambition and his political spirit to save the Tang Dynasty from decay and the people from fire and water that he had enough courage to deal with such a major historical subject and summarized the political gains and losses of the second half of Emperor Tang Ming Huang's life in the words of "No Confusion" and wrote the Song of Everlasting Hatred. In this way, the division of Tang Minghuang into two in his mind was inevitably reflected in his portrayal of Tang Minghuang. It is because the Tang Minghuang, who was y in love with the Emperor, and the Tang Minghuang, who emphasized sex over the country, were opposites and unity, so Bai Juyi wrote this story as a tragedy of a good emperor. The good emperor was confused and finally caused the sorrow of himself and the people. The characterization of Emperor Tang Ming Huang that we see in the work has rejected idealization and is the result of another kind of idealization. What is rejected is the idealization of the feudal ruling class that puts an aperture on the heads of the emperors to make them rise to be demi-gods. And this rejection itself, contains the city residents of another ideal, they from the real life of the emperor's authority decline in the soil, the head of the feudal ruling class imagined and their own as ordinary people, a love, distress, mistakes, shortcomings of humane full of infatuation with the emperor, simply with the general love story in the protagonist is not the same! They idealized the emperor from another angle, and the idealized emperor should be a flesh and blood person like the people, not a god! Bai Juyi, on the other hand, conditionally accepted this idealization of Emperor Tang Minghuang by the city dwellers from the people-oriented thinking, and thus completed the shaping of the image of Emperor Tang Minghuang. It was only after the poet's relegation to Jiangzhou that the status of "solitude" and "conciliarity" was transformed, and his spiritual life and official career gradually changed course, with "solitude" finally eliminating "conciliarity" and "conciliarity". "In the process of spiritual self-help, Bai Juyi gradually shifted his attention from social politics to individual life, and his love for free personality gradually surpassed his obsession with moral personality.