A while back I bought a book in the bookstore called "Drops from the Sea", which contains 300 classic philosophical stories. Now I'll savor a short story called Destiny.
"Fate" is about the destiny of the children, one by the monk divination for the "scholar", the other for the "beggar. Twenty years later, when the "scholar" became a beggar, and "beggar" has become a "scholar".
God said: "I give each person's talent accounted for one-third of his destiny, the rest lies in how he to grasp."
Looking at this passage, I was very touched. Grasp, grasp fate, how simple words, but how many people really grasp their own destiny? You don't have to blame your own talent, and you don't have to blame your own destiny, because destiny is in your own hands, and you can change it anytime you want! As long as you want to
Read "Farewell to Arms"
A person who has said goodbye to arms is either a prisoner of the enemy or a prisoner of love. I am not bad at self-protection, but I am a person who has given up self-protection. Just like the database of life, there is no need to enter the password, at any time you can open all the programs, you can read out all the files. That's what I mean by captive. When I put myself into the sunlight, I realized that I could not disguise myself anymore, and that the memory of the hidden days was disturbing. When I realized the helplessness of resistance, how much time was irretrievable, how many memories faded from my heart. In the end, a captive is a person who cannot resist harm, who has enough courage to give up hope, who has to bear all the pressures of existence. Originally, in the space belonging to the individual, one can indulge in solitary fantasies, and virtual flowers can blossom from the dust. But a person who gives up self-protection can't even deceive himself, and has to constantly purify his inner world.
Hamlet
Shakespeare's Hamlet is a classic masterpiece. The book is not much different from the historical legend in the surface plot, it is the story of the Danish prince who avenges his father's death, which is full of bloody violence and death. As
Playwright Horatio says: "You can hear of adultery and murder, of perverse repairs, of judgment in the dark, of accidental slaughter, of cunning in the form of murder, of the end of self-inflicted wounds. The plot twists and turns and revolves around revenge
. Hamlet from Germany's Wittenberg rushed back to the country, is to attend his father's funeral, so he can not accept is that he did not catch his father's funeral, but witnessed his mother and uncle Claudius's wedding, which has made Hamlet suspicion in the heart, coupled with the night in the royal palace castle on the balcony of the father's dead soul, the dead souls complained of the atrocity is Hamlet's uncle, and want him to avenge his father. Thus, he begins a difficult journey of revenge, and fights Claudius to the death. In the end, the sword of vengeance is sent to Claudius.
The Count of Monte Cristo
Love is complete, hate is complete. And revenge is complete. This is the biggest feeling I had after reading "The Revenge of Monte Cristo". There is a Chinese proverb called the gentleman revenge, ten years is not too late, revenge is also need to save energy, and not with a momentary mood can be acted rashly. And the Count of Monte Cristo, is the most concrete with their own actions to illustrate this proverb. After fourteen years in the dungeon, his life was all about finding his family, his benefactors and his enemies. After identifying the person he was looking for, he didn't go for his benefactors as we see in martial arts novels, or for his enemies, and stabbed them to death. He chose his own way. To the shipowner's family, who had done him a favor, he did his best to support them quietly, in various ways, without ever letting them know that he had come here to repay them. If his payback is touching, his vengeance is so vivid that it's a little alarming after we've had a few moments to applaud it.
"Interpretation of Dreams"
Sigmund Freud (1856--l939) was a famous Austrian psychiatrist, the founder of the psychoanalytic school. His writings spanning half a century have had a wide and deep impact on literature, philosophy, theology, ethics, aesthetics, political science, sociology and popular psychology, and Freud is undoubtedly the greatest psychologist of all time if the scope of his influence is used as a criterion for greatness. Freud initiated another Copernican revolution in the history of human thought, pointing out that the human unconscious cannot be controlled by the consciousness, and that the human subconscious contains enormous psychological content, and he spoke of the irrationality of human beings in the most rational voice. The Interpretation of Dreams is Freud's pillar academic work. The study of dreams has greatly expanded the range of human inquiry into ourselves and has had a profound impact on our lives.
"The Red and the Black"
The writer's writing shows, first of all, a typical window on the whole of French society - the political landscape of the small city of Villiers. The noble-born mayor of Drina is the supreme representative of the Restoration dynasty here, and sees it as his duty to defend the Restoration regime and prevent the bourgeois liberals from gaining political power. Varno, the director of the poor house, was a commoner who got his current job by joining the Catholic Church's secret organization, the Congregation of the Holy Spirit, and thus tied himself to the Restoration regime. Father Maslon, a spy sent by the Church to watch over everyone's behavior, is a hotshot in an era when the throne and the altar support each other. The triple politics of these three men reflected the power of the Restoration in the city of Viriel. They were opposed by a large number of aggressive bourgeois liberals with enormous economic power. Stendhal describes the royalists' domination, but at the same time draws the conclusion that the bourgeoisie, with its economic power, will be the last to win in politics. The Red and the Black was written before the July Revolution of 1830, and Stendhal seems to have recognized this inevitable tendency of the historical movement.
One Dog, One Lifetime
-Reading "Goodbye, Koru"
(361021)Jimei High School, Senior Class 7, Li Xiaohui/published in the language of the middle school students (with excerpts)
When I was very young, I fell in love with kittens and puppies, and not just because they were cute and simple. because of their cuteness and innocence.
There was a Japanese writer named Kengo Ishiguro, who said that there were many dogs in his life, and it was as if they were predestined to be
connected to him, and that he got great comfort and encouragement from them, and so he wrote the book "Goodbye, Koru".
When I got the book, I was immediately drawn to its cover, which shows a sprawled-out Labrador on a deep
black background.
That look, that gesture, was so familiar. I couldn't help myself, but gently put my hand on its nose,
and for a moment, it seemed to stir up some memory in my heart. There was a strange feeling in the palm of my hand, as if there was really warm, wet breath,
warming my hand. The eyes were telling me about its life.
Koru was a pure Labrador, and probably should have been a normal pet, but instead
it was a guide dog. I didn't realize what an amazing animal a guide dog is until I read this book.
It will help its owner get in and out of the car, lead its owner to a safe road, stop at intersections, avoid obstacles,
Stop when the red light is on ......It can be imagined that the blind will have a great reliance on the guide dog, and all these behaviors of the guide dog < /p>
all simply because of their love for people.
Koru, a Japanese guide dog, was retired from the military and adopted by a couple whose last name is Hitsui. By that time, Koru was already a frail
old dog. The book says that Koru was dying, perhaps because he was having trouble breathing due to the pressure on his lungs, and that he made frequent
signals to roll over, but eventually he didn't even have the strength to make the signals," Mr. Inui said. "Mr. Inui kept stroking its head,
Mrs. Inui rubbed its back and said to it in a calm tone, 'Koru, thank you, you don't need to try so hard anymore,
it's okay, just take your time and rest, and when you get to Heaven, announce your name accurately! 'Inui Koru' Oh!" Just
After saying that, Koru stopped breathing. Seeing this, I choked with sadness and eventually cried, for the fall
of this lovely life, for a being I thought was beyond noble.
Foster said: "In this selfish world, a man's only unselfish friend, the only friend who does not abandon him,
the only ungrateful friend is his dog." It can be said that "a dog, a lifetime of love".
Dogs regard human beings as their own gods, and even though people keep failing them, betraying them, and hurting them, they are forever
Far from being the most loyal companions of human beings, they accompany our loneliness without complaint.
They are loyal and hard-working, but seek to give without expecting anything in return. These virtues have been lost in some worldly people
There is a deep, transcendent divinity in the nature of the dog, while a shameful bestiality lurks in the nature of the human being.
This society is becoming more and more secular, more and more indifferent, the gap between the hearts of people is getting bigger and bigger, may I ask, at this time there is
Who is maintaining the unchanging loyalty? And who let you call then come, call then go, do not care about your rude and unreasonable treatment,
and endlessly accommodate you?
Since then, I've told myself to love dogs more, and I hope to tell others, please love your dogs.
Essay comments:
The article from the dog to people, from the book to themselves, and from themselves to write about others, are originated with their own favorite dog's personality; text
Chapter from the writing to the reasoning, from abroad to the domestic have returned to the world, are leaking out a kind of love, a kind of humanistic care.
Biographies of Famous People
Biographies of Famous People consists of Beethoven, Michelangelo and Tolstoy by the famous French writer Romain Rolland, all of which were written in the early twentieth century, and have had a wide range of influences, both at that time and in the later generations. In these three biographies, Romain Rolland is tightly grasping the **** similarities of these three artists with their respective fields, and focusing on portraying their long suffering for the pursuit of truth, goodness and beauty.
The book is about three world-famous figures. The first is a German composer, Beethoven; the other is an Italian sculptor, Michelangelo; and the last is a Russian writer, Tolstoy.
What touched me the most in this book is the story of Beethoven. Beethoven is a musical genius, his talent was discovered early by his father, unfortunately, Beethoven's father is not a good father, he let Beethoven practicing every day, do not take into account his mood, a strong training him, sometimes even put Beethoven and a violin together into a room closed, a closed for a whole day, with violence to force him to learn music. Beethoven's childhood was very tragic; his mother died when he was sixteen and his father became a profligate drunkard. All of these misfortunes came together and carved deep scars in Beethoven's heart, which led to his violent and eccentric temper. But Beethoven did not sink, he put all his energy into his favorite music career. Thanks to his talent and hard work, he soon became famous. As he reveled in the happiness that music brought him, something unfortunate happened: he became deaf. For a musician, there is nothing more important than the ear, and the fact that a great musician like Beethoven, who made his living through music, went deaf was a blow that no one could accept.
Beethoven's life was tragic and plagued with disasters, but why did he still succeed? Why was he able to do what normal people could not do? This caused me to think y. In my opinion, Beethoven succeeded because of his extraordinary perseverance and spirit of struggle. In the face of difficulties, he had no fear at all. This is the secret of his success. In our daily life, when we encounter difficulties, what we often think of is to ask others for help, instead of facing the difficulties and making up our mind to solve them. Beethoven, on the other hand, because of his eccentricity, no one was willing to be friends with him, so he could only face difficulties single-handedly and fight hard. Though very lonely, he learned what others could not: if you give yourself unlimited courage, even the most terrible enemy can be defeated.
Roman Roland called them "heroes", to touching ink, write out their noble courage to fight with fate and load the great feelings of the suffering of all mankind. As early as in the 1930s and 1940s, by China's famous translator Mr. Fu Lei translated into Chinese, he was inspired by the "biography of famous people" is: "only real suffering, in order to drive away the romantic Dike's fantasy of suffering; only to overcome the suffering of the tragedy of the magnificent, in order to help us bear the cruel fate; only to hold 'I do not enter the hell who into hell' spirit, can save a shriveled and selfish nation ......"
So, for today's readers, what can the Biography of Famous Men give us? In an era where material life is extremely rich and spiritual life is
relatively poor, in a society where people shun the sublime, bid farewell to the sublime and resign themselves to mediocrity, the Biographies of Famous Men gives us perhaps more
embarrassment, because the careers of these giants are like a clear mirror, making our meanness and insignificance visible. At the
end of his biography of Michelangelo, Romain Rolland says that great hearts and souls are like sublime mountains, "I do not say that ordinary human beings survive on the peaks. But once a year
they shall go up to the summit. There they may change the breath in their lungs, with the flow of blood in their veins. There they will feel closer to eternity. Later, they will return to the wide plains of life, their hearts filled with the courage of daily battle." For our times, this is true. The Biography of Famous Men confirms an old Chinese maxim: those who have achieved greatness in ancient and modern times are not only gifted with extraordinary talents, but also have the ability to persevere.
Beethoven's "find shelter in sadness and patience", Michelangelo's "the more I suffer, the more I like", Tolstoy's "I cry, I hurt
bitterness, I just want to seek the truth! "All of them show that a great life is a never-ending battle. Our times are ever-changing and full of opportunities
We long for success, but we don't want to struggle. We want to become famous overnight. Impatience and haste may lead us to a fleeting
one-time achievement, but it will never make us among the immortals of mankind. Therefore, reading the biographies of famous people may sober us up a bit.
. What is it about Jane Eyre that is loved by millions, about the self-respect and ordinariness of its author? Or rather, it was Charlotte's self-respect and ordinariness. It was a woman with a fiery soul and a simple appearance. This image is undoubtedly an immortal classic. But like her husband Rochester, this image always speaks in a tone akin to pride? Their contempt for others, more or less, which once pleased me, now disturbs me. Charlotte consigned herself to Jane Eyre,
that is what I know. But here's what I sense: her contempt and an almost hostile attitude toward the high aristocracy is somewhat deliberate. On the flip side, I read an inferiority complex into it.
Jane Eyre was a sensitive and vulnerable woman. The beginning devotes too much time to recounting her early childhood. But what I sensed was that in narrating the character of Jane Eyre, Charlotte doesn't leave herself out of the shell, so she doesn't narrate from an omniscient perspective either. In this way, what she describes can pretty much be recognized as her opinion. What I see in Jane Eyre, then, is some sort of emotional inferiority complex followed by an almost legendary love? The only thing that is legendary is that it signals a certain unreality and fantasy? and an almost somewhat hard-wired ending at the end. She meets JOHN RIVERS. it's not quite as natural as it could have been, although it's preceded by a pen. Charlotte's treatment of Jane Eyre is very realistic in the beginning, brilliant in the middle section, but lurkingly disturbing, and by the end, it's almost reduced to a cliché? A cliché I expected. The end is undoubtedly all happy, with a touch of sentimentality. Her buildup and articulation was perfect, with a few imperceptible flaws. But what I felt vaguely was that this was a story made up by an earthly woman. It had lacked the structure of a novel that made me shudder? More often than not, I read no further than Jane Eyre's departure from Hill House. If I were Charlotte, perhaps I would have ended it there. Because everything after that, in my opinion, was clumsy compared to what came before.
Water Margin Reading Notes (I) - Drunkenly beating Jiang Men Shen
Wu Song killed Ximen Qing and was sent to Meng Zhou to be filled up with soldiers, and then he met Zhang Qing and Sun Erniang in Cross Slope. But these are not exciting enough, only this episode of Wu Song drunkenly beating Jiang Men Shen is the most exciting.
In this episode, Wu Song helps Shi En to recapture the Happy Forest for the sake of his personal friendship and eats three bowls of wine at every wine officer on the road, which are two things that show that he has the feeling of letting go of one's own feelings.
And his teasing before hitting Jiang Men Shen was even better, first picking a fight with the wine officials, then pissing Jiang Men Shen off and hitting him hard, which can prove that Wu Song is a rough and tumble man.
He can also be divided into several details when teasing, three times to change the wine, and after that, said let Jiang Men Shen's concubines drink with him, the wine is not allowed to be full, and they fought with them (here including Jiang Men Shen).
He was afraid of Jiang Men Shen suing the government after he had fowled him, and when he said the third thing he asked Jiang Men Shen to do, he was afraid of him suing the government and taking back the Delightful Forest in the future, so he asked him to leave Meng Zhou and not to live here. From this, we can also open out how meticulous Wu Song is.
"Water Margin" reading notes (2) - Yiling kill four tigers
Li Kui saw Song Jiang father and son reunion, but also miss their own mother, so he went to Yishui County's Baizhang village to pick up his mother.
When he went there, he was threatened by a fake Li Kui, who was dressed as a ghost, and he was defeated and begged for forgiveness, saying that he still had a ninety-year-old mother, and that to kill him would be to kill him and his mother together. Li Kui took pity on him and spared him, and gave him a silver ingot and let him go.
I think the author was so disgusted with people like Ghost Li that he let Ghost Li and Kui meet again and let Kui kill him. One is the author can out a bit of gas, the second is to let those readers also agree with him, and read after a kind of heroic temperament, as if they are Li Kui. Li Kui kills Li Gui is wonderful.
But the later scene in which Li Kui kills the tiger while carrying his mother across the Yiling Mountains is the most wonderful. First, he went to fetch water, and then he found his old mother missing, and then he found two young tigers and two human legs, and in his anger he killed the young tigers, and the male and female tigers came to seek revenge respectively and were killed.
Only to kill the tiger, but also invited to the home as a guest, and then captured. This makes people want to fight for Li Kui after reading, which shows the author's good intention.
"Water Margin" reading notes (3) - complaining about the Lion House
Wu Song sat in Yanggu County, the head of the capital, and then went to the capital to do business. Back, only to know that his brother Wu Dailang died, Wu Sung heart doubt will be investigated to get the truth, go to sue the officials, who knows the county hall has been bribed, have no choice but to complain in the Lion House for Wu Dailang avenge the death.
Which, let a person see the most blood boiling is the final revenge to kill Simon Qing's paragraph, although the death of Wu Dailang, Pan Jinlian and Simon Qing also got the evil consequences of her to get, and Wu Song for the people to eliminate harm was also sent to Mengzhou. I think it is possible that the author is satirizing the court at that time. Ximen Qing was described by the author here is simply "stinking", almost on who read it all scolded him a sentence or two, which can reflect the author is how to describe the character ah!
"Water Margin" reading notes (4) - sell the knife Bianjing City
Yang Zhi exhausted the inventory, only to sell the knife to earn some money to run away from the countryside to make a living. Who knows that when selling the knife, the local shrewd cow two abused, Yang Zhi could not stand it, then killed the cow two, and then go to the newspaper. He was finally sentenced to imprisonment in Da Mingfu.
There is nothing more interesting than the scene when Yang Zhi sells knives. First, he asked who would buy the knife, and when Niu Er came, he asked him to test the knife, and Niu Er was obstructed and abused, and was finally killed. This tells us what some of the ruffians were like at that time. The killing of Niu Er is not only for the people in the book, but also for the readers, which is probably because the author has captured the reader's psychology to write it.
"Water Margin" reading notes (5) - the poem Xunyang Tower
Song Jiang arrived in Jiangzhou, met the God of the line too much, etc. One day in the Xunyang Tower drinking. One day in the Xunyang building drinking, riding the moment of intoxication will be on the wall inscribed a poem against the poem, but also left his name. In the end, Huang Wenbing saw him and sent him to death row.
This incident wrote Song Jiang to make readers laugh and cry, don't know what to say about him, and there is no exciting part of this episode. Just the author can write Song Jiang to let the reader read what can not say Song Jiang realm, really remarkable. All that can be said is that Song Jiang is too confused to mention any poems. And it is with this episode that the scene of the next episode of the interception of the court can be better set up. Song Jiang's poem was captured in order to set up the scene of the next episode. Indeed, it's better to use Song Jiang's poem and get caught than the other ones. Firstly, you can't say anything, and secondly, you can make their reason for stopping the court even stronger. That's why I think this episode is good.
＜Reader's Notes＞ I
The most precious thing is life, and life belongs to us only once. A man's life should be spent in such a way that when he looks back, he does not regret his wasted years, nor is he ashamed of his inactivity -- so that when he is dying, he will be able to say: "My whole life and all my energies have been devoted to the most magnificent cause in the world -- the struggle for the liberation of mankind. -- the struggle for the liberation of mankind."
--"How Steel is Made"
The straight peaks that I just saw from afar stood on the mouth of the gorge, mountains like axe-sharpening, elegant and graceful. (Case): The use of "elegant" to describe the "straight", "axe-sharpened" "mountain" is fine, but the use of "graceful" is not. It is not appropriate to use "graceful" to describe the mountain. "The word "graceful" describes a soft and beautiful posture. How can a mountain as straight as an axe give people a soft feeling? The word "graceful" can be changed to "upright".
--"A Short Commentary on the Language - Taking Care of the Other"
I just want to express a few hopes while deploring them
First of all, of course, I hope that all of us (not limited to intellectuals, but all Party members, all members of the League, all enlightened youths and enlightened laborers) should pay tribute to them and learn from them. The first is that everyone (not only members of the Party, but also all Party members, all members of the League, all conscious youth and conscious laborers) should learn from them, especially those who still have some kind of mistrust of intellectuals and do not dare to put their hearts in the right place, as well as those who are still fighting for fame and profit and who are envious of the socialist motherland and the "paradise" of capitalism, and should read more of their stories. ......
Secondly, I would like to say that I hope that the party organizations in the institutions where all the advanced people are located, every member of the party, and even every decent citizen will care more and better about these advanced people. ......
Thirdly, I would also like to say a few words to the living comrades Jiang Zhuying and Luo Jianfu. ***Party members are not afraid of suffering or death, and are always ready to sacrifice everything in the interests of the ***productivist cause, of the socialist motherland, and of one billion people. We are not the kind of people who think that a college student is "not worth" sacrificing his life for the life of a farmer, and such people, if they were in other positions, certainly would not risk their lives to save an elementary school student, or to fight with a couple of thugs who are trying to commit a crime with a murder weapon. This is one aspect of the matter. But there is another side to the story. I think that Jiang Zhuying and Luo Jianfu were not bound to die (I don't know medical science, and I don't know whether the "low-differentiated malignant lymphoma" that Luo Jianfu suffered from and the many dangerous diseases that Jiang Zhuying suffered from could be cured at an early stage, so I'm assuming that they could be). If they were still alive and healthy, there is no doubt that they would have been able to make more and more significant contributions to the motherland and the people, even though they would not have been praised so much in the newspapers. We often advocate self-sacrifice, but we do not mean to say that the life and health of a *** member of the Communist Party or an advanced person are not important. Life and health, which are our capital for building the great socialist motherland by defeating all enemies, belong not to us personally but to the motherland and the people, and in the case of Party members, to the Party. We are opposed to the protection of our life and health at the expense of the public and private interests, and the greed for life and death, but when there is a disease, especially a serious disease, it is still necessary to cure it, and to cure it well.
--Hu Qiaomu: "Wish after deploring"
＜Reading Notes Sample＞Four
Reading Fate
A while ago in the bookstore I bought a book called "Drip to Hide the Sea", in which there are 300 classic philosophical stories. Now I'll savor a short story called Destiny.
"Fate" is about the destiny of the children, one by the monk divination for the "scholar", the other for the "beggar. Twenty years later, when the "scholar" became a beggar, and "beggar" has become a "scholar".
God said: "I give each person's talent accounted for one-third of his destiny, the rest lies in how he to grasp."
Looking at this passage, I was very touched. Grasp, grasp fate, how simple words, but how many people really grasp their own destiny? You don't have to blame your own talent, and you don't have to blame your own destiny, because destiny is in your own hands, and you can change it anytime you want! As long as you are willing
Respondent: 842534917 - probationary period Level 1 2-1 16:37
Jane Eyre (book notes)
Took more than three days of work finally finished reading Jane Eyre, I know it is a very difficult process. This even live how many days, I more or less in addition to eating and sleeping, all the work is consumed in this original from the remote countries of the novel. But I also have to complain at the same time, have to admit that it is excellent and fascinating. Rarely have I seen such a fascinating exoticism. I felt a lot of things in this tale of nineteenth-century British fun. In fact, I should have come across this book earlier, and there have been a lot of people introducing it. Unfortunately, I have a little xenophobic feelings, has been delayed until now to view it, actually some hate to see.
As a foreigner, I had a bit of trouble adapting to British thinking and religious beliefs. But then, most of the true feelings on earth are connected. Whenever I read the little Jane Eyre due to no relatives and no reason to suffer abuse and discrimination, the heart of the pitiful feeling is really unforgettable; whenever Jane Eyre time and time again to turn to safety so that I am how happy; when she heroically accepted St. John's marriage proposal and keep the true love of my heart, how to encourage and shock; especially in the article at the end of the article, she discarded all to take care of the compassionate Edward, my heart is pleased and impressed burst out. I'm not sure if I'm going to be able to do that.
The greatest triumph of this novel, I think, is its brilliant blend of many artistic aspects. I'm pretty sure the author of this book is a multi-talented writer. First of all, when she depicts the scenery, she appreciates it from the aesthetic point of view of a painter, and masters the harmony of light and shadow with a painter's taste. It is rare to read Chinese novels with such a detailed vocabulary of landscape description. We should be grateful to the translator of this book, Zhou Lingben, for his profound knowledge of the Chinese language, which makes the translation glittering and makes the original work shine. Secondly, Charlotte Bollandt's linguistic approach to the book is not only a good one, but also a good one. Secondly, Charlotte Porant also has profound attainments in linguistics, as a Briton, the author can be said to be proficient in at least three foreign languages. While reading this book, I felt that I could feel the atmosphere of the whole European civilization through it. For example, the British sense of pride and gentlemanly flavor, Germany's atmosphere of the great powers and French women's natural romantic flavor. Even read the British kind of colonialism discrimination against the Oriental mentality, for example, they call India is a savage people. Once again, Charlotte. Polant's handling of emotional scenes can be called masterful. Her protagonists are seldom looking over their shoulders, which is more than realistic, yet the romance she gives is always silently deepening into the reader's heart. I was pleasantly surprised by such a marvelous emotional drama.
If the author of "Jane Eyre" is compared with China's Cao Xueqin, there is no doubt that the latter's civilization is more profound. Just like the Chinese and the British history, the Chinese can say without shame: I am much older than you. Cao Xueqin's life's work is much more extensive than that of Charlotte Bront?. The Chinese civilization is much richer than that of Charlotte Bront?. To be fair, Jane Eyre is not as good as China's Dream of Red Mansions. Whether it is the richness of the characters or the depiction of objects, the Dream of Red Mansions is much better. However, there are also things in Jane Eyre that Chinese people should learn and watch. For example, Jane Eyre's psychological depiction of the characters can be said to be the best. This is not done enough in many Chinese literature.
Reading this book, I seem to have read the Bible once again, and it is really admirable that Westerners have deep feelings and passionate beliefs about religion. Today's China is a period of insufficient faith. When I read Jane Eyre, it made me feel the pure beauty of human feelings that can be obtained under the feeding of religion, which is really rare in today's China. In fact, many of the teachings of the Bible and the Chinese Confucius and Confucianism are complementary to the classic ideas, but nowadays people often ignore the wisdom of our ancestors. For example, the Bible's exhortation to be good, to be forgiving and to be grateful is the same as Confucius' exhortation to be courteous, righteous and kind. When reading Jane Eyre, I am often enlightened by the wonderful thoughts in the Bible, which remind me of the current situation in China, and my heart seems to gain a lot. It convinced me that there is a real need to re-examine the Confucian civilization about China.
One is Langyuan Xianbao, one is the flawless jade. If you say there is no strange fate, this life has met him, if you say there is strange fate, how the heart of the final virtualization? One is in vain, the other is empty of thoughts. One is the moon in the water, the other is the flower in the mirror. I wonder how many teardrops in my eyes can withstand the flow of fall to the end of winter and spring to the end of summer. The Dream of the Red Chamber not only depicts the three-generation career of a feudal aristocratic family from glory to decay, but also boldly indicts the shamelessness and metamorphosis of the feudal aristocracy, pointing out all their falsehoods, cunning, greed, corruption and sin. It not only points out the certain disintegration and death of this family, but also implies the certain disintegration and death of the class and society to which this family belongs. The main characters invented and loved by Cao Xueqin's pen are those who dare to counter-judge the dying feudal aristocracy; those who sympathize and mourn are those who donate their lives under the feudal system; and those who criticize and deny are the false virtues of the feudal society and the improper social system. On the one hand, there is a former alliance of wood and stone, and on the other hand, there is a marriage of gold and jade. On the one hand, there is the aura of fame that must be sought under the feudal society, and on the other hand, there is the constraint of the body that the heart longs for. Cao Xueqin's "Dream of the Red Chamber" shows us this silent game. Jia Baoyu and Lin Daiyu's tragic love story condensed all the smoke of the game, "one is Langyuan fairy, a jade flawless", "quality of this clean and clean to go", in the face of the feudal rituals of all kinds of persecution and indifference, and even to pay for the price of life! In the face of all kinds of persecution and indifference under feudalism, and even at the cost of life, the pursuit of quality of the original clean has never been abandoned. We sigh Jia, Lin two people love the tragedy of the time, see the tragedy caused by a major element: Lin Daiyu's noble characteristics, her characteristics and the world at that time is not compatible with the community, can not be with the social "integration", her inferiority complex is the embodiment of her self-esteem, but also her tragedy of the beginning.