Literally: Everything that comes from the combination of karma is unreal and eternal. As a dream, as an illusion, as dew and as electricity, we should experience, observe and understand the world in this way.
Deep meaning: all people, things, things, realms and so on are dharma. Where there is a law of life and death, there is a law for it. For example, the birth and death of people, the birth and death of plants, the birth and death of plants, the success of minerals and even planets, birth and death, and so on. You can't find anything immortal. Next, the Buddha described the way of doing things with six familiar things: dreams, illusions, blisters, shadows, dew and lightning, telling us to look at everything in the world like these six things. Often think like this, you can see through the truth, let go of all people and things, let go of inaction, and finally reach the realm of immortality, return to your own Buddha nature, and succeed in becoming a Buddha.
Extended data:
King Kong Prajna Paramita Sutra comes from early Mahayana Buddhism in India. Because it contains the important thoughts of Prajna, it can be regarded as a simplified version of the Mahayana Sutra of Prajna. This book is about "no phase" rather than "emptiness", maintaining the original common ancient style. Among the six versions of this classic, Kumarajiva's first translation is usually in circulation. As Master Yin Shun said, the following five translations are all reciting methods of the same intellectual system, such as Six Fingers of Bodhi and Kugupta of Damocq, which are all translated according to unwritten and family-related versions. Only Roche translated it into a reading meeting in middle school (Prajna Department). Another example is Lu Cheng, who said that Luo Shichuan's dragon tree is prajnaparamita, so he can "know its meaning"; By the time Xuanzang translated the Prajna Sutra, the Diamond Sutra was actually "unrecognizable".
In India, the Diamond Sutra has been interpreted by knowledgeable people (no books, no relatives). When it was introduced into China, there were notes on Tiantai Sect, Qianshou Sect and Zhizhi Sect. However, Buddhism in China is deeply influenced by Mahayana, a series of true idealism. On the surface, each Sect expounds the Diamond Sutra, but in fact it expounds the essence of permanent Buddhism and Tathagata. Under the confluence of the three religions, since the Ming and Qing Dynasties, all the three religions and nine streams have come to annotate the Diamond Sutra, which is a mixture of strong truth theory and Confucian and Taoist beliefs. Influenced by esoteric Buddhism, the Diamond Sutra was added with an encryption spell, forming a chanting ceremony. In addition, there are all kinds of bizarre induction records among the people. Prajna classic "Diamond Sutra" has been normalized, Confucian and superstitious, and it is particularly popular in China.
Ancient Indian scholars realized the difficulty of the meaning of this passage. For example, there is not a saying: "It is difficult for a monarch to break the punishment, and all saints cannot enter." Long Shu said that the Prajna Sutra is "repeatedly asked", the Diamond Sutra's "initial question and initial answer" declares "Prajna Tao" and "ask again and answer again" declares "convenient way". This book focuses on a wide view of all dharma circles (the Heart Sutra focuses on the five senses of body and mind), expounds Bodhisattva, and practices Mahayana Bodhisattva without self; I lived in the Prajna Buddhism from beginning to end, instead of living, in order to express Ayundara's three virtues and three bodhis.
Baidu Encyclopedia: Diamond Sutra