Interpretation of Du Guangting's Supreme Huang Zhi Li Cheng Yi
In the late Tang Dynasty and the Five Dynasties, Du Guangting compiled a large number of Taoist scriptures such as Supreme Huang Zhi Li Cheng Yi and Taoist Fan Daquan. Although there are no independent documents to solve grievances, most of them contain the content of solving grievances. For example, the "Qing Dan Dao" in Xie Xie Bing Yi implores the saints to "delete the dead book for a disciple, give birth to the name of the king, dispel doubts, reconcile grievances, clear up defects, and accumulate the flat articles, and the stars will die and the annual interest will be punished." The Road to the Afternoon says, "pour out your heart, fast and pray, open eight altars according to the spirit fairy, carefully prepare incense lamps, and sincerely thank others", "Fu Zhusheng is pure, Jin Que is true, and you can learn from Dan Cheng and flow down", and "The land is not simple, the water is not United, ghosts break grievances, and people sell it. The stars are moving, and the face is innocent; The core of life is the year of the monument, and there is no penalty. " "Houchao Street" confesses that "past lives, the crime of lodging is particularly serious, or he violates the benevolence of heaven and earth, or loses the virtue of the sun and the moon, and commits the nature of two qi and five elements, hurting the sum of three light and six disciplines. He has not removed his previous grievances, and has committed it again, so he killed by mistake, willfully, without knowing the cause, taboo and six emotions. ⑥ These scriptures are all expressed in the form of Taoist confessions and prayers, asking the gods to forgive and relieve grievances. At the end of the Northern Song Dynasty, the content of settling grievances was widely spread in the Southern Song Dynasty, such as refining vessels, sacrificial refining vessels and food-giving vessels.
Interpretation of "Inherent Hu Shi Ji Lian Yi Ke"
Up to now, there are ten kinds of injustice in life, which are killing, hanging, drowning, drug death, life and death, blessing, burial lawsuit, prison death, evil demon and accumulated virtue. ⑦ Among them, the injustice of "accumulating life" is the continuation of interpersonal injustice, and only the injustice of "evil spirits" is the non-interpersonal content. At the end of the Northern Song Dynasty and the Southern Song Dynasty, class contradictions and ethnic contradictions were intertwined, and the interpersonal relationship of "feuding from generation to generation, but not releasing" became the main content of "unjust knot" in Yiji Scriptures. As for the way to solve the injustice, in addition to praying for forgiveness from the gods, spells, spells and tricks are also used to solve the injustice.
Interpretation of Lingbao's Economic Academic Works —— Fu Jian's Standard Book
Jin Lingbao's book contains the contents of "resolving various wrongs", which include murder, hanging, drowning, antidote, birth, funeral, funeral and evil spirits. There is also a "rehabilitation symbol" in Lingbao jade mirror, which is the full name of Lingbao's true rehabilitation and reconciliation symbol. The rune contains eight words such as "the explanation of injustice and reconciliation" and "the promotion of Zhu Ling", saying that "the rune will tell you to solve injustice and reconciliation, get rid of enmity forever, stick to right and wrong, and all troubles will not lead to bad karma. (9) Since modern times, Taoism in Shanghai has had an independent tool to solve grievances. The form is two Taoist priests sitting in front of the coffin, singing hymns while reading white characters, accompanied by a band, similar to rap. The Shanghai Taoist Association has an instrument of Taoist Kang in the third year of Guangxu (1877). According to the postscript of the transcript, it is said that "Ding Hai Xian Ou Road is the most beautiful hall for listening to mountain houses", and the musical instrument may be from the late Qing Dynasty. The Book of Changes tells the story of twenty-four filial piety such as Yu Shun, Wendi, Zeng Shen and Ding Lan. Shen Shuzhai described the life goals and ethical norms of people in their twenties, thirties, forties, fifties, sixties, seventies, eighties, nineties and centenarians with the theme of "resolving old grievances and repaying gratitude to the sunshine". Life is empty, death is empty, and life and death are like dreams. Life is like spring flowers, and death is like autumn wind and yellow leaves. The sky is empty, the earth is empty, and it will never be the same.
The sun is empty and the moon is empty, coming and going from west to east. The land is empty, the house is empty, and the owner has changed several times. Gold is empty, silver is empty, and it will never be in your hand after death. My wife is empty, my son is empty, and we don't meet at the gate of hell. Buddhist classics are hollow and self-colored, while Taoist classics are hollow and self-colored. Empty is color, color is empty, everyone knows reason, and it is empty in the end. "The concept of life and death, money, wife and children are empty to resolve the injustice of life.