Yes . Let's discuss the question you raised.
1, (there will be no conflict. Providing for bodhisattvas is a great merit, and reading Tibetan scriptures is also a great merit. Avalokitesvara is second only to Buddha. Will such a great bodhisattva with practice blame you for reading Tibetan scriptures? Of course not. Because avalokitesvara and ksitigarbha bodhisattva are all here to cross the sentient beings, since you have become attached to ksitigarbha bodhisattva, avalokitesvara is also very "happy". Because you can get in touch with Buddhism because of Tibetan Buddhism and get a degree because of Tibetan Buddhism. So just recite the scriptures. Bodhisattva's heart is infinite. Bodhisattva doesn't hate, lose his temper and have no heart of separation, so conflict is not a conflict, but a difference in your own heart. Unless you believe in religious ghosts and gods other than Buddhism, you can't. )
If you practice Tibetan Buddhism, you must hide the Bodhisattva respectfully. Because you are praying for the blessing of the Bodhisattva, you should have this respectful behavior towards the Bodhisattva. It is easy to find the image of Tibetan bodhisattva on the Internet. Just click on it and bow. You don't have to face a real Buddha. Buddhism focuses on one heart. You should really think about Bodhisattva's hidden treasure, and Bodhisattva's hidden treasure is just around the corner. Because when you reach the fruit of the Bodhisattva, there are many kinds of magical powers (such as five eyes and six roots), and the Bodhisattva can enter the thoughts of all sentient beings. As long as you remember the Bodhisattva sincerely, the Bodhisattva will know that you are thinking of him and beg him respectfully. There are special ceremonies for reciting Tibetan scriptures. Ceremony refers to some compliments or formulas that need to be recited before or at the end of chanting. I will send a link in your email so that you can read it yourself. It's easy not to see it when it's sent here You will understand after reading it. )
There is no need to burn incense every time you recite the scriptures. Of course, with this condition, it is best to have this heart. As for asking for new courtesy after an hour's interruption, I suggest that my brothers should not stop chanting and never interrupt by gossiping in the middle of chanting, which will break the scriptures. It's best to keep chanting and concentrate on it once and for all. Of course, the Tibetan scriptures are very long. If you really can't read the whole book at first, you can make a return where you left off. Then continue when you are empty, that is, ask for permission again and start again according to etiquette)
4, (chanting without music, find a clean and tidy place, don't be disheveled, just recite respectfully. Before reciting, it is best to find out the uncommon words and recognize them clearly, so that you can recite them in one go. I have a phonetic version of Tibetan scriptures. Download the link and send it to your email. You can download it. The full text is pinyin, so don't worry about looking it up in the dictionary. )
5. (The message sent to you by the link of Buddha's specific posture teaching. Facing Guanyin Bodhisattva can also be regarded as a ritual Buddha, which is completely acceptable. But as I said just now, worshipping Buddha means respecting Buddha and Bodhisattva in your heart. Buddhism teaches people to worship Buddha, not to bow to a wooden statue mechanically, nor to idolize the Buddha statue. It is because after the Buddha's nirvana, the Buddha statue was used to show that Buddhism is alive, so our bow to the Buddha statue is actually a bow to the universal wisdom of the buddhas and bodhisattvas, and a bow to their infinite merits. . . It's like Confucius is dead, but the descendants who admire Confucius want to worship Confucius, and they are all respecting his virtue! Even if there is no statue in front of you, as long as you are respectful and sincere, you will be full of buddhas when you bow your head. If there is no sincerity, it is futile to bow down before a thousand Buddha statues. )
6. (Yes! You speak very well. In the Tibetan scriptures, if you only give it back to yourself or your relatives, your merits are not great, because your heart is not big. If you can give back to all sentient beings, then your merits will be greater and your own merits will not be less. It's like holding a lighted candle in your hand, and if you help others to light their candles, the original light of your candle will not decrease, but because you keep lighting other people's candles, these lights will add up to be very vast. . This is like the behavior of a bodhisattva. )
7. (No, you can go back to others first, and then to yourself. I made it clear earlier, hehe)
8. The special palindrome in the chanting ceremony is simpler than yours. Follow it. You don't have to fill in the blanks according to the palindrome you gave. He wrote so much because he wanted you to tell him everything when you came back. The specific intention of the return is up to you, so it is important to understand what he means, and then think about the people or things you want to return to one by one. )
Not necessarily, but it's better to be a vegetarian. Eating meat is killing karma. Eating meat by chanting is commonly known as "blood chanting". Therefore, it is recommended to eat less meat, so as to gradually cut off and not eat meat. Think about it, all the chickens, ducks, fish, pigs, cattle and sheep in the world are caught and scraped alive because you want to eat. . . . How can you stand it? Where is compassion? And you can't eat leeks, garlic, onions, garlic moss, onions, leeks and garlic seedlings during chanting. . Anyway, you can't eat anything related to onion and garlic. These dishes are called five spices in Buddhism and cannot be eaten. Pepper and ginger are not among them. )
10, (as for the problem of chanting, I hope you will warn yourself more. You may encounter many unpleasant things when you read Buddha, because the merits of reading Buddha are great. At this time, your karma will come to hinder you from chanting. If you are defeated by your own karma and lazy, you will definitely give up halfway. If you persist, you will use the merits of chanting Buddha to eliminate karma, and your uncle's illness will be cured and your fate will be changed. So it's best not to stop. If your uncle gets better in the future, I still suggest that you continue to learn Buddhism, even if you recite ten sentences of Amitabha Nanwu every day, don't abandon it. If you abandon it. . I'll be sad. There are buddhas and bodhisattvas, and man and nature protect each other. They don't want to see them. When you are devoutly chanting, there are also many good gods to protect you, protect Buddhism, and keep evil spirits from approaching you. When you stop doing these Buddhist things, they will leave one after another. )
There is no amitabha in the south. Finally, I wish you perseverance and hope you will keep this sincerity. I wish your uncle a speedy recovery and you benefit from Buddhism. . Amitabha. .