"Xishanxia" is located at the foot of the mountain west of the village. The mountain wind through the ancient pine forest on the mountain, giving a person a sense of freshness and dust, and step into the ancient building complex, the heavy rich history of the people do not want to go away. The village's ancient architecture of Tao Huanhong know like the back of his hand, his family's old house was built in the Qing dynasty in the Guangxu period, sitting in the west towards the east, brick and wood structure, an area of nearly 1,000 square meters, very imposing. The most typical is the side of the door on the crossword called "five willow legacy home", the middle hall called "five willow hall", which indicates that the family's aspirations, but also with the Tao Yuanming connected to the connection. Tao Huanhong is the 57th generation descendant of Tao Yuanming. Perhaps the Tao family to advocate "picking chrysanthemums under the East Fence, leisurely now South Mountain" realm, the "five willow hall" changed to "love chrysanthemum hall", the hall of three generations of descendants of nearly 50 people. Another was built in the Qing Dynasty during the reign of Xianfeng, the scene is grand, the center of the hall around the eight cattle legs were carved with theater characters, scenery, lions and deer and other animals, each inlaid in the middle of the carving of a word: fortune, fortune, longevity, happiness, glory, China, wealth, and nobility. Knife work is sharp and exquisite, together with the window mural, patio fine stone composition, can imagine the luxury of the year. If this is only an architectural display, then a neighboring house also built in the Guangxu period, there are four poems can be used as the owner's spirit and life of the landscape painting, including "the countryside in April, fewer people, around the silkworms and cuttings," "paper screen, stone pillows, bamboo beds, hand tired of throwing the book afternoon dream long; sleep up laughing into a solitary smile, several The winds of the desert flute in the Canglang", "Beyond the mountains and mountains outside the building, the West Lake songs and dances when to rest", "the lotus leaves in the sky infinitely blue, reflecting the sun lotus flowers different red".
The Peach Blossom Garden is Tao Yuanming utopian small world outside the world, the ancients knew that the realm of the virtual unattainable, but would like to live in the realm of the long term, and even fear of hardship and danger, a hundred ways to find, even if the fishing to the scales of half a claw of the outside world fragments, but also to be a form of the shape of the words, the word is true. After the Tao, more to Tao Yuanming's reputation and not for five buckets of rice proud of the temperament. Genealogy and so on is often ten thousand mountains to a peak, a thousand water back to a source. Tao village on Fanxin in the Qing dynasty during the Daoguang years, built the Tao in the ancestral hall (also known as Tao's East Ancestral Hall), an area of more than 500 square meters, courtyard style, part of the two-storey brick structure, the hall, square stone columns, engraved beams and pillars, flowers, full of rich gas. Listen to the old man introduced, the words always revolve around Tao Yuanming, less Peach Blossom Garden. After the liberation of this place has run a school, has been run into a cultural center, the entrance is the street, modern openness. Not far from the ancestral hall are the old houses of Tao Longjun and Tao Zefa, built in the Kangxi period of the Qing Dynasty and the end of the Ming Dynasty. The former hall is nearly 20 meters long, the corridor is deep, the eight immortals on the bull's legs carved vividly, the eaves tile has a hook head dripping, is rare. The latter beam skeletonization and appear more ancient, especially rare is painted on the walls of the opera story, and its origin is to be examined by experts.
Tao village at the foot of the mountain of the ancient dwellings, the construction of the word is a "fine". Zou family ancestral hall of the stone columns engraved, the theater carved beams and their cattle legs engraved with gorgeous and detailed. Zheng Yuewen and other families in front of the hall, the door cobblestones embedded in the ground and patio, patterned with chrysanthemums, lotus and so on. Horse head wall sealing eaves with special bricks, with male and female mortise and tenon, eaves wall painting with orchids and story characters. The stone pillars in the hall are symmetrical and have different patterns. The door and window frames of the next door are all decorated with flowers or flower panels, in which people seem to be surrounded by three-dimensional ancient figures, animals and flowers. Here is characterized by the front door of the anti-stealing anti-theft stone pillars, used to reinforce the latch; back of the hall there are still many scientific and technological achievements in the remains of the single left and right board walls, the family's heyday can be clear in the heart of a few glances around.
And Tao village street road on both sides of the old houses are also different, in addition to built in the Ming Dynasty building fence arch and cloud head flower carving, Tao Bo Xin family's old house is full of strong sword atmosphere, highlighting a "martial" word. This house was originally inhabited by Tao Jianxun, a martial arts scholar. Tao Jianxun was born in 1870, from a young age love of martial arts, worship Tao village martial artist Zheng Shubiao as a teacher, like to use a big knife, sword, jack stone practice. Qing Guangxu twenty years (1895) in the martial arts, the following year in the martial arts, admiring flower plume service Yamen, sent Qianqingmen walking guards. Therefore, there is a banner on the wall of his residence presented by Weng Tongkotewall, the teacher of Emperor Guangxu: "The name of the show is full of Jiangguo, and the sound of the sea." On the pillar, there is a couplet written by Mr. Wu Jinshi himself: "All the beans and millet in the field of study are of true flavor, and the orchids in the heart of the country have a different fragrance." The surviving relics also include the head of Wu Jinshi, a pair of chairs, a pair of coffee tables, a stone bed, three kilograms of practicing stones, two back plaques with the word "Chinmo" and a sword. From this, we can see that the descendants of Tao Yuanming, not limited to generations of passive avoidance of the world, free and easy life, there are also "King Kong angry eyes" type of characters. These can be proved by the fact that there are 23 people in the line of Tao Xi Zong Ancestral Hall who have entered the civil service. "The world is a good thing, the poor is a good thing", with this real something, something not to explain the Tao family ancestor's aspirations and morals, should be appropriate.
Afterword
Once prosperous and rich as well as the architectural era and style, the pottery village ancient houses can be comparable with the neighboring dozens of kilometers of the Yuyuan Taiji Star Village, but unfortunately, the modern building of the intermingling and the lack of the necessary protection measures, and the village of zhugu in lanxi or further away from the ancient huizhou residential buildings compared to the inferiority of that has been not one or two. Because of this, last year in the middle of the fall, vice chairman of the CPPCC National Committee, such as Zhang Siqing came to Tao village inspection, put forward to maintain the excellent ancient houses, inheritance of national culture. Yanfu temple is located in zhejiang province wuyi county peach town fuping mountain, by the monk zong was built in the latter jin tianfu two years (937 years), the original name of fuda temple, song shao xi years (1190 ~ 1194) give name to yanfu temple. The main hall was rebuilt in the fourth year of the Yuan Yanyou (1317), and the Guanyin Pavilion and the two compartments of the back hall were rebuilt in the ninth year of the Qing Emperor Kangxi (1670). Yongzheng eight years (1730) to Qianlong thirteen years (1748), many repairs to the main hall, and the addition of the Hall of the Heavenly King and the two corridors of the compartment, Guangxu thirty-one years (1905) to rebuild the back of the hall compartment.
The existing buildings are arranged on the central axis as the mountain gate, the Hall of the Heavenly King, the main hall, the rear hall and the two side rooms. Between the halls there is the Everlasting Pond, and behind the halls there is the Stone Stream Well. There are stone lion arches in front of the mountain gate and Guanyin Hall. For Jiangnan has been found in the Yuan Dynasty architecture of the most long-standing treasures, the hall square, divided into five rooms, heavy eaves hyet-shan roof. The columns in the hall are prismatic, and the side feet have anti-vibration function. Column foundation, a carving decorated with Baoshang flowers of the overlaying basin column foundation, on the addition of the stone quail; a column for the high-grade columns standing between the front gable columns and gold columns with high-weight medical devices Shu columns, the lower end of the carving resembles an eagle's beak. A bow-shaped moon beam is added between the flat beam and the golden pillars to act as a hitch, which is the precursor to the bow-shaped beams in the south of the country. The surrounding walls are painted with landscape murals and works in cursive script, mostly from the Ming dynasty. The gate, the Hall of the Heavenly King and the Hall of the Goddess of Mercy are buildings of the Qing Dynasty, with magnificent decorations. The east room was built in the Ming Dynasty.
The cultural relics in the hall have a big iron bell cast in the second year of Song BaoYou (1254); there is a pair of stone lions in front of the rear hall in the Yuan Dynasty, and in the hall, there is a stone monument written by Liu YanYanFuSi in the first year of the Yuan TaiDing (1324), a stone monument written by Tao MengDuan in the seventh year of the MingShun (1463) and a stone monument written by YaoMengDuan in the YanFuSi Re-construction Memorandum. It is now a national key cultural relics protection unit.
The characteristics of the architectural art of Yanfu Temple have attracted the attention of scholars at home and abroad. Liang Sicheng, a scholar of ancient architecture, once came to visit the temple and described the structural characteristics of Yanfu Temple in his writings. Shanghai Tongji University Professor Chen Congzhou had three times to visit, in September 1980 and April 1981, Japan's Yokohama University, Dr. Sekiguchi Xinya, Nanjing Institute of Technology Professor Pan Guxi, etc., respectively, to visit. In addition, March 2-3, 1978, the national ancient ceramics will be held in Yanfu Temple. Wuyi Taohuayuan Canyon Rafting is located in Tao Village, Taoxi Town, Wuyi County, Zhejiang Province, following the mountain trend, hidden deep in the mountains. Rafting 4.5 kilometers long, up and down the difference of 108 meters, both sides of the mountains and dense forests, in the canyon through, from time to time swimming dragon by wave, sometimes gentle and comfortable, from time to time, ten thousand horses galloping en, sometimes ups and downs, along the way to enjoy the flying birds shuttle. Swimming fish play in the water, four seasons of evergreen, the mountains of the wonders, feel the excitement from the high mountain jade belt rushing down, through the Dragon Gorge, Time Tunnel 1, Lover's Valley, Longtan Gorge, Surprise Gorge, Generals Gorge, the Boulevard, Waterfalls Gorge, and other illusionary attractions, feel the spinning, leaping, galloping, screaming, the blood of the passionate journey, so that the body and mind to get the best of the relaxation and enjoyment.
Wuyi Peach Blossom Canyon Rafting Scenic Area is 30 kilometers away from Wuyi County, 300 meters away from the provincial highway, the road surface is flat and spacious, the transportation is convenient, it is the ideal place for couples to date, friends to get together, the family **** to enjoy, the field to expand. It is rumored that the welcome candle originates from the century-old hall "Zhenshantang" in Tao village. Zhenshantang, also known as the back of the hall, was built in the late Ming and early Qing dynasties, has a history of three or four hundred years ago, is a good man or woman praying for God's blessings to protect the side of the wind and rain and live and work in peace and happiness in the temple, but also the village of Tao every year, horse lanterns, dragon's head will be a big candle will be meeting with civil society organizations to meet the proceedings and the party place. According to village elders recall, the original site of the Town Hall is located in the mountains surrounded by ancient trees, backed by the Dragon Pavilion, Pavilion, such as the Huagai; facing the stream, bright as a bay mirror, Zhongling Yuxiu, feng shui, popularity is extremely prosperous, year-round incense. Zhenshantang before and after the two parts, a total of *** fifteen rooms, which is enshrined in the Maitreya Buddha, Goddess of Mercy and Wenwuquxing more than 10 statues of God and Buddha.
August 23, 1942, violated the Tao village of Japanese invaders a fire destroyed the back of the Hall of the ancient buildings and Tonghui Bridge, the big candles without the clan land, was forced to suspend. Until 2002 to revive, and unprecedented scale. On the 14th day of the first month of this year, more than four hundred people divided into two columns lined up more than 300 meters long parade. After stacking the Eight Immortals, from the center of the square, more than three hours, touring through the main streets and roads and alleys, many people set up incense to meet. Festive atmosphere all around, the people with the joy of the lively scene, unprecedented. Since then, the event has continued to this day.
Contents include: stacking the eight immortals, rituals, the parade has large candles, flags, umbrellas and fans, statues of gods, large lanterns, bands and so on. It should be said that there are innovations, but also development, such as the production of crafts, machinery, personnel arrangements, and even changes in the playing music. This activity relies on a group effort, and the people's inner cohesion and the persistent demand for local festival culture, not forced by external forces and reluctantly it has both historical roots, but also the inheritance and development of the causes.
In 2007, "welcoming candles" was approved by the Zhejiang Provincial Government as one of the province's thirty-five intangible cultural heritage projects in the folklore category.... The year-end vigil through the night, do not put the sheng song scattered. The so-called "wave street", in fact, is Wuyi County, Taoxi Town Tao village on New Year's Eve of a quite distinctive folk activities.
In Tao Village, every New Year's Eve and Lantern Festival night, when the lively firecrackers, lanterns, dragon dance and other festive activities into the end, folk musicians will be assembled and line, playing elegant music, through the streets and alleys, the local people called "wave street". According to the local folk music society "five sound society" old artists recall, about the end of the Qing Dynasty, "wave street" that has been prevalent in the village of Tao.
Du Shenyan said in his poem: "the festival when the singer, the New Year candle welcome", New Year's Eve, listening to the sound of the noise of the firecrackers, suddenly came to the sound of the beautiful bamboo flute, the sound of the strings, the sound of the bamboo clapper, the sound of the ringing bells of the crisp ...... you! Will you be able to listen to it with your ears?
Taocun's Langjie, with the flute lead (blowing), erhu, three strings and other stringed instruments accompanied by plate drums, flat drums, bamboo bang bang, touch the bells pressure plate hit plate, small gongs, Su gongs, sub cymbals combined with the melody for the embellishments of the tap, the speed of the soothing, the tune of the quiet and elegant, soft and delicate. There are as few as three or five players and as many as ten. Most of the performers wear robes and hats, and one of them leads the way in front of a high gauze lamp (in the early years, a pine torch was used), while one of them carries a gong and drum on his shoulder for the musicians to beat, and Mr. Drumboard commands the drums and drums, and the silk and bamboo plucking follows, with a big lantern accompanying them on both sides of the left and right sides of the road. At the end of the night, the music is excellent, walking through the street, music around the street ......
According to the memories of the local old artists, the wave of street in the village of Tao has been passed down for at least a hundred years. In the early years, Taocun enlightened scholar-gentry Xu Fengao and Tao Yunfang founded Taocun Kunqiang sitting singing class. When Xu Fengao was a young man, he studied in the kunqu singing class run by his uncle and was good at playing the flute; Tao Yunfang loved kunqu and was good at playing the flute. Xu Fengao and Tao Yunfang shared the same interests and founded a kunqu singing class around 1909, and were often invited to play for village celebrations. Tao Yunfang and his brother Tao Shechang and his son also organized a time-tune singing class, which traveled all over the local and neighboring villages and even went up the river to Hangzhou to sing. At that time, the local folk custom, the New Year's Eve is to sit down to observe the New Year's Eve, the second half of the night is mostly cold and quiet. Not willing to be lonely, the musicians decided to discuss the village streets and alleys on the wave walk a bit, to the calm of New Year's Eve, to sit in the night vigil of the townspeople to send the elegant music - this is the earliest of the wave of the street.
Veteran artists of the "Wuyin Society" said that in the 1970s, local artist Tao Yuexuan translated the music into a simple score and taught it. Wave Street Song" was originally composed of tunes similar to the style of the Kunqu ten song set, due to the age, now only left "Wen Lu", "flower drinking", "small order" three song. However, this is not much of the tune, to the local people of the Spring Festival, brought the festivities, brought the blessings ...... Tao village **** six ancestral halls, in the same village, a great sight, in the county village is also very rare, forming a strong "ancestral hall culture ". Among them, there are 3 in Tao, 1 each in Zou, Xu and Zheng. Tao village on Fanxin in the Qing dynasty during the Daoguang period, built the Tao's ancestral hall (also known as Tao's East Ancestral Hall) for the central ancestral hall, sitting west to east, an area of more than 500 square meters, part of the two-story brick structure. The center hall, above the square stone pillars, engraved beams and pillars, flowers, full of richness. Xishanxia and Xifanxin Ancestral Hall for the West Tao Ancestral Hall. Zou, Zheng Ancestral Hall built in the back of the foot piece of the mountain, the two ancestral halls door to door, the two ancestral halls only about 30 meters apart. The Xu Clan Ancestral Hall is located within the Xu Family Lot, facing south. The six ancestral buildings are all quadrangle, and built both connected with the back eaves of the foyer and relatively independent of the foyer theater, ox-legged eaves, flying eaves and corners. After the hall of the bright room using platform beam frame, columns for the section of the square corner of the stone columns, the front hall, the back of the hall and compartment corridor in front of the eaves of the general Shi cattle legs to pick eaves purlin. Hard mountain two slope roof, pink wall, five flowers mountain wall, the eaves of the outer wall is painted with frescoes.
In ancient China, the royal family has a temple, the people have ancestral hall. Ancestral halls have a long history and the earliest ones were built in the Tang and Song dynasties. To the Ming Dynasty Jiajing years, "Ming Shizong take the university scholar XiaYin suggestion, allow folk all can joint temple", allow the common people to build ancestral hall, the people have a special place to worship ancestors. To the qing dynasty, the ancestral temple appeared in large quantities, qing yongzheng emperor in the "oracle wide training" said: "set up a family temple to wilt steam taste, set up a family school in order to class children, set up a righteous field in order to support the poor and needy, repair genealogy in order to unite the estrangement." Family temple that is the ancestral hall, set up a family school, set up a righteous field, repair genealogy and other important clan events, often through the ancestral hall proceedings to complete, the center of the village of pottery ancestral hall since the Republic of China when the school to the eighties of the last century, for the village and outside the village of the children to read for knowledge.
Genealogy, also known as genealogy, family tree, ancestor genealogy. It is a book that records the lineage of the descendants of each family name, with the function of distinguishing the closeness and distance of family members' blood relations, and it is a product of China's feudal patriarchal system. With the development of history, genealogy from the official repair to private repair, the content of the record is constantly enriched, and its function is also constantly increasing and changing. Nowadays, genealogy, like the county and hall number of each family name, is not only for distinguishing the origin of the family name, but also an important part of the family name culture as a reference material for recognizing ancestors, studying history, geography, society and folklore. Genealogy is China's unique cultural heritage, in the Han people have a long history, and later in the national integration. Gradually, genealogy began to appear in various ethnic groups. Genealogy is one of the three major documents of the Chinese nation (national history, geography, genealogy), is a valuable humanistic information, for history, folklore, demography, sociology and economics of in-depth study, have their irreplaceable and unique function.
Taosi Tao traceability
Tao Shu said: "searching for Tao's get, actually originated in Jiyin, the so-called Tao Qiu, Emperor Yao first sealed in Tao, and his descendants live." To technology for the clan, to the official for the clan is wrong; to the eup for the clan, check no pottery; to the name of the clan, to the land for the clan, pottery uncle, pottery Qiu after also for the pottery; to the clan for the clan that is to the country for the clan, pottery Tang's emperor Yao is for the great clan, and today's pottery, really began in the Han Kaifeng Marquis Taoshe, look out for the Danyang, Xunyang.
Tao's family, from Jiyin, living in Pingyang, today's county are cloud Danyang, Xunyang. Tang's family name book, are not contained in Danyang, and the "new set of the world's family name hope clan genealogy" is listed in Qingzhou Le'an County, note for the Tao Tang's after. At the end of the Tang Dynasty, there is Tao Ying, because of disobedience to Zhu Wen and move to Guangxi Zhaoshu (now Pingle), from now on only see Danyang, Xunyang two hope. Jiangzhou to the Ming fashion Tao Yan a large family.
Han Gaozu five years (202 BC), Taoshe from Jiyin from the Han King, later to the merits of the Marquis of Kaifeng, the son of Tao Qing inherited the title, the Han Emperor Wendi when the Royal Historian, the Prime Minister, involved in the pacification of the Wu and Chu seven countries of the rebellion. His grandson, Tao Suo, lost his title in the fifth year of Yuan Ding (112 BC) with a libation. In the fourth year of Yuankang of Emperor Xuan of Han Dynasty (62 years ago), the family was restored by imperial decree.
Tao Qing's 9th grandson, Tao Dun, a native of Jing County (southeast of present-day Xingyang City, Henan Province), was recruited in the fourth year of Emperor An's Yongchu reign (110), and later became a shaofu. When Emperor Shun came to the throne, Tao Dun was appointed as the Secretary of the Treasury for Yidai. A year later, he was dismissed from his post because of his involvement in a party dispute. Tao Dun in order to avoid the disaster to move the family south to Danyang, died and buried in the east of Dangtu County. From then on, the Tao clan resided in Wu, and flourished in Danyang during the Jin Dynasty.
According to Tao Yiyi, "this record": Tao Hongjing 13th ancestor Tao Chao, the end of the Han River, began to live in Danyang. Dangtu County Records" cloud: Han Zhengjun Tao Chao tomb in the small Chao Shan side. Tao Hongjing 8th ancestor Tao Ji, Wu for the Jiaosu assassin, son of Tao Juan, in the Jin Dynasty is still for the Jiaosu pastor, the development of Vietnam in the middle and north played a huge role, Juan sealed Wannling Marquis. His sons were Wei and Shu. Wei Zi Sui, four generations of five pastors in Jiaosu for 80 years, and the Enwei and Fu. After Liu Zongyuan has an inscription that: "Han Guang Zhongxing, Ma Yuan Xiong Jiezhi's ambition; Jin Wu a unification, Tao Juan Bu Shushi's grace. En with the virtue of success, work and the time and."
Tao Qian is Tao Ji's father, "the Book of the Later Han Dynasty" and "Three Kingdoms" have biographies. The father of Tao Qian was the head of Yuyao, who had moved to Danyang. Tao Qian and Tao Dun's relationship with the history of the book is not contained, and the genealogy of the clans are cloud Tao Qian for Tao Dun's grandson, if so, Tao Dun and Tao Chao grandchildren.
Tao Dun's grandson Tao Tong, in Wu Sunliang, migrated to Poyang because of his duty, and his son Tao Dan migrated to Xunyang, and Dan's concubine Zhan's, cut her hair to wait for the guest, and her son Tao Kan, who was the Grand Secretary of the Jin Dynasty and the Duke of Changsha, was still living in Poyang (Danyang) when Wei was still in the city of Wei, and his son Tao Qian was still living there. His son was Tao Kan, the grand secretary of Jin, the Duke of Changsha, who lived in Poyang (between Su Shan and Zuo Li in present day Duchang), and Tao Kan's children and grandchildren were all around the Poyang Lake, which was the hope of Xunyang.
Tao Kan's seventh son Tao Mao, Mao son of Min, with Meng Jia's daughter, Min son of Jin Tao Yuanming generation of poets, Cheng Han Wei, open the Tang and Song dynasties, the three histories of the biographies, a person of the past. Yuan with Chen's, born son Yanyan, once, share, followed by Zhai's, son anonymous, Tong.
"Tao Maolin genealogy" is the earliest genealogy of the Tao family, Song Renzong to and two years (1055) Jiangzhou engaged in the Zanhuang Li Qingsun made the old preface contained in the "Changyi Tao genealogy" in the lineage of Tao Yuanming's eldest son Tao Yanyan. (Deng Mingshi "Ancient and Modern Surname Book Identification" also contains this lineage, but the cloud Yuanming born of the clan Xi Zhi) Changyi genealogy to Tao Kanzu Tao Tong as the 1st ancestor, Tao Yan as the 7th ancestor of Poyang Ma'anshan, Tao Maolun for the 18th, his son 19th Qingyuan relocated to Singzi Changgang, 23rd whole relocated to Mali, the 24th Tao interpreted the 8th year of Emperor Renzong Tian Sheng of the Sung Dynasty (1030), relocated to the new construction of the Tao Family Forest of Changyi, and then the generations of the residence of the 34th Tao Shuluan, and Wen Tianxiang with the list of the scholar. The 34th generation was Tao Shuliang, who was a scholar with Wen Tianxiang. His children and grandchildren lived in Huimen, Liangmen, Dongmen, Ximen and other places to form a huge family. 43rd Tao Yu, his two sons, Bing Si and Bing Nian, moved to Zhouxi, Hehe and Xiyuan in Duchang. The whole brother Tao Jian was living in Changgang Yolin, Jian Shuji (29th) moved into Jinxian Pingtang, Shuyao moved to Nancheng. The descendants of Tao Jian lived in Shiliang and Yaoxi in Nanchang.
The third son of Yuanming, Tao Fen, lived in Duchang, and moved to Xiangcheng, Yangcheng (i.e., Jishui), Fengxin, and Jinxi, Fuzhou.
Zhejiang pottery from Taishun, the genealogy is still connected to the Maolin family tree, but on the third son of Tao Yuanming. To the place of silence son pottery praise for avoiding the difficulty of Wu, live in wuzhou lanxi. The 7th grandson of Tao Berg lived in Lanxi, Wuzhou, and the 7th grandson of Tao Berg lived in Taishun. Qiao Den Tang Mu Zong Chang Qing Xin Chou (821 years), in order to avoid the harm of the power and treachery, abandoned the official and disappeared into Rui'an Baihe Xikou (Taishun Siqian, Xikou), and then migrated to Xian Nim, under the Ge. Qiao Zi Yong, Yong Zi Gui, Shi. Shi migrated to Guifeng and Ge in the first year of Longde in Houliang (921), and lived in Ge, Xiahong, Pai Pai, Daan and other places in Jiqian Village. His family has moved to Fujian Tuorong, Xiapu, Quanzhou and Anhui Huainan.
Tai Lin Tao Clan out of Tao Kan 21st grandson Tao Ru (word Shu Zhi, No. Chaisang), Tang days two years (905 years), for Yanzhou governor, migrated to Taizhou governor, due to the world of turmoil and the home of the Linhai Changtan. Son Wen, Liang. Tao Wen moved to Jinyun Taotan, Gyunchuan. Liang 12 generations of grandson should be Ji moved to Huiji, 16th Tao Kai Di Yi moved to Tiantai, and moved Xianju, Yongkang. Tao Wen 17th grandson Tao Zun moved Wuyi. Puyang Tao, Xunyang Tao Yuanming grandson Tao Bi's grandson Changxiu from Linhai Changtan relocated to Jinyun Yunchuan, Changxiu grandson Gongxian relocated to Jinhua eight Yongmen, Gongxian 7th grandson Zhihe, Zhiying, Zhixiang relocated to the township of Puyang Tonghua.
9th grandson Tao River's son Tao hold moved to the six Li of Taoxi for the first ancestor of the relocation of the name of good word xiaoliang edge of the father's title of the six assessor
Taoxi East Tao Tao in the Northern Song Dynasty during the reign of the political and (1111--1118) ancestor of the six assessor, the name of the good, word xiaoliang, the Jinyun County, Tao Beach, from the analysis of the faction. Taoxi East Ancestral Tao genealogy" cloud: "Taoxi Tao Xuan Yang's family also, its ancestor six assessor Gong, taboo good, the word filial piety Liang, first by the Jinyun Tao Tan analysis of the faction, because of the family Yu Xianggong (taboo Jing, the word good Qing, the Song dynasty between the political and the successive Shi Shi Master of State and Chief of the five army lieutenants, Dignitary Zhongsugong) of the daughter, by the East bed (i.e., the son-in-law) ShiTu, to see the mountains and rivers and scenic views of the show, the soil fertile and people are simple, and then on the residence of its land, the name said Peach Creek, is the first ancestor of the first." Tao Shan because of his father's official "assessment", so the name of the official, Yu Taishi female for the pack mother, gave birth to six sons.
Taosi Tao's East Ancestral Hall
Taosi village on Fanxin in the Qing dynasty during the Daoguang period, built the Tao's Ancestral Hall (also known as the Tao's East Ancestral Hall) for the center of the Ancestral Hall, sitting in the west towards the east, covering an area of more than 500 square meters, part of the two-storey brick and wood structure. The center hall, above the square stone pillars, engraved beams and pillars, flowers, full of rich and noble gas. The front half of the ancestral hall has now been built clothing building for rent, Tao's East Ancestral name now **** counts more than 1,200 people. The big event:
1. participation in the establishment of Wuyi five willow tourism and leisure products limited company bought back the building property rights, continue to rent.
2. 2012 and donated more than 20 million yuan commissioned by the Jinhua world genealogy bureau to repair the genealogy. Expected to be published before the Chongyang Festival.