It is not easy for everyone. I think of a sentence in "The Life of the Disliked Songzi": Being born as a human being is helpless. There is no such thing as easy in the adult world. Respecting each other, understanding each other, and being kind to each other is a way of life practice.
There is this sentence in the "Three Worlds Cause and Effect Sutra": If you want to know the cause of the past life, you must know the recipient in this life. If you want to know the consequences of the aftermath, the author of this life is. How you treat others will be treated in the same way by others. This is cause and effect. People with good interpersonal relationships may persist in this way, and then eventually move towards the ladder of success.
So please choose kindness. Kindness is the foundation of human nature. The "Three Character Classic" says: In the beginning, people are inherently good by nature, similar in nature, and far apart in habits. Kindness is the original duty of human beings. There is no evil in the beginning of human beings. It is just that people's hearts are not as old as they go, and they choose to abandon kindness. Being kind to people is a choice, being smart is a talent, but being kind is more difficult than being smart.
Kindness is a kind of practice in life. It may be a seat or a white lie.
Choose kindness, you don’t have to admire others, you are the most beautiful scenery.
Extended information:
The law of cause and effect:
However, the cause and effect and correlation between giving and achieving Buddhahood belong to the understanding of cause and effect, and the principle is not that of the Equally Enlightened Bodhisattva It can be fully understood, so it is said that only the Buddha and the Buddha can fully understand the depth and vastness of cause and effect. As for the Bodhisattva's practice in the future, giving should always be the top priority. If one does not first understand the relationship between the cause of giving and the future consequences, he will not be able to understand the relationship between giving and the consequences.
If you don’t know, it is almost impossible to ask Bodhisattvas to perform alms in the future and achieve Buddhahood. For this reason, the Buddha recited this sutra for the four disciples of Bodhisattva, so that they can know the consequences of alms and deeds. causal relationship between. In this Sutra of Precepts, the Buddha explains in detail "the cause-and-effect relationship between almsgiving and the lovely and fruitful fruits that the Bodhisattvas will continue to receive from life to life" for the four groups of Bodhisattvas. The explanation is very in-depth.
If you can understand its meaning, you will not retreat to the six perfections of Bodhisattva. Therefore, I have chosen this sutra to explain it in detail for the four Bodhisattvas in the current and future generations.
Furthermore, this sutra, the Bodhisattva Upasaka Sutra, also explains in detail the true meaning of the first truth. Therefore, in the explanation of karma, it declares that different actions and feelings are self-inflicted and self-received. ; Such justice is rare to find in ordinary classics.
If you can truly understand its meaning. Then when doing charity, you can not be obsessed with the lovely and fruitful fruits of Bodhisattva that you will surely receive in the future life, but you can also continue to do charity and accumulate great merits, and you will not ruin the world's laws and attract the attention of your family and the world. It makes it easy for Bodhisattvas to succeed in their practice, and their Taoist careers will be benefited from it. For this reason, I chose this sutra to preach it to everyone, hoping to help the four Bodhisattvas to see the Tao and realize Bodhi.
In addition, early practitioners are happy to plant a field of blessings, but most of them do not know the difference between a field of blessing and a field of poison. Often when they are planting a field of blessing, what they plant is a field of poison that destroys the righteous Dharma. The reason why such seeking for blessings actually helps evil is due to ignorance of the differences between the three vehicles of enlightenment. Therefore, when one hears the profound and unfathomable teachings of the Tathagata Store, he is misled by famous teachers and regards the teachings of the Tathagata Store as being the same as those of outsiders. I.
As a result, the evil masters who tried their best to support and deny the Tathagatagarbha led to the foolish behavior of helping those who destroyed the Dharma, hoping that the wonderful Dharma of the Tathagatagarbha would disappear and not be spread. For this reason, I want to use the power of the Dharma and the wisdom of the Buddha to expound the similarities and differences of the three vehicles of Bodhi in this sutra, so that all scholars can understand the difference between the real Field of Blessedness and the false name of the Field of Blessedness - Poisonous Field, so that they can learn from it. The alms given by Bodhisattva practitioners will all result in great merit.
In this Sutra of Precepts, there is an extremely detailed analysis of the differences between the three vehicles of Bodhi. Once students have read it, they will be able to understand the similarities and differences in depth. When they practice Buddhism in the future, they will be able to If you have eyes, you can judge, and your merits will not be wasted.