Dong Shun takes Shun as the name of the company, and its original intention is to carry forward the spirit of Emperor Shun's culture and create brilliant performance of the company.
Sun Emperor is one of the five emperors of the Chinese nation and one of the first 14 saints at the end of Qin Dynasty. The Han Book. The standard title for Emperor Shun in the Table of Ancient and Modern People is "Emperor Shun Yu's". Emperor Shun was the originator of moral culture, as recorded in the Records of the Grand Historian: "The world's bright virtues all began with Yu Shun", and the Shangshu also recorded that "Virtue was brightened by Shun". Shun culture is the Chinese culture during the historical transition from barbarism to civilization.
Sun was the embodiment of filial piety. He lost his mother at a young age, his father was stubborn, his stepmother was foolish, and his younger brother, Xiang, was fierce and arrogant, but Shun was able to live in harmony with them. His parents and brothers "all wanted to kill Shun, but Shun was obedient and did not lose the way of a son." Because of his filial piety, Shun was nominated by the four mountains for the position of Yao. Yao married his two daughters, E Huang and Ying, to observe his internal affairs, and sent his nine men to spend time with him to observe his external affairs. Shun's parents and younger brother still tried to murder him. Shun was able to escape from the "well-government" by virtue of his great wisdom and courage, but he still did not lose the way of the son, and repaid the grudges with virtues to maintain the unity of the family.
Sun was the embodiment of virtue. He carefully cultivated the land and gave the fertile land to others; he operated the fishing grounds and gave the well-managed fishing grounds to others. He drove the craftsmen who made pottery in Riverside to make it carefully and not to make it shoddily. In business, he was also sincere and did not make falsehoods or cheat the market. Because of his social ethics of humility and courtesy, convenience and honesty, people were willing to get along with him, so that "one year, the residence became a gathering, two years into the euphony, three years into the Chengdu".
After Shun came to power, he was able to touch people's hearts with his virtues. Shun "Qi seven political", set the system of five-year hunting; open four doors, clear through the ears and eyes of the four sides; twelve pastors on the emperor's morality, the practice of virtue, far from sycophants; open up the way, listen to the people's voices and set up a slander of the wood. He implemented the strategy of peace as the most important thing, and used virtue to sensitize the Three Miao, making them abandon evil and turn to good. Shun was self-improving and vigorously refreshed his politics. He created the first state and ushered in a peaceful and prosperous era of clear politics and harmony among thousands of states. Shun was touched by Yu's spirit of curing the floods for 13 years and never entered his house, so he "recommended Yu to the heaven", and chose his son Yu, who had a grudge against his father, as the embodiment of "Father is son", this is the highest state of "Father is son". Shun, in spite of his age, was "on a hunting expedition to the south, collapsed in Cangwu's field, and was buried in Jiangnan's Nine Doubts", so he was able to do his best and died only after his death.
The soul of Emperor Shun's culture and spirit can be called "virtue first, emphasizing education", which is concentrated in four aspects: First, in terms of ethics and morality, he endured insults and humiliations, was kind and respectful of filial piety, and promoted the "father's righteousness, mother's kindness, brother's friendship, brother's respect, and son's filial piety" of the Five P's education, which gradually promoted ethics and morality throughout the country. This has gradually promoted ethics and morality throughout the country. Secondly, in terms of social morality, he practiced "helpfulness", "neighborly harmony", "modesty and courtesy", and "treating children and old people with respect". and "being kind to one's neighbors", "being modest and courteous", and "being kind to all. Thirdly, in terms of professional ethics, Shun was engaged in a variety of occupations throughout his life. In addition to farming, fishing and hunting, he was also engaged in handicraft production and business. He treated people with sincerity and never made falsehoods. Fourthly, in terms of political ethics, he advocated "diligence in civil affairs", "suffering and worrying about the people", and "only for the sake of the people but not for the sake of his own body", and he was very concerned about the ethics of governance.
Sun Emperor's culture was the Chinese culture during the historical transition from barbarism to civilization, and it was the beginning of China's culture as a "State of Manners". In terms of its historical role, Shun Di's culture laid the ideological foundation for the emergence of the nation, and played a spiritual role in maintaining national unity and the unity of the country. In terms of practical significance, Shun Di culture is important for people to develop noble behaviors, form a harmonious social environment, and establish an honest social order. Shun Di's culture is the foundation and source that we cannot ignore in the development of advanced culture today.
The core of Emperor Shun's culture is "filial piety" and "virtue". Dong Shun Company selects and employs people based on the criteria of filial piety and virtue. Filial piety is the most basic embodiment of the good nature of children. If a person can be filial to his parents internally, he will be able to love all people externally, and then he will be able to respect his work and love his country. If a person is not even filial to his parents, how can people believe that he can be sincere to others, respect for industry, and loyalty to the country? Virtue comes first. A moral person must be a person who is responsible for others, must be a person who is willing to help others, and must be a person who is praised and can get social rewards.
Dong Shun takes the name of "Shun" in order to take the spirit of Emperor Shun's culture as the soul of its business. The company takes the character of Shun as the code of conduct for its employees, the character of Shun as the way of business activities, and the excellent quality of Shun as the name of the company. Since its foundation, Dong Shun has been vigorously promoting the spirit of Emperor Shun, carrying the way of virtue, treating people with sincerity, and taking "handling things with sincerity and prospering with virtue" as its corporate motto, and deriving the corporate spirit of "intrusion, virtue, creation, and cooperation" from the spirit of Emperor Shun. Inside the company, the staff are sincere and united, dedicated to their work, hardworking, and vigorously advocate the "five hearts": unity, confidence, determination, core, perseverance; and strive to achieve the five S's: SMILE (service with a smile), SPEED (speed), SINCERITY (sincere handling), SOLIDARITY (unity and cooperation). SOLIDARITY (solidarity and cooperation). To treat consumers highly responsible, "fine, fine, altruistic" as the quality policy, always from the consumer's point of view to consider the style design, safety performance, service life, energy and power saving, to make products better.
Dongshun started from a few tens of thousands of dollars to set up a factory with others, and now it has become a company with one industry as the main business, multi-industry development, and two groups of companies, enjoying a certain degree of popularity in the industry and society, and having a certain degree of competitiveness in the market. The reason why Dongshun has achieved such success is the result of promoting the spirit of Shun Di. The spirit of Shun Di enriches the corporate culture of Dong Shun, makes Dong Shun people more cohesive and creative, and makes the behavior of Dong Shun people recognized by everyone.