The main content of Hulan River Biography consists of seven chapters, which is about the ordinary life of ordinary people in Hulan, an ordinary town in the north in the 1920s. The Biography of Hulan River is not written for one person, but for the small town where the author was born and raised in Sri Lanka.
The first and second chapters describe the customs of Hulan River City. The first chapter outlines the overall pattern of Hulan Town from a macro perspective according to the spatial order: Cross Street, Dongerdao Street, Xierdao Street and several small hutongs, and fixes Hulan in the cold and desolate northeast land. The second chapter summarizes the overall appearance of Hulan Town.
The living space of small town people is cramped, cramped and simple. In addition to Cross Street, there are two streets in the city that are five or six miles long from north to south, and there are also some small alleys. There are not many facilities on the street-several mills, several tofu shops, one or two computer rooms and dye vats. The only cultural facilities in East Erdao Street are two primary schools, and the one in West Erdao Street is located in the city god.
There is also a well-known mud pit five or six feet deep in Dongerdao Street, which is the glory and pride of the whole city. Here, a tragicomedy was staged. Although Hulanhe people have suffered a lot, they have never tried to fill it with earth, because this mud pit has given local residents two benefits: first, sedan chairs often carry horses and drown chickens and ducks, which is very lively and can make residents gossip and have fun; Second, residents can feel at ease to eat pork that is both economical and unsanitary.
On the banks of Hulan River, people are indifferent to life, resigned to fate, and have nothing to say. Hulanhe people live a humble and ordinary life, holding an incredible indifference to life, but maintaining great enthusiasm for spiritual attachment to ghosts and gods-perhaps because of their helplessness and ignorance of the real world, prompting them to pin their greatest hopes on caring for the distant afterlife. Hulan Town has complete facilities to serve ghosts and gods: several colorful shops, Old Temple, Niangniang Temple, Longwang Temple, Zushi Temple and Chenghuang Temple. Correspondingly, there are many brilliant spiritual achievements: jumping into the gods, singing yangko, setting off river lanterns, performing the Wild Prince Opera, and the Niangniang Temple Fair on April 18th. It is in these beliefs and customs that Hulanhe people find their own humbleness.
The third and fourth chapters are my childhood memories, showing my childhood in Hulan River City.
The third chapter describes my childhood life, which consists of nine sections. Except for the third and ninth paragraphs, the other seven paragraphs all started from my grandfather or grandmother, interrupted the previous speech and continued the new speech. The third chapter is the focus of the whole novel, which depicts the back garden of "my home".
The fourth chapter is about my family, which consists of five sections. Except for the first section, the other four sections begin with: my home is desolate/my yard is desolate/my yard is desolate/my home is desolate. Each bar is a complete phonetic sequence. This chapter, from the back to the front of My Home, takes the front view of the entrance as the observation point, outlines the overall pattern of the front yard, and points out several families one by one according to the corresponding spatial order: pig-raising, powder leakage, grinding and driving.
The fifth, sixth and seventh chapters turn from scenery to characters, and write a series of tragic stories such as reunion daughter-in-law, Feng crooked mouth and You.
The fifth chapter, following the fourth chapter, introduces the Lao Hu family who lives in a small wing in the southwest corner and drives a car, and writes the tragic fate of little reunion, the daughter-in-law of the Lao Hu family.
Chapter VI There are two uncles. This chapter is the most novel chapter in Hulan River Biography. It starts from the daughter-in-law of little reunion, that is, the inside of the black hole splashed with ink in the fifth chapter, and focuses the pen and ink on Bo Er, a compassionate gray character in the comedy, and constructs a gray transition zone with great patience and tenacious will. Having Bo Er's disgusting and pitiful characteristics coincides with his special status of living in "my home" but not being a family member, which constitutes an internal echo. With the gray character "You Bo Er" in Chapter 6 as the buffer and transition, an independent and stable region has been formed.
At the end, two uncles cried because of The Last Time. This is the last chapter of the book, that is, the seventh chapter outlines the fate of Feng Waizuizi's family-the focus is on the "small white teeth" exposed in Feng Waizuizi's younger son's grin, which creates an inevitable direction for writing. Feng curled his mouth. "The older children will drag them to the well to drink water. The younger ones will laugh, clap their hands and shake their heads. Give him something to eat and he will reach for it. Small teeth have also grown out. " "Smiled, showing little white teeth." The Hulan River ends here.
The Biography of Hulan River consists of seven chapters: the first and second chapters describe the customs of small towns, the third and fourth chapters talk about relatives and friends at home, and the fifth, sixth and seventh chapters describe independent figures. The author uses the art of free patrol, taking the ups and downs of emotions as the context, and makes a biography for "a small town born and raised on the banks of Hulan River, for the local customs of this town, and for the joys and sorrows of life and death of all kinds of people. Mao Dun's evaluation of Hulan River Biography is "a narrative poem, a colorful landscape painting and a string of sad ballads". Life in Hulanhe Town may be a little dull, but whether it's painting shops, river lanterns, dancing gods, Niangniang Temple fairs, wild stage plays, or the wind, frost, rain, snow and flaming clouds in the northern nature, Xiao Hong uses picturesque language to "present thick lines, bright red and green with original colors in front of the gloomy daily life background" to outline scenes full of childlike images.
After reading "Biography of Hulan River" (1), there is a book in this world that is picturesque and like a song. Happy and sad. This book is called Biography of Hulan River. There was once a woman writer who was lonely, sensitive, reserved and stubborn, brilliant and short-lived. Her name is Xiao Hong, a famous modern female writer and the author of Biography of Hulan River. I have been lucky enough to read this book these days, and it has made me feel deeply. ...
What a wonderful book "Biography of Hulan River"-Xiao Hong described an ordinary and ordinary town with extraordinary words. Mr. Mao Dun, a famous writer, once commented on Hulan River Biography. "A narrative poem, a colorful landscape painting, a string of sad songs." This town is not prosperous, and the boring alternation of spring, summer, autumn and winter is nothing to be surprised, just like the depression in this town. In this small town, Xiao Hong's description is like a piece of dark gray gauze everywhere, which unconsciously hangs over this small town and the ignorant people. Gray sky, gray picture, gray life, gray humanity, dark clouds cover the sun and there is no sunshine. The cruelty of human nature is outrageous, and the whole book is full of gloom and desolation. Those tragedies caused by people's ignorance and superstition are heartbreaking but helpless.
Little reunion's wife, 12 years old, is as big as a flower. She was supposed to be carefree and innocent, but she became a stranger's child bride. A lonely and helpless person living in a strange environment will be beaten by her mother-in-law. As long as anything goes wrong with her mother-in-law, little reunion's wife will suffer. In the eyes of her mother-in-law, his life is even more difficult. But how many innocent girls were there in old China like little reunion's wife? They lived at the bottom of this feudal society and suffered inhuman abuse. It was not so much the ruthlessness of China's feudal old society that made him leave this world in a hurry.
Xiao Hong said that his childhood was happy, but also lonely. He has a grandfather who works and plays in the garden with him and spends the best time in his life. But he only has grandpa, mom's indifference, dad's stubbornness and grandma's dissatisfaction with him, which makes Xiao Hong have no nostalgia for this family after grandpa's death!
Hidden Zen, this biography for Hulan River City, isn't it Xiao Hong's own biography? What Xiao Hong has been looking for all her life is love and warmth, independence and freedom of ordinary life. Unfortunately, "she was treated coldly for half her life." Xiao Hong painted the beautiful scenery of the back garden with the pen in her hand, which brought her back to her childhood. What she can't hide is her yearning and pursuit of love and life.
After reading Hulan River in the early morning (2) When the sun rises from the beautiful east, I made myself a cup of green tea and put it on my desk. The tender tea buds exude a cool fragrance and spread in my hut, and I suddenly feel particularly refreshing. When watching the Biography of Hulan River, take a sip gently, and it seems that every cell stretches out. With this mellow fragrance, let's taste this book full of human feelings together. Spring, summer, autumn and winter, all year round. Gray sky, gray picture, gray life, Xiao Hong's childhood life is gray.
The village in the story is covered with dark clouds and there is no sunshine. Here, one disaster after another is caused by people's ignorance and ignorance. People live to live and die to die. Picture after picture, tragedy after tragedy. Let us not know how to comment, which is more worthy of my hatred and which is more worthy of my sympathy ... In the first chapter of the article, it is said that there is a big mud pit in Dong Er Street, and people and livestock will be hurt whether it is sunny or rainy. Why didn't anyone fill it up? Because people think that this pit was given to this town by God. This made me feel: "How stupid! Their thoughts only obey fate, which is really their sorrow! " Xiao Hong wrote in the article that the reunion daughter-in-law is a beautiful and lovely little girl. She is only twelve years old. She was supposed to be carefree and innocent, but she was prematurely sold to a family as a child bride!
When she first came, she was so lively and healthy. She lives alone in a strange environment and tries her best to do things. She is easily beaten and scolded. In people's eyes, her mother-in-law beat her to make her more obedient.
However, the reunion daughter-in-law passed away in a hurry not long after. It was not her death that made her family miserable, but her mother-in-law spent so much money and made so much effort. This is a loss-making business. Instead of being scared to death, the reunion daughter-in-law was killed by feudal society. I don't know how many people in this village, this city, and this land of old China are persecuted like the reunited daughter-in-law. At that time, the experience of the reunited daughter-in-law was well known and made by herself, and no one could save it.
This reminds me of our new society. We create our own beautiful life with our own hands. There is no gender inequality! In the author's description, her childhood was lonely and happy, and the source of happiness was the big garden in the backyard. In the garden, the author plays and works with his grandfather, and his childhood is full of fun. It reminds me of myself. Now I am hiking with my friends and feel the infinite warmth of spring. In hot summer, I go swimming in rivers and lakes. Autumn is crisp, several partners go hiking and climb mountains together, pick some maple leaves and put them in the book as the best commemoration of autumn. Snowballs and snowmen are made in the snowy winter. Comparatively speaking, my childhood is better than Xiaohong's, so I should cherish a happy life and study hard! When I grow up, I will serve my country!
After reading "Biography of Hulan River" (3) the comparison between West Erdao Street and East Erdao Street, as well as the big mud pit on East Erdao Street, people feel that the mud pit is magical, absorbing so many people, livestock and wagons, but no one has repaired it. It is a satire or indifference to human nature, which still exists in modern civilized cities. As long as it does not endanger the lives of its own people, there will be no position that attracts people's attention, just as inexplicable and unfamiliar.
"Sick have nothing to say. You were born to grow naturally, and when you grow up, you will grow up, and you will forget. " It seems as if I feel the chic and pain of Laozi, but it implies indifference and indifference, which is even more heartbreaking. Living without a soul seems to be just to complete the process of birth, illness and death.
"The sky is full of stars and the moon is full. What is life like? Why are you so sad? " Jumping the gods took advantage of people's awe of ghosts and gods and defrauded people of their hard-earned money and food. People who pretend to be great immortals never tire of it, and those who are cheated in it never doubt it. Let the sad drums remind them of the saddest memories.
"What is life for, such a bleak night?" At the Niangniang Temple Conference on April 18, the difference and treatment between Niangniang Temple and Laoyemiao showed that men are superior to women. Aren't the old rules handed down from ancient times, disrespect for Niangniang Temple and conviction of Laoyemiao all reflected in this way? Many festivals are for ghosts. For example, the drama is sung for the Dragon King, the river lights are set off on July 15, and ghosts are sacrificed to burn incense and kowtow on April 18 ... Ghosts and gods become the first place, so where should human nature be put? This problem is thought-provoking and must be taken seriously.
My grandfather lives in Hulan River City, and a happy time belongs only to me. "Flowers bloom, just like flowers wake up. The bird flew as if it were in the sky. Insects bark, just like insects are talking ... only the sky is blue, high and far. " Backyard, happy time spent with grandpa * * *, is grandpa's warm love, which is very enviable and touching. The simple friendship and love between grandparents and grandchildren have been passed on like this. In addition to the paradise in the backyard, there are two treasures in the little black room that I can browse at will.
"What I left at home many years ago has never been moved. They live a life of neither looking forward nor looking back. But even if they forget the past, they will not actively hope for the future. They just live in the rations prepared by their ancestors day after day. " They are numb to people outside themselves, but forget themselves, and are numb and indifferent to their past and future.