Yang Huo, from Chapter 17 of The Analects of Confucius, was collected by Confucius, his disciples and their re-disciples at the end of the Spring and Autumn Period.
This sentence is criticized today: how can female compatriots be compared with villains? Pure gender discrimination. In fact, this is a misunderstanding of Confucius. The "villain" here refers not to treacherous villains, but to manual workers, specifically to "servants" and domestic servants;
"Women" means not all women, but wives. "Difficult to raise" is not to raise, but to wait, to make do, and to get along. Confucius said that women are difficult to serve and get along with, which is a family problem. Husband and wife, master and servant are close, they will put on airs; If you are alienated, you will complain again.
Extended data:
On Confucius' view of women: predecessors thought that Confucius despised women entirely because of misunderstanding of the two chapters of The Analects of Confucius, but they didn't know that the so-called "one woman is only the daughter of the harem" and "nine people" only refers to talents from society;
The "woman" who is "only a woman and a mean person are hard to support" refers specifically to the wife (according to "being near is not inferior, and being far away is resentful"), not the general woman.
Confucius advocates actively joining the WTO for social use, on the premise that "the country has a proper way", that is, the country has normal order and correct political principles and methods of governing the country; Being an official does not mean being an official.
On Confucius' view of heaven in life: Confucius believes that human nature is innate, and the acquired environment and human efforts can change it and make it change. Its "sky" is always a natural and super-personality force.
On Confucius' view of ghosts and gods: Confucius admitted that sacrifice was even pious, which did not mean that he really believed in ghosts and gods, because sacrifice itself was a ceremony at that time. Confucius advocates staying away from ghosts and gods, which shows that in his deep thoughts, he does not believe in ghosts and gods.
The expression of Confucius' view of justice and benefit: benefit is just behavior; Oppose mercenary; Seeing profit must mean something; Don't take advantage.
On Confucius' concept of honor and disgrace: although Confucius has a heavy name, it is not a hollow name, but a real name, which can be praised by people behind him. Its essence is to ask people to make achievements before their death; Confucius was ashamed of his unfair, unfair and dishonest behavior, which showed that everything he shouldn't do was shame.
Confucius' average view is mainly reflected in the article Ji Shi, "Qiu also heard that there are state-owned people, who do not suffer from poverty and suffer from inequality, and do not suffer from widowhood and worry." There is no poverty on the cover, and the old mistake is "don't suffer from inequality and anxiety of the poor." "
Confucius' concept of great unification is mainly manifested as follows: taking "the world" as a whole and recognizing "the son of heaven" as the sole monarch; Praise unity; Oppose trespass and maintain unity; Looking forward to "saints" coming out and "the world" being flat; The individual's practice of unification includes holding elegant words, traveling around the world to "change" the world's "no way", and so on.
Baidu Encyclopedia-Only women are difficult to raise.