After reading The Analects of Confucius, 1 I came across this book in the library. Thick culture, suspenseful history, and the blood of just people make people reluctant to let go.
The Analects of Confucius on human skin is a critical work, because it tells a historical tragedy that has gone through thousands of years. Its sorrow lies not in the fact that all the benevolent people in it were finally eliminated, but in the fact that the causes of the tragedy are still rampant today.
You didn't see the Wenzhou bullet train accident, and the Ministry of Railways buried the car body to hide the truth; Don't you see that Lushan recruited a super liar to cover up its true colors? These are very similar to the Analects of Confucius destroyed by Emperor Wu of the Han Dynasty two thousand years ago to strengthen imperial power. Incredibly, in the long historical passage from the Northern Song Dynasty to the Warring States Period, how much content was abandoned and lost by the "rulers", and how many words in the 20 articles now exist safely because of the success of the supreme authority. The theme of TVB's new drama is "Truth". Seeking the truth is the instinctive goal of human beings, but how many people in power are actually covering up the truth?
This novel is narrated in three lines. First, the chivalrous Zhu Anshi; The second is the historian Sima Qian; Third, the courtier Du Zhou. The three lines complement each other and finally merge into one line, which has a long time span. The author is ingenious and uses it freely. Chivalrous Zhu Anshi, who originally assassinated Emperor Liu Che, got involved in protecting a mysterious child after stealing the bloody BMW, and fled the ends of the earth. Historian Sima Qian found that the ancient Analects of Confucius disappeared from the royal library, and that there was a shocking conspiracy behind it, which led to constant trouble, but he was unable to extricate himself because of the historian's conscience. Du Zhou, who followed the bloody BMW stolen by Juan Anshi, was also involved in the fight. The three lines of treading on thin ice, however, can be put away freely, fascinating and unbearable. The three women written in the book are the embodiment of wisdom and beauty. Liu Shi, the wife of Sima Qian, Li Xiu, the wife of Zhu Anshi, and Han Xi, the chivalrous woman, are all affectionate and intelligent.
Reflection on the Analects of Confucius 2 Confucius told us "benevolence" again and again, and each time it was from a different angle (probably because of teaching students in accordance with their aptitude). Among his many words about "benevolence", the one I appreciate most is "benevolence is for all", which can be understood as benevolence when personality is perfect. In Confucius' view, this kind of personality perfection is also a kind of humanity. When a person's personality is close to perfection,
Confucius also said that benevolent people love others, and "benevolence" means "universal love", which gradually expanded from love for relatives and friends to love for others. Therefore, the benevolent loves others. Specifically, love is also targeted, so Confucius stresses "self-denial, courtesy" and "loyalty and forgiveness", emphasizing that people should restrain their cultivation, and at the same time, they should have the nature of tolerance and communication, that is, "don't do to others what you don't want them to do to you." In two words, these love methods are the "golden mean". At this level, Confucius' benevolence is respect and care for people, and it can also be understood as a way to deal with social relations between people, such as "ceremony".
Confucius is still a sentient person, which is also the biggest gain of reading the Analects of Confucius personally, which makes me realize that Confucius is not only reasonable, but also sentient. I was moved to tears when I read that "the son is hidden by the father and the father is hidden by the quilt" (that is, the father has done something bad and the son has to hide it for his father, and vice versa). Confucius didn't talk about what people should do here, but what people must do. Confucius' theory of filial piety is not abstract, but practical, for example, "parents are there, and there must be good deeds if you don't travel far." In order to be filial to your parents, we should "stay away from danger and keep friends", which shows that Confucius' insight into human nature is profound and practical. At the same time, Confucius believed that people should not repay their grievances with virtue, but with straightness; Confucius opposed "homesickness" (opposed to those good people who always make peace) ... All these show that Confucius is a person with normal human feelings, a vivid and concrete person, and a person with affection and share, which of course profoundly influenced the attitude of China people for two thousand years, and it is still the case today.
After reading the Analects of Confucius for 3 XX years, I began to read the New Interpretation of the Analects of Confucius by Qian Mu. Before that, I always knew that The Analects was a thoughtful work, but I never dared to read it. It has been written for thousands of years, and those ancient terms and environments are very different from now. The Analects of Confucius is a highly respected book in thousands of years' history, and it has also been severely criticized in modern times. We shouldn't read it casually.
There are so many books annotating The Analects that I don't know which one to read. The books about The Analects that I have contacted before are only the comments and opinions on The Analects in some books, and I haven't touched much, and I haven't read a book or article explaining The Analects seriously. This has something to do with my temper. I haven't found any books that I think I can spend time reading. Then I won't read these other lace books too seriously. I took it with me directly after reading it. Therefore, Mr. Qian Mu's New Interpretation of The Analects of Confucius is my first book related to The Analects of Confucius. I don't think that after reading this book, we can talk about The Analects of Confucius and Confucius here. For the Analects of Confucius and Confucianism, this book is like a leaf on a tree. It is not enough to see only one tree, but also every leaf. I just want to write down my reading thoughts and my feelings after reading. You can also keep studying and write about your feelings from time to time. After a few years, I should feel a sense of accomplishment when I look back at my reading experience. Hehe, I like that sense of accomplishment, haha.
Renew your thoughts while reading A New Interpretation of the Analects of Confucius. I hope I can stick to it, and I hope these can accompany me through 20xx.
Reflections on the Analects of Confucius. The Analects of Confucius is a classic, which records the words and deeds of Confucius, a famous thinker in ancient China, and his disciples. I read this book carefully and felt the classic charm.
Reading, reading, I seem to have crossed the historical time and space, met Confucius, who was kind-hearted, intelligent and wise, and was fortunate to be one of his three disciples. "Knowing is knowing, not knowing is not knowing", which is what Confucius taught us to seek truth from facts whether we are a man or a scholar. "In a threesome, there must be a teacher" and "Learn and be eager to learn, and don't be ashamed to ask questions". This is what Confucius taught us to be diligent and inquisitive, and to discover the strengths of others. Confucius taught us to start from the small things around us, put ourselves in others' shoes, and put ourselves in others' shoes. It is the traditional virtue of the Chinese nation to honor parents and elders and respect the elderly. In The Analects, many disciples of Confucius asked him questions about filial piety. Ziyou asked about filial piety, and Ziri said, "Today's filial piety means that it can be raised. As for dogs and horses, you can keep them. Disrespect, why not? " Filial piety asks summer, and filial piety asks the sun: "color is difficult. If something happens, the disciple will handle it; There is wine and food, sir. Have you ever thought that this is filial piety? " "All kinds of remarks show that Confucius attaches importance to and respects filial piety.
Filial piety is a flower in full bloom in the soul, which is more eternal and lasting than flowers in nature. Filial piety is broad and inclusive of all things in the world; How big the world is, how big the filial piety is; Filial piety is Kong Rong's four-year-old pear, Xiangjiu Huang's four-year-old father's warm mat, and Wang Xiang's "lying on the ice begging for carp" in the Jin Dynasty. The filial piety of ancient people was earth-shattering, and today's filial piety is also praised. Teacher Chen Binqiang, who appeared on TV, is not only humorous in class, but also filial to her mother. In order to take care of his mother with him, Mr. Chen, who lives in the county, ties his mother to himself every week, rides a motorcycle for 30 kilometers, and sends her to work rain or shine. From Mr. Chen, we have a deeper understanding of the meaning of filial piety.
Reflections on The Analects of Confucius 5 Let's take a look at this well-known saying in The Analects of Confucius: Lutz asked, "What did Si Wen do?" Confucius said, "With my father and brother around, how can I smell and act?" You Ran asked, "Where is Sven?" Confucius said, "Si Wen must do it." Gong Xihua said: "You asked again:' Si Wen travels around the world', and the son said' Father and brother'; Asked again' Si Wen Zhu Xing', Confucius said' Si Wen Xing Zhi'. Red is also confused and dares to ask. " Confucius said, "Seek to retreat, so advance; Because I am also a person, I retired. "
(The Advanced Analects of Confucius, eleventh) The above is an example that Confucius teaches students in accordance with their aptitude and is often quoted by people. But I wonder if you have noticed Confucius' handling of contradictions reflected in it? However, he is hesitant but impatient ("Luz smells, but he can't do it, lest he smells." (The Analects of Confucius? Magistrate fifth). Whether it is "retiring" or "taking a part-time job" (how many people can get excited at once), they are all extreme. So Confucius gave the opposite answer to the same question to You Ran and Lutz. The purpose, of course, is to bring them back to the balance of contradictions. Speaking of which, let's say a few words.
Because Confucius taught his disciples to teach students in accordance with their aptitude, what he said to his disciples was often aimed at their prejudice or shortcomings. We can't take one or two sentences as Confucius' views on a certain issue, or even grasp Confucius' different views on the same issue in several chapters to draw the conclusion that the Analects of Confucius is contradictory, but we should grasp it in connection with the whole and life. We should believe that the whole Analects of Confucius should be unified. Especially for chapters with unclear background or context, don't make exegesis articles out of context.
After reading the Analects of Confucius, 6. There are times to read back in the homework assigned by the teacher. I was a little surprised and distressed at that time. It was not an easy and simple assignment, but when I gradually walked into Confucius' story and world, I realized that this concise sentence was Confucius' understanding of life and taught us the way to be a man.
The famous saying "learning without thinking is useless, thinking without learning is lazy" is Confucius' view of learning. How much can you learn by studying hard and not thinking? Think, not learn. What are the skills? I always like to read this sentence over and over again. It tells me that only by thinking and learning can learning be efficient.
The Analects of Confucius was actually edited by Confucius' disciples during his mourning after his death. This kind of mourning lasted for three years, and it is difficult for them to have such a regretless friendship with their teachers, even their father and son. There is just no famous saying about filial piety. With such a group of good disciples as role models, maybe I can't be as filial as them, but I will try to be a filial child and filial to my elders.
"Knowing is knowing, not knowing is not knowing." In the Analects of Confucius, a large part is about honesty. To be a gentleman, the first thing to do is to be honest. But in such a complicated society, how many people can clap their chests and say that I have always been sincere and have a clear conscience? I can't … but after reading the Analects of Confucius, I am determined to work hard to have a clear conscience.
Honesty, filial piety, benevolence and Taoism, Confucius always set an example and passed it on to his disciples and the whole Chinese nation. The Analects of Confucius drew a perfect end to my summer vacation.
After reading the Analects of Confucius, I haven't read it for a long time, and I haven't read it carefully, but I have been deeply moved by Confucius' words and impressed by his mind and wisdom! Although everyone has this or that view, please think about it: Throughout the history of the world, which thinker has been admired and recited by future generations like Confucius for more than two thousand years? Confucius didn't even have a book of his own in his life, but the Analects of Confucius, which students recorded his words and deeds, can make us so useful for life.
At the beginning of Han Dynasty, great scholar and uncle Gongsun told Liu Bang that "Confucianism is hard to change, but it can keep up". As soon as this was said, the Confucian culture represented by Confucius became the long-term and stable learning of various dynasties for more than two thousand years. It has been more than 50 years since People's Republic of China (PRC) was founded. In peacetime, it should be a natural fate to carry forward the excellent traditional culture with Confucian culture as the main body. In fact, the spirit and morality of self-improvement in Confucianism can not only persevere, but also inspire people to forge ahead. The power of Confucian culture, which has a great influence on modern life, is not only a political philosophy serving a certain class, but also a philosophy of life directed at people's hearts. Confucianism has experienced many ups and downs in its historical development, and its fate is always "wildfire starts a prairie fire, spring breeze blows high", precisely because it contains great potential, which is beyond political ethics.
In life, we must have a positive attitude, clear goals, and succeed through unremitting efforts. This is the eternal mission entrusted to mankind by the natural society of heaven and earth, and it is also the fundamental spirit, ultimate goal and general theme of Confucian culture.
Comments on the Analects of Confucius 8 This summer vacation, I found a classic Analects of Confucius in the farmer's bookstore, and I made friends with her a month later. Gradually, I learned that The Analects of Confucius is the knowledge of self-cultivation, keeping the family in order, governing the country and leveling the world. Half the Analects rules the world, and half the Analects rules the world.
The Analects of Confucius is a classic work of Confucianism in the Warring States Period, and it is a classic of the enlightenment of Chinese studies that has a far-reaching impact on China society.
In the first article, I learned that "it is better to study from time to time, isn't it?" It means learning knowledge and reviewing constantly is a happy thing. There is also a second rule in politics. Learning without thinking is useless, thinking without learning is dangerous. It means: if you only study without thinking, you will be at a loss and lose the direction and motivation of learning; If you only think and don't study, you will slack off and limit your horizons, and eventually you will accomplish nothing.
From these words of Confucius, I feel that they all contain one word-learning. The two words of learning are in the same place-learning, and "learning" is the first contact; "Learning" means getting to know each other again. I think I have learned knowledge in my usual study, so I will keep reviewing it, let this knowledge go deep into our minds, make new discoveries and make me feel happy. A person's understanding ability is limited. What you come into contact with for the first time may not be understandable or impressive. Need repeated contact, deepen the impression and understand the meaning.
I once recited my composition "Back", but I couldn't recite it. Finally, with the help of my mother, I read it again and again, thought it over carefully, understood its meaning, and finally recited it skillfully.
Reading of the analects of confucius has benefited me a lot. Confucius' words are very philosophical and close to our study. It has taught me many learning methods and the importance of reading and thinking. We should use these methods to learn our knowledge well, and then serve our motherland and build our motherland stronger!
Comments on 9 simple classics in The Analects of Confucius are the characteristics of China's ancient poems, and because of this, China's ancient poems have attracted much attention with their unique charm. In my opinion, among the treasures of China's ancient culture, The Analects is one of them.
Confucius said, "Isn't it a pleasure to learn from the times? Is it not delightful to have friends coming from distant quarters? People don't know, but they don't care Isn't it a gentleman? "
The poor envy the rich because he has money he can't spend all his life; The rich envy ordinary people because they are happy and don't worry about whether their money has been used up or stolen all day.
However, as Confucius said, there are many happy things: isn't it pleasant to review exercises after learning? Is it not delightful to have friends coming from distant quarters? I am not disgusted or angry that others don't understand me. Isn't this a moral gentleman?
Zeng Zi said, "Do you cheat for others? Don't believe in making friends? Can't you learn? " Nowadays, adults pay more attention to the materialistic world, but ignore the traditional concepts of our country: loyalty and faith.
Ceng Zi's introspective method seems to light a bright light for us: Do I try my best to do things for others many times every day? Is it honest and trustworthy to associate with friends? Have you reviewed what the teacher taught you?
My extracurricular English tutoring class teacher once told us a story of her students. The student studied well and was very popular with his classmates and teachers, but some students found that the student had stolen their pens and money. From then on, the student began to be rejected by his classmates and finally had to transfer.
This just verified a saying of Confucius: Disciples are filial when they enter, and younger brothers are younger when they leave. They are sincere and believe that they love all people, and they are kind and spare no effort to study literature. Morality is always the first to be a man. If you want to be a popular person, you can't do it without virtue and filial piety.
These are the sentences that touched me the most. Reading of the analects of confucius has benefited me a lot. In the future, I will read The Analects of Confucius, read the wisdom of China for thousands of years, know the principles and methods of doing things, and taste the warm chicken soup of the soul.
After reading the Analects of Confucius, 10 life will not be smooth sailing. There must be many difficulties and obstacles. At first glance, it seems impossible to finish. Why did you retreat?
Knowing that you can't do it, you need an enterprising spirit of perseverance, facing difficulties and never giving up. "knowing that there are tigers in the mountains, I prefer to walk in the mountains." Is this brave or stubborn and stupid? You can't jump to conclusions, it depends on the specific situation.
Confucius traveled around the world all his life. After hitting a wall many times, he knew that his ideas and ambitions could not be realized, but he still fought for them firmly. This is perseverance. Who knows if you try a few more times, there will be no turning point. Maybe you will succeed next time? Confucius persisted in this way, and many people thought he was so stupid. But he worked hard after all, even though he knew it was impossible, because he was fighting for his ideal.
But some people shrink back before trying, thinking that it is absolutely impossible to complete. Maybe you can't do it, but you must try. Even if it falls, so what? Stand up again and hold your head high.
How can you see a rainbow without experiencing wind and rain? Become a butterfly, a pupa, and suffer from cocoon breaking. Although the light of life is short and the process is so hard, it has not retreated, and it has gained an experience and a beautiful experience.
But sometimes you know you can't do it, so don't do it. You will be hurt the most. There is room for knowing that you can't do it. If out of bounds, the result can be imagined. You can be persistent, but you can't be stubborn, otherwise you will eventually be replaced by stupidity and get stuck in the mud.
Even if you can't do it within the scope, do your best. Success is accompanied by sweat, joy is accompanied by hardship, and victory always belongs to persistent people. When encountering hardships, don't run away, move forward bravely, knowing that hardships are also stepping stones to help you succeed.
"Every hundred steps, we have to turn nine turns in its mound", my friend, have you ever learned to swim against the current? Stick to your faith and go forward bravely, and you will definitely reach the end of victory.
Know that you can't do it, but also say it sincerely!
Comments on the Analects of Confucius 1 1 Confucius' words and deeds were recorded by his disciples and written as The Analects of Confucius. The "Twenty Cross" casts Confucian classics and blends into Chinese culture, which embodies Confucius' philosophy of life and educational thoughts such as filial piety, loyalty, forgiveness, courtesy, knowledge, courage, courtesy, tolerance, faith, sensitivity and benefit. "Theory" means compilation, and "language" means example. This paper expounds the highest moral principle, moral standard and moral realm of "benevolence".
"Benevolence" is the philosophy of life advocated by Confucius and the highest moral standard of Confucianism. Regarding what is "benevolence", Confucius said: "The benevolent loves others." He said, "If you don't want others to do something to you, don't do anything to others." This is what he has always insisted on and pointed out a practical method. Secondly, the shaping of personality, or cultivation. According to Confucius, honesty is very important to a person. Therefore, he said, "people without faith don't know what they can do." Confucianism is also very reflective. Ceng Zi said, "I visit myself three times a day ...". Confucius also said: "See the sage Si Qi Yan, see the sage and introspect." ……
Confucian culture represented by Confucius has been passed down for thousands of years and is the essence of traditional culture in China. The core concept of benevolence is the medical ethics that ancient and modern doctors abide by. The core contents such as kindness, respect for morality, moderation, honesty and etiquette are closely related to the construction of medical ethics, the standardization of medical services, the construction of harmonious doctor-patient relationship and the shaping of perfect hospital culture in modern hospital management. As a medical worker, facing the embarrassing relationship between doctors and patients, I feel more and more the essence of Confucius' sentence "Don't do to others what you don't want others to do to you". At work, if both doctors and patients can try to put themselves in others' shoes, our doctors will be more responsible, patient and have a better attitude. And patients will be more cooperative, more understanding and more supportive of the doctor's work. If we medical workers adhere to the core ideas of Confucianism, "the benevolent loves others" and "forgiveness", we can make doctors and patients respect each other and understand each other. If you and I can do it, we can build a harmonious doctor-patient relationship and move towards what Confucius called "great harmony between doctors and patients"!
What is a happy life after reading the Analects of Confucius 12? How can I live happily? The Analects of Confucius explains this.
The Analects of Confucius is a book based on Yu Dan's speech in Lecture Room. This paper mainly talks about Yu Dan's world outlook, mind, outlook on life, friendship, personality cultivation, ideal and outlook on life from the perspective of unique personality.
After reading The Analects, I know the true meaning of The Analects: how to live a happy life that we need in our hearts.
To live a happy life, you must be a meaningful person. Yu Dan said in The Analects: A meaningful person should be rich in spirit, healthy in mind, active in life, live in harmony with others, love his work, satisfy his work and make contributions to society. At the same time, we also need to "cultivate one's morality": perfect external ability, flexible and mobile, keep pace with the times, and perfect internal mind. This is Confucius' summary of ideal life, which is regarded as an ideal guide by later generations.
To do this, it is mainly to have an indifferent, quiet and indisputable heart. But we have been competing with others since we were born, and we won the larger foe when we were young. It is not easy to keep a pure heart, let alone be indifferent to the world like a master. However, as long as a person has the heart and practices fertility every day, he will become a real gentleman in the near future!
Professor Yu Dan told us what The Analects of Confucius gave her. I know: only by living with an indifferent attitude, an open attitude, a detached temperament and a leisurely attitude, and integrating your life into a natural state, can you find inner peace and live happily, just as Confucius said!
Reflection on the Analects of Confucius 13 The first time reading of the analects of confucius was in 20xx, which was a hot summer day. At that time, I was studying the newly issued auditing standards at the National Accounting Institute. In the past 20 days, 48 new auditing standards have been crammed into the daytime. At night, with the lights on, I read the Analects of Confucius with bare arms and sweat, and I read it with relish.
The Analects of Confucius was not written by Confucius. It was more than 2,500 years ago, and every bit of Confucius' teaching and life was recorded by his student films, which can be said to be the classroom notes compiled by Confucius students. The genre of The Analects is a form of dialogue. By asking and answering this question, there are few long speeches. For thousands of years, history has precipitated and spread widely, and many dialogues have become popular quotations.
It is said that Confucius had 3,000 disciples, including 72 sages. I counted about 32 Confucius students mentioned in The Analects of Confucius, among whom Zigong and Luz were named sages by later generations. It is said that Zi Gong's name appeared 37 times in The Analects of Confucius, ranking first among disciples.
There are 20 copies of The Analects of Confucius, each with different chapters. Since the brilliant Emperor Wu of the Han Dynasty adopted Dong Zhongshu's suggestion to oust a hundred schools of thought, Confucianism has become the mainstream of our Chinese nation, and Confucius is the founder of Confucian culture in China. The Analects of Confucius preaches the Confucian thoughts of self-cultivation, keeping the family in order, governing the country and calming the world, involving politics, education, culture, philosophy and standing in the world.
I have a poor foundation in ancient Chinese, so it is difficult to read The Analects. Fortunately, I finished reading The Analects of Confucius less than two months ago. In the golden week of 20xx 1 1 month, CCTV broadcasted "Experiences from Yu Dan and reading of the analects of confucius" in ten lecture programs. I watched TV and bought books, which benefited me a lot.
Comments on the Analects of Confucius 14 Confucius once said that I never tire of learning, never tire of teaching, forget food when I am angry, forget my worries when I am happy, and I don't know that I am old. I also said that nine times out of ten I am determined to learn. Confucius lived to be seventy-two years old. His 57-year-old experience made him both virtuous and knowledgeable, making him a great scholar and a great thinker, which was earth-shattering and made him cry (I dare not say that there was no one after him, at least it was unprecedented). In this capacity, when his tall feet asked him, his answer turned out to be impossible to die in the evening. How incredible!
As a great scholar with enough capital to show off himself, is it necessary for Confucius to devote his limited life to infinite learning and exploration? The answer is yes.
Confucius' characteristic is not to explore the specific nature of the universe, but to explore the specific temperament of society and life. Because the objective laws of everything in the world may be limited, but people's specific feelings are infinite. As a limited person, he explored infinite people, which is why Confucius felt that learning was endless. People's temperament and behavior are constantly changing. Every time new content is explored, old rules are broken. You don't know what people are unless you know what others don't know. Confucius has made it very clear that human nature is the most difficult to understand. Confucius' most incisive exposition naturally embodies his profound views on human nature.
Tao Xingzhi said that thousands of teachers in Qian Qian taught people to seek truth, and thousands of students in Qian Qian learned to be human. At this point, it coincides with the view that Confucius advocated benevolence thousands of years ago. They are all great educators. Why are their views strikingly similar after thousands of years? There is no doubt that it is inevitable that both of them regard benevolence as their goal to achieve and learn constantly, so as to improve their self-cultivation and morality.
This is the knowledge of Confucius! This is the study of saints!
Maybe we mortals will never understand the connotation of the eternal paradigm, but everyone may find a new self from it.
After reading The Analects of Confucius 15, opening the Analects of Confucius is like just visiting after thousands of years, and seeing a group of men fighting for the hegemony of the world in the Spring and Autumn Period, resulting in Confucius, a great thinker and educator. His words and deeds on filial piety, learning, governing and governing the country were highly respected by kings of all dynasties. Emperor Wu of the Han Dynasty deposed hundreds of schools and respected Confucianism alone. Confucianism-the golden mean. His thoughts and remarks may not be in line with the times we live in today, but it is necessary to read the classics that have influenced China culture for thousands of years.
In a threesome, there must be a teacher, sensitive and eager to learn, and not ashamed to ask questions. These are two of the six articles in The Analects that impressed me the most. The first is that several people go together, so there must be someone who can be a teacher; The latter tells us to study hard quickly and don't be shy to ask people who are not as good as ourselves. Although these two sentences came from Confucius more than two thousand years ago, they are still wise sayings and of great significance. A threesome requires a teacher. This sentence contains a broad truth: capable people are teachers. In our daily life, there are many people to contact every day, and everyone has certain advantages, which are worth learning and can also be our mentor. Suppose it belongs to our class. In this class group of nearly 80 people, some are fierce in basketball, some are good at painting, some are good at calligraphy, and some are good at chess. Some are astronomy, some are geography; Some are all numbers; Some people can sing and dance and learn from the ordinary people around us, just like the seedlings in the evergreen bushes absorb rich nutrients.
The mountains are so majestic and continuous; The sea is so vast and boundless, and the mountain is high because it never rejects every pebble; The sea is wide because it actively gathers little by little water. If you want to have the feelings of mountains and the depth of the sea, you must be good at learning from ordinary people. Children of a few years old are certainly not as good as educators in their forties; Ordinary people are not as knowledgeable as historians, but it is this shameless questioning that has created many great men.