Duan Chang Princess is the aunt of the Kangxi Emperor, so the local people call her "Princess Marma", also known as "Grand Princess". "Mom" is a Manchu word meaning uncle. Some people wrote articles saying that the Grand Princess was a "mother consort" and made up a beautiful legend saying that the Princess was very kind and friendly and treated everyone like a mother, so people called her "mother". In fact, this argument is too far-fetched, because the Princess married when the horqin grasslands almost no Han people, it is impossible to produce "mother" word. Chifeng City, Bahrain right flag has been married to today's Huang taiji's daughter - Gulun Shu Hui Princess, commonly known as "Princess mother", the local people explain is the meaning of uncle and Princess. This example can also be from the side of the "Princess mother" of the original intention. Shunzhi ten years, Qi Tate died, title by the eldest son Erdene inheritance. Princess Duanzhen had three sons, respectively, Erdene, Er and Geri Letu. After the death of Qitat, her eldest son Erdeni took the title of King of Doro County and lived in Bayan Tara Palace. Princess Duanzhen and her second son Erzir lived in Huhe Gelerer. Qing government for the Princess built a magnificent mansion, locally known as the "Grand Princess House". The title of Duo Luo County King of Ke Zuozhong Banner was inherited until the end of the Qing Dynasty, and was one of the most prominent spires of Ke Zuozhong Banner. Although his salary was not as high as Prince Li Zhuoqtu and Prince Dakhan, the fact that two princesses of the Qing Dynasty married into this family was enough to show the prominent background and illustrious power of his family. In May of the 25th year of the Kangxi reign, the eldest princess, wife of Gu Lunduan, died at the age of 58. The complex rituals in the Princess's cemetery continued for hundreds of years. Qitat and Gulun Duanzhen Princess died, her family cemetery rituals in accordance with the "four sacrifices a year" system. Locals call the ceremonial courtyard of Princess Guren Duanzhen "Zhongyuan," which is located in front of the cemetery. It contains the tomb of Princess Guren Dwanjin, the memorial hall, and the ruins of an empty tomb that was destroyed earlier. Every year, the children and grandchildren hold a large-scale festival centered on the tomb of Princess Guren Tuanjin, including the Sui Dynasty, the Qingming Festival, the Mid-Yuan Festival, and the Winter Solstice. In addition, there are also the Thousand Lanterns Festival on the 25th day of the 10th month of the lunar calendar, the delivery of the god of the stove on the 23rd day of the lunar month, and the worship of Buddha on the 28th day of the lunar month. Bayan Tara sacrifices in the descendants of King Erdene of Wendur, Hu and Geler Ailechir's descendants, Chagan Nuer Ailegeler Tu's descendants, in their own Danoyan unity under the leadership of the collective to the "Intermediate People's Court", and then to each of the ceremonial halls and mausoleums to carry out small-scale sacrificial activities. Princess sacrifices Gulun Duanzhen lasted hundreds of years, the highest level, the scale of the grand is the Kangxi thirty-seven years of summer and July of a sacrifice. At that time, the Kangxi Emperor inspected the desert north, stayed in Gulun pure Xi Princess House, and personally went to the tomb of Princess Duanzhen to pay tribute to the memory of his aunt for the Qing dynasty and the meritorious deeds built. Later, the "Qing Real Records" and other official documents truly record this historical event. To the south of the "Intermediate People's Court" is the gate, which has a pair of stone drums and stone lions. In front of the court, there are three brick halls, with the hall in the center and the sacrificial vessels on the left and right. The hall is tall and wide, imposing, with exquisite craftsmanship and beautiful appearance. The wooden grills, imitation wood, pagodas, doors, windows, doorways, and brass rivets including the main door are all very elaborate. There are three main rooms past the Tangchuan stone path. They are the Princess's ceremonial halls, where the deceased Princess is honored and where the costumes and items used by the Princess during her life are displayed. In the center hall is the princess's tablet, the funeral table of the spirit hall is solemn, and the embroidered tent with gold border shines with gold, showing the noble status of the tomb owner. In the eastern part of the hall, there is the Buddha statue of Tsongkhapa, and in the west, there is a tunnel leading to the tomb of the princess under the carved stone slabs laid under the altar. The entrance to the tunnel is locked by a boulder and cannot be opened. At the bottom of the tomb
Outside the gate there was a tombstone with the words "Princess Hunduyitgrad" in Mongolian in a conspicuous place. In the winter of 1947, with the further development of the land reform, the peasants who were liberated from the feudal oppression and exploitation of the princes and kings, organized by the Farmers' Union, destroyed the remnants of feudalism to the point of no return. Cemeteries bore the brunt of this. Although many of the inhabitants of Hohegelgacha and the surrounding villages were descendants of the brides who came with the princess, they had a special affection or reverence for her grave. But the semi-military trained militia and young people were inspired and motivated, and revolutionary fervor was at an all-time high. Under the leadership of the then district chief, Uligibajad, they fearlessly demolished the tomb of Princess Duanzhen of Gülen and the tomb of Jean Sangzab, the last king of Vindur. First to be demolished was the tomb of Princess Duanzhen. The militiamen climbed up to the dome of the red mound and chiseled a round hole most of the way up. Two key members of the militia, Su Budao and Song Guoqing, volunteered to enter the tomb along the circular hole with ropes tied around their waists and torches in hand. After careful identification, the two quickly found the stone door in the tomb and pushed it open. The so-called door is a thick slab of stone erected and the exterior smoothed with lime. It was difficult to drive from the outside, but much easier from the inside. The dungeon of the tomb is made of green bricks and lime, about 3 meters high and arched, with beautiful murals painted on the surrounding walls. The princess's coffin is made of rosewood and rests on two south-facing slabs. There are two connected shafts at the bottom. Less than two feet below the mouth of the shaft is the water, which is clear and transparent. At the head of the coffin is a white jade stone tablet. The stele is 19 centimeters thick, 70 centimeters long, and square in shape. Engraved with Manchu, Mongolian, Chinese three kinds of characters, "Gulen Duanzhen Princess inscription" marked the identity of the princess and title. The southeast side of the monument has a large porcelain jar, which is filled with half a jar of butter, the center is made of cotton core. This is what people call the lamp. There were no valuables except for the beautiful patterns painted on the wall showing scenes from the life of the princess. When the coffin was opened, inside was a small thin rosewood coffin. The body of the princess was lying flat on the inside of the small coffin and had been mummified with a slight odor. The princess was wearing a blue satin embroidered robe wrapped in a layer of Hangzhou satin quilt. At the sight of the wind, the satin quilt instantly weathered into pieces and could not be removed. Only the hands of gold bracelets pressed at the cuffs of the embroidered robe not weathered, about half a foot wide, vaguely visible embroidered robe texture and color. Gold bracelets are soft gold made of first-class, pearls, jadeite, emeralds, silver hairpins and other headdresses of the joints are also see gas weathering deformation, so it is not one piece. Gold and silver utensils were registered and collected by special people, and the butter in the altar was carried out and taken home. Tang Nu, Division and other militia to carry out the princess's tablet, brought to the Agricultural Society Office of the Song Chamber, buckle under the side of the outer door, luckily escaped a number of sensational political movement, until 57 years later to finally see the light of day. The princess's body was left unattended in the grave. At the time, the mausoleum was stronger as the last king of Vindur, Jean Sangzab, had died less than 10 years earlier, and reinforced concrete had been used in its construction. Nevertheless, the exuberant militia entered the chamber with relative ease. On both sides of the narrow corridor from the entrance of the mausoleum to the end of the chamber, there were many beautifully painted statues of Buddha and Buddhist paintings, just like the murals in a temple. Jean Sang Zabu's coffin was made of red pine, and the body was wrapped tightly with a red silk quilt and then sealed tightly with the thin tin used for making buckets, so the body did not rot, but only stank a little. Militia king Bao Er took away the three gold teeth shining in his mouth, and the parrot watch in the left hand of the lady was still ticking. It was an automatic watch made in Japan, said the district chief, Ulrij Bajad. It turned out that this watch was also taken away. In addition, there was a large vat of butter in this tomb. Next, the tomb of the Royal Princess, Pure Jubilee
It is said that there is a separate tomb called "Indertu Nyuntu Tomb" on the north side of the Princess's cemetery. The foundation is higher than the ground of the tomb of Princess Duan Zhen, and the steps are made of green bricks. Who is the owner of this tomb? It is still unclear. This ancient tomb was also demolished in those crazy times. In addition, it is puzzling that only the last two generations of King Wendell's mausoleums are in the King Wendell family cemetery. Where are the tombs of the other kings? The seven tombs in the cemetery belong to one family. They shouldn't be far away, but why are there no rules for them to fall apart? These have become a difficult mystery. Now, Dato Gang, where the Princess's Tomb is located, has been turned into cultivated land, and its former glory has long since disappeared. In the eighth year of the Qing Dynasty Chongde, the Palm Sacred Decree mysteriously disappeared in the archives. Huang taiji once gave the first king of doro county qitat an imperial edict. The night this edict was issued, Huang taiji died. The descendants of Princess Duanzhen of Gülün secretly kept this imperial decree for a long period of time and called it the "Holy Decree". The original Chinese text of this holy decree is like this: Fengtian Zaikuan Wenren's imperial system, said: since the founding of the world, there are people, the daughters are called Princess, so the precious jade leaf. Xu is called Xu, so the friendship of love from ancient times to the present day could not be better. Today, I am a big man, I love the ancient past, I decided to appoint my wife. I am a native of Erqi charcoal, originally a descendant of the Lord of Colqin City in Lianshui Town. I ask you to call Princess Xu Shang as soon as possible. Don't be expensive and proud, don't be merciful and dare to be slow. You are more diligent, more prudent, more moral, more respectful! Don't kill me. On the eighth day of the eighth year of the Qing Dynasty. This imperial decree has been passed down to future generations in both gold and silk. The words on them are exactly the same, only the material is different. One is pure gold, a written in colorful silk, Manchu, Mongolian, Chinese are recorded in the same event. Later, the relevant departments in KeZuoZhongBi BayanTala town ChaganNuoer AiLeGeRiLeTuJi's descendants QinWangGuruDalNayan home found and took the silk holy decree. The holy decree is mounted in a scroll, the front is silk, the back is rice paper, very delicate. Made of scarlet, blue, blue-green, cream and bright yellow silk. It is 501.5 centimeters long and 31.5 centimeters wide. The front of the holy decree has a two-week gold double line border, inside the double line is decorated with colorful cloud dragons, ***42 dragons decorated with auspicious clouds. Inside, the Manchu text is written on yellow silk, the Mongolian text is written on cream-colored silk, the Chinese characters are written on scarlet silk, and nothing is written on the blue silk of Shi Qinghu. Each paragraph is stamped with a red seal, "A Treasure of the Emperor's Grant". Both Mongolian and Chinese characters were written in ink, except for the first Chinese character "Fengtian carrier" which was written in seal script, the rest were written in regular script with fine and neat handwriting. The body of the imperial decree on both sides of two colorful cloud dragon painting, corresponding to each other, bend down, open teeth and claws, very vivid. This Palm Sacred Decree by experts known as the best Sacred Decree of the Qing dynasty, is the study of the Qing dynasty continued for hundreds of years, "Manchu-Mongolian intermarriage," the basic state policy of the best physical objects. However, in the spring of 1997, such a precious historical relics from the archives in the flag of Ke left disappeared in the safe, become cultural relics, literature and history a big regret. After several twists and turns unaccounted for the story of the Golden Sacred Decree, occurred in the late land reform, that is, the princess tomb was demolished soon after. His fields, cattle and sheep, food, carriages and horses were turned over to the peasants took away, but as an important witness to the hierarchy of feudal privileges of the Golden Sacred Decree has never come down. Uncle Song Hailub had 12 children. As the land reform deepened, they all hid in Lanzhou, Xi and Beijing. There were only a few servants in the family, such as the housekeeper, Big Mother. The Farmers' Union took turns interrogating them, and they didn't have a clue. At this time, there was no way to relax Twelfth Brother quietly returned to the village. This news made the officers of the Farmers' Association very excited. Keeping a h
In the course of the criticism, when the cadres of the Farmers' Union were about to push the Twelfth Brother out of the gate and threatened to shoot them in the head with a wooden pistol, the Twelfth Brother was forced to say, "I heard that it seems to be buried underneath the east gate of Beicang." The militiamen immediately found a place and dug out a hardwood box containing four things: a pair of copper cymbals with flat dragon motifs, a seven-star sword, a white nautilus, and a copy of the famous golden holy decree. This golden imperial decree is divided into two pages with buttons in the center, which can be folded against each other. Each page weighs about 4 taels. Written in Manchu, Mongolian, Chinese, the content of the same as the silk Sacred Purpose. The gold holy decree than the silk holy decree more delicate and precious, is the early Qing dynasty important witness of the marriage between mankind and Mongolia, but also the best kind of stone carving. 1974, the liberation war into the most critical period, the people's life is exceptionally hard, the necessities of life is in short supply. So, the Farmers' Association decided not to give the golden holy decree to the government, but to bring it to Shenyang through a family called Fengtian, which has long been a small business in Huhegeler, want to exchange some temporary northeast currency, to complete the task of supporting the front line. So, Su Budao, three backbone farmers will follow Bai Buyi to Shenyang for a few days, in a private bank with gold edicts in exchange for temporary currency in the northeast. Afterwards, Bai used "I have many friends and acquaintances here, and each of them will be delayed for a few days" as the reason to buy and sell the three cadres of the Farmers' Union. You go back first, I will go back later". It is said that the three cadres of the Farmers' Union only got back half of the money of the golden decree, and the white dealer took the other half of the money, and never returned to Hu and Geller. From then on, the golden holy orders disappeared.