No, let me tell you a story: They are a unique type of Han women. For a thousand years, they used their big feet to carve out mountain roads from the Central Plains to southern Xinjiang for future generations of Hakka descendants to walk on. In the mountains and field ridges of southern Jiangxi, western Fujian, and northern Guangdong, and in every corner of the world, Hakka women have nurtured and supported the most moving part of Hakka culture with their simplicity, hard work, and virtue. Since the Tang and Song Dynasties, they have experienced dynasty changes, wars and separations. Today, the Hakka people have moved towards stability and prosperity. Hakka women have grown up in the years.
The Fifth Anniversary of the Letu Travel Tribe 2007 Tibet Holy Land Wedding Air Travel White Paper Gold In the long river of Zhou Travel, the clear spring that has always been like a mountain stream continues to write thousands of years of legends in the rugged landscape like destiny.
In recent years, more and more Hakka researchers have turned their attention to Hakka women. Some scholars even believe that the main part of Hakka culture is supported by Hakka women.
The exploration of the spirit of Hakka women has always been a hot topic at every World Hakka Friendship Conference. On November 19, at the International Academic Seminar on Hakka Culture held during the 19th World Hakka Friendship Conference, the spiritual connotation of Hakka women not only attracted the attention of Hakka researchers again, but also a group of Hakka women who were very different from Hakka Scholars with cultural backgrounds in Europe and the United States also began to have a deep yearning for Hakka women. Professor Lao Gwen, a Ph.D. from Harvard University and a doctoral supervisor at the Ecole Supérieure de Experimentaires, said that before attending this conference, he conducted a long-term investigation in the Hakka settlements in southern Jiangxi, and what impressed him most was the Hakka women. There are many things about Hakka women that are enough to attract the attention of the world.
In fact, as early as a century ago, the American missionary Robert Smith lived in Hakka for many years and was deeply moved by Hakka women. He wrote in "The American Magazine" in 1905: Hakka women are the most admirable women of any race I have ever seen. In Hakka, it can be said that almost all menial work is the responsibility of women. If you are living in Hakka for the first time, you will be greatly surprised. Because you will see those who do business in the towns, those who work at the stations and docks, those who farm in the countryside, those who go to the mountains to cut firewood, and even those who do rough work when building houses, and those who do heavy renovations in gray kilns and tile kilns, almost all are women. .
In Chinese history, Hakka women are the only women among Han women who have not had the bad habit of foot binding. They are called "naturally strong women" by some researchers.
Why hasn’t that long and smelly foot-binding belt entangled Hakka women for hundreds of years? For a long time, many experts have conducted serious research and interpretation while being curious. Researchers believe that to unravel this mystery, we must first understand Hakka women.
The non-binding of the feet of Hakka women is closely related to the development and migration of the Hakka people. A pair of small feet cannot cross thousands of mountains and rivers, and the limitations of objective conditions do not allow them to bind their feet like other Han women. In Hakka, women are the backbone of family life. After men go out to explore the world, Hakka women must have big feet to bear the responsibilities of life and family. This is an important reason why Hakka women do not bind their feet.
"Of course, this is not the only reason." Han Zhenfei, a Hakka expert, said that Hakka women did not bind their feet and it was also related to the living conditions of the Hakka people at that time. Because they live in mountainous areas, the Hakka people are far away from the constraints of imperial ethics. The answer to this can also be found in the folk songs handed down by them.
"When the sun rises and the field is plowed and the night is weaving hemp, my elder brother and younger sister will be in charge of the house." "The eighteen-year-old and charming three-year-old man enters the bridal chamber with his hand as a lantern; wait until his sister is old, and wait until the flowers bloom and the leaves turn yellow." "Hakka women like to sing folk songs. Their lives and destiny are contained in folk songs. They are gentle, gentle, and have an amazing hard-working spirit. Hakka women in the feudal imperial era showed tolerance and obedience in their married life. This sometimes makes their fate tragic.
Historical changes always allow Hakka women to continue to write legends in legends and reality.
In the Meixian area of ??China, a legend about a Hakka woman has been circulating for nearly a thousand years.
During the Southern Song Dynasty, an emperor who fled south was chased by enemies from the north. When the emperor fled to Meixian, he saw the smoke and dust raised by the pursuers and cavalry. At this critical moment of life and death, it was a group of Hakka women who went up the mountain to cut firewood who saved the emperor. After the emperor escaped from danger, in order to repay the Hakka women, he named all the local women "ruren" after their death. Later generations wrote poems for Hakka women: Men carry weapons and women wear armor and clothes, and eight thousand descendants go to Qinwang.
In the history of the Hakka people, Hakka women not only shouldered family responsibilities at home, but they also marched toward the battlefield. Among the peasant rebels of the Taiping Heavenly Kingdom, the famous "women's camp" was composed of Hakka women. Hundreds of these Hakka women, whom Zeng Guofan called "big-footed barbarians", were granted titles after the Taiping Heavenly Kingdom established its capital in Nanjing.
On the Long March, the vast majority of the Hakka children who walked out never came back. However, the Hakka women still watched persistently, and they used their own beliefs to support them towards the future. In Ruijin, Jiangxi, a Hakka bride who was married for only 16 days stayed with her husband for 60 years after sending her husband to the Red Army. To this day, she will often sit on the threshold and look at the road home. Her eyes can see through the wind and rain of a century and see her husband's figure when he leaves home.
——This is a Hakka woman who is persistent and full of tenderness that moves heaven and earth.
The Hakka people are a people group that has been migrating continuously in Chinese history and formed in a dynamic way. After generations of Hakka people embarked on a migration path that ran through the north and south in order to stay away from the war, it has developed into a community of 80 million people distributed around the world today. As the bearers of Hakka culture, Hakka women are continuing a millennium legend with their unique spiritual qualities.
Currently I don’t have a boyfriend in Jiangxi. Thank you!