The fifth divination is water and natural needs.

Need to tell the truth about needs and needs. In this world, there are various needs, or desires. In addition to basic needs such as food, clothing, housing and transportation, love between men and women, there are more advanced needs such as realizing self-worth. The process of life is to solve all kinds of needs and seek all kinds of resources. However, resources are limited and will not be obtained out of thin air. In order to obtain resources and solve the demand problem, this process may be dangerous. The hexagram "Xu" is the solution to this problem.

Let me talk about divination first. There are two kinds of divination: one is that water is in the sky. What are you talking about? Imagine this scene, isn't there water and clouds in the sky, but the clouds haven't reached the level of rain, and everything on the ground has to wait for the nourishment of showers. Everything needs rain, but it can't rain yet, so we need to wait. Secondly, it is very dangerous to stick to divination and strive for self-improvement, just like an ambitious and energetic young man standing by the rolling river, trying to cross the river because there are things he needs on the other side.

"Needs: Youfu, Guangheng, Zhenji, Roger Lee Dachuan."

Judging from the second divination, people who are full of vigor and self-improvement have to face the difficulties and obstacles ahead if they want to cross the river. According to hexagrams, it is bright, prosperous, solid and auspicious, which is conducive to crossing the river. But there is a premise, that is, "happiness", and "happiness" means "faith". There must be integrity and faith. In other words, only those who have faith and a firm heart can reach the other side. From the perspective of divination alone, it is auspicious, but it depends on whether you are a strong and self-reliant person with firm beliefs.

"Ah, you need, you need, the risk is ahead. Strong but not sleepy, its meaning is not sleepy but poor. Fu, Guang Heng and Zhen Ji are needed. The husband's position is in the middle. Benefit from Dachuan and make meritorious deeds. "

Need is not only a kind of need, a kind of demand, but also a kind of need and necessity, that is to say, it must have certain conditions, be "blessed" and have firm beliefs in its heart. Because external divination is a kind of divination, it is dangerous, and people who are not convinced can't cross it. Although external divination is dangerous, fortunately, internal divination is a kind of self-improvement, vigorous and firm belief, and will not fall into the danger of external divination. The ninth five-year plan is the main idea of divination, and the yang is in the yang position, which is just right. Therefore, if you get the divination you need, you can survive the crisis and achieve something as long as you strengthen your inner belief. The key to divination lies in the heart, and the heart is the quality of divination. So lucky or unlucky, ask yourself who you are first.

"It's like saying: The cloud is above the sky, and it needs it. Gentlemen feast and eat. "

What I am talking about here is the first kind of divination. Clouds are in the sky, but the long-awaited shower hasn't rained yet. What should I do? Eat what you should, drink what you should, and don't eat because it doesn't rain, because diet is the most basic need of people. Rain is important, but eating is more important.

"the ninth day: I need to be in the suburbs, and I don't blame it.

Xiangyue: You should be in the suburbs, don't make trouble, use perseverance, don't blame, and don't go astray. "

To seek resources, you have to take certain risks. There is no free lunch in the world, and predators in nature will encounter all kinds of risks on the way to hunting, and lions and tigers are no exception. External divination indicates risks, while internal divination indicates a person full of vitality and future. The ninth day of the ninth lunar month is the initial stage of demand, which is far from divination (danger) (there are 92 and 93 dangers in the middle). So in the suburbs, even the shadow of the river has never been seen. I just have an idea in my heart but haven't implemented it yet, so naturally there will be no danger. At this time, we should not be alarmist, but should be persistent and make long-term plans. Only in this way can we reach the blameless realm pursued by the Book of Changes.

"92: You need to be on the beach, you have a little talk, and you will end up lucky.

The elephant said: it needs to be spread in the sand and in the middle. Small as it is, it will end well. "

This is a step closer to the water and a little dangerous. Because it needs sand, it stepped on the sand by the river and got closer and closer to the water. I was pointed at and gossiped by others, but I was lucky in the end. Why? Because' 92 is the center of divination, full of vigor, self-improvement, firm in heart, able to uphold the character of "softness with rigidity", know what you are doing and want, don't care about other people's attitudes, don't argue unnecessarily, and do your own thing in a down-to-earth manner, so you get good luck.

"Jiusan: need to be in the mud to coach.

As the saying goes: what is needed is mud, and disaster is also outside. Self-discipline, respect and prudence. "

This is at the end of the next one, which is very close to the danger of the previous one. When I need mud, my feet have stepped on the soft mud by the river, and I will be submerged by the river if I go any further. Self-criticism means that you have found yourself an enemy, because 93 Yang is full of rigidity and is at the end of the next divination. Its situation is worse than 1992. It not only bears the cynicism of others, but also faces immediate dangers. It is good to be vigorous and forge ahead, but we should also divide our time and argue blindly, knowing that it will bring unnecessary trouble and even disaster. Therefore, in the position where divination is needed, we should keep a cautious and fearful attitude.

"June 4th: Need blood, from the point.

It's like saying: you need blood, so listen to it. "

This is the beginning of divination, which is already very dangerous, and there will be fierce conflicts. The "blood" here is the artistic conception of Kungua's "Dragon fights in the wild, and its blood is mysterious and yellow", which shows the tragic conflict. Why are there conflicts? Because it comes from a cave. It was the needy who came out of his hiding place. Think of the predators who come out of their nests. What about this scene at this time? If we want to "listen", the key is who to listen to. The strength of June 4th is weak, and there is a strong Ninth Five-Year Plan on it. June 4th inherited the 1995 plan, and we should obey it. The plan for 1995 is very strong, and the 4 June incident will not be too difficult. At the same time, the June 4th incident should be the ninth day, the fourth is the official position, and the first is the grassroots. We should listen to the opinions of the grassroots and win their support. In a word, June 4th should be a connecting link.

"Ninth Five-Year Plan: You need to eat and drink, Zhen Ji.

The elephant said: wine and food are auspicious, and righteousness is also important. "

The Ninth Five-Year Plan is the main strategy of divination. Yang occupies the position of Yang and gains the right, symbolizing a person with rich resources. Other resource requirements depend on it. What would you do if it were you? Driving up prices and hoarding can get short-term high returns, but it is not conducive to long-term and social welfare and will eventually be swallowed up. The best way is to respect objective laws and try to meet the needs of demanders. What can't be solved in one meal? Buy a banquet, invite everyone to enjoy it, be charitable and serve others.

"6th: I entered the cave, and I was honored to have three unexpected guests.

Meet: An unexpected guest will finally welcome a distinguished guest. Although it is not in place, the loss is not great. "

This is the end of the crisis and the last one, which shows that the young man standing by the river has successfully crossed the river and landed, and is about to get what he wants and meet his needs. In this process, the owner and demander of resources must have the connection between subject and object, and this paper is about how to deal with this situation. First of all, the owners of resources should respect the demanders, who come from afar and always get something, so they should be "respected" to be lucky. The idiom "uninvited guest" comes from this, which refers to three hexagrams, symbolizing people who need resources. Second, for the demanders of resources, they have crossed the river and got what they want. Although they may not be completely satisfied, at least their phased goals have been achieved, and they should "get into their own way" and settle down by themselves.

refer to

Liu Junzu completely deciphered the Book of Changes (all six volumes), Shanghai Sanlian Bookstore, April 20 16.