Is Hong Men legal in China?

Legal analysis: Hong Men in China is illegal and a natural product of the times. If it is far-fetched, it is barely within the scope of the law. The so-called legality is recognized by the yamen, and vice versa. By the early years of the Republic of China, Hong Men's influence had begun to develop overseas. 1925, Hong Men Zhigongtang was transformed into china zhi gong party. This important decision made Hongmen the largest overseas Chinese anti-Japanese organization in War of Resistance against Japanese Aggression period. This is why Hong Men, a mysterious organization, has made great contributions to the motherland. After the "September 18th Incident", party member and china zhi gong party devoted themselves to the protracted anti-Japanese and national salvation struggle, mobilized overseas Chinese through organizations such as the court, and actively supported all domestic anti-Japanese and national salvation movements. Therefore, as far as legitimacy is concerned, it is difficult to give a clear answer, but as far as contribution and role are concerned, Hong Men is still active and legitimate.

Legal basis: Regulations of People's Republic of China (PRC) on Religious Administration.

Article 3 The State protects normal religious activities in accordance with the law, and safeguards the legitimate rights and interests of religious groups, places for religious activities and religious citizens. Religious groups, places for religious activities and religious citizens shall abide by the Constitution, laws, regulations and rules, and safeguard national unity, national unity and social stability. No organization or individual may use religion to disturb social order, damage citizens' health, interfere with the national education system, or engage in other activities that harm national interests, social interests and citizens' legitimate rights and interests.

Article 4 All religions adhere to the principle of independence and self-management, and religious groups, venues for religious activities and religious affairs are not dominated by foreign forces. Religious groups, venues for religious activities and religious personnel carry out foreign exchanges on the basis of friendship and equality; No other organization or individual may accept additional religious conditions in foreign economic and cultural cooperation and exchange activities.