Where is Yang Guifei's tomb? Where is Ma Yupo? Did she really go to Japan? Did she leave any offspring?

Yang Guifei's Tomb Yang Guifei's tomb is located in Mawei Town, west of Xingping County, Shaanxi Province. The cemetery is small and exquisite. In front of the entrance is a memorial hall with three antique styles. Passing through the memorial hall is the tomb, which covers an area of about one mu and is about three meters high. This tomb is made of blue bricks. There are cloisters on the east, west and north sides of the tomb, inlaid with stone tablets of different sizes, engraved with the travel notes and inscriptions of historical celebrities. Yang Guifei's tomb is a provincial key cultural relics protection unit. At present, Bai Juyi's "Song of Eternal Sorrow" gallery and "An Shi Rebellion" exhibition hall are under construction. Yang Guifei's white marble statue has been erected in the cemetery expanded in the early stage. Strange to say, there are two tombs of Yang Guifei in Japan, and there are also statues of her in ancient cities such as Kyoto. In history, Yang Guifei was hanged on Maweipo. The tomb of the imperial concubine He Lai in Japan has always been a mystery. However, domestic scholars Yu Pingbo and Zhou Zuoren wrote in their early years: "Yang Guifei moved to Japan to settle down. Longwu Watanabe, a Japanese scholar, said in the article "The Secret History of Yang Guifei's Resurrection" that after Yang Guifei escaped from Maweipo, she was helped by dancers and musicians in the Tang Dynasty and moved to Yangzhou, where she met not only her older brother Yang, the eldest son's concubine and their youngest son, but also Japanese envoys in the Tang Dynasty. With Fujiwara's help, Yang Guifei landed in Kudo, Japan on a Japanese missionary ship in 757 AD. After arriving in Japan, Yang Guifei was warmly received by Emperor Longxing. Later, with her intelligence, Yang Guifei helped Xiao Gan defeat a palace coup, and became famous in Japan, winning the favor of Japanese people, especially Japanese women. There are also Japanese women who say that she is a descendant of Yang Guifei. Some Japanese women always like to pack a bag of white "imperial concubine soil" when visiting Majipo. The local legend is that the white skin of the imperial concubine dyed the surrounding soil white, and women used the "imperial concubine soil" to wipe their faces for beauty, so there was less grave soil, and later they had to build bricks to cover the top and periphery. Where did she go? There is also a folk legend that Yang Guifei did not die in the Mayi Post Station, but lived among the people. In On Poetry, Mr. Yu Pingbo made textual research on Bai Juyi's Song of Eternal Sorrow and Chen Hong's Biography of Song of Eternal Sorrow. He thinks that Bai Juyi's Song of Eternal Sorrow and Chen Hong's Biography of Eternal Sorrow have different original meanings. If "Long Hate" is the title of the article, it is enough to write it to Ma Wei. Why should we assume that Lin Qiong Taoist and Jade Princess are too real? The reason why Job was so, Yu Xiansheng thought that Yang Guifei didn't die in Ma Yi Yi Yi. At that time, the six armies mutinied, the imperial concubine was robbed and the women entrusted the land. This poem clearly shows that Xuanzong of the Tang Dynasty could not be saved, so the imperial edict of granting death contained in the official history would not have existed at that time. Chen Hong's "Song of Eternal Sorrow" said "make people take it away", which means that Yang Guifei was taken away by an emissary and hid in a far away place. Bai Juyi's Song of Eternal Sorrow says that Emperor Xuanzong of Tang Dynasty will rebury Yang Guifei when he returns to Luanhe River. The result is "that memory, that pain." Where is her white face? It is in the middle of the mud under Mawei slope, and even the bones can't be found, further confirming that the imperial concubine didn't die in Maweigang. It is worth noting that when Chen Hong wrote Song of Eternal Sorrow, he pointed out that "The Biography of Xuanzong exists for people who know the world" for fear of future generations being unknown. "As for those who are' unknown to the world', there is a Song of Eternal Sorrow today, which clearly implies that Yang Guifei is not dead. There is a strange saying that Yang Guifei went to America. Wei Juxian, a scholar in Taiwan Province Province, claimed in his book China Discovered America that he had verified that Yang Guifei did not die in Mayi, but was taken to distant America. There is also a saying that Yang Guifei fled to Japan, and there is a view in Japanese folk and academic circles that a maid was hanged at Maweigang at that time. General Chen cherishes the beauty of the imperial concubine and can't bear to kill her, so he conspired with Gao Lishi to replace her death with a maid. Under the escort of Chen's cronies, Yang Guifei fled south, set sail near Shanghai today, drifted to Kuchi, Japan, and spent the rest of her life in Japan. There are also various sayings in Japan. There is a saying that the deceased was a double maid, and the military commander Chen and Gao Lishi conspired to use a maid instead. Gao Lishi transported the body of the imperial concubine by car, and Chen was the one who examined the body, which made the plan successful. Yang Guifei, on the other hand, went south under the escort of Chen's cronies. Today, she set sail near Shanghai and arrived in Lukouchi, Japan. There is a tomb of Yang Guifei in the hometown of Yamaguchi Prefecture, Japan. 1963, a Japanese girl showed her family tree to the TV audience, saying that she was a descendant of Yang Guifei. Yamaguchi Momoe, a famous Japanese movie star, also claimed to be a descendant of Yang Guifei. As can be seen from the above, with the passage of time, the legends about the death of Yang Guifei have become more and more vivid, and there is a saying that these legends are getting farther and farther away from historical facts. According to this statement, Yang Guifei will die at the Mayi Post Station. According to the Biography of Gao Lishi, Yang Guifei died because of "sitting for a while". In other words, the soldiers of the Sixth Army hated Yang and implicated Yang Guifei. This is the point of view of Gao Dui. Because the biography was written according to his dictation, judging from the situation of the Mayiyi incident, Yang Guifei had to die. After the slaughter, the body was transported from the Buddhist temple to the post office and placed in the yard. Also call Chen He and other soldiers in to have a look. Yang Guifei did die in Mayi, and the old and new historical books such as The Book of the Tang Dynasty and As a Mirror are very clear, as are the miscellaneous notes of the Tang Dynasty such as Biography of Gao Lishi, Supplement to Tang Shi, Miscellaneous Notes of Ming Di and Deeds of An Lushan. The folklore that Yang Guifei came back from the dead reflects people's sympathy and nostalgia for her. Soldiers of the "Sixth Army" demanded the execution of Yang Guifei on the grounds that "the curse is still there". If people insist on this view, then Yang Guifei will be regarded as a compliment, or a bad woman like da ji, and there can be no praise except the condemnation of the world. Even if she is the representative of stunning beauty in the world, or the representative of female beauty in the prosperous Tang Dynasty, there will be no pity and forgiveness in people's potential consciousness. The whole problem is that Yang Guifei is not actually the source of the Anshi Rebellion. Gao Lishi once said that "the imperial concubine is sincere and innocent", which is not without one-sidedness, but there is no doubt that the imperial concubine is not the culprit. After the Anshi Rebellion, people began to reflect, sum up the historical experience of Tianbao Rebellion, and finally realized the truth of history. Folklore has its own fair judgment, and the praise and criticism of historical figures are often objective. Yang Guifei's death was not only her own fault, but also a victim. As a result, people fantasize that Yang Guifei, who is really dead, can be resurrected and have infinite memories. Catalogers firmly believe that with the new archaeological discoveries, from the perspective of scientific and technological development, the mystery of Yang Guifei's whereabouts will be closer and closer to historical facts. According to the fourth and third volumes of Quantang Wen edited by Xu Zizhen in the Tang Dynasty and the article Inscription in Puning County, Rongzhou, Feiyang, it is not surprising that Yang Yuhuan should have at least three native places. The first native place is Yangwai Village, Shili Township, Rong County, where my biological father Yang Wei was born. The second native place is the ancestral home of the adoptive father Yang Kang, who works in the military department of Yeongju Prefecture. The third native place is Yang Yan, and the adoptive father is the governor of Yeongju Prefecture. Yang Yan was originally from Huayin, Hongnong, Shaanxi, and later moved to Yongle, Zhou Pu, Shaanxi. In 2004, with the completion of the rescue archaeological excavation of Gao Lishi's tomb, a great eunuch of the Tang Dynasty, located in Shanxi Village, Baonan Township, pucheng county, Weinan City, Shaanxi Province, it was verified that Gao Lishi's real name was Feng, and he was from Panzhou (now Gaozhou, Guangdong Province) in 14 prefecture under the jurisdiction of Rongzhou Prefecture. He was sent to the palace at an early age and was given a high surname. When studying the epitaph of Gao Lishi's life, experts found unexpectedly that the litchi that was sent to the palace by Yima for Yang Guifei was a kind of high-quality and early-maturing litchi named "White Poppy" from the hometown of Gao Lishi and Yang Yuhuan. Gao Lishi and Yang Yuhuan are both prefects of Yeongju, and Gao Lishi's hometown of Panzhou is only100km away from his hometown of Puning County, Yeongju, Yang Yuhuan. This new archaeological discovery verifies the long-standing controversy about the origin of litchi in Princess Riding with a Smile in the Red Dust.