Amitabha! Two questions about the sutra.

1, the Tibetan scriptures can be divided into three volumes, no problem. Absolutely, but at least one volume is not a product. Why not a product? Because you only have one product, just like going out to eat. You only have soup and appetizers, and you finished it before dinner. Are you full? The same is true of your law, body and mind. One product a day is really too little. A roll is barely enough.

. As for the counter-effect, or that the Tibetan scriptures can't be read at night, they are all half-assed. Say those specious words, and you will be confused. It also shows that although you are good at chanting, you still don't know what Buddhism is, because you don't listen to the scriptures and smell the Tao. Learning Buddhism is not a physical activity. To understand the truth of Buddhism, we should watch Master Hui's lectures, listen to the scriptures well, and then cooperate with chanting.

It's good to read a Tibetan scripture every week. Press one volume a day and you can read two books a week. One roll is only 15~20 minutes. There is no difficulty. You always have time to do what you want. So don't convince yourself that you don't have time.

If you only read one Tibetan sutra a week, it will be three days, and there are still four days left. Can't you read a Pharmacologist's Classic for four days?

The pharmacist's classics are very short. How long does it take to read them? There is nothing you can't do together.

Furthermore, if you recite the Pharmacologist's Classic because you want to pray for good health, then you can recite the Tibetan Classic, as the Tibetan Classic says, if you seriously understand what the scripture is saying.

3. All kinds of mantra spells before and after the Tibetan scriptures (and other scriptures) were attached by later generations when they printed the scriptures. Without aunt Li's personal biography, they can't recite it without authorization, and they can only read 1. Chanzan II. The teacher's holy name 3. Opening sutra?

3. Many people recite Tibetan scriptures, and even many printed Tibetan scriptures require people to return them to unjust creditors. Please don't do this.

Practice returns, never to unjust relatives and creditors; Because everyone's lifelong career is endless, so is complaining about relatives and creditors? How much merit can you have if you practice less (but you can't practice very cleanly and intently)? If you pay back to the unjust creditors, it is tantamount to inviting countless creditors to collect debts from you, and most of the unjust creditors are ghosts. What do you do? These creditors, you will repay them one by one according to the time and the severity of the debt; Now they are also worried that they can't find you (because you learn Buddhism and they can't see it under the "umbrella" of Sambo; Even if I knew, I couldn't get close to you. )

You practice hard now, and you will spend it together when you become a Buddha in the future, so don't rush for a while, you won't know for a while.