1978 what's the Yin Na of sixty in August? 1978 is the fifth day of the lunar calendar, which is also the year of the horse.
Born in (1978) Yin Na, a 60-year-old, he belongs to the horse and the five elements belong to the fire.
Ambitious, broad-minded, born with beauty, beautiful appearance, gentle personality, troubled youth, killing each other by flesh and blood, several wives and concubines, and her husband's life is comfortable.
Male 85 is ugly gold, female 90 is Geng Wutu, homonym, 60 points, ugly soil gives birth to noon fire, plus 25 points. In short, this cooperation is good. Who can help me explain it in detail? It means that the man was born in 1985. 1985 Ugly B's nickname is Haijinjin, which belongs to gold (formula: Jiazi Ugly B Haijinjin). This girl was born in 1990. 1990 Wu Geng Yin Na is roadside soil, which belongs to soil (formula: roadside soil of Xinwei Road in Wugeng). In the five elements, aquatic wood, wood makes a fire, fire makes soil, soil makes gold, and gold makes water. So, you two say once a year: native gold. When the ancients got married, they must first live in harmony (meaning that the five elements are the same). You have the same good voice. 60 is the most conservative score, but it can actually be 75. Male 85-year-old is a cow, an ugly branch, and ugly five elements belong to the soil; The 90-year-old female is a horse, and the territory supports the afternoon, and the five elements belong to fire, so the afternoon fire produces ugly soil (in the five elements: fire produces soil). Maybe it's backwards, but it's good. This can add 25 points to the marriage. It could have been 60 points, but what only added 25 points? It is because of the old saying that "a white horse (a horse, whose earthly branches are noon) is afraid of a green cow (a cow, whose earthly branches are ugly)", so I only gave Gong 25 points. But generally speaking, whether the relationship between the marriage of the ancients and the first sound is related depends on whether other animals conflict with each other (Ziwu Chong, Ugly Buchong, Chong, Mao Chong, Chen Chong, Sihai Chong). If you conflict with each other, it won't work. So, on the whole, your marriage is working well, don't worry. Of course, today's marriage is entirely up to you. If it is forced by parents, you can use "Never say anything on a white horse". But what I want to tell you is that this statement makes no sense, don't worry!
Interpretation of 60 Jiazi Yinna Table 160 Jiazi Yinna's five lines represent the quality of the five elements of matter, which is a metaphor for human ability. Such as gold in the sea, gold in the blade, gold in the ash, gold in the sand, gold in the foil and gold in the hairpin, among these six kinds of gold, the quality of gold in the sea is greater than that in the sand; The quality of gold in sand is greater than that of Jianfeng gold; The quality of Jianfeng gold is greater than that of hairpin gold; The quality of hairpin gold is greater than that of gray gold and gold foil gold. Therefore, high quality, great consistency and great strength mean that it is not easy to be injured and damaged; Small mass, low consistency and low strength indicate that it is easy to be damaged. Therefore, people with high quality in Yin Na's five lines are mainly capable, and vice versa. (2) Sixty Jiazi's "Yin Na and the Five Elements" indicates the use of the five elements, which is a metaphor for human character. If Jian Feng Jin can be used as a weapon, cut down trees, etc. Then the main people are extroverted and strong. Gold can be used as decorations, etc. , making the owner introverted and cowardly. (3) Yin Na and the five elements represent the material space of the five elements, which is a metaphor for people's mood. Gold in the sea, if hidden in the sea, must be cautious. There is gold in the sand, and it is easy to find gold in the sand, so it is mainly carelessness and inadequacy. (4) Yin Na's five lines of sixty jiazi indicate whether the relationship between life and grams can be established, which is a metaphor for whether people can live in harmony. If the big sea water can't produce any trees that listen to sounds, because the sea water is salty, it means that people who regard listening to sounds as big sea water can't live in harmony with people who belong to listening to sounds. However, long running water, Tianhe water and other water can produce any wood, that is to say, among the six kinds of water, people with the other five kinds of water can live in harmony with any one.
What's the significance of 60-year-old Jiazi Yin Na? When Emperor Huang fought Chiyou more than 4,000 years ago, he was invincible for a long time.
Later, Xuan Nv pointed out the Yellow Emperor's Art of War and gave him a large array of sixty Jia's.
When the Yellow Emperor studied hard day and night, he fought against Chiyou.
Discharging Jiazi in large array and introducing Chiyou;
Starting from the gold in Jiazihai, it represents the beginning of life;
The so-called array for a while, the world for a year;
Chiyou enters the array like a dream;
Unconsciously from the sea to the sea;
His sixty years old is fleeting;
The sea symbolizes the return of the dragon to the sea;
After the death of Chiyou, the Yellow Emperor took Chiyou's skin;
Play a big drum and listen to the voices of the quartet;
Used to warn Siyi, so it's called Yin Na.
This is the source of sound.
Later, with the passage of time;
People began to use the voice there to tell fortune;
The original meaning of Yin Na gradually disappeared;
The meaning of sixty tones;
The explanation on Baidu can be referenced;
There is also an explanation in the "Sanshenghui";
You can also refer to it
What is the memory method of 60 Jia Zi Yin Na Biao? Sixty Jia Zi Yin Na Ge Jiazi Yi Chou Hai Jin, Bing Yin Ding Mao caught fire in the furnace, Chen Wu Jidalinmu, Gengwu Weixin Road roadside soil,
Ren Shen, Gui You, Jian Fengjin, JOE Yihai Mountain Fire, Bing Zi, Ding Chou, Seeing Water, Wuyin Chengtou Earth,
Chen Geng Sinsborakin, task expensive Liu Weimu, beneficial friend Seisensui, Ding Shangtu,
Wu Zi is ugly and mighty, Geng Yin, Xin Mao, pine and cypress, Ren Chen, ghost and silk, Wu Jia, B, gold placer,
Shen Bingding set fire, sawed flat wood for a hundred days in the Reform Movement of 1898, and the ugly wall of boxer was covered with soil, and the gold foil was gold.
Chen Jiayi Buddha's Light, Bing Wuding Tianhe, Dayitu, Ji You, Wu Shen, Geng Xuxin Haichaijin,
Renzi Ugly, Zhemu Ugly, Jiayin and Mao Yi are big streams, Chen Bing and Ding Sisha are in the soil, and there is no fire in the afternoon sky.
There is pomegranate wood in Geng Shen's heart, and seawater in Ren Xu Guihai.
In Gengwuri, if the five elements are strong, gold is weak and soil is weak, fire and gold will coexist peacefully.
The 60-year-old Jia Zi Yin Na's five lines are as follows: Jia Zi Ugly Hai Jin Bingyin Ding Mao Fire Ji Da Lin Xin Wei Road Side Soil Gui Jianfeng Jin Jia Yi Hai Shantou Fire Bing Zi Ding Ugly Renshui Wuyin Jimao Chengtou Soil Xin Bai Wax Jin Renwu Gui Liumu Shen Jia Yiyou Spring Bing Xu Ding Hai House Soil Wu Zi Ugly Thunder Fire Geng Yin. Fire Wuxu Ji Hai Ping Mu Geng domain on the wall soil Ren Yin Kui Mao gold foil Jin Yi Si Buddha light Bing Wu Tian He Wu Shen Dayi Tu Xinhai Chai Jin Ren Zi Gui Chou Santo Mu Jia Yin Da Xi Ding Si Sha Zhong Tu Wu Wu Shang Tian Huo Geng Shen Xin has pomegranate wood Ren Xu Gui Hai sea water.
The relationship between the sixty jiazi is the secret biography of the sect. If you are interested, just say a few words:
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There is thunder and smoke in the sky, covering the lamp and sleeping at the bottom of the well;
Lin Shujin does not change, and the mountain fire wall is wrapped in soil;
……
It means that the sword is most afraid of the fire in the sky, the spring is the nemesis of shielding the lamp, the big forest wood is afraid of dressing up, and the mountain fire wall soil is a good friend.