Before the urbanization of the countryside, the village of Xia Sha in Futian District was a small village under the jurisdiction of the combination of six natural villages, such as Dongchong, Dawei, Muen Tsai, Wai Tsai, Xincun, and Dongtou Village, etc., *** There are more than 15,000 acres of arable land and more than 40,000 acres of marine operations, and villagers are mainly of the surname of Huang, and they have been making their living by planting fields, fishing, and oyster cultivation for many generations, and they have been making their living at sunrise and resting at sunset.
Today's Shimosa, buildings lined up, stores scattered, lush green coconuts stand on both sides of the road, straight Shimosa Avenue extends in the area, luxurious and comfortable star-rated hotels to welcome guests from all directions, the Cultural Square is wide and beautiful, large-scale stadiums, swimming pools, and recreation and sports centers, and commercial shopping malls, health care hospitals and so on, are readily available.
With the rush of urbanization, the village of Haisha is located in the Futian District, Sha Tou Haisha Industrial Co. Rarely, Xia Sha in the development of modern economy at the same time, but also do not forget the cultural construction, where there is not only a majestic and spectacular Xia Sha Pai Fang, Huang Siming Gong Shishi Temple, beautiful community cultural plaza and cultural and sports centers, attracting Chinese and foreign guests, and now there is an additional place to promote traditional culture, witness the history of Xia Sha and show the results of reform and opening up -
Xiasha Village in Futian District is one of Shenzhen's famous rural tourist attractions, and the village is also famous at home and abroad for its annual feast of big pots of vegetables. Today, another big event has come to Haisha Village - the unveiling and opening of the Haisha Museum.
The four exhibition halls show Lingnan culture
"Shatou, Meilin two townships, the mountains and rivers, the gas of the spirit of Shu, Zhongqi Yuxiu, Uei for the giant, so over the generations, the giant room everyone in the family name, Ru Liu Wenwang, JiJi XiangXiang, the meaning of benevolence and filial piety, from the ancient and flow in the present; courtesy of the wind, for the former and the rise of the latter, Xun non-other can be and the person. " This is an excerpt from the 54th year of the Qing dynasty Qianlong "repair genealogy of the preface" in a paragraph, which is full of words of praise for the sand, but also inspired the reporter to visit the museum of the hot desire of the sand.
Entering the Xia Sha community from the River Road, the words "the people of Xia Sha welcome you" speak of the warmth and hospitality of the people of Xia Sha. Walking on the road in the community, the stores, lush trees, beautiful sculptures, simple residents, a feeling of entering a peach garden.
Walking into the museum, the first thing that catches your eye is a set of golden sculptures depicting fishermen, rice ears and sea oats. The staff said, this is the theme of the museum's prelude sculpture, allegorizing the people of Xiasha to the new era of prosperity and praise.
It is reported that the Haisha Museum mainly preserves traditional cultural items with strong southern Guangdong flavor and Lingnan style, mainly including ancient cultural relics, sculptures, paintings, photographs and so on. The museum is divided into four major exhibition halls, respectively, from different sides to show the culture of Xiasha. In the museum, the reporter saw, the magnificent steed sculpture, old and simple residential model, its happy and happy around eating a big pot of food sculpture ...... all show the village's long history of development and deep cultural heritage.
The first exhibition hall is "Stallion Tangtang out of the different side", mainly introduced the origin of the lower sand. This exhibition hall mainly exhibits the sculpture of steed, portraits, sculptures, history books, introductions of historical figures and celebrities of Haisha, such as the ancestor of the village, Huang Yashan (commonly known as Yashan Gong), and the famous general of the 1911 Revolution, Huang Yaoting, as well as some of the cultural relics used by the people of Haisha. A corner of this exhibition hall also includes a screening room with advanced projection equipment that can accommodate nearly 100 people, mainly showing feature films introducing the past and present of Xiasha, where visitors can learn about the present and past overview of Xiasha Village.
The second exhibition hall is "Eight hundred years of cultivating the mountains and the sea", which mainly exhibits some of the production and daily necessities used by the people of Xiasha in the past, including the miniature model of the tiled house where the villagers of Xiasha used to live and some agricultural tools. Oyster farming in Xiasha has a history of several hundred years, and the oysters produced here are very popular because of their unique flavor and rarity. In this exhibition hall, there is a group of sculptures reflecting the oyster farming scene of the people of Xiasha, which attracted our attention y. It is said that before 1992, Haisha villagers traveled to oyster fields close to Hong Kong's Yuen Long and Tin Shui Wai to grow and harvest oysters by raising boats and holding skateboards.
The third exhibition hall is "The World's **** Enjoyment of Tai Pan Cai". Haisha village of the big pot of vegetables feast has a history of several hundred years, the annual Lantern Festival and some important days and festivities, in addition to organizing the big pot of vegetables feast, will also be held dragon dance, lion dance and singing traditional opera, eat "big pot of vegetables", looking forward to the next year, the country and the people, and a bumper crop. According to the introduction, the big pot of vegetables is made of oyster, duck, pork, eel, squid, oil tofu, bamboo, mushroom, dried eel, pork skin, cloud ear, mushroom, celery, radish and other 15 kinds of vegetables. The showroom also has some close-up shots showing the process of making the big pots of vegetables. There are also two computer touch screen, it is convenient for people to learn more about the information about the big pot of vegetables. 2002 February 23, the village of Xiasha held a rich southern Guangdong style folk "Huang's clan will" Lantern Festival, with "big pot of vegetables" 3800 tables, 60,000 people tasted ******. Table, 60,000 people **** taste the scale of the Guinness Book of World Records, a sensation. Eat big pot of vegetables in the location of the ancestral temple in Xiasha and Huang Siming Gong Shishi Temple in front, which is a Qing-style ancestral temple architectural style, but also one of the largest ancestral temple in Shenzhen City, is located in the cultural plaza next to the museum.
The fourth exhibition hall is "Prosperity and Strength Today, Riches and Progress to the Future", which is mainly a photo exhibition reflecting the great transformation from rural area to urbanization after the reform and opening up, especially after the rendition of Xiasha Village into Xiasha Industrial Co. The scene.
Investment of ten million yuan, the construction of the Haisha Museum, aimed at promoting traditional culture and the development of community culture
In 2002, the Haisha Industrial Company Limited made an amazing decision to set aside tens of millions of yuan of special funds for the construction of a museum building, with museums, libraries, veteran cadres, party members, the activities of the elderly center, the security monitoring center and early childhood training centers and other multi-functional places. The company has also set aside several tens of millions of dollars for the construction of a museum building.
The development of Xiasha from a poor and backward fishing village into a modern community has gone through many difficulties and ups and downs, and the current office building of Xiasha Industrial Joint Stock Company is still an old building from many years ago. Why does the village of Xiasha not first repair the office building, but instead to spend a huge sum of money to build a museum building?
A person in charge of the Haisha Industrial Joint Stock Company told us that the community culture is the carrier of all the work, the office to be remodeled, renovated, but not in a hurry, while the construction of the museum is not the slightest wait for things, because many of the traditional culture of the Haisha has gradually disappeared, including oyster farming, folk traditions, and so on, and many of the young people nowadays, including some of the Haisha's native villagers are not very clear about the history of the past. Many young people nowadays, including some of the local villagers, are not very clear about the history of the former Xiaosha, so there should be a carrier to preserve the unique folk culture of Xiaosha.
The person in charge also told reporters that the Haisha Industrial Joint Stock Company to establish a museum, the purpose of which is to develop community culture, through the construction of the museum to the Haisha 800 years of history documented, to promote the excellent traditional culture, so that more people understand the unique customs and folklore of Haisha, understanding of the Lingnan culture; the second is to build the museum into an educational base, through the museum to cultivate and educate the next generation, so that they love their ancestors more. Secondly, the museum will be an educational base to cultivate and educate the next generation through the museum, so that they will love their motherland and hometown more, and at the same time, they will be inspired to carry forward the spirit of hard work and innovation of their forefathers, and continue to work hard to create a better tomorrow for the future of Xiasha. As the chairman of the next sand joint-stock company Huang Yingchao for the museum's inscription, "I would like to dedicate this to Huang's ancestors, dedicated to the past of the next sand, dedicated to the next sand today, dedicated to the next sand in the future."
"The spirit of the horse" to promote continuous innovation
What is the impetus to promote continuous innovation and progress?
In Xia Sha there is such a passage of ancestral legacy: "Stallion Hall out of a different place, anywhere from the establishment of the program; years of deep outside the realm as if my realm, a long time to his hometown is the hometown. Don't forget the words of our parents, and remember the incense of our ancestors in the morning and at night; I hope that the heavens will bless us, and that all the men of Sanqi will be blazingly prosperous." This is more than a thousand years ago, the ancestor of Huang Yashan left. Crag Hill Huang Gong in the era, is the "hundred good filial piety first" era, "parents in, not far away" was the code of conduct, and Crag Hill Huang Gong but boldly let his sons to run away from home to create a family business, which at the time to have what kind of mind and boldness ah! Nowadays, the people of Xiasha, the children and grandchildren of the Craggy Mountain Huang Gong is also this "dare to be the world's first" spirit of "steed", in this spirit of encouragement, the people of Xiasha in the world to bring countless surprises at the same time, but also created a lot of miracles of development.
In 2004, in the district party committee, the district government attaches great importance to and strong support, Xia Sha Joint Stock Company commissioned the China Environmental Planning Institute to prepare the construction of ecological community planning in Xia Sha, recently built the first ecological demonstration community in Guangdong Province, at present, the mid-term planning for the ecological community project in Xia Sha is also on the agenda, will be constructed in the periphery of the community of the man-made wetland environmental protection education base, to create a perfect wetland The project will build an artificial wetland environmental education base on the periphery of the community to create a perfect wetland ecosystem.
Urbanization is important to the modernization of people, and the cultural cultivation and civilization of people rely on long-term cultivation. The people of Xiasha today are full of energy, the people of Xiasha today are rich and think of progress, the community of Xiasha today is civilized and harmonious, which is due to Xiasha's long-term advocacy of culture and perseverance. Xiasha's beautiful environment and convenient transportation have attracted many investors to come and buy properties. At present, more than 30 enterprises, more than 800 industrial and commercial households have settled in Xiasha, Xiasha's tourism is also flourishing, every day to receive hundreds of Chinese and foreign tourists, so that the social benefits, economic benefits, environmental benefits synchronized development. Inside the museum is a group of sculptures reflecting the life scenes of the people of Xiasha in the past.
Xiasha Village, located on the shore of Shenzhen Bay, is across the sea from Hong Kong's Yuen Long. Currently the collective land area of about 0 .35 square kilometers, local villagers more than 440 households, more than 1,300 people, the temporary population of about 40,000 people. It is divided into eight squares. There are historical monuments such as Ha Sha Pai Fong, Wong Sze Ming Kung Sze Ancestral Hall, Chan Yeung Hau Temple, Buddha Statue, etc. There is a village building museum and a recreational park.
It is an ancient village with 800 years of history, and now she is a prosperous place in the center of Shenzhen city. 80% of the mangrove forest is within the boundaries of Haisha Village. During the Southern Song Dynasty, Huang Mutang moved here and became the ancestor of the Huang Clan of Haisha. The descendants made a living by fishing and farming, and planted mangroves here to defend against the tides in order to better prosper in this land for generations.
Nowadays, Xiasha has become an example of the development of collective share economy in Shenzhen. The area is full of large-scale enterprises and active commerce. It has also become a pleasant place to live because of its gradually improving law and order and standardized management.
Looking for productivity in planning
The village of Xiasha, whose ancestors made their living by fishing and farming, was far from a "center" in the early years and even appeared to be a bit marginal because of its location on the shore of Shenzhen Bay. Until the 1980s, after the reform and opening up, Xiasha was in the back of the 15 administrative villages in Futian District due to its poor environment.
But after rural urbanization in the early 1990s, the newly restructured Haisha Joint Stock Company began to gather momentum. Recalling the journey, Huang Lichang, a director of Haisha Industrial Joint Stock Company, has said that Haisha's development in recent years has benefited from its forward thinking back then. At that time, a group of leaders of the Haisha Joint Stock Company put forward "planning is productivity".
Because at that time, the primary problem facing the development of Xiasha was unorganized planning. An old employee of Haisha Joint Stock Company said that the village of Haisha at that time, municipal planning, housing construction chaos, is famous for "walking difficult, difficult to use water, electricity, sewage and waterlogging difficult" of the "four difficult villages". In view of such a situation, the company's leadership made up its mind to fund more than 3 million dollars to hire the British Lianli Construction Company to carry out the overall planning and design of the Xia Sha community. Immediately after, the old village demolition and relocation of the hard battle also started.
The traceability of Shenzhen Xia Sha hundred surnames of the "Huang" surname
"The steed hall hall out of a different party, any from anywhere to set up the program. The year is deep outside the country as if it were our own, and the day is long in other places as if it were our hometown. I hope that the heavens will bless us, and that all of us will be blessed."
In Shenzhen, in Guangdong, across the country, many descendants of the Huang family name were taught to memorize this poem at a very young age -- the father and brother said that with this poem, you can recognize the brothers who were a family thousands of years ago.
Where are the roots?
"Who am I? Where do I come from? Where do I go? Where are my roots?" ...... A person, no matter where he is, no matter how far he has drifted, these are the things that concern him, even haunt him. This kind of living and unceasing sense of searching for roots strengthens the sense of identity, centripetal force and cohesion of the Chinese nation.
The prosperity of a family name, the rise and fall of a family gathering and dispersing, recorded the ancestors touching entrepreneurial journey, branded with the times, reflecting the history and culture of the bright. Here there are joys and sorrows, there are lessons learned, there are blood and tears. This is a living history, without hypocrisy and pretense, and without any utilitarian colors.
From the beginning of this issue, we "trace the Shenzhen hundred surnames" ...... efforts to explore the various surnames, families in the Shenzhen area from long ago, to explore their origins, flow, migration, reproduction of the social life style, growth and change trajectory, I hope to be able to for young people to understand the history, love of home and love of country. Shenzhen people to understand the history, love of country and patriotism, emotional exchanges, play a little help. (Cedar)
The Huang family name is the oldest of the 100 family names in Shenzhen recorded in history.
More than 1,670 years ago, the Huangs came to Shenzhen from the Middle Kingdom.
With the Guangzhou-Kowloon Railway as the boundary, the western part of Shenzhen is mainly occupied by the Guangfu people, while the eastern part is dominated by the Hakka people, and the ancestor of the Huang family in Shenzhen can thus trace its roots to two major branches - the Huang family of the Guangfu area and the Huang family of the Hakka area.
Descendants of the Ancient Huang State
The main root of the Huang surname is in the Ancient Huang State (present-day Duchuan County, Xinyang District, Henan Province), and there are three branches of the Huang origin.
1, from the Ying surname. Surname compilation: "after the end of the land was sealed in the yellow, for the Chu was destroyed, to the country for the clan".
When King Wu of Zhou obtained the world 3,000 years ago, the Huang Clan was sealed in the Huang State, which is now the west of Duochuan County in Henan Province, and it was also called the Huang Zi State because it was granted the title of Viscount by the Zhou Dynasty. During the Spring and Autumn Period, the state of Chu reigned supreme, and only the states of Huang and Suizhou dared to fight against it. In 648 BC, Huang was destroyed by Chu. The descendants of Huang after its demise took the name of the state as their family name.
2. From the descendants of the Jintian clan. Taimyr is the seedling of the ancient Shaohao Jintian Clan, which was honored as the god of Fen Shui in later times. During the Spring and Autumn Period, the descendants of Taimyr had established the states of Shen, Si, Mat and Huang, which were later destroyed by Jin. Among them, the descendants of the male family of the Huang state took the state as their surname.
3. It originated from the ethnic minorities in the south of China in ancient times. New Tang Book" in the "Yong tube (in Guangxi) barbarians have the surname of Huang. Tang Huang Shaoqing, Shao Gao, Shao Wen is also." In fact, this branch of the Huang Clan is still the descendants of the remnants of Huang. (Rainbow)
Tang number and county prestige
"Kuanhe Tang": In the Han Dynasty, Huang Ba was the governor of Henan Province, and he was lenient in his administration. He was imprisoned during the reign of Emperor Xuan Di. He was sent to prison during the reign of Emperor Xuandi, and was eventually rehabilitated.
"Jiangxia Hall": Huang Xiang of the Later Han Dynasty, who lost his mother at a young age, was the most filial to his father, fanning his father's mat in summer and warming his bedding in winter: "There is no one like Jiangxia Huang Tong in the world!"
Tang names of the Huang family also include "Sijing", "Yidun", "Dunmu" and "Chichang". "Chichang Hall" to the yellow craggy mountain public outside the end of eight poems "Chichang" two words for the name.
Jiangxia County: the county was established by Emperor Gaozu of the Han Dynasty. The county was established by Emperor Gaozu of the Han Dynasty, and was home to the clan of Huang Xiang, a minister of the Eastern Han Dynasty.
Hui Ji County: County established by Qin. The county was established by the Qin Dynasty, after Huang Chang of the Eastern Han Dynasty. Zuling County: County of the Western Han Dynasty. It is located in the Three Kingdoms, where Huang Gai's family is located. Badong County: County established in the Eastern Han Dynasty. After Huang Quan, the general of Shu in the Eastern Han Dynasty. West County: Gansu Yongchang area, Jiuquan Huang Yan after. Allegedly buried is the first ancestor of the Xia Sha Huang Huang Mertang.
Nowadays, descendants of the Huang surname from villages such as Haisha Village, Shangmeilin Village, Bao'an Shanghe Village and Hong Kong New Territories Mipo Village come here every year to sweep the tomb and pay homage to their ancestors on the Chongyang Festival.
Mer Tang Huang Jushi Pagoda is the only tower-shaped ancient tomb of the Southern Song Dynasty found in Shenzhen, which is relatively rare in Guangdong. 2001 was approved as a provincial cultural relics protection unit. (Rainbow)
Guangfu Huang: Samson Diffractive Pai, Coconut Spring
●Reporter Liu Yiping intern Sun Haiying
Tracing back to the Jin Dynasty Huang Shu
Shenzhen's earliest Guangfu Huang is the famous "Southern Guangdong filial son" Huang Shu. 331 years after the establishment of the Eastern Jin Dynasty Dongguan County, his father Huang taught to come to Dongguan County Bao'an. Huang Tiao came to a village in Bao'an County, Dongguan County.
Huang Shu's "filial piety" has been famous throughout the ages (and has been described in detail in this edition). People compared him to Zeng Sen, the filial son of the Spring and Autumn Period, and hung a plaque on the door of his house with the word "Senli", and an unnamed mountain next to Huang's house was called "Senli Mountain" and "Sen Mountain".
The name of the village was changed to "Senli" (around the present day Shajing Middle School in Shajing Town, Bao'an).
Huang Shu died and was buried in "Dada Township pig mother Gang", in the present Buchong Village Dada Road. 2001, in a piece of thatched grass, Shenzhen Municipal Commission of Cultural Relics of the deputy researcher Peng Quan Quan and the local villagers found the "tomb of Huang Shu", which became a sensational news. It became a sensational news. Buchong Township, Mr. Jiang Bingqiu told reporters about the search for "Huang Shu Tomb": "Mr. Peng in 1984 here to look for the tomb of Huang Shu, but did not find, has not forgotten, I also remember listening to the old generation, there is a such a tomb. Later found it in a piece of grass, not drilling in at all can not be seen, the location from the year Mr. Peng looking for the place is only more than 100 meters."
Peng Quan Quan believes that at the time when southern culture was prevalent, Huang Shu brought the traditional filial piety from the Central Plains to Shenzhen and has been influential ever since, and that he is an important symbol of the great cultural fusion between the Han and Yue (north and south) cultures in the Shenzhen area.
Guangfu Huang's villages and Huang Shu
Shenzhen Guangfu Huang's old villages are quite a lot of villages, village ancestral halls and genealogies mentioned Huang Shu - Futian Shangsha Huang's, Shimousha Huang's, Upper Meilin Huang's, Nanshan Beitou Village Huang's, and Bao'an District, such as the Huang's on the village of the village of the Huang's villagers are all are proud of.
Shang Sha village of Huai De Huang ancestral hall, gray tile cladding, in the ancestral door on both sides, embedded with marble ancestral hall couplets: "Sen Shan Derivative faction, coconut tree ever spring. In the neighboring Xiasha Ancestral Hall, you can see the couplet, "The name of this ancestral hall has been passed on to Samsara, and the sound of this ancestral hall has reached Chengxiang.
The Huangs of Beitou Village in Nanshan District, where the village has been established since the Yuan Dynasty, still have a genealogy compiled during the Tongzhi period of the Qing Dynasty, which records that Huang Shu, a native of Bao'an, "gave birth to eight sons, who lived in different places and were separated into butterflies and gourds".
Bao'an Shanghe Village, Huang's ancestral hall of the second, there is a Qing Dynasty repair of the "filial piety and the flow of fame" of the memorial tablet, according to Mr. Peng Quan Quan, Shenzhen area **** there are four memorial tablet Huang Shu, and now only this one survives, the front of the tablet is engraved with the "order to frame! ", on both sides of the couplet: "Western Jin Lunshang Nan Yue Shi, six years tomb life heart", the back couplet "name to open the son of the mikoshi when the day mile, filial piety to the Sima Jiuzhao people".
Obviously, the western Shenzhen yellow villages and Huang Shu have a close relationship. And Mr. Peng Quan Quan told reporters that it can not yet be confirmed that these old villages are Huang Shu descendants. Because so far, there is a lack of conclusive evidence, "after all, hundreds of years apart, genealogy or legends need further proof, research."
While it is not known exactly what changes have taken place in the hundreds of years that have separated them, the phenomenon is nevertheless a good illustration of Huang Shu's far-reaching influence on later generations.
Hundreds of years ago it was a family
On the map of Shenzhen's Futian District, where Shangsha and Shimasha live next to each other, the ancestor was Huang Yashan, who lived at the end of the Tang Dynasty more than 1,100 years ago. This person had served in the military affairs of Zhejiang and the two provinces, and he was posthumously appointed as a ministerial bachelor, the Minister of Criminal Affairs, and the Crown Prince Shao-Bao during the Song Dynasty. When the Hakka ancestors carried out the second great migration after the Huang Chao rebellion, he moved into the peaceful town of Shaowu in southern Fujian. Drawing on the lessons of the royal family heir to compete for fame and fortune, he ordered each room to leave only the eldest son, the other children and grandchildren to foreign business, but also left a poem (see title) as a future Huang's descendants recognize the "code".
Interestingly, the reporter's friend Ms. Huang Tianyan is "Guangxi people in Shenzhen", still at the age of three or four years old, her father let her recite the poem, she also remembered her father told "the story of the old ancestor who had 21 sons".
Sha Shangsha Huang's, the village has been established for about 900 years, the Golden Hall for the foundation of the establishment of the first ancestor. The village was once called "Coconut Tree Village", and the inscription "Coconut Tree Evergreen" on the ancestral hall of Huang Gong in the village expresses the good wishes of the clan.
Over 800 years ago, Huang Mertang, a descendant of Huang Yashan, established a village in Xiasha and became the first ancestor of Xiasha.
From the name, the Golden Hall and Huang Mertang seem to be "two brothers", but Mr. Peng Quan Quan genealogy found that the grandson of the Golden Hall is even older than Huang Mertang more than 80 years old, if the Golden Hall and Huang Mertang is a brother, each other at least 120 years of age, which is obviously not possible. The two may be "left brother right uncle" (left brother, the gold hall of honor; right uncle, Huang Mertang alias), is a different generation of relatives.
The Huangs of Futian Village originated from the Huangs of Shangsha. In 1192 A.D., Huang Xisun, the fourth son of Huang Jintang, moved to the southern edge of Songziling and settled there, leading his children and grandchildren to open up the land and make fields, and the name of the village was later designated as "Futian".
The Huangs of Upper Meilin are descendants of Huang Mertang of Xiasha, who built the "Huang Gongzhi of Meizhuang".
Sun Yat-sen's comrade-in-arms Huang Yaoting
Huang Yaoting, a modern celebrity, is a source of pride and respect for the Huangs in Haisha.
Huang Yao Ting was originally named Huang Gong Gong, and when he joined the Xing Zhong Hui in 1900, Dr. Sun Yat-sen renamed him "Yao Ting". When Dr. Sun Yat-sen launched the Sanzhoutian Uprising, Huang Yaoting was appointed as the vanguard officer of the middle road, and was known for his bravery in battle, but after the failure of the uprising, he went to the South China Sea.
After the success of the Xinhai Revolution, Huang Yao Ting returned to his hometown of Shatou Xia Sha to settle down. Sun Yat-sen asked him to come out to be an official, he refused to "be used to beggars lazy to be an official". At that time, Nantou County, the county magistrate corruption, but also in broad daylight to insult women, Huang Yao Ting was very angry, invited to Guangxi martial arts teacher will beat him up. Holding a grudge, the county magistrate took advantage of his illness and ordered him to be poisoned to death at the age of 50.
The people of Xiasha Village hold Huang Yaoting in high regard, and his portrait is hung in the village's Huang Siming Gong Shishi Temple. Hakka Huang: 300 years in Kengzi
While not as old as the Guangfu Huangs in Shenzhen, the Hakka Huangs have made a great contribution to the development of the eastern part of the city in the more than 300 years they have been here.
The largest proportion of Hakka Huangs in Shenzhen is the Kengzi Huangs ("Kengzi" is the Huangs' name for their hometown), and there are now 23 surnames in the town of Kengzi, with the Huangs accounting for 80% of the total population.
There is a yet-to-be-confirmed claim that Huang Chaoxuan's ancestor was also Huang Yashan at the end of the Tang Dynasty -- if confirmed, the Hakka Huangs of Shenzhen and the Huangs of Guangfu are brothers of the same origin.
Ancestor Huang Chaoxuan: Jiangbian village doctor
Shenzhen scholar Liu Lichuan in the pit zhi *** collection of eight Hakka Huang genealogy, she found that the spectrum are honored Huang Chaoxuan for the first ancestor. According to reports, the late Ming and early Qing dynasty Huang Chaoxuan is a "go Fang Langzhong", the end of the Ming dynasty, by the Jiaying state (now Meixian) moved to Huizhou province Baima Bowls kiln, and then moved to the pingshan Jiangbian village.
Kengzi "city belly" (that is, Xiushan Shijiu) Mr. Huang Hanying said: "Listen to the old man said, Chaoxuan Gong is a Ming Dynasty officials, because they do not want to do things for the Qing people, began to live in seclusion." There is a yet-to-be-confirmed claim that Huang Chaoxuan's ancestor, also at the end of the Tang Dynasty, was Huang Cliff Mountain.
The second ancestor Huang Juzhong: based in Kengzhi
Excellent medical skills, so that Huang Chaoxuan quickly accumulated wealth, and then his second son Huang Lizhong stayed in the village of Jiangbian, the eldest son of Huang Juzhong family of five moved to Kengzhi, and from then on the development of a thriving, wealthy and prosperous prosperous family, at least in the tens of thousands of descendants.
Folk Huang's great development in the pit, there is a "unanimous" legend: the old pit land, belonging to the original occupants of the Gao family all, at that time, because of the just restored the boundary, but also unable to renovate has been damaged by the Gao family shrine, and Huang Juzhong want to set up residence here, they discussed with the Gao family, he paid, the Gao family out of the land, building two ancestral halls, one for each. Because the Gao people offended the feng shui master and the Huang people were very attentive, the feng shui master quietly asked the Huang people to pick the ancestor shrine that looks shabby but can be prosperous talent and prosperity, and the Gao people did not know what to do, and chose the beautiful one, which resulted in today's situation.
However, experts have another point of view, Liu Lichuan wrote that the early Qing Dynasty, "Kangxi and Qianlong" in the background, to promote the start of the Hakka people in Shenzhen and prosperity. (Liu Yiping Sun Haiying)
Hakka around the "ripples" distribution?
Kengzi Huang's prosperity, the construction of the Hakka around dozens of, mostly around the river "ripples and built", the second ancestor of Huang Juzhong in the upper reaches of the river to build Hong Wei, his son in the upper reaches of the river and the middle and lower reaches of the river to build around the fortress, and then built around the house is like a spreading ripples around the ancestral hall distribution.
One of these enclosures, the Xinqiao Shijiu, founded by the third ancestor, Huang Angyan, is a district-level cultural relics protection unit; the Longtian Shijiu, founded by the sixth ancestor, Huang Qiwei, is a provincial-level cultural relics protection unit.
Peng universal introduction, the Hakka Huang's revered culture, focusing on education, there is a siege, there is a private school for the children of the clan to read. Such as the Guangxu years of the "light ancestral school", is the Huang in the trend of new schools, the abolition of private schools run after the new school, is the predecessor of the "light ancestral secondary school". (Yiping)
"Hundreds of birds return to their nests" big pot of vegetablesEvery year at the Lantern Festival, the Huang family name under the sand has a clan nature of the activities - eat "big pot of vegetables".
Next Sha Huang old man told reporters to eat "big pots of food" originated in the Song Dynasty, the Ming and Qing dynasties known as "Xin'an pots of food", the original a wooden basin, four benches, eight people a table. Now with stainless steel pots, pots layer into a dozen kinds of dishes, the top is chicken and duck, meaning "birds return to their nests", looking forward to reunion. Last year, three large venues burned dishes, 1,000 people in the kitchen, the use of 150 large iron pan frying, deep-frying, boiling, stewing, stir-frying, with 52,000 kilograms of material, set up 3,800 flowing seat, 60,000 guests.