1. Mourning geese: a metaphor for the moaning and hooting, displaced victims of disasters are everywhere. Wailing geese are a metaphor for moaning and hooting disaster victims.
2. Anbu Diao: In ancient times, it was said that people could live in poverty and keep their heads above water. Now it is used to indicate that they do not take the car but walk calmly. The word "peace" is used to describe a person's ability to walk without riding in a car.
3. An Tu Chongqian (安土重迁): to be at home in one's hometown, unwilling to move easily.
4.
4. Ow (áo) to be fed (bǔ): describes the tragic situation of being starved. Ow, wail; feed, feed.
5. Wicker (bì) road: driving a wood cart and wearing worn-out clothes to open up the mountains and forests. Wicker (bì) road, firewood cart. Wicker (bì) road, blue wisp: driving a wood cart and wearing tattered clothes to open up the mountains. Describe the hard work of starting a business.
6. Holding on to the old: describing conservatism and not knowing how to improve.
7. The white horse passes through a gap: time passes very quickly, just as a steed flies through a small gap. The white horse, the steed.
8. The bow of the cup and the shadow of the snake: a metaphor for suspicion and panic.
9. A cup of water is used to put out a cart of firewood that is on fire. It is a metaphor for not being able to help.
10. No other long (cháng) thing: There is no extra thing. It describes poverty or frugality.
11. Not worth mentioning: not worth mentioning. A modest expression.
12. not enough for training: not worth following as a rule. The word "instruction" is used to describe the way in which a person is to be taught.
13. Incomprehensible: impossible to reason with him. It describes brutality or stubbornness. Metaphorically, to make clear.
14. The word "shin" is used to describe a person's calf.
15. unpopular: unable to convince the masses.
14.
16. not for (wéi) has been even: refers to the reproach or punishment of a person is appropriate. It has been too much, too much.
17. 不即不离: not close nor distant. I.e., close to.
18. Neither lowly nor arrogant: treating people in a proper manner, neither lowly nor arrogant. Low, low; high, high.
19. Good-for-nothing (láng) and good-for-nothing (yǒu): a metaphor for people who are not good for anything. Worthless and herbaceous, weeds in the field.
20. Not falling into the mold: a metaphor for having an original style and not falling into the old ways.
21. The word "huì" is used to describe a person who is not allowed to speak.
22. Not plugging (sè) not flow, more than not line: the metaphor is that if the old thought and culture are not destroyed, the new thought and culture can not be set up.
23. Not Thinking: not thinking it is right, containing contempt. The first is that the new culture will not be established unless the old one is destroyed.
24. Not to think: not to take it to heart, not to pay attention to it.
25. Unpublished: a statement that cannot be changed or is indelible. Journal: to cut down, to modify.
26. Not plagued: meaning that the opera is not dull and tedious, nor is it hasty. Plague, opera dull and tedious; fire, a metaphor for urgency and haste.
27. Side-eye: looking at people with slanted eyes, not daring to look at them with the right eye. It describes a formal and fearful but angry look.
28. Out of the Spirit: describing a skill that has reached a state of excellence.
29. The Alliance Under the City: When the enemy army came under the city and could not resist, they made an alliance with the enemy. It refers to a treaty that is forced to be signed.
30. CHENG JIANG CHENG TING: fearful and uneasy. Originally, it was a set phrase in the sonnets given by the ministers to the monarch in the monarch's era.
31. once upon a time: time has not passed for long.
32. Once upon a time: a metaphor for having seen the world and not taking ordinary things into account.
33. Silkworms and whales: to encroach on and annex in various ways. (Silkworm, whale, noun as gerund)
34. A drop in the ocean (sù): a metaphor for very tiny. Corn, grain.
35. follow good advice: accept good advice as quickly and naturally as water flows downward.
36. great pleasure: bad people and bad deeds are punished or struck down, making everyone very happy.
37. big and useless: although big, it is not fit for purpose.
38. Da Zhi Ruofu: Certain talented and gifted people don't show their talent, and on the surface it seems as if they are very foolish. It's a good idea to use it in a positive sense.
39. The big weapon late success: refers to the characters who can take charge of the big things after a long period of exercise, so the achievement is relatively late.
40. Dang Ren Bian: encounter should do things should be courageous to undertake, not humble, do not put off. Ren, justice, righteousness, derived from what should be done.
41.得陇望蜀：比喻贪得无厌无厌，含贬义。
42. Dengzhiwei: a metaphor for learning or skill from shallow to deep, step by step, gradually reaching a very high level.
43. worship: to worship to the extreme, derogatory.
44. East Mountain Re-emergence: Xie An of the Eastern Jin Dynasty retired from his post and became a hermit in East Mountain, and later took up a key position. It is a metaphor for regaining one's position after losing one's power.
45. Cardamom Years: refers to a woman's age of thirteen or fourteen. It is from the poem of Du Mu in Tang Dynasty.
46. The book: the book, the indictment and so on. The book, the indictment and so on. It means to be tried in the public court.
47. Much trouble in the fall: a period of many events.
48.聽濡目染：Ears often hear, eyes often see, unconsciously affected. The first is that the eyes are often affected by what they see, and the ears are often affected by what they see.
49.聽熟能详：Hearing a lot of times, familiar enough to be able to say it in detail.
50.ear to ear: not only tell him face to face, but also hold his ears and urge him.
50. The language is from the Book of Psalms.
51.繁文(rù)节：Unnecessary ceremonies or rituals are numerous. It is also a metaphor for redundant and fragmented formalities. Wen, etiquette, ritual; édubrious, numerous, cumbersome.
52. Unbelievable: refers to the speech and action beyond the common sense, not ordinary people can imagine. It's not the usual thing to do.
53. Now it is used as a metaphor for sitting on an equal footing against each other.
54.纷到沓来：Coming in droves, coming in succession.
55.Powder and ink on stage: to put on make-up and act on stage. Nowadays, it is often used as a metaphor for getting on the political stage (with a sarcastic meaning).
56.俯拾皆是：只要弯下身来捡，到处都是。 Describe some things on the ground, to find a certain type of example, the article in the misspelled words and so on a lot. It is also said that there are many things on the ground.
57.感同身受：The heart is very thankful, as if feeling the favor personally. It is often used to thank the other person on behalf of the other person.
58. High roof, high water level (líng): describes a situation that is condescending and unstoppable. Jian, pour; tiling, water bottle.
59.革故鼎新 (líng): to remove the old and establish the new.
60. each goes his own way: each does what he thinks is right. Yes, right, correct.
61.狗尾续貂：Metaphorically, to take something bad and put it behind something good, so that the good and the bad don't seem to be in proportion to each other (mostly referring to literary works).
62.
62.
62.
62.
62.62.
62.62.62.62. Loss, lack; basket, basket of earth.63. The word "old" is used to describe a person who is not seeking to make progress, but who takes old steps. The word "old" is also used as "fixed".
64.light and strange: to describe strange and colorful. Light and strange, colorful and strange; Lu Li, colorful and complicated.
65.管窥蠡(lí)测：Metaphorically speaking, the observation and understanding of things are very narrow and one-sided. Li, a dipper made of shells.
66. Ghostly Axe and Divine Craftsmanship: describes the delicacy of architecture, sculpture and other skills. Also said divine workmanship.
67.Passing clouds and smoke: a metaphor for things that quickly disappear.
68. mirage: a metaphor for the illusion of human prosperity, unreal things.
69. Handan Xuebu: a metaphor for failing to imitate, but forgetting what one originally knew. The language is from "Zhuangzi".
70.沆瀣（hàngxiè）一气：Being compared to the combination of people who share the same odor.
71. good as a teacher: like to call oneself an educator, not modest.
72. Crane Hair and Children's Face: describes the old people who look good.
73.怙（hù）恶不悛（quān）: persist in doing evil and refuse to repent. The word "quān" is used to describe a person who is not willing to repent of his evil deeds.
74. lax ice release: describing the complete elimination of doubts, misunderstandings and barriers. Lax, dissipated appearance; ice release, like water melting.
75.taboo: concealment is no deeper than it is.
76. Woe arises from the Xiao wall: Woe occurs from within. Xiaowei, shouwai, is a metaphor for the interior.
77. Ji Ji (jǐ) a hall: describing a lot of talented people gathered and contained together. Jiji, numerous.
78.集腋成裘：Accumulating a little can become a lot.
79. Counting Days: One can count the days to calculate the progress. It describes that success can be achieved in a relatively short period of time.
79.
80. The metaphor is that the situation is critical to the extreme.
81. Seeing the slightest sign, one can recognize the trend of development. Micro, small, refers to the first hints just revealed; 着, obvious.
82. Jianglang才尽: a metaphor for the exhaustion of talent.
83. Jianghe Rising: The water of the river flows downstream every day. Metaphorically speaking, the situation is getting worse day by day.
84. "Pillar and Drum" (sè): a metaphor for being stubborn and not knowing how to change. The short wood of the tuning strings on the pillar and the drum can not be adjusted to the pitch if it is glued.
85. Golden rule: must abide by, can not change the hydrocarbon creed. Mostly derogatory.
86. Open the door and invite the thief: a metaphor for introducing bad people and inviting trouble. The word "open door" is used to describe the introduction of bad people, and the introduction of bad things.
87. Empty cave: there is a cave before the wind comes in. Metaphorically speaking, news and legends are not entirely without cause.
88. Liangshangjun: a substitute for a thief. The phrase is found in the Book of the Later Han Dynasty.
89. Two Little Guesses: men and women played together when they were small, innocent and without suspicion.
90.Few as Morning Stars: scarce as the morning stars.
91. 林林总总: to describe a great variety.
92.鳞次栉(zhì)比：Describing the houses or ships etc. arranged in a very dense and neat manner.
93. Finger-pointing: describes extreme anger. Hairy fingers, hair standing straight up.
94. It describes the strict implementation of decrees.
95. Hearth and Flame Pure Green: a metaphor for learning, skill, or doing things to a pure and perfect degree.
96.Tried and Tested: There is no mistake in repeated trials.
96.
97. Buy a casket and return the pearls: the metaphor is that there is no vision, improper selection. The casket is a box. Language from Han Fei Zi.
98. devastation: describes the scene of serious damage. The devastation, trauma.
99.蓬荜(bì)增辉：谦辞。 It means that one is very honored because others come to one's home or hang the calligraphy and paintings that others have given to one. P蓬荜 (bì) is an abbreviation of the phrase "Pung Mun Woi Tou" (蓬門筚户). It is also said as "Pong Wu Sheng Hui".
100. The first is that the first is the first to be a "good" one, and the second is to be a "good" one.
201. Good and bad: there are good and bad people in a group of people, focusing on quality. It is not used for level, achievement, etc.
202. There is a world of difference between the word "impeccable" and the word "meticulous".
203.?The yellow flowers of tomorrow: outdated news reports or things. You can't write yesterday's yellow flowers.
204. Commenting on the head and foot: a metaphor for being overly critical of minor details. It is not the same as a neutral comment.
205. rest and ****: the same joy **** sadness, and affliction and **** different.
206. Putting aside: not to put life and death, profit and loss, etc. in the heart, as opposed to "putting aside".
209. period: stuttering, not understood as cowardly hesitation, etc.
210. beyond reproach: there is no need to criticize too harshly, not the same as beyond reproach.
211.
212.
214. Gengeng Yu Huai (耿耿于怀): a term used to describe the harboring of resentment.
215.
216. ear-raising: expresses the earnest instruction of elders, not used between peers and in a derogatory sense.
217. sensationalism: deliberate exaggeration to shock people, emphasizing the subjective purpose.
218. horrifying: mostly refers to the bad things that happen in the society so that people are surprised to hear them, emphasizing the objective effect.
219. Biting and chewing on words: generally used in a derogatory sense, unless the derogatory word is used in a positive way.
220.
221. To take chestnuts out of a fire: a metaphor for taking a chance on someone without realizing that you have been duped.
222.
223.
224.uneven: the length and height of the size of the level of inconsistency, not for the time and so on.
225.绘声绘色: describes the description of vivid and realistic, often mistakenly used as a substitute for "sound and color".
226. Dangerous words and deeds: to speak upright words, do upright things, positive.
227. Incredible: unimaginable, incomprehensible, emphasizing the mystery.
228. Incomprehensible: not to be understood by reason, describing stupidity or brutality.
229.
230. Not to be carried on all day: to describe a critical situation or fear in the heart.
231. one shot cannot be stopped: the behavior is uncontrollable or cannot be stopped.
232. One shot is unmanageable: it is even more impossible to rectify.
233. like the death of a parent: like the death of a parent,pejorative.
234.汗牛充栋: only describes a large collection of books, not used for other things.
235. Breathtaking: the subject is a person; if the subject is an object, the word "breathtaking" is used.
236.
237.Inexorable: unable to get rid of or end, preceded by "busy", "playing" and so on.
238. not necessarily happy: not necessarily happy, often used to express the meaning of reaching the extreme point.
239.无所不为：什么坏事都干。
240.无所不至：去什么地方都，什么坏事都干。
241.
241.
242.
243.
244.mutual help: to help each other in times of trouble, and "depend on each other for life" only means to rely on each other.
245. Change of course: a metaphor for reforming a system or changing a method.
246.
The word "change" is used to describe a change of method or attitude. Neither of the above words is a substitute for "to change one's ways".
247.面目全非: the appearance of things has become very bad, pejorative, means to become very bad.
248.Seeing different things is not the same as thinking differently: the will is not firm, the love is not dedicated, not to express indecision in choosing.
249. not enough for a lesson: not worthy of being used as a guideline, not related to a lesson.
250.平铺直叙：Used in a positive sense, it refers to an article which is not rhetorical, but only gives a direct account of its meaning.
251.Not Shameful: not to be used for those who are superior to oneself.
252. Seeing the Benevolent and Seeing the Wise: there is no unity of opinion, and care should be taken to prevent inconsistency in its use.
253.水落石出：The truth of the matter has been clarified, it does not mean the pursuit of the correct answer or reason.
255.投桃报李：报答他人的好处，除非特意幽默，不表示报复。
256. change the face: only change the form, not the content, pejorative.
257.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 257.
258.Meaningful: the words are implicit, with deep meaning.
259.
260.苦心孤心：苦心钻研或经营，达到了很高的造诣，常误作为苦口婆心。
261. According to the steps: according to a certain order, follow a certain program.
262. step by step: emphasizing the procedure from shallow to deep.
263. hearing and seeing: not a substitute for learning by ear.
264. light and strange: colorful, strange phenomena, neutral, not to be mistaken for pejorative.
265.Like walking on thin ice: emphasizes the subjective mindset of caution, not the objective situation of critical.
266.奇文***赏：Originally it was positive, but now it is mostly used in satire.
267.
268.
269. not knowing what to say: the speaker does not speak well, not the listener does not understand.
270.?°Within the world?± means to be smooth in dealing with the world, but also to be able to do things with ease.
271. Can't help it: can't control the feelings, and can not be easily confused with involuntary.
272. Zhen Zhen Rouge: pejorative, the reason seems to be very good, in fact, is the strong words.
273. eye without a whole cow: the skill is very pure, often misinterpreted as not having a global view.
274.stone breaks the sky shock: the metaphorical article discussion novelty amazing, the media is used for shocking news, wrong.
275.
277.
278.Upward and downward: pejorative, not used to indicate that the masses follow the example of cadres.
279.意气用事: to act according to one's feelings and lack of reasoning, not to express "righteousness and affection".
280. My Broom is My Own Treasure: It is a metaphor for something that is not good, but one cherishes it very much.
281. Unpublished: Uncensored or unrevised speech. It describes a speech or article that is well-written and impeccable.
282. Worthless: The original meaning is that there are no weeds among the seedlings. Now it is used as a metaphor for people who are not talented and have no prospects.
283.
283. Now it is used to express that "it is quite satisfactory".
284. Influenced by the ear and the eyes: It means that one often hears and sees, and is influenced (inculcated) in an intangible way.
285. Red tape: excessive and cumbersome manners and ceremonies. Now it is also used as a metaphor for cumbersome and superfluous formalities.
286.Attachment: to be attached to a talented person. In the old days, it referred to some bureaucrats, landlords and merchants who made friends with famous scholars and engaged in related cultural and social activities for the sake of window dressing.
287. High House: pouring water downward from a bottle on a high house. It describes the unstoppable momentum of condescension.
288.Failure to Succeed: The failure of a cause when it is about to succeed, containing the meaning of regret.
289. It is a metaphor for appreciating and comprehending the essence of a poem.
290.怀瑾握瑜：Holding Jin in one's bosom and Yu in one's hand. It is a metaphor for a person with pure and beautiful character.
291.Lost Arm in Arm's Reach: It refers to being very close to each other and rubbing shoulders. It describes a good opportunity that is very close but is missed in person.
292. painstakingly: refers to the careful study of learning or skill, which is very original. It also refers to hard work and painstaking efforts to find a solution to a problem.
293.人微言轻：指指地位低微，言论主张不重视，不起作用。
294. like the pen of rafters; a large pen like a rafter. It refers to big writings or important texts, and is also used as a metaphor to compare the power of the rafters.
295.尸体位素餐: to occupy an empty position while eating for nothing and doing nothing.
296. Pick up the wisdom of others' teeth: picking up pieces of what others have said as one's own words, which is often used to describe repeating others' ideas without having the main idea.
297. bao guang yang hui (韬光养晦): a metaphor for concealing one's own sharpness or talent for the time being and not making it known.
298. One Fu and Many Sho: one person teaches, and many people are disturbing at the side.
299. Zhengbenqingyuan: to rectify and clean up from the root. Describe the complete solution of the problem.
300. tend to be like a duck: like ducks in flocks scrambling to be the first to go. It is a metaphor for flocks of people scrambling to go, which is often pejorative.
301.求全责备: to demand perfection from people and things.
302.Doing nothing: It means that one can do anything bad, mostly used in a derogatory sense.
303.登堂入室：Metaphorically, learning, skill or social status has gone from shallow to deep, from low to high, reaching a very high level.
304. Like thunder passing through the ears: as loud as thunder passing into the ears. It is a metaphor for a person's great fame.
305. Counting the Classics and Forgetting the Ancestors: referring to ancient rituals and history. It is a metaphor for forgetting one's roots. Now it is also used to compare ignorance of one's own country's history.
306.Stretched to the Limit: Originally, it refers to the tattered clothes and poor life. Later, it was also used as a metaphor for not being able to cope with the situation.
307. Throwing rats and mice: I want to throw rats and mice, but I am afraid of smashing the utensils near the rats and mice. It is a metaphor for not daring to let go of something because of some scruples.
308. The dog's tail follows the sable: a metaphor for using something bad to follow something good. It is also used as a metaphor for things (mostly literary and artistic works) that do not match the good and bad before and after the continuation of the work, with a pejorative connotation. It is also used as a metaphor for the fact that things (mostly literary works) are not as good as they should be, which is derogatory.
309. The first to do something bad or the founder of a bad trend. 310. It is often used in a pejorative sense.
311. repeatedly tried and true: after many trials and errors.
312. Wei Zhi San Jie: now used to describe the spirit of diligence and hard work.
313. commanding: describing a condescending and arrogant attitude.
314. mutual help: a metaphor for people using their meager strength to help each other in times of trouble.
315. Canghai Mangtian: The sea becomes farmland and farmland becomes the sea. It is a metaphor for the great changes in the world.
316. Zhong Ling Yuxiu: a beautiful natural environment produces excellent characters.
317.
317. Nowadays, it is mostly used in a pejorative sense, comparing with the bad people who have ascended to the political stage.
318.莘莘学子: a group of students.
319.文不加点：Describing the writing of an article very quickly without the need to correct it. It can't be interpreted as "writing without punctuation".
320.
321.
322.overwhelmed: referring to the beautiful scenery along the way, which is too much to see. Later, it refers to a great variety of scenery, too late to view, but also describes too many people or things reception to cope with. The object is the relative motion of the scenery, people or things.
323. The sound of the afterglow: It describes a beautiful song or music, with the afterglow echoing endlessly.
324. echoing: describing a literary or artistic work or performance as very moving and intriguing.
325.众口铄金：Metaphorically, there are many rumors, which can confuse right and wrong.
326. Having Mouths to Fuse: All people's mouths are living merit cards. Metaphorically speaking, everyone praises.
327.无所不至：Originally, there is nothing that cannot be reached, but later it means that everything bad is done.
328. Describe the care is very meticulous and thoughtful.
329.Five Lights and Ten Colors: Bright and colorful.
330. colorful: describing a great variety of colors.
331. pong wu sheng hui: describes a poor man's humble abode, adding luster to a poor house. It is mostly used to thank others for the gift of books, paintings, furnishings or the visit of guests.
332. Jinbi Huihuang: describes the building or furnishings are gorgeous and exquisite, brilliant.
333.门可罗雀：Front of the main door can be open nets to catch finches. It describes that there are few guests, the house is quiet, or there is little social interaction.
334. The original description is that there are a lot of people advising the Emperor. Now it describes that there are many visitors and it is very lively.
335.望尘莫及：Looking up to the dust, unable to catch up. It is a metaphor for lagging far behind.
336. The whip is too long to reach: the original meaning is that although the whip is long, it can't hit the horse's belly. Later, it was used as a metaphor for not being able to reach.
337.
337. The object of the simile is a person.
338. Resurgence: It is a metaphor for something that has ceased to be active again (mostly referring to bad things). It can be seen that this is a derogatory term.
339. The scope of application is smaller than "overwhelmed". The object is a stationary object.
340. Mourning without Harm: Mourning, sadness; Harm, nuisance. Originally refers to grief does not cause people to harm the body and mind. Later, it describes the poetry and music as beautiful and elegant, with moderate feelings, and also compares it to doing things moderately, without excesses and shortcomings.
341.Wailing geese: Wailing geese is a metaphor for displaced peasants. It is a metaphor for the peasants moaning and hooting everywhere under the cruel rule.
342.安时处顺: to be contented with one's lot, to go with the flow, describes being content with the status quo.
343. 安土重迁：重迁，把搬迁很重。 The people are used to living in their hometowns and do not want to move easily. It describes a person who is attached to his or her homeland.
344. Love the House and the Crow: Because of the love for that person, the crows that stay on his house are also loved.
345. 安步当车：安，安详，不慌忙；步，行行行；当，当，當作。 In ancient times, the nobles had to take a car when they went out, so they used the term "Anbu Diao" to say that people could be peaceful and poor. Now it is often used to indicate that people do not take the car but walk calmly.
346. 安贫乐道：安贫，安于贫困；乐道，以守道为乐。 In a situation of poverty, one still takes pleasure in keeping the way. This is the attitude advocated by Confucianism.
347. Anshi Ruosu (安之若素): An, peace of mind; Zhi (之), a literary pronoun for someone or something; Su (素), ordinary. The word "peace" is used to refer to the fact that a person's heart is at peace, and the word "peace" is used to refer to the fact that a person's heart is at peace with himself. Nowadays, it also refers to not listening to wrong words and behaviors and letting them go. (When encountering a bad situation or abnormal phenomenon), treat it as usual and pay no attention to it.
349.按部就班：部、班，就是门类、秩序；就，归于。 The original refers to the writing of the structure of the article is properly arranged, making sentences, choosing words in accordance with the norms. Now refers to according to a certain organization, follow a certain procedure to do things. Sometimes also refers to the old rules of doing things, the lack of intrusion.
350. According to the map to find a horse: Suo, looking; steed, good horse. Originally, it was a metaphor for sticking to the dogma, but now it also refers to looking for things according to the clues.
351.暗渡陈仓：指指作战时在正面迷惑敌人，在侧面突然袭击的策略；还用以比喻暗中进行的活动（多指男女间不正常的行径）
352. 黯然然销魂：黯然，心情沮丧的样子，销魂，灵魂离开了躯壳。 The mood is so depressed that it seems to have lost its soul. Describe extreme sadness or sorrow.
353. ow ow waiting to feed: ow ow, wailing sound; to wait, waiting; feeding, feeding. Describes the appearance of eagerly seeking food when hungry, and is often used to describe the tragic situation of the people starving in natural and man-made disasters.
354. Hundred bodies why redeem: Hundred bodies, meaning death a hundred times; why, how; redeem, against the crime. It means that one can't be replaced even if one dies a hundred times. It is a metaphor for the extremely painful mourning of the dead.
355. White horse over the gap: white horse, originally refers to the steed, and later refers to the shadow of the sun; gap, gap. Metaphorically speaking, time flies by, like a horse flashing by in front of a tiny gap (see Zhuangzi? Zhi Bei You").
356. Tares and Wild History: Tares, the ancient officials, specializing in the emperor to tell the street talk, customs and stories, and later called the novels for the tares; Wild History, the ancient private compilation of the history books. Generally known as the record of anecdotes and trivia works for the barnyard officer wild history.
357. feckless: chatting, relying, spiritual support. Later, it indicated that there is no support for thoughts and feelings, and the spirit is empty and boring.
358. Hundred-footed insects, dead but not yet: the original refers to the phenomenon of Malu, a worm that is cut off and killed, but still wriggles ("Compendium of Materia Medica": Hongjing said that the worm was cut off and killed, but still wriggles. Malu": Hongjing said: 'This worm is very much, inch by inch broken, but also inch line. Therefore, "Lu Lianzi" cloud: "a hundred feet of insects, die hard"'). It is now used to describe a person or a group that has failed, but its power and influence still exists (mostly in a pejorative sense).
359. 班荆道故：Ban, spread out; Jing, yellow thorn, a kind of shrub; Dao, talk about;故, past events. The ground is paved with thorns, and you sit on it and talk about the past. Describe the friends met on the way, *** talk about old feelings.
360. Holding on to the broken and deficient: hold on, insist on not letting go. The first time I saw this is when I was a kid, and I was a kid, and I was a kid. Originally, it was a metaphor for the old, but now it is a metaphor for conservative thinking and refusing to accept new things.
361. Hold the salary to put out the fire: salary, firewood. It is a metaphor for using the wrong way to eliminate a disaster, but instead make the disaster bigger.
362. stormy tiger, Fenghe: stormy tiger, fighting a tiger with bare hands; Fenghe, crossing a river on foot. It is a metaphor for having courage without strategy and taking risks.
363. tyrannical and wanton: tyrannical, vicious and brutal; wanton, indulgent, doing bad things at will. (Note the pronunciation.)
364. wasting natural things: violent, damaging and spoiling; wasting, extinction; natural things refers to grass, trees, birds and animals, etc. Originally, it refers to the extinction of all kinds of natural creatures. Originally, it refers to the extermination of all kinds of natural creatures, but later it refers to the arbitrary damage and spoiling of objects in general.
365. 杯弓蛇影：比喻疑神疑鬼，自相惊扰。
366. Hundred-foot pole head, further: Hundred-foot pole head, a hundred-foot pole, used in Buddhism as a metaphor for the cultivation of Taoism to a very high level. Later, it was used to encourage people not to be satisfied with what they have achieved, but to continue to work hard and move forward.
367. 坂上走丸: 坂, slope; 走, fast running, refers to the fast rolling;丸, projectile. Describe the situation is developing quickly, just like rolling projectiles on a slope.
368. 鞭辟入里：鞭辟，鞭鞭，激励；里，最里层。 It means to learn practically. Now more often used to describe the speech or article of the truth is very deep and thorough. Pie, read bi (four sounds)
369. Chen speech service to go: Chen speech, old speech; service, must, must. Stale words must be removed, mostly referring to the writing to exclude stereotypes and try to innovate.
370. 毕其功于一役：Bi，尽，完成。 One battle is completely successful or several tasks are accomplished at once.
371. closed door to build a car: the original is according to the agreed specifications, shut the door to build a car, with a natural fit. Later, people used the opposite intention, which is a metaphor for not asking the objective reality, not conducting investigation and research, and dealing with problems based on subjective imagination alone. 372. 敝帚千金：my, worn out. I have a broken broom at home, but I think it is worth a thousand pieces of gold. The metaphor is that although something is not good, it is very precious to oneself. The first thing you need to do is to make sure that the broom is not worn out, but that you value it highly.
373. Wicker Road: Wicker Road is a wood cart; Blue Wisps are ragged clothes. Driving a wood cart and wearing tattered clothes. Later, it describes the hard work of starting a business.
374. Different loom: loom, loom, here is a metaphor for the idea of composition. The metaphor is that writing is not based on the predecessor, and open up new paths.
375. The mountains inside and the river outside: there are high mountains inside and a big river outside. It's a metaphor for the dangerous terrain.
376. In the future, we will call those who break the law or make trouble as "the unscrupulous".
377. not to the teeth of mankind: teeth, juxtaposed.
378. not a word: Jing, the usual reasoning; not Jing, unreasonable. Describe the absurd and unfounded words.
379. unpopular: Fu, convinced. It did not convince the masses.
380. It describes the unchangeable or indelible speech.
381. uninvited guest: quickly, invite. The guest who comes suddenly without invitation, refers to the unexpected guest.
382. Unworthy children and grandchildren: Unworthy, unlike, not virtuous. It refers to the children and grandchildren who cannot inherit the cause of their ancestors or fathers or go against their ancestors' or fathers' legacies.Xiao4
383. 不不肖而足: 足, 充分, 充分. It means that one cannot be satisfied with one thing. Later, it refers to the fact that there are many things or situations of the same kind, more than one or more than one occurrence.
384. 不虞之事： Yu, expected. What is not expected.
385. 不禁言言：置，安放；喙，嘴。 Not allowed to interrupt. (Hui4)
386. 不胫而走：胫，小腿；走，快跑。 There is no leg, but it runs fast. It is a metaphor for the rapid spread and popularity of things without being introduced.
387. not fixing the edges: edges, originally refers to the edge of the cloth, a metaphor for instrumentation, clothing, life style. Originally described as a person who is not formal, and later also described as not paying attention to the neatness of clothing and appearance.
388. Not easy to say: easy, change. The first is that it is not possible to change the way you speak.
389. not worth following or emulating: 訓, 法法. It is not worth following or emulating as a law.
390. Following in the footsteps of others: "footsteps" is the dust that rises behind you when you walk. The word is used as a metaphor for following or imitating other people. It is a metaphor for following or imitating others and following the old path they have taken.
391. Worthless: Worthy: Worthy, wolf's tail grass; atramentous, dog's tail grass. Worthless and good-for-nothing are weeds that are very similar to grains. It is a metaphor for not being able to make a living or not having a career. Worthless Lang 莠 you
392. Miserable management: Miserable, painstaking; management, planning and engaging in something. Describe the effort to plan and engage in something.
393. Canghai Hengliu: Canghai refers to the sea; Hengliu refers to water flowing in all directions. It is a metaphor for political chaos and social unrest.
394. Canghai Sanchangtian (滄海桑田): The sea becomes mulberry fields, and mulberry fields become the sea. It is a metaphor for the world has changed a lot.
395. 草菅人命：草菅，野草。 The people's lives are treated like weeds. It refers to the reactionary ruling class, which trivializes human lives and kills them at will.
396. alliance under the city: a humiliating treaty that was forced to be signed because the enemy soldiers were under the city.
397. Tasting a piece of meat in a pot: one can infer the taste of the whole pot by tasting a piece of meat in the pot. The metaphor is that the whole can be deduced from the part.
398. Out of the ordinary: out of the ordinary, more than; class, the same kind; pull, beyond, extract, the appearance of grass. It describes people whose character and talent are beyond the average.
399. 从善如登：表示做好事很不容易。
400. Originally, it means that it is still quite capable of invigorating people's will. Now it means generally able to satisfy people.
401. 沧海一粟：a grain of grain in the sea, indicating very small.
402. 沧海遗珠：大海的珍珠被采珠者遗漏。 It is a metaphor for burying talents or buried talents.
403. Toad Palace and Folding Laurel: Toad Palace is the palace of the moon; Folding Laurel refers to a person who has passed the entrance examination. In the old days, it referred to people who were enrolled in the imperial examinations.
404. jaw-jawed: staring speechless. Describe the embarrassed or stunned look.
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Baidu Knowledge Corps - Learning Help Center Corps Member: Environs Lin