Luo Zeng, a famous Taoist priest in Tang Dynasty, practiced in Tianzhu Mountain. According to the Records of Shanyang County, Jiaqing and Qingyuan Yearbook of Qing Dynasty, Volume 1, Historic Sites, "Tianzhu Mountain and Tianzhu Mountain are all hidden here." [2] Luo, also known as; Ezhou (now Hubei) people, Pengzhou (now Sichuan) Jiulong County people. Their deeds are found in Volume 22 of Tai Ping Guang Ji, Volume 135 of Seven Signs of Yun Qi, and Volume 35 of Immortal Body Mirror. For example, the article "Luo" in "Tai Ping Guang Ji" describes that he was good at Taoism since childhood and was also good at magic. On one occasion, Xuanzong, Zhang Guo and Ye Fashan were holding chess pieces, but Gong Yuan was asked to guess what each of them had, and Gong Yuan told them that there was nothing. Both of them opened their hands, and there were no chess pieces. It turns out that the chess piece is already in the original archer's hand. He also wrote that during the Kaiyuan period, there was another Mid-Autumn Festival to enjoy the moon, and the palace used crutches as a bridge to invite Xuanzong to the Moon Palace and listen to neon dance music. These accounts are very different, and it is inevitable that there are novelists' words or legends. There are some philosophical words. For example, Xuanzong asked Gong Yuan to teach him the art of immortality, and Gong Yuan said to him, "My life is mine, not his. I should seek from the inside and get it from the outside first, so I will lose my wisdom and eat nothing, which is beyond the supreme power. " This passage reflects Luo's profound views on Taoist health preservation. He reiterated the Taoist outlook on life that "my life depends on my absence", and pointed out that if you want to live and learn for a long time, you must first cultivate yourself internally, not externally. It is impossible for an emperor to practice hard. The implication is that it is impossible for him to live forever without changing his life. Luo's works have been handed down from generation to generation, and there are two classics in the collection, Dragon and Tiger and Nine Immortals, which can be noted by Luo He. Ye Jingneng was also a Taoist priest in Xuanzong of Tang Dynasty, and he was favored by Xuanzong because of his outstanding achievements in inviting ghosts to worship gods, exorcising evil spirits and treating diseases, and making clouds beg for rain. Luo He can write in the annotation of the Nine Immortals Classic of Dragon and Tiger: "The great doctor who lies down lies in the soul. If the heart is one, it can do anything. If you are taught the formula, you should be careful and put everything in a quiet room to rest. If you want to settle down, you can refine the five internal organs into the Tao. Therefore, Tao Te Ching said: I am in a trance and have something to do; It is invisible and has essence. "From this passage, we can also see the clue that Taoist practice changed from external Dan to internal Dan at that time.
According to Yang Shan Local Records and oral records that have been circulating for a long time at that time, Lv Dongbin, a famous Gao Dao in the late Tang and early Song Dynasties, has also been to Tianzhu Mountain. "Shanyang County Records" is a monument. "Immortal Temple" records, "According to legend, Lv Chunyang and Han Xiangzi are both here for leisure, hence the name." [5] The same volume "Monument to Tianzhu Mountain" is also described. "It is also said that Lv Dongbin has been in this mountain many times, including Star Rock, Skyscraper Rock, Jingping Peak and Raytheon Cave." [6] The story of the Eight Immortals makes Lv Dongbin and Han Xiangzi almost household names among our people. According to relevant historical records, both Lv Dongbin and Han Xiangzi had their own people, but Han Xiangzi was an official in the Tang Dynasty and was the nephew of Han Yu, a great writer in the Tang Dynasty. Moreover, Han Yu did have a nephew, which was quite amazing.
Lv Dongbin was an extremely important figure in the development of Inner alchemy in Tang and Song Dynasties. Dong Bin's name is Yan, the word Dong Bin, and the road number is pure Yoko, which is a word in the world. He and his teacher Zhong Liquan's theory of Inner Elixir is known as Lv Zhong's then Elixir Road in the history of Taoism in China. Lv Yan wrote: "I am from Jingzhao (now Guanzhong, Shaanxi Province), and I was promoted to a scholar many times at the end of the Tang Dynasty. Because I visited Huashan Mountain, I met Zhong Li, taught me the art of prolonging life, and found a real person named Kuzhu to teach me the method of combining the sun and the moon. When I met Li Zhong again, I got the magic elixir of life. I have to be fifty years old to succeed. " "The world says I sell ink, fly sword to take the head, and I smell it in the sun. In fact, there are three swords: one is to break troubles, the other is to break greed and caution, and the third is to break lust. This is my swordsmanship. The world spread my God, if it weren't for my dharma, my dharma and my deeds. what do you think? If you do the opposite, although you join hands to take over martial arts, you will eventually fail. " [7] From these accounts, it is not difficult to see his monastic experience, inheritance and Dan Dao thought. Lv Dongbin advocated the cultivation of body, mind and life as the most important thing in monasticism, and opposed absurd and illusory theories. His theory of Dan Dao has a great influence on the cultivation of Inner Dan in Quanzhen Daoism, and he is known as one of the "five ancestors" of Quanzhen Daoism. There are many historical records about Lv Dongbin's activities in Shaanxi. Ya Yan Zhuan and Lv Dongbin called him a man from the west of Tongguan. In the early years of Xian Tong in the Tang Dynasty (860 -873), he was an outstanding scholar. Later, due to the Huang Chao Uprising and social unrest, he lived in seclusion with his family in Zhong Nanshan and learned from Taoism and Laozi. The biography of Chen Tuan in the Song Dynasty also wrote that when Chen Tuan lived in seclusion in Huashan, "Hua Yin was a scholar Li Qi ...; Lv Dongbin, a recluse in Kansai (the city west of Hanguguan or Tongguan was called Kansai or Guanyou in ancient times), was a swordsman. He was over 100 years old, but he was young and light-footed, and in a blink of an eye, he was regarded as a fairy. They have all been here, and people are salty. " [8] According to the above historical analysis, it is entirely possible for Lv Dongbin to build tunnels in Tianzhu Mountain area.
In the Yuan Dynasty, Quanzhen religion was highly respected and flourished for a while. Shaanxi is the birthplace of Quanzhen Taoism and an important activity city. The construction of Taoist temples and the worship of Taoism by Taoists and believers are very common. Wei Yuan Palace, built in Tianzhu Mountain City, is a powerful proof of the development of Quanzhen Taoism in the local area. Wei Yuan Palace was built by Song Fangde, a famous Taoist temple in Yuan Dynasty. According to "Jiashanyang County Records", Wei Yuan Palace "is located in the southwest of the city, commonly known as Nan 'an Palace, and the Taoist temple is one of the eight scenic spots in the county." [9] "Shanyang County Records" Volume III "Tanmiao" records that "there is a scenic spot in Nan 'an in the west of the county, with Bijia Mountain as the back, Ziwei Peak as the front, the left mountain is surrounded by mountains, and the right water flows around, covering the beautiful land created by heaven and earth."
According to Taoist historical records such as Li Ding's Inscription for the Ancestral Temple of the Song Dynasty, Du Xuan is a real person, Yuan Haowen's Inscription for the Tomb of Tongzhenzi, and Li Zhichang's Journey to Changchun, Song (1 183- 1247) has a wide word, and its Taoist name is Piyun, a native of Laizhou, Shandong. He studied Liu Chuxuan, Wang Chuyi and Qiu Chuji in the "Seven truths" of Quanzhen Daoism. When Qiu Chuji was invited by Genghis Khan to visit the Western Regions, Germany was one of the eighteen people accompanying him. After returning to Yanjing, he lived with Qiu Chuji in Changchun Palace and was instructed by Qiu to teach. He works conscientiously, every move, is impartial, and follows the rules, and his morality and ability are beyond his control. Song Fangde is well-read and knowledgeable. He especially loved the Spring and Autumn Annals, Zhouyi, The Doctrine of the Mean, Daxue, Zhuangzi and Liezi, and studied hard. He also dabbled in other poems, history and works of a hundred schools of thought contend. He has made great efforts in collecting, sorting out, publishing, publishing and engraving Taoist scriptures and building Taoist temples, and has made great achievements. Qiu Chuji attached great importance to the collation and printing of Taoist books before his death. He once discussed this matter with Master Song, deeply regretting the loss of Taoist classics, and thought that efforts should be made to restore and sort out this important event closely related to the development of Taoism. However, Qiu Chuji also knew that he didn't have the energy to realize this ambition, so he left the matter to Song. Qiu Chuji said to Song that this matter is very big, but I can't do it. I'll make it happen another day. After Qiu's death, he presided over teaching and inherited his last wish. He attached great importance to the publication of Taoist classics and entrusted Song with this matter. Song and his master An made a detailed plan, which was supported by the prime ministers Hu Tianlu10.52 million silver. Therefore, after nine years in Yuan Taizong (65,438+0,237), he began to sort out the collected Taoist scriptures. Due to the heavy task, 27 economic bureaus were set up to undertake this matter. They went to Wan Li Road tirelessly, collected classics to fill vacancies, proofread and published the Jin Xuandou Tripitaka, which took eight years, and was completed according to Manaizhen for three years (1244), also known as Du Xuan Collection, with a total of more than 7,800 volumes, which realized Qiu Chuji's last wish. It is true. The concept of Quanzhen Taoism established by the Song Dynasty "started in Yanqi, followed by Han Mian and scattered in hundreds of districts." Wei Yuan Palace is one of more than 100 Taoist temples built by Song Fangde. [1 1] In the twenty-first year of Genghis Khan in Mongolia (1226), the court awarded Song Fang the title of "Master Qing Xu"; Manet Zhen was later called the system of three years (1244), and the court named him "Du Xuan Zhidao Zhen"; In the seventh year of Zhiyuan (1270), he posthumously presented "Xuan Tong Jiao Hong Piyun Real Person", and his works include "Complete Music".
After the Ming Dynasty, Quanzhen religion declined in many places in China. Although Quanzhen Taoism in Shaanxi was not as prosperous as that in Yuan Dynasty, some Taoist priests still made great achievements. For example, in Baiyun Mountain, jia county, Taoist Li Yufeng (also known as Yufeng) came here to live in seclusion in Hongdao in the 22nd year of Wanli, Ming Shenzong (1605) to "help people with medicine" and "answer them in case of drought". Later, Xue Zhen, a native of Hancheng, Shaanxi Province, was appointed as a minister and played in the court, "Giving the Taoist scriptures a treasure and sealing it as' Jade Phoenix Real Person'".
Tianzhu Mountain in southern Shaanxi, Sichuan Quanzhen Taoist Li Benshan went to Tianzhu Mountain Hongdao to collect Liu and others in the Ming Dynasty. After that, Liu Jicheng followed his legacy and presided over the affairs of Quanzhen Road in Tianzhu Mountain City. He preached vigorously for more than 50 years, received more than 0/00 disciples/kloc, and repaired many Taoist temples. Liu was in Xuanzong Xuande's reign for six years (143 1), and his followers succeeded Liu in running Taoist affairs for more than 30 years, which enabled Quanzhen Taoism to continue in Tianzhu Mountain City [13].
During the reign of Emperor Xiaozhong Hongzhi of the Ming Dynasty (1488- 1505), there lived a man named Lei Xian (word Zonglu) in Yang Shan. One day, during a trip, he found a glazed tile on the former site of Nan 'an Taoist Temple, engraved with the words "In the first year of Zheng Zheng Daoism, the Song Dynasty wore clouds", which was very emotional, so he inherited the donation from Lei Xian of the Song Dynasty to hire craftsmen, which lasted for more than 10 years, and finally rebuilt the palace on the former site built by the Song Dynasty in the Yuan Dynasty. Qing Yu, according to what he saw with his own eyes, wrote in Wei Yuan Palace in Nan 'an that "the front harem is soaring, and the east and west buildings are majestic, magnificent and splendid, which is awe-inspiring. As for the four walls, the sky is open, the clouds are shining high, and the viewers rub their shoulders and praise them. It all started with the creation of Zonglu. "[14] These accounts can clearly show the grand occasion of Taoism in Tianzhu Mountain.
After the mid-Ming Dynasty, the activities of Quanzhen Taoism in Tianzhu Mountain gradually declined. In the second year of the reign of Emperor Qianlong (1737), Li Yongming, a Quanzhen Taoist, went to Tianzhu Mountain from Wuchang, Hubei Province, and received more than 0/00 disciples. But later this branch failed to survive in Tianzhu Mountain.
Nowadays, the inheritance of Quanzhen Taoism in Tianzhu Mountain is a continuation of Taoism from Wang Yuanji, a Taoist priest on the Taizi Slope of Wudang Mountain in the middle of Qing Dynasty, to Hongdao in Tianzhu Mountain. Therefore, today, the Taoist priest of Quanzhen Daolongmen Sect in Tianzhu Mountain respects Wudang Taizipo as its legal inheritance source. After Wang Yuanji arrived in Tianzhu Mountain, he and his disciples Wu Minghui, Zhang Mingxiu, Liu Mingyu and others vigorously promoted Taoism, restored Taoist temples, and carved more than 20 Taoist classics with more than 500 disciples. After Wang Yuanji came to the fore, Wu Minghui (Daohao Daoyin) followed his teacher in charge of Taoist affairs in Tianzhu Mountain, worked hard and wrote books such as Du Ren Mi Lu and Xiu Shu Lian, and converted to more than 0/000 disciples/kloc.
1925, Ming-hui Wu came to the fore, and his disciple Zhang Zhizheng (Taoist number An Lianzi) inherited Ming-hui Wu's legacy, presided over Taoist affairs in Tianzhu Mountain, and strived to carry forward Quanzhen religion. Zhang Zhizheng, together with the Taoists in Tianzhu Mountain, has 10 years of efforts to restore Tiewa Temple and Yungaiguan (also known as Dading) Taoist Temple, and established Shuangfeng Taoist Temple in Tiezhongping, with 4 main halls and 3 auxiliary halls. The main hall is called Tongming Hall, Doulao Hall, Wuji Hall and Halloween Building, and the auxiliary halls are called Lingguan Hall, Niangniang Hall and Taibai Hall. There are more than 100 rooms, such as bell tower, drum tower, living room and wing room, among which 10 people are Taoist priests.
During the War of Liberation, Li Xiannian troops of China People's Liberation Army moved to Shangluo. 1946 in the summer and autumn, Li Xiannian led an army of about 300 people, which was warmly received by Master Zhang Zhizheng at an extremely difficult time, and the army hid in the mountains for half a month. When we parted, we specially put on costumes for Li to ensure the safety of Li Xiannian.
In the early days of the founding of the People's Republic of China, the religious policies of the party and the state were well implemented in the Taoist circles of Tianzhu Mountain. According to the statistics of 1952, there were 37 Taoist temples, 478 temples, 23 trunk roads1952 and 99 Kundao in Shanyang county at that time, and there were 38 trunk roads and 29 Kundao in its activity center. 1956 In the spring, Zhang Zhizheng, who was in charge of Taoist affairs in Tianzhu Mountain, was elected as the representative of Shanyang County People's Congress and attended the enlarged meeting of the Chinese Taoist Association in Beijing in the spring of 1958. Zhang Zhizheng also actively responded to the government's call and organized many people to study newspapers and related government documents.
However, after the end of 1950s, due to the interference of "Left" thinking, the implementation of the religious policies of the Party and the state made mistakes, and the Taoist activities in Tianzhu Mountain City were improperly impacted, resulting in a sad situation: 1960, more than 40 Taoist priests headed by Zhang Zhizheng were criticized, and in the same year, Zhang Zhizheng was arrested for injustice, and many Taoist priests were dismissed and returned to the secular world. During the Cultural Revolution, the Taoist temple in Tianzhu Mountain was completely destroyed.
After the reform and opening up, with the improvement of the national situation, Taoism in Tianzhu Mountain ushered in a new spring, and the unjust, false and wrong cases were rehabilitated, and Taoist activities gradually embarked on a healthy development track. Taoist priests in Tianzhu Mountain, led by their disciple Zhou (Daohao Naizi), dug stones, reclaimed land, loosened pine nuts, dug herbs, stayed in the wind at night, bent down and hurried on, overcoming difficulties unimaginable to ordinary people. After nearly 20 years of hard work, they raised more than 6.5438+0 million yuan to build and repair Shuangfeng Temple, Yunguiguan Temple, Tiewa Temple and Chaochao Temple. 1984, Tianzhu Mountain Taoist Management Committee was established, composed of Taoist priests, with Zhou as its director. In the same year, Zhou Daochang was elected as the director of Shaanxi Taoist Association, and Zhou was appointed as the director of the management committee. 1989 Received the "Three Commandments" in Beijing Baiyunguan. 1993 was rated as an advanced individual in the national Taoist circle who loves his country and teaches. 1998, Yang Shan Taoist Association was established, and Zhou Daochang was elected as its president. Shangluo was founded as a Taoist Association in 2000 and was elected honorary president. On September 20, 2006, the feather came true.
At present, there are more than 30 resident Taoist priests and about 500 converted disciples in Tianzhu Mountain, many of whom have become rising stars in the Taoist world.
Yu Zonglai (a famous Taoist born son) 1990 attended the third training course of Shaanxi Taoist Association, 1995 attended the second national Quanzhen religion awarding ceremony held in Qingchengshan, Sichuan, 1998 was elected as the vice president and secretary general of Yang Shan Taoist Association, and in 2000 was elected as a member of Shanyang CPPCC. 200 1 elected as the executive director of Shaanxi Taoist Association. In 2005, he attended the Seventh National Congress of the Chinese Taoist Association and was received by Chairman Jia Qinglin of the Standing Committee of the Political Bureau. Study visit to Malaysia and other countries. In 2006, he served as a member of Shangluo CPPCC and was elected as a member of Shaanxi CPPCC in 2007. He has written and edited several Taoist works, including A Brief Interpretation of the Hundred Characters of Autumn Ancestors, Shangluo Taoist Genealogy, Legend of Zhang Zhizheng, Taoist Records of Shangluo City, Introduction to Taoist Temple of Shangluo City, Legend of Tianzhu Mountain, and Records of Tianzhu Mountain (manuscript).
Xu Zongchang (road number. Xiang Hezi) 1987 attended the Taoist training class in Shaanxi Province, 1994 was elected as the second director of the Taoist Association of Shaanxi Province, 1998 was elected as the first vice president of the Taoist Association of Yang Shan, and in 2000 10 was elected as the first vice president of the Taoist Association of Shangluo City.
Qu Zongqiong (road number Guang Xuanzi), Kun Dao. 1988 participated in Kundao class of China Taoist College, 1992 was elected as the Standing Committee of Tianzhu Mountain Taoist Management Committee, 1995 was awarded the amulet by Quanzhen School of Qingcheng Mountain in Sichuan, 1998 was elected as the executive director of Yang Shan Taoist Association, and in 2000 10 was elected as Shangluo Taoist Association. He has participated in the compilation of Taoist materials such as the Legend of Tianzhu Mountain.
Hu, 1992, specialized class of China Taoist Institute. He is currently the 7th Deputy Secretary-General of Chinese Taoist Association, the 3rd Secretary-General of Shaanxi Taoist Association, the Secretary-General of An Taoist Association, the director of Anbaxian Palace Management Committee, the 1st Vice-President of Shangluo Taoist Association in 2000, the 8th member of Shaanxi Provincial Political Consultative Conference, and the member of An beilin district Political Consultative Conference. In recent years, as a representative of young Taoist, he visited Australia, Singapore, Taiwan Province Province, Hongkong and other countries. He has published about 30 articles in China Taoism, China Religion, Sanqin Taoism and People's Herald, such as Tianzhu Mountain Past and Present, Xi 'an Taoist Exhibition, Development of Taoism in Australia, Taiwan Province Taoist Essays, etc.
Among the Taoists who repaired the gallery in Tianzhu Mountain, there are Tian Chengqi, He Zongyin, He Zongcai, Wang and Yu Chengzhi (Deputy Secretary-General of the Municipal Taoist Association; More than 20 people, including Hu, Chen Chengdong, Wang, Jiang, Qin Chengshui, Wang and Zhu Zongxian, have become effective forces in their Taoist views, and their efforts to spread Taoism have been valued and praised by Taoist circles. Deng Tianzhu Mountain, Chen Luzhai
If you are in the middle of the sky, you can see Wan Li Chuanyuan at a glance.
Breath may pass through the throne, I want to ask God.
The hanging rock is steep, the sperm is cracked, and the pillars are supported by the ground.
Autumn in the west is beautiful, and the atmosphere below is very lush. Tian Zhu Mo Xiao
Chenluzhai
Pull out the haze in Wan Li, and the sky looks like a strange peak. Hanging rocks are suspicious of wind and rain, and extreme wind and rain turn to Xia Dong.
Liezi Sun Yusun, help Furong.
Who has repaired Xianyuan? The bell of the ancient temple came from the underworld.