Ancient people believed that if ancestors were buried in land with good feng shui, it would definitely bring good luck to future generations. On the other hand, the bad geomantic omen of the yin house will affect the luck of future generations, and those who are light will be in trouble, and those who are heavy will be ruined. For ordinary people, the yin house has good feng shui and can follow the following principles:
Geomantic principles for the location of yin house
First, whether the Yin House is good or not depends on whether it has all the four images of "Suzaku, Xuanwu, Qinglong and White Tiger", as well as Lailong, Ansha, Tang Ming, Shuikou and Lizhong. If there are endless mountains behind the secluded house, there are some low mountains or hills in front; Surrounded by mountains on the left and right, it is heavily guarded; The middle of the hall is clear and spacious, and it is best to have curved running water around it. Then this geographical environment is an ideal land of geomantic omen. This is a north-south direction. If it is a secluded house on the plain, it is basically low before and high after. There are some buildings on the left and right to guard it. It's better to be higher in the back, and it's better to have small running water on the left.
Secondly, in the ancient geographical theory, it is emphasized that people are born by their parents. If they are buried in a good place after their parents die, the bones can get the warmth of the earth, thus playing a role in protecting future generations. Therefore, haunted houses should be avoided in some Jedi, otherwise future generations will be damaged, so they can't be buried in windy or humid places, which is not good for future generations.
Third, the secluded house is high and low, which is not conducive to the health of children and grandchildren. A good yin house cannot enter the water, and the yin house should have the principle of balance between yin and yang; Not when entering the wasteland, not when facing the wind.
Fourth, many modern yin houses are mostly cemeteries with multiple rows, which is relative to yin houses; First of all, it depends on whether the location of the cemetery conforms to Feng Shui, and then it depends on the location of the individual tombstone.
In a cemetery, it is generally not recommended to be on the far left or the far right. In this case, there will be a lack of green dragons or white tigers, which is not conducive to Feng Shui. Secondly, it is best to drive forward and then high. In a word, according to the standard of Yin Zhai Feng Shui, there must be the main mountain, Shaozu Mountain and Zu Mountain, and Qinglong Mountain, Baihu Mountain, Hushan Mountain, Hanshan Mountain, Chaoshan Mountain and Shuikou Mountain are also one of the key factors to be considered. These factors must meet the requirements of every fengshui mountain. But this kind of ordinary people can't understand and need professionals. Sometimes the direction is slightly different, and the difference between good and bad will be 108,000 miles.
The orientation of Yin House is the most basic and key subject of Yin House. A good cemetery must not rely on emptiness to participate in its wonderful truth. We should first judge its dragon, observe its sand and see its water, then determine its cave according to the above three points, and then establish its orientation. If the vertical difference is very small, it means that the situation here is not good, although it is said to be harmonious and not enough. Therefore, if the fear is good and the reasons are inconsistent, then bury the fierce and not fat, or the earth is small and not fat. The ancients said that "a line leads thousands of miles of rivers and mountains", which shows the importance of orientation.
Dragon, sand, water, cave and direction are indispensable in the five elements of geomantic omen, but the direction is determined according to the comprehensive factors of dragon, sand, water and cave, which is the key to the overall situation, and a good vertical direction can also remedy dragon water. The following detailed demonstration shows that the direction is the key to the integration of dragon, sand, water and cave.
Dragon Review and Orientation: The dragon mentioned in geography refers to the change and momentum of mountains, which is the so-called context. Whether the story really depends on whether it comes from the ancestral mountain (note: the beam of gas refers to the mountains from big to small. The mountains here are like knee cranes. ) whether to cross the gorge (note: crossing the gorge means that the origin and development are sandwiched between two mountains and the vein passes through the middle). Do you want to wear Bill? Then see if the knot on the head is a star (note: the star refers to whether the convex pile on the head is sharp and square. Look at the node, the head, and the ancestral mountain. Conforming to the above points is the image of hair growth.
Then, put the compass under the node, first look at the name of the mountain, and then sit on the mountain to see which side of the compass has a mountain, which is broken, and so on ... For example, if the mountain is a sub-mountain, the towering, broken, skewed, evil rock and soul rock of the square mountain are the most fierce, so you should avoid it, and if you are in the peak garden, you should also avoid it. This is a kind of robbery and use. The robber used the tune "Shen Yin is at the end of Xun, living in the ugly township of Geng Ma, Zhen Gen meets Ding Jia and sees C, nonyl monkey meets rabbit C in emergency, Kangui meets snake noon, Ding You meets Hai B". The dragon and tiger were robbed by sheep and monkeys, and the rhinoceros dragon position could never be established. "Robbery has always been based on the theory of sitting quietly, and has nothing to do with going up the mountain. I hope to know about it.
The second is to get a compass at the node and see what water comes out of the sky disk. You can tell which dragon the dragon belongs to on the spot. (Description: The Dragon is divided into four bureaus, namely Water Bureau, Fire Bureau, Wood Bureau and Gold Bureau. The Longshuikou meeting of the Water Affairs Bureau was held in the following six words: Chen Yi, Xunsi, Bingwu and Bingwu. The words Xin Xu, Ganhai and Renzi came up from the dragon water oral sex of the fire station. Longshuikou of Timber Bureau has been handed over in Ding Wei, Shen Kun and Geng. The Longshuikou of the Golden Bureau was handed over in six words: Gui Chou, Gen Yin and Jia Mao. ) and then look at the dragon, Xinglong dragon, dead dragon, extinct dragon. For example, according to Entering the Dragon's Head, we can see from the compass at the knot that the nozzle meets at the six words of B Chen, Xun Si and C Wu, all of which are called meeting and gathering Chen. Xin Long is the Water Bureau, Xin Changsheng is in Renzi, but he looks at the dragon and prospers in Shen Kun. From Xu Xin's point of view, it was crowned with a dragon, and from Geng You's point of view, it was Lin Guanlong. For example, starting from the word Bingwu is a sick dragon, starting from the word Xunsi is a dead dragon, starting from the word Jiamao is a dead dragon, and starting from the theory of * * * is a dragon. Its qi makes it die, regardless of image, and it cannot be fattened. After deciding what to do, we will make a direction according to the context. Xin Long, Water Bureau, Dragon started from Zizi, and its vertical direction can't stand the yin direction. The karma dragon is the yang dragon, and when the yang dragon comes, it must stand in the yang direction, and the yin is fierce.
(Description: Yin Long and Yang Long come from that family, innate gossip. Gan Najia, Kun, Li and Yin Ruins share the same palace, and Kan Nagui shares the same palace. These twelve words are twelve Yang dragons in the territory, twelve Yang waters in the sky, and four Yang hexagrams. Gennabing, Xun Na Xin, Zhennageng Zai, Dui Nading, Sichou, Twelve Yin Dragons in Ruins, Twelve Yin Water in Tianpan, and Four Yin hexagrams).
This is based on the principle of clearing yin and yang. In Xin Long, the No.2 Water Resources Bureau, Zilong, must not stand up and take the lead. Chen Wei is a dragon with eight evils. This is the official ghost of innate gossip Huntian Wuxing. (Description: Kangua has six hexagrams, Zishui is the brother, Xu is the official ghost, Jin Shen is the father, the afternoon fire is the wife's wealth, Chentu is the official ghost, and Yinmu is the descendant). Can beat water, so the dragon can't stand in Chen's direction.
(Note: The eight evils are that dragons are forbidden to the sun, dragons are forbidden to the sun, dragons are forbidden to the sun, dragons are forbidden to the sea, dragons are forbidden to the sun, and dragons are forbidden to the sun. ).
Observation and vertical orientation of sand: In geography, sand refers to peaks, hills, trees and temples around cave sites. There are fierce sand and auspicious sand, which are closely related to vertical orientation. We can turn fierce sand into auspicious sand by vertical orientation, so that more sand can be used by cave sites. For example, Zilong entered the first place, Li Zishan was in the afternoon, and Gengzi and Wu Geng shared the gold, of which Panshan Guishan was the needle, and 28 nights belonged to the soil.
(Note: 28 lodges in the desander are dry, Kun, root and Xun, and the five elements belong to wood. Yin, Shen, Si and Hai are water gods, and the five elements belong to water. A, G, C and N are really fire, and the five elements belong to fire. Zi, Wu, Mao and You are dependent on fire, and the five elements belong to fire. Chen, Xu, Ugliness and Lack of Gold are the bureau, and the five elements belong to gold. Ding, Gui, B, Xin and Tu hurt each other, and the five elements belong to the soil. )
Then you can use the needle board to remove sand according to the attribute of 28 lodging and five elements. Such as Chen, Xu, Chou, and Qunfeng Square. It's all "vent my article to the end." Gan, Kun, Gen and Yi all have peaks, which is the most difficult to beat me. There are four peaks: A, G, C, and Ren, which means "I am a two-list god of food". Hippo chef, noon, Maozi, and Youfang have peaks, which means "I am a two-list god of food". Yin, Shen, Si and Hai have peaks, meaning "I can save money as a slave". B, Xin, Ding, Gui Youfeng, which means "get rich together". The method of eliminating sand should sit on the mountain and watch the tiger fight, and its strategy depends on the surrounding sand. Through vertical sand removal, the original good cave can be more harmonious with gas.
Look at the water and orientation: geographically, water refers to the water coming and going around the cave. It has auspicious water, fierce water, waterbed and nozzle, and there are many rules to judge it. Such as "three-in-one water method, SiMaTouTuo water method, ternary Longmen water method, Yi Li water method, auxiliary star water method and so on.
Description: What kind of water method is used in Heaven? When standing, first of all, according to the context of the venue, avoid the eighth and fourth roads. "Geng Ding Kun is dying, and he must never talk to Geng Ding. Don't go to b and c, b and c must prevent flooding first. When a man comes to worry, he doesn't see his roots, and he meets his roots again and again. Ren Xin's trunk road is the most appropriate taboo, and trunk road will bring disaster to Ren Xin. " Eight evil spirits died. "Kan Long Kun rabbit shakes the mountain monkey, Kun chicken dries the snake head, and the tiger leaves the pig to be evil, and every tomb meets the customs." The ground support is dead. "At noon, I was afraid of Xun entering the palace, but Shen Youkun didn't pick it up at noon. Xu Youhaizi's palace is. I am ugly, I am fierce. " The Tomb of the White Tiger "Gan Jiakan belongs to Chen Shenshan, and the White Tiger belongs to Ding Wei. It is more difficult to divide, and the palace is full of water. The earthquake in Genghai is not four mountains, but if it flows, it is not suitable. What's more, Ding Si is ugly and guilty of bullying the weak and fearing the hard. There is no doubt that the ugliness of Kunyi Ergong will beat the men to pieces. When you are worried about ups and downs, you will encounter difficulties and difficulties.
What I'm talking about here is one of many water methods. Because of the method of collecting water, the "auxiliary star water method" has a hundred schools of thought contending and confusing heaven and earth. Let's get into the details. Consistent with cause and effect, it is nothing more than net yin and yang. (As explained by the supervisor in detail), the method of assisting the star water is to purify Yin and Yang. Its water method distinguishes water level by hexagrams, which is of great significance. It is designed to help upward. Water that seems to disappear. Not bound by the laws of birth, prosperity and tomb. It always uses yin water to establish the principle of yin harvesting, and yang water to establish yang harvesting. Auspicious is fierce. However, in the auxiliary star water method, the little finger of the palm is shaken up and down, and the Xia Kun ridge is unknown, the middle finger is up and down, and the index finger is separated from the lower trunk. Its turning method, up and down, up and down, up and down, up and down, up and down, up and down, up and down. Its order is: assisting martial arts to break faith, greedy for big money, and positioning. And the 24 directions are all a foregone conclusion in theory.
For example, on the site, the dragon is in front and the Shuikou is in Chen Yi, Pan Tian, so from the point of view of Luoyi, it is the Xin Long of the Water Bureau, and the dragon is in Renzi first. After the dragon is a foregone conclusion, it is like water in the sky plate. If there is water in the dry position and the shade position, then according to the water collection method, Li Zishan will divide the gold equally in the afternoon, Geng Zi and Geng Wu. According to the principle of establishing the positive direction of Heyang water, according to the auxiliary star water method, the water from the dry side is Wuqu water, and the water from the negative side is auxiliary water. On the contrary, standing in the direction of Liren Mountain C or Guishan Mountain D is fierce, and vertical water collection is a key to geomantic omen.
As the saying goes, "people who manage sand are rich in water pipes", and whether the way of taking water is legal or not is directly related to the source of wealth of the descendants of the deceased after burial. Orientation and orientation: The cave is said to be a tomb with an entrance for burial. Ordinary people build a yin house, just like a yang house, they have to leave a hole. So it is necessary to distinguish whether the position of the point is not in place and whether its position is related to the vertical direction.
Generally speaking, every dragon in daily life can be divided into three kinds of acupoints. The first kind is snow in the sky (snow in the sky is high and expensive, and generally it is long after being buried). The second kind of human cave (the human cave is under the snow cave), which is rich and glorious, and generally has a long fat age after burial. The third kind of crypt (the crypt is under the human crypt, which is dominated by wealth, and generally has a short good omen after burial). To decide what to do in each context, it is necessary to examine and approve according to the past. Because it is too simple to consider from one side. It may cause disaster to the whole cemetery, so it is necessary to determine the acupoints of heaven, man and earth in a legal way. It's good for the whole cemetery. The ancients said: "The world knows the point in the mountains, but it doesn't know the journey of the square inch", which fully simplifies the relationship between the point and the direction.
For example, on the website, the dragon comes first. If you point to the paradise, the water will come from Fang Mao and Fang Xin. According to the principle of purifying yin and yang, you can only consider one of them, and it is impossible to be completely beneficial. If we decide on acupoints, it seems that water is dry and cloudy from the compass, then according to the principle of purifying yin and yang, the yang dragon will stand in the direction of yang, and the yang water will stand in the direction of yang, which can confirm the importance of the relationship between acupoints and vertical direction.
Simply put, it is. But geographically, location is a perceptual problem, but it is also the key to good or bad luck. Cause and effect is cause and effect. With direction, there are so-called dragons, thriving dragons, dead dragons and extinct dragons. Sand is sand. Only when you stand up straight will there be sand that is not in place. Water is water. The water in Ming Xiu killed people and helped the poor and the rich.
A hole is a hole. Only when you have a direction can there be a hole with life and a hole without life. Just like putting bricks, tiles, ash and wood together, there are building materials. Although there will be good bricks and bad bricks, good tiles and bad tiles, good gray and bad gray, good wood and bad wood, it is still nothing more than bricks, tiles, gray and wood. Vertical orientation is like setting architectural mode. If the painting is good, good bricks are more suitable for use, and bad wood is not necessarily hopeless. Similarly, poorly painted bricks, tiles, ashes and wood, no matter how good they are, may collapse after being built and cannot be used by people. So it is an important factor to sum up the overall situation of the whole house.
Steps and guidelines of geomantic omen in a secluded house sitting on a mountain
Anyone who stands on a mountain must first see whether the landscape hall is complete, that is, the first mountain does not gather gas, but the shape stops gathering gas. There are mountains and water, and mountains manage water pipes. The thickness of the blessing newspaper depends on the perfect size of the hall. Hook up with small land, the blessing is thin, spectacular, and the blessing is thick. Luan tou determines the achievements of future generations, and water determines the wealth of future generations. According to the progress of society, the so-called hall bureau can be divided into three basic States: city, ocean and mountain. Modern cities, from 180,000 to more than one million, are generally located in coastal areas, traffic areas and prosperous commercial areas. Generally speaking, urban halls and bureaus have vast terrain, with mountains in the distance and water nearby, and rivers and seas meet with great momentum. It has a long history and modern rapid expansion. Such a palace can not only withstand the Millennium historical changes, but also accept the breath of the new era and keep pace with the times.
If nothing else, just because the context is great, the water is mighty, and it goes with the flow, but it will flourish and decline, but it will not be imprisoned. The residents in the city are different. Although they live together, some of them have prospered for generations. Some are extremely prosperous, and they will decline when they are shipped; Some people have worked hard all their lives and have no future; Some people fell on the street and died alone. Ups and downs, sickness and death, all can't escape the verdict of fate. For a mortal, there is no eternal glory, only belongs to this world; No generation goes down, and it will always suffer. This is called feng shui turns, and each one gets a spring and autumn period. There are so-called powerful people who seek help from Feng Shui for a while, and they can't escape the disaster of future generations. There are also so-called poor people who have money without asking for help from ghosts and gods. Rich and cheap, ups and downs, there must be good luck, and people are willing to change. Good ends badly, evil ends badly, expensive ends badly, and cheap ends badly.