Wei Xiaobao has a rare spirit of chivalry, which determines that he will not be bound by power and wealth, not for the money tired of the attitude; his method of spiritual victory also determines that he will always be positive and high attitude, no one can be forced from the spirit of his dead end. Wei-Shou-Bou is in the brothel to hear the book and contact "chivalry", but that is still only a vague concept, in the brothel like the environment to grow up Wei-Shou-Bou for good and evil is very difficult to have the correct. Recognition. His understanding of chivalry is only ---- to make friends and not love money. He befriended Mao eighteen, went to the capital, covered Mao eighteen to escape from Eunuch Hai, and that's when he really came into contact with chivalry in actuality. Later on, when he was taught by Chen Jinnan, he came to know the actual image of the heroes that he used to know only from the books he listened to. Later, the Dragon Sect, traveled to the country of Rakshasa, the killing field exchange Mao eighteen and "a sword without blood" Feng Xifan ...... are the spirit of chivalry in the body of Wei Xiaobao embodiment. To the final high tide, Wei Xiaobao is not willing to help Kang Xi to eliminate the Tien-Di Association (Tien-Di Association is a group of heroes and heroines who are loyal to the former Ming Dynasty), and is not willing to lead the Tien-Di Association to rebel (Kang Xi is a good emperor, he is good at the way of ruling the country). Wei-Shou-Bou's chivalry accomplishes his unique temperament of loyalty and righteousness.
Cognitive ability, a person's ability to act based on the judgment of the outside world after judging their own ability. The reason why Wei-Shou-Bou was able to break through the many dangers and overcome the difficulties is because of his precise cognitive power, which enabled him to make correct judgments on the various critical situations, and then take the appropriate methods to solve them. Wandering from the palace and the Tiandi Association, worship Chen Jinnan, the nine difficulties, the Hong godfather and his wife, control the false empress dowager, to solve the problem of the Rakshasa Kingdom dynasty ...... These are Wei Xiaobao powerful cognitive force is determined.
Purpose determines the plan. Act according to the plan, you can step by step to achieve the purpose, the plan guides the direction of the purpose, the purpose determines the form of the plan as well as the nature. History brings experience, and the future sets the ideal. History is a personal experience for the individual, the experience of the individual's own years. The process of one's own history is the accumulation of experiences, and these experiences are the lubricant for one's own growth in life. The setting of a future life and its fantasies are the witnesses of one's ideals, and the construction of the future frames the ideals. Wei
As a young eunuch in the imperial palace, Wei Xiaobao has been familiar with the rules of the officialdom game during this period, such as humming and singing "eighteen touches", and this history of his own constitutes the officialdom experience of his Wei Xiaobao. Wei Xiaobao gave up the annihilation of the Tien-Di Association, gave up the assassination of Kang Xi's future plans set him away from the court, away from the jianghu and back to Yangzhou ideals.
Second, the quality of Wei Xiaobao's human nature
Relative equilibriumism believes that the development of human things have four types: out-of-equilibrium, out-of-equilibrium, tendency to equilibrium, and equilibrium. Wei-Shou-Bou belongs to this category of off-balance type. His various behaviors are rational, conscious, not crazy in the conduct, but its behavior is not by its will, ability to control, and therefore can not reach the height of the convergence type and equilibrium type, his behavior is attributed to off-balance recreational and entertainment behavior, Wei Xiaobao's various behaviors have a clear motivation, but there is no clear goal (to help Kangxi in addition to the motive of Aobay, Wu Sangui and the relationship of friends between him and Kang Xi; The motive of informing for Tien-Di Hu is his chivalry in the jianghu. However, when choosing between the two, he had no goal but to go into seclusion). Wei-Shou-Bou's behavior is always in such a state: the behavior of wanting to do something but not caring or even knowing how to do it and to what extent it will be done. The process of doing things is to seek aesthetic behavior and the process of seeking excitement, in short, is the process of "playing", which is also determined by Wei Xiaobao's self as human nature.
Third, the character of Wei Xiaobao
1. Wei Xiaobao is not a martial arts character, not a jianghu chivalry, but only a born in the city of the unknown, but he is a legendary figure in the court, the royal court aristocrats look up to him, he is the emperor's side of the only one under ten thousand people on the only big red man. At the same time, he is the Tien-Di Association of Greenwood Hall incense master, people in the jianghu to him is also everyone praised. He flattered, slipped the horse, brazen, self-serving, see the wind at the helm ...... but all this is determined by his hundred clever character, he so that he can eat all eight sides, meet the crisis and turn to safety.
2. Deep understanding of the righteousness. From the "Luding Ji" works of the beginning of the pen, to the final volume of the end, the main character Wei Xiaobao is almost a complete lack of morality and behavior. His sentence "Sore on the top of the head, pus on the soles of the feet", he cursed from Yangzhou to Beijing, from Beijing to the country of Rakshasa, from the country of Rakshasa to the island of Tongtai, and finally from the island of Tongtai back to Yangzhou. The image of Wei-Shou-Bou as a dirty man is so vivid that it never changes. From the brothel to the capital, from the capital to Taiwan, Wei-Shou-Bou is not the creation of his nasty embryo, but his character trait of deep understanding of justice. The reason why Wei Xiaobao can get the emperor's appreciation, can get chivalrous respect, can be worshiped by the people of Taiwan, are because of his deep sense of righteousness. The character trait of deep understanding of righteousness makes him know that the loyalty and righteousness of the time can never be treacherous, so that he understands that the courtesy of the time can never be brutal, so that he understands that the time to distinguish between the inferiority and superiority of the time can never be ambiguous. When Princess Sophia of Rakshasa asked Wei Xiaobao to accompany her back to Rakshasa, he knew that he could never refuse at this moment; when he wanted to use real talents, he Wei Xiaobao picked Zhao Liangdong who did not flatter people but had real talents. The character trait of Wei Xiaobao's deep sense of justice makes him favored in all classes.
Fourth, summarize
Jin Yong's work "The Book of the Luding" in the image of Wei Xiaobao is very successful and very typical. Its success lies in the success of Wei Xiaobao's life; its typical place is attributed to the repercussions of the jianghu, red traces of the Imperial Palace of Wei warrior, Lord Wei is not a worldly power, and not out of the famous noble family. Wei Xiaobao this image, can be described in one sentence: really incredible! Wei Xiaobao this small rogue, punk image subverted the martial arts enthusiasts of the warrior, the traditional definition of the warrior, while adding a touch of color to the martial arts literature.