What is Zen? What is a Zen machine?

A Buddhist once asked you this question: Fellow initiates, what is Zen? What is Zen? What is a Zen machine? What is Zen? I passed by here, and when I heard this, I said: In order for you to keep up with the practice team as soon as possible, you really became attached to Buddhism. Let me help you analyze this "Zen" from a layman's point of view.

Zen, here refers to the language of practitioners.

So, what is "repair"? This means a lot. Let's talk about the cognition of secular people first. The stone needs to be repaired, not by itself. Because it doesn't move, someone has to fix it. How to fix it: That depends on what people want this stone for.

If you want to turn a stone into a gem, leave the most dazzling place on the stone. The rest will be repaired. All the repairs are dross. Only by repairing all the dross can this treasure jade show its value. This is the power of repair, and this is called repair. It's training, not self-study. A person wants to fix it, how to fix it? Because the person who wants to study is alive, I want to ask this person if he wants to study. If a person says, I want to fix it, I want to be fixed. Then, from the time when this person said he would be repaired, how to repair this person is not up to this person to decide. It depends on which axe the person chooses to repair himself, whether it is inside the Buddhist temple, the gate or the main entrance. No matter which course, the highest standard is the same. For example, if you go to a Buddhist temple, when you become a Buddha, you must become a Buddha physically and mentally. In other words, this person's body, mouth and heart must be strict with himself in accordance with Buddhist rules. If you want to follow this rule well, this is repair. In other words, the Buddha left a heart that can be transformed, and the rest is dross, which needs to be repaired.

And everyone, how to fix it, also has essential differences.

The same two housewives. Maybe one is suitable for practicing at home and just keep the five precepts three times. The other is suitable for becoming a monk.

Some people need to spend their whole lives in Buddhism, but maybe they can't get rid of their ego and privacy. Such people can't make a positive result. Others, after several years of practice, can thoroughly understand people's hearts. So how should people who practice Buddhism deal with body, mouth, mind, sitting and lying down? Say "yes" first.

When you say "OK" to fix you, you allow yourself to ask for help to fix you. The Buddha began to position you according to your fitness. So how do you know what you are suitable for? That depends on how many positive and negative numbers you have accumulated in your own life. Buddha will give you a comprehensive foundation. If you are a well-founded and reproducible person. Therefore, when you meditate and recite the scriptures in intensive training, and then realize the Tao. Buddha will open a door of wisdom for you to enjoy its realm. So, what is meditation?

When you meditate and realize its Buddhism, this is meditation. What is Zen realm and Zen theory?

You entered Neiguan, the open door of wisdom, that is, you entered the realm of Zen. What you see, know and know is Zen.

The Zen realm is unfathomable. Maybe you have just entered a shallow realm, so you should keep improving in long-term meditation. Then your knowledge of Zen will be profound and thorough. When you gain this wisdom, you can be consistent with everything, that is, your Zen is profound and profound. So, where is the Zen machine?

When you are close to opening the door of wisdom, this is an opportunity, and it will be understood soon. Zen machine.

When you find a complete philosophy you don't know in Zen realm and Zen theory, this moment is the moment when Zen machine comes.

When you connect everything you know in meditation with everything in the world, the moment of connection is that you seize this opportunity, that is, Zen machine. Just like human opportunities, opportunities are instantaneous, so we should seize them when we meet them. When you catch it, the Zen machine is formed.

The more you know, the deeper and clearer the Zen machine will be.

So, when the door of wisdom opens, what should one do? Where are you going? You haven't asked these questions, so I'll talk more.

That is: convey your harvest and what you have learned to those in need without reservation. Never take wisdom as capital.

If it is the essence, it will be exposed and given to most people in need. If you hold on to it, you will become dung in your body. The door of wisdom will never open to you again.