A brief introduction to the history of Guangzhou is about 50 words
Guangzhou is a relatively fashionable, avant-garde, modern and inclusive city. At the same time, Guangzhou is known as the southern gate of China. It is called Yangcheng and its city flower is kapok.
Guangzhou people are hospitable, hard-working and open-minded! Representative buildings: Guangzhou TV Tower, Wuyang Statue, CITIC Plaza, and the new city central axis is Zhujiang New Town. Tourist attractions: Baiyun Mountain, Maofeng Mountain, Tomb of the Nanyue King, Sun Yat-sen Memorial Hall, Guangdong Provincial Museum, Martyrs Cemetery, Yuexiu Park.
Commercial shopping, Shangxiajiu, Beijing Road, China Plaza, Teemall, Jiangnanxi, Zhengjia Plaza. Famous schools: Sun Yat-sen University, Guangdong University of Technology, South China University of Technology, South China Agricultural School, Guangzhou University, South China Normal University! Snacks: Xiguan Lai Noodles, Yinji Rice Roll Rice Rolls, Longxu Candy.
Restaurants: Guangzhou Restaurant, Taotaoju, etc. Hotels: Garden Hotel, White Swan, China Hotel, etc.
Guangzhou’s main traffic roads: Dongfang Road, Inner Ring Road, Renmin Road, Huangpu Avenue, Zhongshan Avenue, Jiefang Road, Baojiang Avenue, Tianhe Road. Guangzhou combines buses, subways and taxis.
Major events that happened in Guangzhou
Guangzhou is called Sui for short and also known as Yangcheng. Located in the northern part of the Pearl River Delta in Guangdong, on the edge of the South China Sea, it is the confluence of the Xijiang, Beijiang and Dongjiang rivers. It is the largest city in southern China.
Guangzhou has a long history. During the Zhou Dynasty, the Chu State sent ministers to this place where the "Baiyue" people lived. The "Baiyue" people surrendered to Chu and were called Chu Ting. During the reign of King Nan of Zhou Dynasty, he built a city on the coast of the South China Sea and called it Nanwu City. In the thirty-third year of Qin Shihuang (214 BC), he sent Ren Xiao to lead troops to unify Lingnan and establish the Nanhai capital. Guangzhou was called Panyu at that time. Ren Xiao was appointed as Nanhai County Lieutenant and built Panyu City, commonly known as "Ren Xiao City". This is a small city located in the Jiucang Lane area of ??Cangbian Road in today's Guangzhou. In the early Han Dynasty, Zhao Lun took over Nanhai County, annexed nearby areas, established the Nanyue Kingdom, and proclaimed himself King Wu of Nanyue. His dynasty lasted for 93 years for five generations. Zhao Lun took Panyu as the capital city and spread the city of Panyu to the east, west and most of Guangxi Province. This was the beginning of the name Guangzhou. The Tang Dynasty was governed by Lingnan Dao. In the third year of Liang Zhenming in the Five Dynasties (917), Liu Xi, the king of Nanhai, proclaimed himself emperor here, changed it to Qianheng of Yuan Dynasty, and the country was named Dayue. The following year, it was renamed Han, and historically known as Southern Han. Guangzhou was promoted to Prince Xing's Mansion and became the capital. From the Three Kingdoms to the end of the Tang Dynasty and the Five Dynasties, the city of Guangzhou expanded southward. Because it was close to the river, it was often flooded. Liu Yin, the king of Nanhai, chiseled Yushan Mountain, took soil to raise it, and expanded the city wall, which was named New South City. In the Song Dynasty, it was governed by Donglu, Guangdong. In the Ming Dynasty, it was Guangzhou Prefecture. In 1645, Zhu Yugou established the 44-day Nanming Dynasty in Guangzhou and changed the name to Shaowu. Qing Dynasty along with Meiji period. In 1921, the Guangzhou City Hall was established, marking the beginning of Guangzhou's official founding as a city. During the Song Dynasty, the city walls of Guangzhou were built more than ten times. During the Northern Song Dynasty, the central, eastern and western cities were built successively. Zhongcheng, also known as Zicheng, is based on the old city of the Southern Han Dynasty, reaching Ganxi in the east, ancient West Lake in the west, Danan Road in the south, and Yuehua Road in the north, with a circumference of 2.5 kilometers. The East City is based on the old site of the eastern part of Zhaoluncheng, and borders Zicheng to the west, Fangcao Street to the east, Haoxian Road to the north, and Wenming Road to the south. In 1071, the West City was built, with a circumference of more than 6.5 kilometers and the largest scale.
During the Ming Dynasty, Guangzhou was the political and economic center of the Lingnan region. During the Hongwu and Jiajing years, the city wall was expanded twice. During the first expansion, the three cities of the Song Dynasty were combined into one, called the old city, with a circumference of 10.5 kilometers. In the late Ming Dynasty, a new city was built to the south of the old city. Today, Wanfu Road, Taikang Road and Yide Road form the southern boundary of the new city. In the third year of Shunzhi in the Qing Dynasty (1646), smaller east and west wings were built to the south of the outer city. After the Revolution of 1911, it began to be demolished and converted into roads. By 1922, it was completely demolished. Now only a section of the city wall near the five-story building on Yuexiu Mountain remains for people to watch.
For more than 2000 years, Guangzhou has been the political, economic and cultural center of South China. As far back as the Spring and Autumn Period and the Warring States Period, Guangzhou was a distribution center for precious tropical products. Famous commodities include pearls, rhinoceros horns, tortoise shells, ivory, etc. Abundant natural resources provide favorable conditions for industrial and commercial development. As early as the Han Dynasty, Panyu's textile, food processing, ceramics and other industries and commerce were already quite developed. During the Jin and Southern and Northern Dynasties, the northern population migrated south again in large numbers, which promoted the development of production here. During the Eastern Jin Dynasty, the "Dakai Drum Casting" was launched, which led to the emergence of the iron smelting industry for the first time in Guangzhou's history. During the Liu and Song Dynasties in the Southern Dynasties, Gebu was produced as "thin as a cicada's wing". A piece of 24-meter-long cloth could be rolled up and put into a bamboo tube, and it was known as "tube fine cloth".
During the Tang and Song Dynasties, technologies such as wine making, pottery making, and smelting were further developed. During the Ming and Qing dynasties, Foshan Town near Guangzhou was a nationally renowned copper and iron smelting center, and its manufactured steel appliances were sold to Lingbei and overseas.
Guangzhou was an important port for foreign trade in ancient China. During the Han Dynasty, it already had trade relations with some overseas countries. The tomb of Emperor Wenwang of Nanyue was discovered in Xianggang, Guangzhou. Silver boxes and bead ornaments made of agate, crystal and other materials were unearthed, some of which were imported from Central Asia or South Asia. During the Liang Dynasty, more than 10 batches of merchant ships from various countries came to Guangzhou every year. During the Tang Dynasty, Guangzhou became a world-famous port, and its foreign trade scope expanded to countries in the South Pacific and Indian Ocean regions. In order to strengthen the management of foreign trade, China's earliest foreign trade agency and customs "city shipping envoy" were set up here to take charge of foreign trade. There is also a "Fanfang" for foreign businessmen to live. The sails of foreign ships arriving in Guangzhou are like clouds; there are tens of thousands of foreign businessmen (mainly Japanese) living in Guangzhou, with more than 100,000 at its peak. They believed in Taoism, so they built a Taoist temple - Huaisheng Temple in Fanfang. From the Five Dynasties to the Northern Song Dynasty, Guangzhou has become China's largest commercial city and treaty port, accounting for more than 98% of the country's trade volume.
Guangzhou plays an important role in the history of modern China and modern revolution. During the British invasion of Guangzhou in 1841, the people of Township 103 on the outskirts of Guangzhou organized themselves and dealt a powerful blow to the British invading forces in the Sanyuanli area. On the eve of the Revolution of 1911, Sun Yat-sen and others used Guangzhou as their base to hold armed uprisings many times and fought unremittingly to overthrow the imperial system and create a democratic and democratic republic. The Guangzhou Uprising (also known as the Huanghuagang Uprising) on ??April 27, 1911 was the prelude to the Revolution of 1911. In 1917, Sun Yat-sen organized the French Guard Army in Guangzhou, was elected Marshal of the Navy and Army, and vowed to fight for the Northern Expedition.
In 1921, Sun Yat-sen took office as the Extraordinary President in Guangzhou and unveiled the banner of protecting the law. The historic Third National Congress of the Communist Party of China was held in Guangzhou in June 1923, establishing the united front policy. In 1924, the Communist Party of China held its first National Congress in Guangzhou and determined the three major revolutionary policies of "alliance with Russia, alliance with the Communist Party, and support for agriculture and industry", creating a new situation for the first cooperation between the Communist Party of China and the Communist Party of China. On June 19, 1925, Chinese workers in Hong Kong and foreign workers in Guangzhou, under the leadership of the Communist Party of China, held a Provincial and Hong Kong University Demonstration in Guangzhou that shocked China and foreign countries. On December 11, 1927, the Chinese Communist Party held the Guangzhou Uprising here and established the "Guangzhou Soviet Communist Party", ushering in a new stage of Guangzhou's revolutionary struggle. What is the history of Guangzhou?
Guangzhou Historical Events City Network 2002-8-28 17:08 Qin set up Nanhai County. It included Nanhai County, Guilin County, and Xiang County. Nanhai County governed Panyu, Sihui, Longchuan, and Boluo counties. The county government was located in Panyu (now Guangzhou).
Ren Xiao was appointed as a county lieutenant. It was the beginning of the establishment of Guangzhou.
? Ren Xiao built Panyu City. Huocheng). It was the beginning of the construction of Guangzhou.
? Zhao Tuo established the South Vietnam Kingdom. Zhao Tuo established the South Vietnam Kingdom. At the end of Qin Dynasty, the Central Plains was in turmoil and the heroes were separatist. In 206 BC, Zhao Tuo, the lieutenant of Nanhai County, took advantage of the conflict between Chu and Han in the Central Plains and sent troops to annex Guilin County and Xiang County. He established the Nanyue Kingdom in the Lingnan area, with its capital at Panyu, and called himself King Wu of Nanyue.
The territory of the South Vietnam Kingdom is "more than ten thousand miles from east to west", including most of today's Guangdong and Guangxi, and today's northern Vietnam. It was the first time to establish an independent political power in the Lingnan region.
? Lu Jia sent two envoys to the South Vietnam Kingdom. Lu Jia sent two envoys to the South Vietnam Kingdom. In order to end the division of the Lingnan region and unify the country, Liu Bang, the emperor of the Han Dynasty, sent the official Lu Jia in the eleventh year of Emperor Gaodi (196 BC). Jia sent an envoy to South Vietnam to persuade Zhao Tuo to return to the Han Dynasty. Zhao Tuo was cold and arrogant at first.
Lu Jia built an earthen city as a base in the west of the city, waited patiently, and tried his best to explain the interests with reason and emotion, and pointed out that if he violated the general trend of unification, it would be like hitting a stone with an egg, and he would be punished by heaven. Zhao Tuo admired Lu Jia very much and praised him as the only person in South Vietnam who could negotiate. He accepted the seal of the King of South Vietnam given by Emperor Gaozu of the Han Dynasty, made an agreement with the Han Dynasty, exchanged customs and cities, and became a vassal.
After the death of Emperor Gaozu of the Han Dynasty, Empress Lu came to the court and adopted the policy of "disregarding barbarians" and strictly prohibited the import of iron tools, cows, and mares into South Vietnam. Zhao Tuo repeatedly sent envoys to request the lifting of the ban, but they were all rejected.
Empress Lu also sent people to Zhao Tuo's hometown of Zhending in Hebei Province (today's Zhengding County) to dig up the graves of Zhao's parents and ancestors, punish the Zhao brothers and clans, and sent troops to attack Zhao. In anger, Zhao Tuo announced his separation from the Han Dynasty, and the north and south were once again divided.
After Emperor Wen of the Han Dynasty came to the throne, he resumed the policy of "harmonizing Han and Yue", rebuilt Zhao Tuo's ancestral tomb, offered sacrifices to Zhao Tuo every year, and granted officials and generous gifts to the Zhao brothers. In the first year of Emperor Wen's reign (179 BC), Lu Jia was sent as an envoy to South Vietnam again.
Lu Jia once again persuaded Zhao Tuo to surrender to the Han Dynasty and made new contributions to the unification of the Han Dynasty. ? In the fifth year of Wu Huangwu's fifth year (226), Sun Quan divided Jiaozhou and Hepu into Guangzhou, which governed the four counties of Nanhai, Cangwu, Yulin and Hepu. He governed Panyu and appointed Lu Dai as the governor; South of Hepu is still Jiaozhou, which governs the three counties of Jiaozhi, Jiuzhen and Rinan. The governor is Longbian, and Dai Liang is the governor.
This is the beginning of Guangzhou’s name. A year later, Jiao and Guang were united.
In the seventh year of Wu Yong'an (264), Jiao and Guang were divided again, and Guangzhou was still established, with jurisdiction over the four counties of Nanhai, Cangwu, Yulin, and Gaoliang, and the administrative seat was Panyu. After that, Jiaotong and Guangzhou became custom-made.
? Buddhism was introduced to Guangzhou In the first year of Jianhe in the Eastern Han Dynasty (147), An Shigao, the first translator of Buddhist scriptures in the history of Chinese Buddhism, came to Guangzhou by sea and then went north to Jianghuai. After Soochow, foreign monks came to Guangzhou by sea in an endless stream to engage in preaching and translating scriptures.
In the second year of the Wufeng period of Wu Sunliang (255), Zhijiang Liang, a native of the Western Regions, came to Guangzhou and translated the "Lotus Samadhi Sutra". This is the earliest record of the introduction of Buddhist sutras to Guangzhou. ? Ge Hong's Second Journey to Lingnan Ge Hong (284~363), whose courtesy name was Zhichuan and whose nickname was Baopuzi, was a religious and philosophical thinker and scientist in the Jin Dynasty.
He went to Lingnan twice in his life and made positive contributions to the development of Lingnan culture. During the "Eight Kings Rebellion" in the Western Jin Dynasty, Ge Hong went to Guangzhou for the first time, where he became a disciple of Bao Xuan, the prefect of Nanhai, and learned alchemy.
In the first year of Xianhe (326), the first year of Emperor Cheng of the Eastern Jin Dynasty, Ge Hong went south again with his family, built a nunnery in Luofu Mountain, built an alchemy stove, and spent 7 years on the mountain working on the "Immortal Alchemy Cauldron" Life. There are still relics related to Ge Hong such as Chongxu Ancient Temple and Zhichuan Danzao in Luofu Mountain.
Ge Hong’s wife Bao Gu is the daughter of Bao Xuan and is good at medicine. Today, Sanyuan Palace in Guangzhou still enshrines Fairy Bao.
? Lu Xun occupied Guangzhou Lu Xun occupied Guangzhou Lu Xun (?~411), a native of Fanyang (now Hebei) in the Eastern Jin Dynasty, participated in the Sun En Uprising in Shaoxing. After Sun En's defeat, in the third year of Yuanxing in the Eastern Jin Dynasty (404), Lu Xun led his remaining troops to occupy Guangzhou and took the name General Pingnan. His military strength grew to more than 100,000 and he occupied Guangzhou for six or seven years.
The elevated area between Xiaogang Road and Wansongyuan in Haizhu District today is the former site of Lu Xuncheng. Bodhidharma preached in Guangzhou Bodhidharma preached in Guangzhou In the first year of Liang Datong in the Southern Dynasty (527), Bodhidharma, an eminent monk from South India, went to Guangzhou to spread Zen Buddhism and was the first ancestor of Zen Buddhism.
Later generations called the place where Bodhidharma landed at Xilai Chudi, and built Xilai Temple (today's Hualin Temple) as a commemoration. ? Construction of the Tanah Lot Temple. Construction of the Tanah Lot Temple. In the fourteenth year of Emperor Kaihuang's reign in the Sui Dynasty (594), Emperor Wen issued an edict to build a temple to worship the South China Sea, and the Tanah Lot Temple (also known as the Boluo Temple) was built in Guangzhou.
Since then, successive emperors have sent officials to hold ceremonies every year. The existing Tanah Lot Temple covers an area of ??30,000 square meters and is the largest Tanah Lot Temple in China.
? The Tang Dynasty began to set up "Fanfang". The Tang Dynasty began to set up "Fanfang" in the 29th year of Tang Kaiyuan (741). It was set up in the west of Guangzhou for foreigners (mainly Japanese and Persians). ) community where overseas Chinese live - "Fanfang", and a "Fanfang Division" and a fan chief are set up for management. According to historical records, there were 120,000 to 200,000 foreign residents at that time.
In the Song Dynasty, there were also "Fan City" and "Fan School" in "Fanfang". "Fanshi" is for foreign businessmen living in the country to trade.
"Tibetan Studies" is a school established by the local government at the request of the Tibetan people. All Tibetan children can enroll and learn Chinese culture. In the Song Dynasty, there were many foreign wealthy people living in "Fanfang". The chief of Fanfang, Xinaduoluo, had a family fortune of millions.
The goods shipped by Tibetan merchant Puyali at one time were worth more than 50,000 yuan. During the most prosperous period of Fanfang, there were "ten thousand families of Fan and Han" along Guangta Road.
? The Tang Dynasty established the Municipal Shipping Envoy. The Tang Dynasty established the Municipal Shipping Envoy. In the sixth year of Emperor Xianqing of the Tang Dynasty (661), the Municipal Shipping Envoy was established in Guangzhou to take charge of maritime relations and foreign trade, and appointed specialized officials to serve. The main responsibilities of the city ship envoy are: collecting tariffs from incoming trade ships, purchasing a certain amount of imported goods on behalf of the palace, managing merchants' tribute items to the emperor, and supervising and managing the city ship trade.
? Huang Chao's rebel army captured Guangzhou. Huang Chao's rebel army captured Guangzhou in the sixth year of Tang Qianfu's reign (879). Huang Chao's peasant rebel army captured Guangzhou and left Guangzhou to go north the next year. How old is Guangzhou?
Guangzhou is a famous cultural city with a long history of more than 2,200 years. As early as the Zhou Dynasty in the ninth century BC, the "Baiyue" people here had been communicating with the Chu people in the middle reaches of the Yangtze River, and they built "Chu Ting", which was the earliest name for Guangzhou. In the 33rd year of the First Emperor of Qin (214 BC), Nanhai County was established after unifying Lingnan (the county government was located in "Panyu", which is today's Guangzhou). In 226 AD, Sun Quan divided Jiaozhou into two parts, Jiaozhou and Guangzhou, to facilitate his rule, hence the name "Guangzhou". It was not until the establishment of the City Hall in 1921 that the city of Guangzhou was specifically mentioned.
Guangzhou is also known as "Guangzhou". According to legend, during the Zhou Dynasty, five colorful auspicious clouds floated from the South China Sea. Five immortals rode five sheep, each carrying a bunch of ears of grain, and came here. They gave the ears of grain to the residents, wishing the place a good harvest, and left the five sheep to turn into stones. Today, there is a "Five Ram Stone Statue" based on this legend in Yuexiu Park.
Guangzhou has many cultural relics and historic sites. There are currently 219 cultural relics protection units at the national, provincial and municipal levels, including 19 national key cultural relics protection units, 41 provincial-level cultural relics protection units, and 159 municipal-level cultural relics protection units. The Qin and Han Dynasty shipbuilding ruins and the Nanyue Palace Administration ruins have been discovered along Zhongshan 4th Road. Among them, the Nanyue Palace Administration ruins have been rated as one of the “Top Ten New Archaeological Discoveries in the Country” twice. Currently, three historical sites of the South Vietnam Kingdom, including the Palace Administration Site of the South Vietnam Kingdom, the Tomb of the King of South Vietnam, and the Watergate Site of the South Vietnam Kingdom, are jointly applying for the United Nations World Cultural Heritage. The history of Guangfu Temple Fair in Guangzhou
Temple fair is also known as "temple market" or "festival". These names can be said to be the historical "tracks" left in the formation of temple fairs. The formation of a social custom has its profound social and historical reasons. The custom of temple fairs is closely related to the religious activities of Buddhist temples and Taoist temples. At the same time, it develops and improves along with folk belief activities. and became popular.
Buddhism began to be introduced into China during the Eastern Han Dynasty. At the same time, Taoism also gradually took shape during this period. They launched a fierce competition for survival with each other, and each gained a firm foothold during the Northern and Southern Dynasties. In the Tang and Song Dynasties, they both reached their heyday, and various religious activities appeared. Such as Christmas celebrations, altar altars, water and land ashrams, etc. The focus of competition between Buddhism and Taoism is, first, the construction of temples and Taoist temples. The second is to win over believers and attract the masses. For this reason, entertainment content to attract the public was added to their religious ceremonies, such as dance, drama, tours, etc. In this way, not only the faithful men and women flock to it and enjoy it endlessly, but also many ordinary people are willing to join in the fun. In order to win over the masses, Buddhism and Taoism often expand their influence by going out of temples. This is the case with the "walking image" activity that was popular in Buddhism during the Northern Wei Dynasty. The so-called "walking statue" is a religious ceremony in which statues of gods and Buddhas are mounted on floats and paraded in urban and rural areas, so it is also called "walking in the city", "touring the city", etc. After Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang in the 9th year of Taihe (AD 485), Buddhism was greatly promoted. Every year on the birthday of Sakyamuni, a Buddhist statue traveling convention is held. The day before the Buddha statue left, all the temples in Luoyang City sent the Buddha statue to Jingming Temple. At one time, there were more than a thousand Buddha statues. The procession was led by a lion to ward off evil spirits, followed by flags, flags and flags, followed by music, a variety of plays, and various acrobatics, making it very lively. After the Tang and Song Dynasties, the worshiping of gods and patrols in temple fairs were mostly the inheritance and development of the iconographic activities of this period. And gradually spread to Sichuan, Huguang, and Xixia. After the Yuan and Ming dynasties, the style of portraiture declined and is rarely seen in records.
Teams traveling to temple fairs are usually led by evil lions
In addition to the "walking images" of Buddhism and Taoism, they also hold monasteries in temples and temples, and perform some regular activities During religious or Buddhist activities, the believers and laypeople are waiting for them to come to fast, listen to the lectures, and worship.
The activities of rewarding games and rewarding gods, which were originally folk beliefs, have been combined with Buddhism, Taoism and gods. Its activities were gradually transferred from rural communities to Buddhist temples and Taoist temples.
When Buddhism and Taoism hold various festivals and celebrations, various social and social organizations among the people also take the initiative to go to *** to help the fun. In this way, temples and Taoist temples have gradually become places for mass gatherings based on religious activities.
And these religious activities are gradually becoming secular, which means that they are more often held by the people through negotiation. This change not only greatly increases the attractiveness and liveliness of these activities, but also increases the commercial atmosphere of these activities as the mass and entertainment aspects become stronger. With the full assistance of religious circles and all sectors of society, temple fair activities have been further developed.
Although the number and scale of temple fairs during this period have become very popular across the country, in terms of the content of temple fair activities, they still focus on worshiping gods and games, while in terms of folk commerce and trade relatively weak. Temple fairs were truly finalized and perfected in the Ming and Qing dynasties and even in modern times.
In the early days, temple fairs were only a grand sacrificial activity. With the development of the economy and the need for people to communicate, temple fairs gradually integrated into market trading activities while maintaining sacrificial activities. The temple fair at this time was also called "temple market" and became an important form of market in China. With people's needs, entertainment activities were added to the temple fairs. Therefore, visiting temple fairs during the Chinese New Year has become an indispensable part of the Chinese New Year. However, the specific contents of temple fairs in various regions are slightly different and each has its own characteristics. What is the history and culture of Guangzhou
The Revolution of 1911 a hundred years ago directly led to the overthrow of the Manchu Dynasty and set a precedent for China’s modern democratic revolution. A large number of revolutionary patriots dared to fight for the country’s democracy and prosperity. Under the rule of the Qing Dynasty, they did not hesitate to sacrifice their lives and shed blood, from Hong Xiuquan's Jintian Uprising, Kangliang's reform, He Ziyuan's educational innovation, and then to Sun Yat-sen's democratic revolution, from using knives and guns, writing letters on buses, destroying From the imperial examination, to the armed uprising, to the fall of the Manchu dynasty, Guangdong is well-deserved as the birthplace of the modern democratic revolution. All of these have benefited from the infiltration and influence of its excellent history and culture. They are both accidental and Inevitability.
The city of world-class libraries-Shenzhen Guangdong has a long history and unique culture. There are three main parts: Guangfu culture, Hakka culture and Chaoshan culture.
Cantonese cuisine, Chaozhou cuisine. Cantonese opera and Chaozhou opera in Guangdong are among the top ten local operas in China; Guangdong music and Chaozhou music are elegant and popular all over the world; Chaoshan Ying's rough and heroic singing and dancing are a wonderful flower in the southern art world; Dongguan Baizi Thesis Charity Activity is a Chinese cultural innovation brand, which originated from Qingxi Town, Dongguan City, Guangdong Province, is a cultural exchange platform jointly built by *** and private parties.
The Kaiping Diaolou is rated as a World Cultural Heritage, the Hakka enclosed house is considered to be a representative building of the culture of the immigrants who migrated to the south of China, and the Chaoshan folk houses are also classically elegant. According to incomplete statistics, from 1995 to 2002, Guangdong's fiscal investment in cultural undertakings was 16.041 billion yuan (excluding infrastructure), accounting for 13.58% of the country's total cultural industry output, ranking first in the country.
In the past eight years, the Pearl River Delta region has built a number of modern cultural facilities with large investment scale and advanced equipment, which have attracted national attention. The province currently has 2,427 cultural institutions (excluding film industry, the same below) and a cultural team of 22,570 people. It has initially formed artistic creation performances, mass culture, public libraries, film distribution and screening, cultural relics and museums, cultural markets, etc. Backbone network, in recent years, the government has further strengthened cooperation with the private sector, and social welfare cultural activities have emerged, forming a new pattern of Guangdong culture with state-run culture as the leading role and social-run culture as the basis.
The Guangzhou Symphony Orchestra and the Shenzhen Symphony Orchestra are both among the first-class orchestras in the country, and the Guangdong Experimental Modern Dance Company is an internationally renowned dance company. Iconic cultural facilities that have been built or are under construction include the new Provincial Museum, Xinghai Concert Hall, Shenzhen Concert Hall, Dongguan Grand Theater, Dongguan Yulan Grand Theater, etc.; the construction of grassroots cultural facilities in mountainous areas ranks first in the country and is the highest social and cultural level in the country. Award - "Star Award" selection, Guangdong Province has ranked first in the country in terms of total results and number of gold medals for two consecutive years.
The first underwater archaeological base in the country and even in Asia is located in Guangdong. In 1997, 2000 and 2001, there were projects listed among the “Top Ten New Archaeological Discoveries in the Country”.
The sales volume of Guangdong Audio and Video City reached 1.6 billion yuan in 2002, accounting for 70% of the national wholesale volume.
For five consecutive years, the total number of incoming and outgoing cultural groups and the total number of foreign cultural exchanges ranked first in the country.
However, the number of museums and libraries per capita is low. Cantonese Opera, also known as Drama or Guangdong Opera, originated from Southern Opera. It began to appear in Guangdong and Guangxi during the Jiajing period of the Ming Dynasty. It is a combination of chorus, chanting, music by musicians, and stage The performing arts of costumes, abstract forms, etc. Each profession in Cantonese opera has its own unique costumes.
The language used in the initial performances was Zhongyuan phonology, also known as theater Mandarin. At the end of the Qing Dynasty, intellectuals changed the singing language to Cantonese in order to facilitate the propaganda of the revolution, making it easier for Guangzhou people to understand.
Cantonese opera was included in the first batch of 518 national intangible cultural heritages announced on May 20, 2006. In September 2009, Cantonese opera was selected into the "Representative List of Human Intangible Cultural Heritage".
Cantonese opera is popular in Guangdong, Guangxi, Taiwan, Hong Kong and Macao. Cantonese opera is performed in Singapore, Malaysia, Vietnam, Myanmar, Cambodia, the Philippines, Indonesia, Australia, the United States, Canada, Mexico, Cuba and Central and South America, where overseas Chinese from Guangdong live.
Cantonese opera is formed by integrating Haiyan, Yiyang, Kunshan, Bangzi and other tunes that have flowed into Guangdong since the Ming and Qing Dynasties, and absorbing folk music from the Pearl River Delta. It is mainly Bangzi (called Xipi in Peking Opera) and Erhuang. A major opera genre in southern my country. Teochew Opera Teochew Opera's traditional auspicious drama "Five Fulian" and "Jingcheng Hui" Teochew Opera is also known as Teochew opera, Teochew music opera, Teochew tune and white character opera.
Mainly popular in Chaoshan dialect area, it is an ancient local opera with a history of more than 430 years and is sung in Chaoshan dialect. It is a branch of Southern Opera in the Song and Yuan Dynasties. It gradually evolved from the Southern Opera in the Song and Yuan Dynasties. It absorbed the specialties of Yiyang, Kun Opera, Pihuang and Bangzi Opera, combined with local folk arts, such as Chaozhou music, etc., and finally formed its own unique art form and style.
The language of Teochew opera was not originally Teochew dialect. It can be seen from the Ming Dynasty edition of "The Encyclopedia of Golden Flower Girls in Chaozhou Diao" that Chaozhou opera at this time was mainly sung in Chaoshan dialect, but some of the singing and dialogues in some scenes were marked to be sung in "zhengyin" (i.e. "official accent"). This shows that in the process of the evolution of Teochew opera from Nan Opera, it may first use "official accent", and then gradually reduce the weight of "official accent", and finally become completely local.
Guangdong Han Opera Yingge Guangdong Han Opera was formerly known as "Luantan", "Waijiang Opera", and "Xingmei Han Opera". In 1933, Qian Rechu, a native of Dapu County, Meizhou, Guangdong, wrote the "Outline of Han Opera" and named it Han opera has been a custom since then and is still known today. It is popular in Meizhou, Guangdong, northeastern Guangdong, and the border areas of Guangdong, Fujian, and Jiangxi.
In fact, it comes from Hui opera after the merger of Pihuang and Western Fujian Han operas. It is a type of opera with Xipi Erhuang as the main voice and sung in Zhongzhou Mandarin. Between the Yongzheng and Qianlong reigns of the Qing Dynasty, Anhui opera was formed after it was introduced to Guangdong.
Gaozhou Puppet Show Gaozhou Puppet Show, also known as Ghost Show, is a new type of play formed by the continuous absorption, transformation and development of Gaozhou folk artists. It is performed by an artist and combines singing, acting, playing and playing. The language used for "singing" is Cantonese.
All the props for the puppet show can be contained in one load of puppet boxes. During festivals or farm breaks, puppet artists would carry their puppet boxes on their shoulders and walk through the villages and alleys. They would use the open space next to the village houses or place a square table in the center of the house hall to set up a stage for puppet performances.
Gaozhou Puppet Show mainly uses stick puppets, with additional bag puppets. The shape of the puppet is very exquisite. After it is processed and formed from tough wood, it is painted and decorated with exaggerated deformation techniques to make it both physical and spiritual, lifelike.
Gaozhou Puppet Show has a history of more than 400 years. What revolutionary relics or historical places of interest are there in Guangzhou
1. Sun Yat-sen Memorial Hall Fenghua Prime Minister Memorial Hall was formerly known as Sun Yat-sen Memorial Hall.
Jinping Mountain in the north of Fenghua Old City has been a place for people to enjoy outings since the Song Dynasty. After the death of Dr. Sun Yat-sen in March 1925, the original Songjiaping Park in Jinping Mountain was converted into Zhongshan Park, and construction of public buildings such as the Sun Yat-sen Memorial Hall and the County Library (later known as the Chiang Kai-shek Library) began.
“Whether it is groundbreaking or completed, Fenghua Sun Yat-sen Memorial Hall is the first.
"Qiu Guosong found the basis in the "Fenghua City Chronicle" published in 1994. "The "Fenghua Zhongshan Park Chronicle" written in January 1934 by Chen Xunzheng, Chen Bulei's cousin and a modern Ningbo cultural celebrity, clearly records that Fenghua Sun Yat-sen Memorial Hall is Construction started in June 1925, which was the 100th anniversary of Sun Yat-sen's death, and was completed in 1928 after three cold and summer years."
2. Guangzhou Uprising Martyrs Cemetery Guangzhou Uprising Martyrs Cemetery is located in Guangdong No. 92, Zhongshan 2nd Road, Yuexiu District, Guangzhou City, covering an area of ??180,000 square meters. It is a memorial park built in 1954 after liberation to commemorate the martyrs who died in the Guangzhou Uprising led by the Communist Party of China on December 11, 1927. The main body includes the main entrance, the square, the mausoleum avenue, the Guangzhou Uprising Monument and the circular seal.
There are 16 existing attractions and entertainment places, integrating commemoration and science popularization in one garden. There are 20 large flower beds on both sides of the tomb path. There are flowers all year round; the tomb is densely covered with green grass and surrounded by evergreen pines and cypresses; in the east of the cemetery are the Blood Friendship Pavilion between the People of China and North Korea and the Blood Friendship Pavilion between the People of China and the Soviet Union.
There is an artificial lake in the garden and a memorial pavilion in the middle of the lake. The horizontal plaque reads "Blood Sacrifice to Xuanyuan", inscribed by Dong Biwu. 3. Huanghuagang Seventy-two Martyrs Cemetery, also known as Huanghuagang Park, is located on Martyrs Middle Road at the southern foot of Baiyun Mountain, Yuexiu District, Guangzhou City, Guangdong Province. , was built to commemorate the martyrs who died in the Guangzhou March 29th Uprising led by Sun Yat-sen on April 27, 1911 (March 29th in the lunar calendar).
Huanghuagang Seven. The Twelve Martyrs Cemetery is an important testimony of Guangzhou's role as the birthplace of the modern revolution. It is one of the first batch of national key cultural relics protection units. After the founding of the People's Republic of China, it was changed to a memorial park and was selected as one of the "First Batch of China's 20th Century" in September 2016. Century Architectural Heritage" list.
4. Hong Xiuquan's former residence Hong Xiuquan's former residence, one of the new eight scenic spots in Huadu District, is located in Guanlubu Village, Dabu Township, Huadu District, Guangzhou City, Guangdong Province. The former residence was built in the late Qing Dynasty , is a row of six bungalows with mud bricks, tile roofs and wooden structures, with stone wall foundations, with a total width of 16.5 meters and a depth of 5.5 meters.
Hong Xiuquan’s living room is a single room with mud walls and no partitions. . Hong Xiuquan lived in the former residence for more than 30 years, and spent his youth here.
There are also private schools where Hong Xiuquan studied and taught, and the original building of the former residence was destroyed by the Qing Dynasty. ** Burned down and rebuilt after the founding of New China.
The current residence has the Hong Xiuquan Former Residence Memorial Hall, and the Hong Ancestral Hall was established as an auxiliary exhibition room for the memorial hall. 5. Huangpu Military Academy. In a narrow sense, it should be in 1924. ~1930 *** A military school established on Changzhou Island, Huangpu District, Guangzhou, Guangdong. The school was originally located on the site of the Qing Dynasty Army Primary School and Naval School.
The name of the school at that time was: "China *** Army Officer." School". Broadly speaking, Huangpu Military Academy refers to various military schools established by the Communist Party of China and the Communist Party of the Republic of China after 1924, that is, branch branches in various places are also included.