Qian
Qian up, Qian down.
The one who reaches the top is called Qian. There is nothing that reaches up to the top like qi, and qi is the accumulation of qi in the sky, so qian is the sky. --Zhu Junsheng (朱骏声)《说文通训定声》
坤
坤上坤下。
Shuowen Jiezi: "Kun, the earth, the trigrams of the Book of Changes. From earth from shen, earth position in shen." Kun for the ground (" Gua "" Ming Yi - on the sixth "), so the trigram name " Kun ".
Tun
Kan on Zhen. The king of Kan is the child of Zhen.
Tun, difficult. Shuowen Jiezi: "Tuen, difficult also, like the grass and trees of the first born Tuen yet difficult." Zhen is the foot ("说卦", "剥-初六"), and Kan is the danger ("坎-九二", "彖"), which means that it is difficult to step into the danger, so it is said to be "屯".
Meng
Burgundy is above Kan. The king of Burgundy is the king of Kan.
Mawangdui Han Tomb Palindrome Miu and: "Fu Meng, but less yet also know." Meng: obscurity and ignorance. Kan is knowledge (Lin - Sixty-five), Burgundy is abandonment (Li - Nine-four), abandonment of knowledge, so it is "Meng".
Need
Kan is above Qian. If the king of Kan is the king of Qian, then Qian is the king of Huo.
Required, Mawangdui Han Tomb Palindrome "Zhouyi" as "襦", should be read as "濡". Moisten, wet also. Qian for the sky ("Qian - nine five"), Kan for the rain ("small animal - on nine" "Ding - nine three"), rainy days, so it is said "moisten". The name "需" (need) is used in the Chinese version of the book "归藏" as "溽", which is synonymous with "濡" (muggy).
Lawsuits
Qian is above and Kan is below. The king of Qian is the king of Kan, and the phase of Kan is the king of Kan.
Zhou Yi Yin Yi: "Litigation is the opposite of Cai Yu. Competition is also, the words in the public also. Zheng Yun: defense of wealth is said to be litigation." Kan is a robber (said Gua "need - 93", "Meng - on nine"), Qian is gold (said Gua "Ding - 65"), theft of gold, will lead to litigation, so it is said "litigation".
Division
Kun on the lower Kan. The king of the kun is the kan did not.
Tuan said, "The division is also the congregation." Zhouyi Benyi: "Division is also the mass of soldiers." Lu Shi Chun Qiu - On Wei: "All soldiers are the murderous weapons of the world." Kun for the crowd ("said Gua" "Jin - six three"), Kan for kou ("Meng - on nine" "need - nine three"), the crowd of kou, so it is called "division". Division, the army also.
Bi
Kan on Kun down. The king of the kan is the kun prisoner.
Tuan said: "Bi, auxiliary also, the lower submissive also." Zhu Xi, "Zhou Yi Benyi": "Bi, pro-support also." Zhou Yi Shang Shi Xue: "Bi, pro also, auxiliary also."
Small Animal
Xun on Qian down. If the king of Xun dies, then Qian dies.
Small, Mawangdui Han Tomb Palindrome "Zhou Yi" as "less", when the "less" for the text. Zhouyi yinyi": "animal, this is also for storage, the same, ed six against, accumulation, gathering also." The meaning of "small animal" is "less storage". Qian is gold ("Gua Gua" "Ding - Sixty-five," "Eating - Sixty-five"), Xun is scattered ("Lax" "in the Fu - Ninety-two"), the gold is scattered, so it is said that the "less storage. (See "Family Members - Sixty-two" and "The Great Animal")
Completion
Completion
From the top of Qian to the bottom of Dui. If the king of dryness is in the ascendant, then the descendant is in the ascendant.
Shi Ji - Yin Ben Ji: "Tang said 'I am very wu' and was called King Wu." Dui for the martial arts ("Cui - six three", "Xun - six"), dry for the king ("said Gua" "Cui - six three"), Cui Gua "King Wu" of the image, and King Wu Shang Tang name Cui, so the fate of the Gua said "Cui". Cui Gua named in the name of King Wu Shang Tang!
Tai
Kun on dry down. The king of Kun is dry tire.
Tai, No two hexagrams is precisely the relationship between the people and the king: dry for the king, Kun for the people (" Gua "), the people but the state of this, this solid state peace, the king of the humble inhabitants of the lower to the people on the "Tai"; the king of the proud inhabitants of the upper to the people for the lower, then "No".
No
Qian Shang Kunxia. The dry king is abolished by the Kun.
"Shuowen Jiezi": "No, not also, from the mouth from. Fang Jiuche." No: Negative.
Shangshu-Zhoushu-Wuyi: "The people or else the heart of the people against the grudge, or else their mouths cursed Zhu."
No, Tai two hexagrams trigram name and hexagrams can be read: Jun residents on the people, the people of denial, dangerous; Jun residents down, the people of the load, Tai. Unsympathetic, unfavorable to the gentleman chastity; love of people, the gentleman chastity. The big to the small; the small to the big.
The same person
Qian Shang Li Xia. If you are the king of Qian, you are a prisoner of Li.
Shuo Wen Jie Zi: "Tong, will also be together." 同人：会同众人. Wild, here, refers to the pastoral wilderness in the suburbs of Shang. To gather all the people together, to make the division of the pastoral field, this is called "to be with the people in the field". "The same person" should be read in conjunction with "in the wild", the hexagram is only ordered to say "the same person in the wild" in order to show its soldiers to attack the meaning of the king. The name "同人" should be shortened to "同人".
DaYou
Leaving the king, Qian is down. If the king is away from the king, then the Qian is gone.
Zhouyi Benyi: "Da You, all of the great." Zhouyi yinyi: "Danyou, the image of tolerance and abundance." Qian is gold, jade, wood and fruit ("Saying Gua"), away from the big car ("Daiyou - Jiuji2", "Placed - Liu3"), carrying a big car, so it is called "Daiyou".
Humility
Kun on Burgundy. If the king of Kun dies in Burgundy, the king of Kun dies in Burgundy.
Zhu Xi, "Zhouyi Benyi": "Modesty, there is not living in the sense. Stop inward and outward, the meaning of humility. The mountain is so high and the earth is so low that it bends under it, the image of modesty.
Kun is the earth ("said Gua"), Burgundy is the mountain ("said Gua", "with - on the sixth"), the mountain is under the humble ground, so it is called "humble".
Yu
Zhen on Kun down. The king of Zhen is the king of Kun, and the king of Kun is not.
Zhouyi Benyi: "Yu, and music." The preface to the trigrams: "There is a big and can be humility must be hesitant, so the acceptance of the Yu; Yu must have with, so the acceptance of the with; with the joy of following the people will have something, so the acceptance of the compulsion." The "Preliminary Gua" says Yu with "joy". Yu, joy, and happiness.
Following
Tui on Zhenxia. If the king of Dui is dead, then Zhen is dead.
The Zhouyi Benyi: "Sui, from also." Rites of Passage - Suburbia Special Adoption: "A woman follows her father and brother when she is young, follows her husband when she marries, and follows her son when he dies. The husband also follows the husband. The husband is also the one who knows the man who is in command."
Compulsion
Burgundy on Sundown. If the king of Burgundy is the Sundance tire.
Compulsion: corruption. Xun is faith (Zhongfu), Burgundy is abandonment (Li - Jiu4), abandonment of faith, its virtue is corrupted, so it is called "compulsion".
Lin
Kun on Tui down. The king of the Kun is the phase of the Dui.
Mawangdui Han Tomb Palindrome Yi Zhi Yi: "Lin (Lin) of the trigrams, since the only not without Qu (fear)." The Yi Zhi Yi says "Lin" with "Fear". Tui is tigress ("Qian-93", "Resoluteness-92"), Tui is worry ("Lin-63"), and Kun is multitude ("Saying Gua", "Jin-63"), which is afraid of the people, and so it is called "Lin". The hours of service of Lin are also the hours of service of the people. This is the way of governing the people.
Guardian
The Xun on the Kun down. The king of Xun is the tire of Kun.
Shuowen Jiezi: "Guan, look carefully." Shangshu - Shangshu - Xian have a virtue: "The temple of the seven times, can view the virtue; the long of ten thousand, can view the government." The book of scripture collection of biography: "the son of heaven seven temples, three Zhao three Mu, and the temple of the great ancestor of the seven. Seven temple pro end is relocated, there must be the Lord of the German, then not disorders destroyed, so it is said that 'the temple of the seven generations, you can watch the German'. The son of heaven resides above the people, must be taught to serve people y, and after the people pleased to serve, it is said that 'the longest of the 10,000, can observe the political'." Kun for the crowd ("said Gua"), Xun for the letter ("in the Fu"), the crowd of letters, can get the crowd of letters, its government and education will be great to see, so it is said "view".
Eating high
Leaving the top and the bottom. If you are a king, then you are not a king.
Tuan said, "There is something in the Yi, said phagocytosis." Zhu Xi's "Zhouyi Benyi": "Devouring, engaging; high, combining. There are things between, engaged in and combined also. For the trigrams up and down the two Yang and in the virtual, the image of the mouth of the Yi, nine four a Yang in which, must be engaged and then together, so it is said to eat and eat." Not also. Zhen for the drum ("away from the nine three"), away from the belly ("say Gua"), drum its belly, the image of satiety, so it is said "phagocytosis". Phagocytosis: rodent. High: bite.
Ben
Burgundy up and away from the bottom. The king of Burgundy is the king of Li.
Ben is also known as a literary decoration. Zhouyi yinyi: "Ben, Fu's cloud: Ben, the ancient word spot, the appearance of the article. Zheng Yun: change is also, the appearance of decoration. Wang Su cloud: decorated, yellowish-white."
Strip
Burgundy on the Kun. Burgundy king then Kun died.
Stripped, Fuyang Hanjian "Zhou Yi" as "servant", the transmission of the "return to the Tibetan" also as "servant", when the "servant" for the text. Kun for the servants ("loss - on nine" "Dun - 93"), Burgundy for the home ("family members - the first nine" "Meng - 92"), home servants, so it is called "servant".
Repeat
Kun on Zhenxia. The king of Kun is a prisoner of Zhen.
Return: return, return. Zhen is the forest ("Tun - Sixty-three"), Zhen is Mang ("Tongren - Ninety-three"), Kun is the ground ("Saying Gua"). Wood, the birth of the ground and out, the death of the return to the earth. Kun on the quake down, into the image of the earth, so it is said that "restoration".
Without delusion
Qian Shang Zhen Xi. If the king of Qian is not present, then he is not present.
WuLu, FuYang HanJian "ZhouYi" for "no death", WangJiTai QinTomb BambooJian "return to the Tibetan" for "no death" and "safe place" The words "an place" and "an hide" are also found in the bamboo slip of Wangjiatai Qin Tomb. Shuo Wen Jie Zi: "death, escape also." Zhen is the foot (Shuogua, "Peeling", "The First Sixth"), and Qian is the prison (Dazhou, "The Great Animal", "The Sixth Four"), so one would not think of escaping when one's foot is trapped in the prison. Therefore, the character "無亡" (亡) is the same as "震" (震象) and "足動" (足动). The word "no" is synonymous with the word "no".
The Great Animal
The upper Burgundy and the lower Qian, the Burgundy king is the Qian abolished.
Qian is gold ("噬嗑-六五", "鼎-六五"), Burgundy is home ("蒙-九二", "家人-九五",""損损-上九"), there is gold in the home, so it is said that the "big animal". The animal, storage is also.
Yi
Burgundy on Zhenxia. The king of Burgundy is the phase of Zhen.
Er Ya, "Yi" (颐), "养也", "Yi" (颐), "养也". "Shiyi" (Interpretation of Names and Forms): "Yiyi is a form of nourishment. Move in the lower, stop in the upper, up and down chewing things to feed people." Zheng Xuan said, "Yi, the name of the mouth of the car auxiliary is also. Vibrating in the lower part, stopping in the upper part, the mouth car moves up, chewing things to nourish people, so it is called Yi. Yi, also known as "nourishment".
The Great Excess
Dui on Xunxia. If you are a king, you are a prisoner.
Zi said: "If a man has no faith, he does not know what he can do. If a large vehicle has no crossbar and a small vehicle has no yoking bar, how can it move?" ("Analects of Confucius - for political") Xun for the letter ("Zhongfu"), Dui for the destruction of the fold ("say Gua"), destroy the letter, a big mistake, so it is said that "big over". It is also a mistake.
Kan
Kan on Kan.
Xi: Heavy. The Tuan says: "The Tuan is a heavy and heavy place, so it is called "Xikan". The Tuan says: "Xi Kan, heavy danger."
Leaving
Leaving the upper and the lower.
Leaves, Mawangdui Han Tomb Palindrome "Zhou Yi" as "Luo", Wang Jiadai Qin Tomb bamboo slips "Gui Zang" as "Li", should be read as "Li". Li, even. The Lord of coitus ("Ben - six four"). "Say Gua": "Meet each other away." This is where all things come together to form a couple and multiply, so that the distance is for pregnancy ("Zhen - on the sixth"), for the belly ("said Gua" "Mingyi - six four").
Ham
Dui on Burgundy down. If the king of the Dui is the king of the Burgundy, the Burgundy is not there.
Ham, through the "forbidden". The words of the first nine of the Lin Gua and the words of the second nine of the "Xian Lin", Mawangdui Han Tomb Palindrome "Zhou Yi" are "forbidden forest", which can be seen "Xian" and "forbidden". This shows that "salty" and "forbidden" are commonly used. Dui for the law ("Meng - the first six" "Feng - six two"), Burgundy until ("said Gua"), prohibited by law, so it is forbidden. Ham, can also be read as "mutton". Reticence: sealing, closing.
Hang
Zhen Shang Xunxia. The king of Zhen is the king of Xun.
Shuowen Jiezi: "Heng, constant." Zhen is movement ("Shuo Gua"), Xun is faith ("Zhongfu"), its virtue has faith, behavior is constant, so it is called "Heng".
Downturn
Downturning
Downturning. If the king is dry, then the tire is burgundy.
Zhouyi yinyi: "Retreat, Tu Xun anti. The word "retreat" is also used as "□" and "遁". The same. It is also called "retreat", which means to hide one's traces, avoid the time and retreat from the body. Zheng Yun: the name of escape. The Preface to the Gua: "Retreat is also a retreat." Zhouyi Benyi: "Retreat, retreat."
Dajiang
Zhen on Qian down. The king of Zhen is the prisoner of Qian.
The Elephant says: "Thunder is in the sky, Dazhuang." Zhen for the thunder ("said Gua"), thunder in the sky, so it is said "big strong". Wang Jiadai Qin Tomb bamboo slip "return to the Tibetan - Dazhuang" hexagrams in the "Fenglong" phrase, obviously take the meaning of the sound of the quaking thunder.
Jin
Leaving the upper Kun lower. The king is the king, and the king is the king.
Jin, into also. The sun rises on the ground, so it is called "Jin".
Mingyi
Kun is on the bottom. The king of Kun is away from the rest.
Yi, also wounded. Kun for the ground, away from the sun (the "Gua"), sunset underground, so it is "Ming Yi".
Family
The Sundance is on the bottom. The king of Xun is the phase of Li.
Family members of a hexagram, Wang Jiadai Qinjian "return to the collection" name "scattered", the transmission of the "return to the collection" name "scattered family members". Family members, when read as "married". From the female, Xun for the scattered ("said Gua" "Lax" "in the Fu - Jiuji"), the female scattered married, so it is said that "family (married) people", so it is said that "scattered", so it is said that "scattered family (married) people".
Partitioning
Leaving the king to the bottom. If the king is away from the king, then the fetus is in the opposite direction.
Partitioned Gua Gua, Wang Jiadai Qin Tomb bamboo slips "Gui Zang" Gua name from the eye from the Qu, that is, "Qu". "Shuowen Jiezi": "Qu, the falcon's eyes also." The Book of Rituals - Yuzao: "The face of the eye is qu." Li Ji Ji Jie Shu: "Qu Qu, the look of panic." Shuo Wen Jie Zi: "To be in full view is not to be able to hear." Hearing is the same as listening. When the eyes do not listen, it is the appearance of being stunned. When the eyes are not listening, it is the appearance of being stunned when one is frightened.
Jian
Kan on Burgundy. The king of Kan is the king of Burgundy.
Tuan said, "Jian is difficult." Tuan says: "Jian" (蹇), meaning "misfortune" ("Bi-初六"), "trouble" ("比-初六"), "大过-九四", "中孚-初九", "Zhongfu-初九", "Burgundy" ("同人-初九").
Solution
Zhen is above Kan. If the king of Zhen is the king of Kan, then Kan will be abolished.
Solution: relief. Kan is the danger (Kan - Jiuji), Zhen is the foot (Peeling - Chuji), Zhen is out (Su - Chuji), the foot is out of the danger, so it is said that the "solution".
Loss
Burgundy on the bottom. The king of Burgundy is a prisoner of Tui.
Loss, reduce also. Mawangdui Han Tomb Palindrome "to": benefit for the trigrams, spring to grant the summer time also, everything out of the long day to also, the production of the room also, so it is called benefit. Loss, the fall to award the winter time, the old age of all things, long sunset of the arrival, it is said that the production of the road is poor and the loss of the road is born. Yiwei - Tonggua test ": Dui Lord of the autumnal equinox, Burgundy Lord of the spring. From the autumnal equinox to the beginning of spring, the production path is poor and the loss path is not born, so it is said that "loss". Dui for success ("Yu - six five" school), Burgundy for defeat ("Fuxu - on the sixth"), success and failure, so it is "loss".
Benefit
Xun on Zhenxia. If the king of Xun is the king of Zhen, then the king of Zhen rests.
Yield, increase. Mawangdui Han Tomb Palindrome "to": Benefit for the trigrams, spring to grant the summer time also, everything out of the long day to also, the production of the room also, so it is called benefit. Loss, the fall to award the winter time, the old age of all things also, the long sunset of the arrival, so that the production of the road is poor and the loss of the road is born. Yiwei - Tonggua test": Zhen main equinox, Xun main summer. Since the spring equinox to the summer, when everything grows and gains, so it is said "benefit".
Reciprocity
Dui on Qianxia. The king of Dui is the king of Qian, and the king of Qian is the phase of Qian.
Reciprocity is also called decisiveness. The word "decisive" is also used to describe a sharp knife. The ancient Chinese character for decisive is like a knife cutting a wooden stick, so the character for decisive has the meaning of "sharp".
Coping
The first part of a person's life is the death of his or her father, and the second part is the death of his or her mother. If the king is dry, then the king is dead.
Copulation, Mawangdui Han Tomb Palindrome 'Yi Zhi Yi' as 'knock' or 'sentence', Shanghai Museum collection of the Warring States Chu bamboo book 'Zhou Yi' as 'knock', when to "Knock is the correct word. The Shuo Wen Jie Zi: 'knock, knock. Tap, knock, pronounced like knock." Dry is gold (《说卦》《鼎-六五》, 《coping》), Xun is wood (《说卦》《大过》), gold overcomes wood, hence "knock". Knock. (See 'Coping - Churu 6')
Dui
Tui is on the top of Kun and the bottom is on the bottom. When the king is in charge, the kun is at rest.
Cui, also gather (Tuan, Preliminary Gua, Miscellaneous Gua). Kun is a river, Kun is a river (Tai - Jiu Er), Dui is an abyss (Qian - Jiu Si), Dui is a zephyr (Shu Gua), and the river enters the abyss and the zephyr, so it is called "Dui". Kun for the crowd ("Jin - Sixty-three"), Dui for the return ("return to the sister"), the crowd return, so it is called "Dui".
Lift
Kun on the Xun down, Kun Wang Xun abolition.
The Zhouyi Benyi: "ascending, and then up." Ascension, Mawangdui Han Tomb Palindrome "Zhou Yi" as "Deng". Shuowen Jiezi: "Deng, also on the car." Ascending is synonymous with deng.
Sleepy
Dui on the bottom of the kan. If the king of the Dui is the king of the Kan, then the Kan is the tire.
Dui is the law (Meng - Chu Liu, Feng - Liu Er), Dui is the law (Shi - Chu Liu), Kan is the robbers (Shu Gua, "need - 93", "Tun - 62"), Dui on Kan down, the robbers and robbers of the law of the image, so it is said that "sleepy".
Well
Kan on Xun down. The king of Kan is the king of Sundown.
Sunde is wood ("said Gua", "sleepy - the first six", "big over"), there is wood in the kan, so it is called "well". In ancient times, wooden structures were used to support the walls of wells, so "there is wood in Kan" is the image of a well.
Ge
Dui Shang Li Xia. The king of Dui is the king of Li, and the king of Li is the king of Li.
Ge, change. Dui for the destruction of the fold (" Gua "" Daxue "" Li - on the ninth "), away from the soldiers (" Gua "" Phi high - the first nine ""), the destruction of the soldiers, so it is said " Ge ".
The tripod
Leaving the upper Xunxia. If you are a king, you are a Xunxu.
Shuowen Jiezi: "Ding, three feet, two ears and five flavors of the treasure also." Li is fou ("Kan - Six Four") and Li is urn ("Jing - Nine Two"). Li is a container, Li is three ("Jin", "litigation - the first nine", "Ming Yi - the first nine"), Xun is the stock ("say Gua", "Ham - 93"), the vessel has three stocks, the image of the tripod, so it is called "tripod".
Zhen
Zhen up and down.
Zhen, also known as movement. Zhen is the lord of the equinox ("Yiwei - Tonggua xiang"). At the time of spring equinox, everything is moving, so the basic meaning of Zhen Gua is moving.
Burgundy
Burgundy up and down.
Burgundy, Mawangdui Han Tomb Palindrome "Zhouyi" as "root". Guangya-exegesis: "root, the beginning." Laozi: "to the ultimate emptiness, keep quiet and certainty, all things are made, I to observe the recovery. If the things are born in a multitude of ways, each returns to its root." The root is the beginning and the root is the end. "Say Gua": "Burgundy, the northeast of the trigram is also, the end of all things and the beginning of all things." "The end of the beginning of all things, the beginning of all things, is not in Burgundy." Burgundy hexagrams describe the characteristics of the end of the beginning of all things.
Crescendo
The Sundance is above and the Burgundy is below. If the king of Xun is the king of Burgundy, then Burgundy is abolished.
Gradual is also the order. Burgundy for the bird ("small over"), Xun for the letter ("in the Fu"), the bird has a letter, the waiting bird, so the lines of the image for the "Hong"; Hong, fly into the line, stop into the column, the arrangement of the order, so it is said that the "gradual". Burgundy - six five" Burgundy gradual said "orderly", also taken from this.
Going to the sister
Zhen on the bottom of the Tui. The king of Zhen is the death of Tui.
Tui is for return, Zhen is for female (with the "Zhen - upper six"), so it is called "return sister". Returning to the younger sister: this means marrying the daughter-in-law back home. Dui and Zhen are husband and wife (Sui), and a man from Dui marries a woman from Zhen, so it is called "returning sister".
Feng
Zhen on the top is away from the bottom. The king of Zhen is away from the fetus.
Feng: a large drum. Yin ruins divination reflects the close relationship between Feng and Yong, "it can be concluded that 'Feng' was originally the name of a kind of drum". It can be concluded that 'Feng' was originally the name of a kind of drum", i.e., "Yong is a big bell, and Feng is a big drum, which is why they are mentioned together from time to time". (Qiu Xigui, "The Names of Several Musical Instruments in Oracle Bones", in Ancient Texts, China Bookstore, 1992) Zhen for the drum ("away - nine three" "in the Fu - on nine"), away from the big belly ("say Gua" "Ming Yi - six four"), the drum of the big belly, so it is called "abundance". By the abundance of hexagrams can also prove that "abundance" is a big drum.
Travel
Leaving the upper Burgundy lower. The king of Li is imprisoned in Burgundy.
Travel: to travel, to travel outside, to live as a guest. The fire is the fire, Burgundy is the house ("Dui - the first six", "Ding - nine four"), the fire burns its house, lost its residence, nothing to accommodate, so it is called "travel".
Xun
Xun on Xun.
Xun, Mawangdui Han Tomb Palindrome "Zhou Yi" as "figure". Shuo Wen Jie Zi: "巽, 具也。" "Figure, six inches long, counting the calendar number, from bamboo from get, say often get is not wrong." "Calculate, counting, from bamboo from with, read as figure." Duan Yucai note counting word cloud: "counting for the counting of equipment, counting for the counting of the use of the two words with the same sound but not the same meaning. Calculated from the bamboo, it is said that the figure must be used to count. Those who are from the bamboo are said to use the figure to count. Those who are from the bamboo are said to have the number." Guifu said: "From the book 'Ten, the number of tools. San Cang: 'Calculate, choose.' This book says, "Ten is the number of tools. In this book, 'Xun is also a tool.'"
Tui
Tui up and down.
Tui, Mawangdui Han Tomb Palindrome "Zhou Yi" as "seize". The "chapter of the sea class compilation - general class - the big part": "seize, strong take also." Guangyun: "敚, forced to take also. The ancient character for taking." Tui should be the province of the word 敚.
Lax
The Xun on the Kan down. The king of Xun is the prisoner of Kan.
Lax, also scattered. Shuowen Jiezi: "Lax, also scattered." Kan is a ghost ("睽-上九", "既济-九三", "未济-九四"), Xun is a scattering ("说卦", "中孚-九二", "小畜", "家人-六二"), the ghosts and spirits are dispersed, so it is said that it is "涣".
Section
Can on the bottom of the Tui. The king of Kan is the king of Tui.
Shuowen Jiezi: "Jie, bamboo is also about." Mengzi - Li Lou: "Getting the will to walk in China, if it is in line with the festival." Zhu Xi, "set of notes" cloud: "Fu Jie, to jade for the, seal engraved text and the center of the division, each hiding half of each other, there is a reason for the left and right together as a letter also."
Zhongfu
Xun Shang Dui Xi. If the king of Xun is in charge, the king of Tui is not in charge.
Fu, letter. Shuo Wen Jie Zi: "Fu, egg Fu also. From the claw from the son. A said that the letter is also. Xu kingland said: the bird of the Vu eggs are like its period does not lose faith." The preface to the trigrams ":" section and letter, so received in the Vu." "Miscellaneous Gua": "in the Fu, letter." Dui for the section ("section"), Xun for the letter, the section and the letter, so it is "in the Fu".
Small Crossing
Zhen on Burgundy. The king of Zhen is the rest of Burgundy.
Smaller than, Mawangdui Han Tomb Palindrome "Zhou Yi" as "less than", when the "less than" for the text. Burgundy until, Zhen for the foot ("said Gua"), stopping not out, so it is said "less than". The name is "less than", and the name is "visit" because it means "visit".
Beijing
Kan is on the top, Li is on the bottom. If the king of Kan is dead, the king of Li is dead.
Being is the same as being finished. The first is a new one, and the second is a new one. Zhuangzi - The Theory of Things: "The wind is strong, then all the orifices are weak." Note: "Ji, stop." Lei is fire, Kan is water, fire meets water, so it is said "both ji". The first is to stop the flow of water, and the second is to stop the flow of water.
Not Ji
Leaving the upper Kan. If the king is away, the kan will die.
Er Ya - Interpretation of Words: "JI, also cross." Historical Records - Song Weizi Shijia: "Duke Xiang and King Cheng of Chu fought at Hong Hong. The Chu people are not yet, the eye Yi said: 'They are many and I am few, and its not yet hit.' The Duke did not listen. When they had not yet become Chen, they said, 'We can attack them.' He said, 'Wait until it has been chen.' When Chen was ready, the Song attacked. The Song army was defeated, and Duke Xiang was wounded. All the people of the country blamed the Duke. The Duke said: 'A gentleman does not trap a man in trouble; he does not drum up a column.'" Wei Ji: not yet crossed.
Kan is water, away from the boat raft ("Tai - Jiuji"), the boat in the water, not yet its ferry, so it is "not Ji".