Four Character Idioms Containing Song

Dance of the Swallows,

Dance of the Songs,

Dance of the Swallows,

Drunken Dance of the Songs,

Dance of the Songs,

Songs of generosity and sorrow,

Songs and dances,

Playing the sword to make a song,

Songs of Yishui,

Songs of Bo, dance of the season,

Songs of the deaf,

Dance of the warblers and butterflies,

Swallow songs and dances,

Lamentations of Yishui,

Zither and songs and wines,

2. 4-letter Chinese Characters Containing Songs Idioms

Idioms containing songs:

Ying Ge Yan Dance, Singing and Praising Virtues, Chu Ge on All Sides, Carrying Songs and Dances, Singing and Crying, Quoting Songs, Singing and Dancing,

Long Songs When Weeping, Dancing and Singing, Singing and Dancing, Dancing with Wine, Singing and Dancing, Singing House and Dancing Hall, Singing in front of the Songs, Singing behind the Songs, Singing and Dancing, Solitary String and Lamenting Song,

Drunken Dancing and Mad Songs, Dancing of Chu and Dancing of Wu, Barbaric Song and Fang, Songs of the Morning, Songs of the Night and Singing at the top of the Songs, and Singing at the top of the Songs, Songs of Lamentation, Songs of Sorrow and Generosity,

Song of the Bull's Horn, Songs of Indulgence, Chugu Songs, Zither Songs and Wine Fugitives, Songs at Night, Songs of Kangya, Songs of Yishui,

Songs of Tu and Songs of Li and Dancing, Village Songs and Dances, Light Songs and Wonderful Dances, Brush Songs and Dances of Ink, Songs of Sheng and Songs, Songs of Swords and Songs, Songs of the Sword and Songs of Thurles,

Songs of Tu, Songs of Songs of Lane and Dances, Songs of Songs, Songs of Swallow, Song of Strings and Songs, Songs of Blowers and Songs of Songs, Songs of Brothels Acura,

song and dance in peace,

song and dance,

song and fan,

song and dance,

song and dance

3. Four-letter idioms with music

1. Yangguan Sanyi (Three folds of Yangguan)

Yangguan Sanyi (Three folds of Yangguan) is a famous qin song of the Tang Dynasty, which is based on a poem of Wang Wei, "Sending Yuanji to Envoy to Anxi," with the words, " The rain is coming down on the city of Wei? The light dust, the guest house gently willow color new; advise you to finish a cup of wine, west out of the Yangguan no old man". Because of the names of the two places in the poem, "Yangguan" and "Weicheng", they are also called "Yangguan Qu" and "Weicheng Qu", and "Yangguan" has also become a synonym for sending friends to sing. The three stacks refer to the three sections of the whole song, which is basically a tune that has been repeated three times.

"Yang Guan three stacks" to later generations, there are a variety of scores and singing, only the Song Dynasty, there are three, Su Shi once said he had heard two. Existing "Yang Guan San Yi" qin song score **** more than 30 kinds, they have some differences in the structure of the song, the tune is more or less the same. The tune of the whole song is pure and simple and full of ****, with a slight sadness, with homophonic repetitions as the ending tone, reinforcing the feelings of parting and the care for distant friends, which is very consistent with the theme of the poem.

2, after the sound

Legend has it that during the Spring and Autumn Period and the Warring States Period, there was a Korean singer named Han E, who was famous throughout the country. One year, Korea suddenly launched a storm, the flood broke the embankment, the huge waves rushed to the sky, the fields, houses are washed away, the people have to run for their lives. With the help of the townspeople, Han E survived the flood and ran away to Qi. On the way, she ran out of money and had to sell her songs to make a living. She sang all the way, and her voice was so beautiful and moving that it could be called the peak of perfection. She was gone, but everyone still felt that she was still beside them, and her voice still echoed between the beams of the roof, and did not dissipate for a long time.

Han E came to the place of the Yongmen of Qi, it was already dark, hunger and fatigue tormented her, so she went to the inn, ready to stay. As soon as she stepped into the door of the store, she was scolded and pushed out by the shopkeeper. At this time, Han E y felt the suffering of the folks and the humiliation suffered in front of her, the **** in her heart turned into a song of the most sorrowful and miserable on earth. Songs to Yongmen in all directions, a time the mountain wind stopped whistling, the river stopped flowing, walkers stop, sobbing heaven and earth. So that after Han E left, Yongmen men, women and children are still sinking into the sea of sadness, day can not eat, can not sleep at night, every day so. So the people chose a young man as their representative and urged their horses to catch up with Han E, pleading with her to return to Yongmen. On the way, the people greeted her with great hospitality. Feeling the affection of the people as if they were family, Han E turned her sorrow into joy and sang a song of joy, which immediately spread to thousands of households. So everyone's sadness dissipated, singing and dancing, turning the Yongmen into a sea of joy

3, high mountains and flowing water

Legend has it that the pre-Qin qin master Bo Ya once played the qin in the wilderness, and the woodcutter Zhong Ziqi was able to comprehend that this was a depiction of the "lofty ambition in the high mountains" and the "ocean of ambition in the flowing water". Bo Ya was astonished and said, "My son's heart is the same as mine". After the death of Ziqi, Bo Ya lost his soulmate, dropped his zither, and did not play it for the rest of his life, so there is the song of "High Mountains and Flowing Water".

"High Mountains and Flowing Water" first came from "Liezi. The legend says that Yu Boya was good at playing the zither and Zhong Ziqi was good at listening to the sound. The story goes that Yu Bo Ya was good at playing the zither and Zhong Ziqi was good at listening to music. Yu Boya drums the qin and ambition in the mountains, Zhong Ziqi said: "good to drum the qin, Wei Wei to Taishan" between the less selected, and ambition in the flowing water, Zhong Ziqi and said: "good to drum the qin, Tang Tang to the flowing water" Zhong Ziqi died, Yu Boya broke the qin and cut off the strings, lifelong not drumming the qin, that the world is not enough to re-drum for the qin. He thought that there was no one in the world who could play the zither again. Later, "high mountains and flowing water" was used as a metaphor for a soulmate or confidant.

4. Four-character idioms containing "tree" and two sets of verses

A hundred years of trees, people pulling up trees to find their roots, making them stand out, making them stand out, and making them stand out, and making them stand out. The tree is big and attracts the wind The double axe cuts down a solitary tree Ten years of trees, a hundred years of men The tree is pulled up the ladder The tree wants to be quiet but the wind doesn't stop The iron tree blossoms The Yao Lin Qiong Tree One tree, one hundred obtains The thought of the cloud tree The tree is only seen in the trees but not in the forest All the above idioms are about trees The following are the idioms in which the third and the last character contains tree A hundred years of men The man of the tree Sword mountain, sword, and tree The ploughing of the tree The art of cultivating trees Shaking up trees and anting the tree reed reed The reed reed leaning on the jade tree The twilight cloud and spring tree The anting the tree The Qionglin jade tree The double axe cuts down a solitary tree Ten years of trees, a hundred years of men Yao Lin Qiong Shu Zhi Zhi Jade Tree 1. trees are overgrown and grass is plentiful. (Cao Cao: "Viewing the Sea") 2. The green trees are close to the village, and the green hills are slanting outside. (Meng Haoran: "Passing by the Old Man's Village") 3. Birds sleep in the trees by the pool, and monks knock at the door under the moon. (Jia Dao: "Question on Li Ning's Residence") 4. Jasper is made into a tall tree, and ten thousand threads hang down the green silk sash. (He Zhizhang: "The Willow") 5. Suddenly the spring breeze comes, and thousands of pear blossoms bloom. (Cen Sen: "The Song of White Snow Sends the Judge Back to the Capital") 6. The clear river is full of Hanyang trees, and the grass is luxuriant on the Parrot Island. (Cui Hao: "The Yellow Crane Tower") 7. Thousands of sails pass by a sinking boat, ten thousand trees spring up in front of a sick tree. (Liu Yuxi: "Gifts to the First Meeting of Yangzhou by Lotte") 8. The spring has no sound and cherishes the fine flow, and the shade of the tree loves the water to be soft. (Yang Wanli: "Little Pond") 9. Old trees withered vines and dimly lit crows, small bridges and flowing rivers, thin horses in the west wind of the old road. (Ma Zhiyuan: "Tianjingsha? (Ma Zhiyuan, "Thoughts of Autumn") 10. Last night the west wind wilted the blue trees, and I went up to the tallest building to see the end of the world. (Yanshu: "Butterfly Lovers") 11 The wild sky is low, the river is clear and the moon is near. (Meng Haoran: "Staying at the Jiande River") 12. I feel sorry for the grass that grows by the side of the stream, and the oriole that calls from the deep trees above. (Wei Yingwu: Chuzhou Western Stream).

5. What are the four-character idioms of Take Away Song

Idioms of Take Away

Detail

Thieves away from the door: a metaphor for taking measures only after an accident has occurred Detail?

Threading a needle: to perform or act as if threading a needle or threading a wire Details?

Through the backdoor: to seek accommodation or benefits through favors or improper means such as using one's authority.

Going off the deep end: Going off the deep end: overdoing it. To be obsessed with something to the point of losing one's mind.

Going through the streets: going through the streets or corners of the city Details?

The monk is gone, but not the temple: although the man is gone, the house cannot be moved. Metaphorically speaking, it is difficult to escape.

gallop: a metaphor for things that go back and forth non-stop Details?

walk downhill: downhill: the road from high to low. Metaphorically, it is a decline or a bad direction.

Eat to prevent choking, walk to prevent falling: eat to prevent choking on food, walk to prevent falling. It describes a careful and prudent way of doing things.

Dead Zhuge walks the living Zhongda: Zhuge: Zhuge Liang; walk: scared away; Zhongda: Sima Yi. It refers to the use of the dead to scare the living.

Walking like flying: walking: walking. The steps of walking are as fast as flying.

The word "reason" is used to refer to the fact that the word "reason" can be used anywhere.

And battle and go: and: refers to two things at the same time; go: escape. The first one is to fight and run away at the same time.

Nowhere to go: at the limit, to reach the place where it is impossible to go beyond

6. Four-letter idioms with music

1, Yangguan Sanyi (阳关三叠) Yangguan Sanyi (阳关三叠) is a famous qin song of the Tang Dynasty, which is based on the poem of Wang Wei (王维) "Sending Yuan Er to make Anxi" (送元二使安西), with the following words: "Weicheng morning rain? The light dust, the guest house gently willow color new; persuade you to finish a cup of wine, west out of the Yangguan no old man".

Because the poem has "Yangguan", "said the city" two place names, it is also known as "Yangguan Qu", "Weicheng Qu", "Yangguan" has also become synonymous with sending friends to sing. The three stacks refer to the three sections of the whole song, which is basically a tune that has been repeated three times.

The tune is pure and simple and full of ****, with a slight sadness, with the same tone repeatedly as the end of the sound, to strengthen the feelings of separation and the care of friends traveling far away, and the theme of the poem is very consistent. 2, the remaining voice Legend has it that during the Spring and Autumn and Warring States Periods, there was a Korean singer named Han E, who was famous throughout the country.

One year, Korea suddenly launched a storm, the flood broke the embankment, the huge waves rushed to the sky, the fields, houses are washed away, the people have to run for their lives. Han E survived with the help of his townspeople and went to Qi.

On the way, she ran out of money and had to sell songs to make a living. She sang along the way, and her voice was so beautiful and moving that it could be described as the peak of perfection.

She is gone, we still feel that she is still beside themselves, the song is still echoing in the beams between the roofs, and will not dissipate for a long time.

At this time, Han E y felt the suffering of the folks and the humiliation, the heart of the **** into a song of the world's most mournful and miserable song. The song floated to the Yongmen in all directions, and for a time the mountain wind stopped whistling, the river stopped flowing, the walker stopped, sobbing heaven and earth.

So after Han E left, Yongmen men, women and children are still sinking into the sea of sadness, day can not eat, night can not sleep, so every day.

On the way, the people greeted her with a warm welcome. Han E felt the people's affection as if they were family members, and sang a song of joy, which immediately spread to thousands of households.

So everyone's sadness dissipated, singing and dancing, turning the Yongmen into a sea of joy. 3. High mountains and flowing water Legend has it that the pre-Qin qin master Boya once played the qin in the wilderness, the woodcutter Zhong Ziqi was able to comprehend that this is a depiction of the "towering ambition in the high mountains" and "the ocean of the ambition in the flowing water". Bo Ya was astonished and said, "My son's heart is the same as mine.

After Ziqi's death, Bo Ya lost his soulmate, dropped his zither, and never played it again, hence the song "High Mountains and Flowing Water".

The story goes that Yu Boya was good at playing the zither, and Zhong Ziqi was good at listening to music. Yu Bo Ya drums the qin and ambition in the mountains, Zhong Ziqi said: "good to drum the qin, Wei Wei to Taishan" between the less selected, and ambition in the flowing water, Zhong Ziqi and said: "good to drum the qin, Tang Tang to the flowing water" Zhong Ziqi died, Yu Bo Ya broke the qin and cut the strings, lifelong not to drum the qin again, thinking that the world is not enough to re-drum the qin. The world is not enough for the drummer.

Later, "high mountains and flowing water" was used as a metaphor for a soulmate or confidant.

7. Idioms with the word 'song'

Idioms by The Free Dictionary explains Yin吭悲歌 (引吭悲歌)

Heave-ho: pull, stretch.

Heave: throat. Release your voice and sing loudly.

Dance pavilion and song building 〖Explanation〗Pavilion: a house built on a high platform. It is a hall or a platform set up for the entertainment of singing and dancing.

It refers to places for singing and dancing. The same as "dance pavilion".

Pen, song, ink, and dance (〖解释〗指文笔奇妙精采). Drunkenness, dance, and song describe being addicted to the sound, color, song, and dance.

The song and dance of the pearl refers to the wonderful song and dance of sound and color.

The song of the morning and the song of the evening describes an indulgence in song and dance all day long.

The song and the dance See "song and dance".

莺歌燕语 The oriole sings and the swallow murmurs. It describes the beautiful scene of spring.

Ying Ge and Butterfly Dance Same as "Ying Ge and Yan Dance". The song of Yishui is about knowing the time and enjoying the world.

The language of "Analects - advanced": "The defender Zeng point yawns and says: 'Mo spring, spring clothes have been completed, crowned five or six people, children six or seven people, bathing in the Yi, the wind and the summer dance, singing and return.'" Yan dance and Ying song (燕舞莺歌) See "Yan dance and Ying cry".

The sad song of the city of Yan The Records of the Grand Historian: "Jing Ke arrived in Yan, and loved the dog butcher of Yan and Gao Jianli, who was a good builder. Jing Ke was addicted to wine, so he drank with Dog Tu and Gao Jianli in the city of Yan, and when he was drunk, Gao Jianli struck the drums, and Jing Ke sang with them in the city.

Later on, the song of sorrow in the city of Yan was used to express the friendship between friends and the feeling of farewell. The ancient people of Yan and Zhao were good at singing and dancing, and the term "Yan Song and Zhao Dance" was later used to refer to the beautiful songs and dances.

② used to describe the beautiful words. The song of the dance See "choose the color of the song".

The selection of colors and songs is to select beautiful women and enlist kabuki. It refers to a debauched lifestyle.

Also known as "selecting songs to test dance" and "selecting dances to solicit songs".

Also used as "selecting songs to test dance" and "selecting dances to solicit songs".