The music, the saint's music, justice: this Le Shi chapter after the third paragraph, the error is here. The first is a new one, and the second one is a new one.
The music of the saints is the music of the saints, the justice: after the third paragraph of the chapter of this music, the error is here. And can be good people's hearts. Its sense of people deep, its wind and easy, so the late king by its teachings. Collected Explanations: Zheng Xuan said: ? It is said to set up the following music, so that the teachings of the sons of the state also.
Mrs. blood and gas heart know the nature of justice: this fifth chapter of the name of music, Mingle return to the interest of the matter. There are three paragraphs: one says that the hearts of the people with the king's music, the second Ming former king system of positive music to the people also, the third said that the evil music can not be turned into the people also. The former king's system of positive music was also used to transform the people, and the third said that evil music could not be transformed into the people. This is to say that people's hearts follow the king's music. Mrs. is not born has been, has been born, there must be blood and gas heart to know the nature of the same. And no joy, happiness and anger of the constant, justice: sex with the five constant line, there are joy, anger, sadness and happiness, but its hair is not constant, when touched with the external environment, so it is also impermanent. Justice: The reason for all the four things is to solve the problem. Because of the external objects to sense the heart, the heart touch the sense to, start to move should be, so there are four things also. Then the art of mind shape. Solution: Zheng Xuan said: ? Words in so sense of also. Art, by also. Form is also seen. Therefore, Zhiwei Jiao decline of the sound made, set explanation: Zheng Xuan said:? Zhiwei, meaning also fine. Wu Gongzha said? Its fine has been very? And the people think worry; justice: kill the sound of the boundaries of the opposite, and color example of the opposite. Si Yin Xianli anti. The following are all the words of the heart and should see the external affairs. If the ruler is chopped meat, the mood is fine, the music sound chew Chi kill anxious, not comfortable. The sound of the music is not comfortable. The sound of the music is not comfortable, so the people are worried about it. The sound of the slow and easy to complex and simple sections of the sound made, Jiejie: Zheng Xuan said: "The simple sections of the less easy. Simple section less easy also. And the people Kang Le; justice: pant, Chang single anti-. Easy, in order to black beans counter. Music sound Luo. Pant, nick also. Slow, and also. Slow, also sparse. The word "pandemonium" is also used for many words. Kang, harmony; Le, peace. The word of the ruler's moral nick and sparse and easy, then the music more literary and rhythmic simplicity, and the lower people so safe. Coarse Li fierce up to the end of the wide Ben of the sound made, set explanation: Wang Su said:? Coarse Li, hyperactivity; fierce up, hair raising; Fen end, dip disease; wide Ben, wide also. And the people just; justice: rough sound ■. Ben, room powder anti-, and sound grave. Coarse, also slightly. The people of the country are also very rigid; justice: the rough sound ■. Fierce, just; start, move. The end, the branch body also. The name is also used to describe a wide, large body. Ben, the gas is also full. The word of the king if the nature of ■ strict just move and the four branches to leap, the music is full of big, the people should be, so just also. LianZhi JingZheng collection: Sun Yan said:? By, law also. Suo Yin: Sun Yan said:? The scripture, the law also. The present ritual is written as? Jin? The sound of solemn sincerity, and the people solemn; justice: by the sound strength. The words of the king of the people straight and upright, the music is reserved and honest, the people should be, so solemn also. Generous meat is good to explain Wang Su said:? Meat good, the sound of the flood beauty. Suyin: Wang Su said:? Meat is good to say the sound of the Hongrun. Shun into and move the sound made, and the people love; justice: meat, Ren save anti-. Good, fire to anti-. Meat, fat is also said to sound as fat as meat. Saying that the ruler tolerate fat and good, then the music and movement of the sound of Shun Cheng, the people should be, so the love of the people. Streams of evil scattered Di Cheng cleansing and abuse of the sound made, set explanation: Wang Su said:? Di into, say into and like Yi Di voice also. Clean, debauchery; indiscriminate, unauthorized difference. Suyin: Wang Su said:? Di Cheng, said into and like barbarians also sound. And the people are obscene. Justice: open, bolt is also anti-. Evil sound oblique. Di sound vigilance. Dietrichson, polyester, are to and from the fast and furious. To and from the speed into, so the cloud Di into; to and from the fast and unauthorized abuse, so the cloud clean abuse also. The words of the ruler of the flow of obscenity, back to the evil dispersal, the sound of music has the sound of speed and speed of the unauthorized difference, so the people should be obscene and chaotic. The first thing I want to do is to make sure that I have a good idea of what I'm doing," he said.
Therefore, the first king of this sentiment, justice: this music chapter of the second paragraph. The former said that the people change with the music, this said that the first king of the system of positive music for the people also. The first is that the first king of the world is a man of the world, and the second is that he is a man of the world. The system of music and the number of degrees, the system of rituals and righteousness, justice: audit, test also. The system of music and test heaven and earth for the number of degrees, such as Lu Lu should be December, eight sound should be the genus of the eight winds. Combined with the angry and, the road of the line of five, Jiejie: Zheng Xuan said: ? Anger, yin and yang. The five standing, the five elements. Justice: Dao Yin guide. Line, Hu Meng anti-. Combined, should also. So that the Yang and not scattered, Yin and not dense, Jiejie: Zheng Xuan said: ? Dense words closed also. Righteousness: Yang is endowed with yang qi many people also. Yang gas Shu scattered, people endowed with Yang more extravagant; Yin gas closed, people endowed with Yin more meticulous. Now to music through the nature of the two, all so that the neutralization, so the Yang is not scattered, the Yin is not dense. Just gas is not angry, soft gas is not deterred, set explanation: Zheng Xuan said: ? Deterrence is also fear. Righteousness: deterrence, the involved in the opposite, fear also. Sex just good anger, soft good fear. Today to music and, so that each counterproductive, not to anger and fear. Justice: four, yin, yang, just, soft also. Smooth, through also. Interaction, also mutual. In the center, the heart is also. Today, the four things to music and harmony, smooth interaction in the center, and the action of the action outside, not to the scattered anger and deterrence of the people. All of them are at peace with their positions and do not compete with each other. Righteousness: This is also the matter of the Jiele for the nature of this emotion. Closed Yang open Yin, suppression of just lead to soft, all make the middle, so the world to rest in its place, no more invasion of the same. Then set up the study, etc., set explanation: Zheng Xuan said:? etc., difference also. Each with its material difference learning also. Righteousness: the former with music Tao feelings and smooth, and then the music language music and dance two things to teach, the people with their own sex talent and so on difference and learn, in order to prepare for the points also. Wide its rhythm, save its literary style, set of interpretation Zheng Xuan said: ? Wide, increase the practice of also. Save also review. Literary style is also called rhythm. To rope virtue thick also. Collection: Zheng Xuan said:? Rope is also a degree. Wang Su said:? Rope, law also. The law of its virtue is also thick. Classes of small and large claims, Jiejie: Sun Yan said:? The size of the instrument called twelve laws. Suo Yin: class, now the ritual as? The law. Sun Yan said:? The small and large for musical instruments called twelve law? also. Than the end of the order, set explanation: Zheng Xuan said: ? Begins in the palace, ends in the feather. To the image of the matter line, Jiejie: Zheng Xuan said:? Palace for the king, business for the subject. So that affinity, noble and lowly, young and old men and women's reasoning are all shaped in music: justice: this knot my feelings, the following edge of this and teach affinity. The following reason is noted chapter music work, so that the intermediary all know and see the series of harmonious feelings. Therefore, it is said? Optimism is deep. Justice: This cites the old saying that the view of the depth of the people.
The soil is my grass and trees do not grow, the water is annoying the fish and turtle is not big, justice: this is the third paragraph of the chapter of music, that the evil music can not change the people. The reason for the evil music will be said, so before the heaven and earth as an example, this is also an example of the ground. I am like working and cooking, and I am like stirring. If the soil is too ripe for labor and the water is too scratchy, the grass, trees, fish and turtles will not grow. If the gas fails, the creatures will not grow. Justice: This is an analogy of heaven. The gas is also the gas of the time of day. If the gas is weakened, then the creatures will not grow. When the world is in turmoil, rites are abolished and music is obscene. Justice: This is an analogy. The world is the world of times. When the world is in chaos, its rituals are not prepared and its music is not regulated, so it is excessively obscene. Water and soil labor, then the grass, trees, fish and turtles do not grow, such as the world turbid and chaotic rituals and music, can not be chemically carried forward. Therefore, the sound of mourning and not solemn, music and uneasy, justice: music sound Luo. This evidence of music and obscene things. The sound of obscene music is sad and no Zhuang, so although playing to music, will lead to the pouring of danger, not the way of self-security, so the cloud music and uneasy. If Guan Ju? Happy but not obscene, sad but not hurt? , then there is a solemn and safe also. Slowly easy to violate the section, justice: easy, in order to the black counter. Words without solemnity. Slow and easy without rhythm, so the cloud offenses section. That is to say, it is sad but not solemn. Wallowing and forgetting one's roots. Justice: "Wallowing" means "shinning". The word "indolence" means to forget one's roots, i.e., to be happy and restless. The word "extensive" means "tolerate adultery". Righteousness: Evil thoughts and rituals are not in order. The sound is also slow. The sound is slow. If the sound is slow, then it is tolerant of adultery and hypocrisy. The narrower it is, the more it is, the more one thinks of desire. The sound of the vast, then allow treachery; its narrow, then make people think of desire. Justice: Narrow, the sound is also urgent. Its voice is urgent, then think of wanting to attack also. Justice: The sense of cleansing gas and the extinction of the virtue of peace. This evil music can move the good people to clean up the good gas, so that the loss of its place, and extinguish the good people and the virtue of peace. This is why gentlemen are cheap. Righteousness: The gentleman uses music to harmonize, so it is cheap to move and destroy the peace and harmony of the gas.
Where the treacherous sound sensation and reverse gas should be, justice: this sixth chapter of the name of the music image. This eighth, out of order. Ming people make music, then heaven and earth will be the law of the image should be. In five paragraphs: a clear obscene music positive music can become an image; two clear gentleman from the positive music; three clear evil and positive are the original, not false; four evidence of the third paragraph of the original not false by; five clear rituals and music. The former has evidence, so it is clear that its use is different. This is the first time that I have said that obscene music can be used for personnel purposes. When the king plays the music of adulterous sound to move the people, heaven and earth should give birth to the gas of rebellion. Against the gas into an image: Zheng Xuan said:? The image is said to be the people music to practice also. And obscene music Xing yan. Righteousness: Xing, born also. If against the popularity of gas in the world and the people and practice as a law, so the cloud into the image. Since the people are practicing the law of chaos, the music of the people is born in obscenity and anonymity. The sound of righteousness touches the people, and the smooth qi responds to it, and the smooth qi becomes the image and the harmony and music is born. Justice: the popularity of the gas, the people practice into law, so the music is also born in and also. Advocacy and should be, Justice: Advocacy sound Chang Shang anti-. And, Hu Zhuo anti-. The king sings, heaven and earth and the people should, so the cloud singing and should also. Justice: The division is the opposite of the room asking. This is also a response. Back to the evil, also incorrect. Curved, folded. Straight, not evil. The word corresponding and, table straight shadow positive, table curved shadow evil, each to its share. And the reason of all things moves according to the class. Righteousness: The evil sound leads to evil thought, and the positive sound invites obedience, so that the reason of all things under the sun is to follow the good and evil of the king, and to move with each other by category.
Therefore, the gentleman's anti-feeling and his will, set explanation: Zheng Xuan said: ? The opposite is also the original. Justice: this music like the chapter of the second paragraph also, Ming Junzi from the positive music also. The gentleman, the ruler also. The opposite is also the original. The people under the habit both from the king, so the king should be the feelings, do not make the flow, in order to since the peace and its will also. Compare and contrast to the behavior of the ruler. Righteousness: line, Hu Meng anti-. The reason for everything is to move in a similar way, so a gentleman should compare himself to the right kind of people in order to realize his own behavior. Adulterous sounds and colors do not stay smart, obscene music and waste of rituals are not connected to the art of the heart, and the gas of inert and slow and evil is not set in the body, Justice: This following are all anti-affectionate and such things. Art, the road is also. Both this love and will, but also compared to the class into the line, so the sound of adultery and color does not stay in sight and hearing, obscene music and obscene rituals are not connected to the heart of the road, inert and slow and evil is not set up in their own bodies. Sound and color are things, so the cloud is smart, and gas invisible, so in the body for the set up. So that the ears, eyes, nose, mouth and heart know that all the body by the right to do its righteousness. Righteousness: the body is called the body of 100 sections. Not only can they not do the things that are already under the influence of the evil and chaotic, so they can make all the actions and by the smooth and upright to perform their virtue and beautify their world. He does not keep his intelligence in the evil sounds and colors, so his ears and eyes can be smooth and correct. He does not use his mind to receive evil thoughts and rituals, so his mind is able to fulfill his duties. He does not set up his body in evil ways, so his body can be smooth and correct. The one who does not speak of the nose and mouth is not a man of one taste, and he is also a man of one odor. Then send to the sound, the text to the qin and se, justice: his body has been positive, so then can make music for the chemical, so with the song of the voice within the sound of their own virtue, with the sound of the qin and se the outside of their own behavior. The singer on the top, this is the music of the hall, so before the Ming also. Move to dry chi, decorated with feather banner, from the pipeline, justice: and with dry chi feather banner pipeline, thus broadcast. Silk bamboo in the next, this is the music under the hall, so after the Ming also. Endeavor to the light of virtue, Suo Yin: Sun Yan said:? The light of virtue, the way of heaven and earth. Move four gas and, Suo Yin: Sun Yan said:? The four gas and, the four times of the chemical. To write the reason of all things. Collected Explanations: Sun Yan said:? Fen, hair also. The light of the highest virtue, the way of heaven and earth. The four qi and, the four seasons of the transformation. With the same as the sincerity. Is therefore clear like the sky, the vast like the earth, the end like the four times, the circumference like the wind and rain; set explanation: Wang Su said:? Clear and vast, the beginning and the end of the circle, all music of the rhythm of the instrument to launch also. Righteousness: the calendar to solve the music so can pass heaven and earth. Saying that the song is clear, is like the weather also. The sound of the song is clear, like the weather. The bells and drums have shape and quality, like the terrain. It is said that the song is played week after week, such as the cycle of the four seasons, such as music six changes nine changes is also. It is said that the dancers are circling back and forth, like the wind and rain coming down from the sky. Five colors into the text and not chaotic, eight winds from the law and not treacherous, Baidu get number and there is always; Jiejie: Zheng Xuan said:? Five colors, five lines. Eight winds from the law, should section to also. Baidu, a hundred moments. Saying that the sun and moon day and night do not lose the right also. Wang Su said:? To the end of the music, can make the ear. Small and large into each other, justice: the size of the moon is said to be small and large to become years. He Jianyun:? December law for each other for the palace feather and also into each other. The end and the beginning are mutually exclusive, justice: the end of the year and the beginning of the year. He Jianyun: "The five elements of the Gong Shang, iterative phase. The five elements of the Gong and Shang, iterative phase for the end and beginning. Advocacy and turbidity, generation for the scripture. Solution: Zheng Xuan said:? Clear that lemon to should be bell also. Turbid means yellow clock to Zhonglü also. Justice: generation, more also. By, often. Sun and moon half a year yin and yang more phase for often, that is, also phase for the palace also. Therefore, the music line and Lun clear, set explanation: Zheng Xuan said:? Lun said humane. Justice: said on the line of positive music also, said the next thing Zhang Ben also, that is, the music line of things also. By the positive music both line, so the way of human nature is also clear. Ear and eyes smart, justice: not to see and hear the treachery, so see and hear the smart. Peaceful blood and qi, justice: the mouth, nose and heart know that all bodies are from the right, so the blood and qi are peaceful. The world is at peace when customs are changed. Since justice is practiced from righteousness, the world will be at peace when the winds are shifted and the customs are reformed. "Move" is the name of migration, and "Yi" is the name of change. The country of King Wen had its own style of King Wen, and the country of Jie Zhou also had its own style of Jie Zhou. After Jie Zhou, King Wen's style was applied to the people of Zhou, and the evil customs of the past were changed to the good customs of the present. The upper line is called the wind, the lower habit is called the common. Therefore, it is said? The music is also happy? Righteousness: quoting the name of the old language music, wide evidence of previous events. Although the former thing is different from the music of evil and positive, and is the music of its people, so the name is music. The gentleman is happy to get his way, justice: although the people are happy and named music, but the hearts are different, so the music is different and the name is through, so all the names are music. The gentleman, Yao and Shun also. Road is called benevolence and righteousness, so the system of music is also benevolence and righteousness. The little man is happy with his desires. Righteousness: The little man is also Jie Zhou, and human desire is also evil. If you use the Tao to control your desire, then you will be happy and not in chaos; Justice: If the gentleman is on top and the villain is on the bottom, and the gentleman is happy to use benevolence and righteousness to control the desire of the villain, then the world will be happy and will not dare to be in chaos. To desire to forget the road, then confused and not happy. Collected: Zheng Xuan said: ? Road is also called benevolence and righteousness, desire is also called evil desire. Justice: If the small man in the upper, the gentleman in the lower, then the small man wantonly indulge their desire, forget the right way, and the world from the chemical, are confused for the chaos, not happy. Therefore, the gentleman against the feelings and its will, justice: if the road to control the desire is a gentleman, to desire to forget the road is a villain, so the gentleman of the people of the original feelings of Shu sex and its will, do not want to forget the road, against the feelings to its behavior. Wide music to become its teachings, justice: within this love and ambition and outside the wide in music, to become its teachings, and then sent to the sound, in order to write the reason of all things also. Le line and the people township square, set explanation: Zheng Xuan said: ? Square is also the way. Righteousness: the gentleman on the internal and Zhi Xing, music and popular, so the people are to the gentleman's way, that is, benevolence and righteousness system desires, so music and Lun Qing, to the world peace and quiet also. The world is at peace. Righteousness: Jiele makes people know what is going on, so we can see that they know their virtue.
Virtue, the end of the nature; Justice: this music like the third paragraph of the chapter, the evil and the positive have this, are not false. The first is that the first is the first to be able to see the truth, and the second is the first to be able to see it. The end of the sex, this is also. The words of the people endowed with life are based on reason. The music, the virtue of Hua; justice: the reason within, music for the outside, so the cloud Dehua also. Gold, stone, silk and bamboo, the instrument of music. Justice: The history of the interpretation of the required to decorate. If the music for the Dehua, if the Mo can use, so must be the tool of gold and stone. Poetry, its will; Justice: the former gold and stone as a tool, the poem must be used to declare its will, the will in the heart, not the art is not smooth, so the poem is also described. Song, chanting its voice; Justice: If the direct statement of its will, there is no brewing beauty, so the long words of song, so that the beauty of the voice can be obtained and heard. Dance, move its face: Justice: If the straight song is not smooth, so also raise their hands to dance enough to move their description. The three are based on the heart, and then the music and gas from it. Justice: the three, the will, the voice, and the face. The music, poetry, song and dance are also. A gentleman has three virtues in his heart, and then poetry and dance can be viewed, so the cloud and then the music and gas from it. Therefore, the depth of love and civilization, justice and virtue for the nature of this, so it is said that the depth of love. Le for De Hua, so the cloud civilization. Gas Sheng and the transformation of God, justice: song, dance, dance, music and gas from the gas, so the cloud gas Sheng. The world is peaceful, so it is also called the transformation of God. And smooth accumulation and Yinghua hair outside, only music can not be pseudo. Solution: Zheng Xuan said: ? Three, this will also, sound also, capacity also. Say no this in the internal, then can not be music ear. Justice: internal and external conformity and no false, can not be forged.
The music, the heart of the movement; justice: this music like the chapter of the fourth paragraph also, clear evidence before the third paragraph of the music of this thing. The reason for this is that there is a former realm of pleasure, and the heart should be moved, so the cloud of music is also the heart of the movement. The sound, music of the image; Justice: like, law also. Music and dance without sound will not be manifested, so the sound for the law of music. Literary rhythm, the sound of the decoration. Justice: If there is a straight sound and no degree, it must be literary rhythm, the sound of the instrument decoration. Gentlemen move their own, Justice: Ben, Germany. The movement of the heart must also respond to virtue. Le its image, justice: virtue must also respond to the law. And then rule its decorations. Justice: The decoration is also the rhythm of the literary style. Before moving the heart has virtue, the second line of music has law, and then the text of its decorations. Therefore, the first drum to warn, set explanation: Zheng Xuan said:? Will play music, first hit the drum to warn the crowd also. Justice: this cited the king of wu to conquer zhou zhou thing, prove that there is virtue before and after the decoration also. King Wu saint, is before the virtue also; and with this rhythm, is after the decoration also. The first drum, for King Wu to conquer the Zhou Dynasty, before the war, sounding drums to warn, so that the army against preparedness. This is made of martial music, not played before the sounding of the skin drum to Edict people to make Yu ready with also, is the Mingzhi after something is also. Three steps to see the square, set explanation: Zheng Xuan said:? Will dance must first three feet, in order to see the dance of the gradual also. Wang Su said:? Dance martial music three steps for a section, in order to see the road to the invasion also. Justice: See, Hu Lian anti-. Three steps, foot three steps. Seeing the square is also called the square battle. King Wu invaded Zhou, before the battle, the soldiers were excited about their courage and took three steps in front of the military formation to show their courage to fight, and now they are making music like this. The first step was to raise the foot three times to indicate the potential of the party to be jay. The start again to the past, Jiejie: Zheng Xuan said:? Wu dance and then more start, to clear the time of the war against zhou zhou again to also. Justice: the, bamboo consider anti. The beginning again is two over for the beginning also. The, clear also. King Wen was appointed eleven years, and King Wu in addition to mourning, the army to Mengjin to observe the troops, said? Zhou can not be felled also? The king of Wen was appointed for eleven years, and King Wu, in addition to the funeral, the army came to Mengjin to observe the army, and said, "Zhou is not yet ready to be invaded," and then returned to his division. To thirteen years, more divisions to cut, is the beginning again. Today, the dance of the martial arts, the former into the column will want to dance and not jay, is a beginning. Going back to more to come, is the beginning of the two over, Ming Xiang Wu Wang again to, so the cloud again started to also. Repeat chaos to order to return, set explanation: Zheng Xuan said:? It is said to sound the cymbal and retreat, Ming to whole return also. Righteousness: the restoration, ambush also. Reordering sound ed. Restore the chaos, zhou fierce chaos and restoration of peace. The one who is in order to return, King Wu won the war against Zhou, sounded the golden cymbal and returned. To go to play the skin drum, return to play the golden cymbals, skin, Wen also, gold, Wu also, the first show Wende, so that Yue since the change is not伐, Yue is not changed, and thus the use of force, the use of force has been completed, so the sound of the golden cymbals and return to show that the use of has been completed also. Now play wu ji, the first drum to warn the crowd, the end of the cymbals to return, like the enemy has been after all. The cymbal is also a stirrup dor. Endeavor to speed but not pull, set explanation: Wang Su said:? Although the dance is exciting and fast but not lose the joints, if the trees get the wind and not pull out. Justice: the dance form. Fen, swift; speed, speed also. Pulling, tilting also. The soldiers were happy when they attacked the Zhou Dynasty, and they were very fast and furious in order to show their power, and they were fierce but not tilted. Today, the martial arts dance is also to fight the rapid and fast, not tilting the elephant. Extremely quiet and not hidden. Solution: Zheng Xuan said: ? Extremely quiet said song also. Righteousness: all said literary rhythm. Only happy with its will, not tired of its way; set explanation: Wang Su said:? Music can make the benevolent people alone happy with their will, not tired of their way. Justice: the words of the king of all generals, people each XinYue, like the king of all virtues, the world's will and not tired of the way of the ruler and ministers. I am not selfish in my desires, but I am ready to fulfill my duties. Righteousness: Everyone was not tired of it, so the music makers did everything to make it happen. They wanted to emphasize King Wu's way, not for their own desires. Justice: If you don't hate King Wu's way, you will not be selfish in your desire, and you will be righteous. Le end and virtue; justice: for the music of the reason both end, is like a virtuous thing, its virtue is also honored and obvious. Gentlemen to good, small people to rest over: Justice: Le Li Zhoufu, like Germany can be honored to teach the world, why not, the gentleman heard is good, small people heard is to change. Therefore, it is said? The way of life, music is great? Justice: This quote from the old language, the end of the road of music for the big.
The gentleman said: rites and music can not be Sshu go body. Justice: This tenth chapter is called Lehua chapter ten, to the people, so the second bin Mou Jia into the tenth also. Its chapter all say music Tao chemistry for good also. Where four paragraphs: a clear life rites and music always with their own; two clear rites and music can not be biased, each with a loss; three clear saint system of rites and music by also; four clear saint system of rites and music, the world obeyed. This first paragraph, life rites and music constant with their own. Constant cause can be transformed, the cause of the former also, citing the words of the gentleman to Zhang Ben also. Ssu, also in a moment. If you lose it, you will die, so you can't go to the body in a few moments. To music to cure the heart, set explanation: Zheng Xuan said: ? To is also a deep examination. Music from the center out, so cure heart also. Then easy straight son understanding of the heart is born. 集解：王肃曰：? Easy, easy; straight, upright; Zi understanding, love letter. Zheng Xuan said:? Oil, newborn good appearance. Easy straight Zi understanding of the heart of the birth is happy, happy is safe, safe is long, long is heaven, heaven is God. Heaven is not words but faith, God is not anger and power. Collected: Zheng Xuan said: ? If the good heart is born then fewer in the desire for profit, fewer in the desire for profit then happy. Zhiming line into, without words and see the letter, such as the sky; not angry and see fear, such as God also. To music, in order to rule the heart also; justice: the knot by also. There is prestige, because of the deep examination of music in order to tie the heart of the reason. To the ritual, in order to rule the body also. Justice: the former Ming music to rule the heart, this Ming ritual to check the trace. If the deep examination in the ritual to rule the body, it is also solemn. Zheng Xuan Yun? Ritual from the outside, so the body is also. The rule of the body is solemn, solemn is strict. Collected Explanations: Zheng Xuan said:? Rites from the outside, so rule the body also. Justice: both body solemn and dignified, people look and fear, is also majestic. Rule within the difficult to see, invented music sentence more; Rule outside the easy to see, invented ritual sentence less, and knot also. Heart Ssu not and not happy, and despicable deceitful heart into the carry on; set explanation: Zheng Xuan said:? The said desire for profit is born also. Appearance must not be solemn and irreverent, and slow and easy heart into it. Solution: Zheng Xuan said:? Easy, easy also. Therefore, music is also, move in the internal also; ritual is also, move in the external also. The music is extremely and, the ritual is extremely smooth. Inside and outside the smooth, then the people look at its color and not with the competition, look at its appearance and the people do not have easy slow. De煇 move inward and the people do not hear, the reason hair outside and the people do not accept, Jiejie: Zheng Xuan said:? De glorious, color moist also. Li, the appearance of the in and out of also. Sun Yan said:? De glorious, Ming Hui also. Li, words and deeds also. That is why he said, "I know the way of etiquette and music. Know the way of etiquette and music, lift and wrong the world without difficulty? Righteousness: wrong, seven old reverse. Cite the old evidence of the people do not undertake to listen, do not undertake to comply. The holy king has the ability to review the extreme rites and music of the way, lifting and measures in the world, the world all from, no difficulty for things also.